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103 occurrences
92 ayahs
35 surahs

"حل" appears 103 times across 92 ayahs in 35 surahs.

Search mode Exact Root match English
Results by surah (35 surahs)
  1. 5 المَآئِدَةِ · Al-Maaida 14 occ.
  2. 2 البَقَرَةِ · Al-Baqara 11 occ.
  3. 9 التَّوْبَةِ · At-Tawba 10 occ.
  4. 4 النِّسَآءِ · An-Nisaa 7 occ.
  5. 20 طٰهٰ · Taa-Haa 5 occ.
  6. 12 يُوسُفَ · Yusuf 4 occ.
  7. 16 النَّحْلِ · An-Nahl 4 occ.
  8. 22 الْحَجِّ · Al-Hajj 4 occ.
  9. 35 فَاطِرٍ · Faatir 4 occ.
  10. 3 اٰلِ عِمْرٰنَ · Aal-i-Imraan 3 occ.
  11. 11 هُوْدٍ · Hud 3 occ.
  12. 33 الْاَحْزَابِ · Al-Ahzaab 3 occ.
  13. 58 الْمُجَادَلَةِ · Al-Mujaadila 3 occ.
  14. 7 الْاَعْرَافِ · Al-A'raaf 2 occ.
  15. 13 الرَّعْدِ · Ar-Ra'd 2 occ.
  16. 24 النُّوْرِ · An-Noor 2 occ.
  17. 48 الْفَتْحِ · Al-Fath 2 occ.
  18. 60 الْمُمْتَحِنَةِ · Al-Mumtahana 2 occ.
  19. 66 التَّحْرِيْمِ · At-Tahrim 2 occ.
  20. 8 الْاَنْفَالِ · Al-Anfaal 1 occ.
  21. 10 يُوْنُسَ · Yunus 1 occ.
  22. 14 اِبْرَاهِيْمَ · Ibrahim 1 occ.
  23. 17 الإِسۡرَاءِ · Al-Israa 1 occ.
  24. 18 الْكَهْفِ · Al-Kahf 1 occ.
  25. 21 الْاَنْۣبِيَآءِ · Al-Anbiyaa 1 occ.
  26. 37 الصَّافَّاتِ · As-Saaffaat 1 occ.
  27. 39 الزُّمَرِ · Az-Zumar 1 occ.
  28. 43 الزُّخْرُفِ · Az-Zukhruf 1 occ.
  29. 52 الطُّوْرِ · At-Tur 1 occ.
  30. 56 الْوَاقِعَةِ · Al-Waaqia 1 occ.
  31. 64 التَّغَابُنِ · At-Taghaabun 1 occ.
  32. 68 الْقَلَمِ · Al-Qalam 1 occ.
  33. 76 الدَّهْرِ · Al-Insaan 1 occ.
  34. 90 الْبَلَدِ · Al-Balad 1 occ.
  35. 106 قُرَيْشٍ · Quraish 1 occ.

Showing 51–92 of 92

  1. 14:28 اِبْرَاهِيْمَ Ibrahim

    ۞أَلَمۡ تَرَ إِلَى ٱلَّذِينَ بَدَّلُواْ نِعۡمَتَ ٱللَّهِ كُفۡرࣰ ا وَأَحَلُّواْ قَوۡمَهُمۡ دَارَ ٱلۡبَوَارِ

    Hast thou not turned thy vision to those who have changed the favour of Allah. Into blasphemy and caused their people to descend to the House of Perdition

    Open ayah In surah context Juz 13

  2. 16:14 النَّحْلِ An-Nahl

    وَهُوَ ٱلَّذِي سَخَّرَ ٱلۡبَحۡرَ لِتَأۡكُلُواْ مِنۡهُ لَحۡمࣰ ا طَرِيࣰّ ا وَتَسۡتَخۡرِجُواْ مِنۡهُ حِلۡيَةࣰ تَلۡبَسُونَهَاۖ وَتَرَى ٱلۡفُلۡكَ مَوَاخِرَ فِيهِ وَلِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ

    It is He Who has made the sea subject, that ye may eat thereof flesh that is fresh and tender, and that ye may extract therefrom ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the bounty of Allah and that ye may be grateful

    Open ayah In surah context Juz 14

  3. 16:68 النَّحْلِ An-Nahl

    وَأَوۡحَىٰ رَبُّكَ إِلَى ٱلنَّحۡلِ أَنِ ٱتَّخِذِي مِنَ ٱلۡجِبَالِ بُيُوتࣰ ا وَمِنَ ٱلشَّجَرِ وَمِمَّا يَعۡرِشُونَ

    And thy Lord taught the Bee to build its cells in hills, on trees, and in (men's) habitations

    Open ayah In surah context Juz 14

  4. 16:114 النَّحْلِ An-Nahl

    فَكُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلࣰ ا طَيِّبࣰ ا وَٱشۡكُرُواْ نِعۡمَتَ ٱللَّهِ إِن كُنتُمۡ إِيَّاهُ تَعۡبُدُونَ

    So eat of the sustenance which Allah has provided for you, lawful and good; and be grateful for the favours of Allah, if it is He Whom ye serve

    Open ayah In surah context Juz 14

  5. 16:116 النَّحْلِ An-Nahl

    وَلَا تَقُولُواْ لِمَا تَصِفُ أَلۡسِنَتُكُمُ ٱلۡكَذِبَ هَٰذَا حَلَٰلࣱ وَهَٰذَا حَرَامࣱ لِّتَفۡتَرُواْ عَلَى ٱللَّهِ ٱلۡكَذِبَۚ إِنَّ ٱلَّذِينَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ لَا يُفۡلِحُونَ

    But say not - for any false thing that your tongues may put forth,- "This is lawful, and this is forbidden," so as to ascribe false things to Allah. For those who ascribe false things to Allah, will never prosper

    Open ayah In surah context Juz 14

  6. 17:44 الإِسۡرَاءِ Al-Israa

    تُسَبِّحُ لَهُ ٱلسَّمَٰوَٰتُ ٱلسَّبۡعُ وَٱلۡأَرۡضُ وَمَن فِيهِنَّۚ وَإِن مِّن شَيۡءٍ إِلَّا يُسَبِّحُ بِحَمۡدِهِۦ وَلَٰكِن لَّا تَفۡقَهُونَ تَسۡبِيحَهُمۡۚ إِنَّهُۥ كَانَ حَلِيمًا غَفُورࣰ ا

    The seven heavens and the earth, and all beings therein, declare His glory: there is not a thing but celebrates His praise; And yet ye understand not how they declare His glory! Verily He is Oft-Forbear, Most Forgiving

    Open ayah In surah context Juz 15

  7. 18:31 الْكَهْفِ Al-Kahf

    أُوْلَٰٓئِكَ لَهُمۡ جَنَّٰتُ عَدۡنࣲ تَجۡرِي مِن تَحۡتِهِمُ ٱلۡأَنۡهَٰرُ يُحَلَّوۡنَ فِيهَا مِنۡ أَسَاوِرَ مِن ذَهَبࣲ وَيَلۡبَسُونَ ثِيَابًا خُضۡرࣰ ا مِّن سُندُسࣲ وَإِسۡتَبۡرَقࣲ مُّتَّكِـِٔينَ فِيهَا عَلَى ٱلۡأَرَآئِكِۚ نِعۡمَ ٱلثَّوَابُ وَحَسُنَتۡ مُرۡتَفَقࣰ ا

    For them will be Gardens of Eternity; beneath them rivers will flow; they will be adorned therein with bracelets of gold, and they will wear green garments of fine silk and heavy brocade: They will recline therein on raised thrones. How good the recompense! How beautiful a couch to recline on

    Open ayah In surah context Juz 15

  8. 20:27 طٰهٰ Taa-Haa

    وَٱحۡلُلۡ عُقۡدَةࣰ مِّن لِّسَانِي

    And remove the impediment from my speech

    Open ayah In surah context Juz 16

  9. 20:39 طٰهٰ Taa-Haa

    أَنِ ٱقۡذِفِيهِ فِي ٱلتَّابُوتِ فَٱقۡذِفِيهِ فِي ٱلۡيَمِّ فَلۡيُلۡقِهِ ٱلۡيَمُّ بِٱلسَّاحِلِ يَأۡخُذۡهُ عَدُوࣱّ لِّي وَعَدُوࣱّ لَّهُۥۚ وَأَلۡقَيۡتُ عَلَيۡكَ مَحَبَّةࣰ مِّنِّي وَلِتُصۡنَعَ عَلَىٰ عَيۡنِيٓ

    Throw (the child) into the chest, and throw (the chest) into the river: the river will cast him up on the bank, and he will be taken up by one who is an enemy to Me and an enemy to him': But I cast (the garment of) love over thee from Me: and (this) in order that thou mayest be reared under Mine eye

    Open ayah In surah context Juz 16

  10. 20:81 طٰهٰ Taa-Haa

    كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡ وَلَا تَطۡغَوۡاْ فِيهِ فَيَحِلَّ عَلَيۡكُمۡ غَضَبِيۖ وَمَن يَحۡلِلۡ عَلَيۡهِ غَضَبِي فَقَدۡ هَوَىٰ

    (Saying): "Eat of the good things We have provided for your sustenance, but commit no excess therein, lest My Wrath should justly descend on you: and those on whom descends My Wrath do perish indeed

    Open ayah In surah context Juz 16

  11. 20:86 طٰهٰ Taa-Haa

    فَرَجَعَ مُوسَىٰٓ إِلَىٰ قَوۡمِهِۦ غَضۡبَٰنَ أَسِفࣰ اۚ قَالَ يَٰقَوۡمِ أَلَمۡ يَعِدۡكُمۡ رَبُّكُمۡ وَعۡدًا حَسَنًاۚ أَفَطَالَ عَلَيۡكُمُ ٱلۡعَهۡدُ أَمۡ أَرَدتُّمۡ أَن يَحِلَّ عَلَيۡكُمۡ غَضَبࣱ مِّن رَّبِّكُمۡ فَأَخۡلَفۡتُم مَّوۡعِدِي

    So Moses returned to his people in a state of indignation and sorrow. He said: "O my people! did not your Lord make a handsome promise to you? Did then the promise seem to you long (in coming)? Or did ye desire that Wrath should descend from your Lord on you, and so ye broke your promise to me

    Open ayah In surah context Juz 16

  12. 21:5 الْاَنْۣبِيَآءِ Al-Anbiyaa

    بَلۡ قَالُوٓاْ أَضۡغَٰثُ أَحۡلَٰمِۭ بَلِ ٱفۡتَرَىٰهُ بَلۡ هُوَ شَاعِرࣱ فَلۡيَأۡتِنَا بِـَٔايَةࣲ كَمَآ أُرۡسِلَ ٱلۡأَوَّلُونَ

    Nay," they say, "(these are) medleys of dream! - Nay, He forged it! - Nay, He is (but) a poet! Let him then bring us a Sign like the ones that were sent to (Prophets) of old

    Open ayah In surah context Juz 17

  13. 22:23 الْحَجِّ Al-Hajj

    إِنَّ ٱللَّهَ يُدۡخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتࣲ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ يُحَلَّوۡنَ فِيهَا مِنۡ أَسَاوِرَ مِن ذَهَبࣲ وَلُؤۡلُؤࣰ اۖ وَلِبَاسُهُمۡ فِيهَا حَرِيرࣱ‏

    Allah will admit those who believe and work righteous deeds, to Gardens beneath which rivers flow: they shall be adorned therein with bracelets of gold and pearls; and their garments there will be of silk

    Open ayah In surah context Juz 17

  14. 22:30 الْحَجِّ Al-Hajj

    ذَٰلِكَۖ وَمَن يُعَظِّمۡ حُرُمَٰتِ ٱللَّهِ فَهُوَ خَيۡرࣱ لَّهُۥ عِندَ رَبِّهِۦۗ وَأُحِلَّتۡ لَكُمُ ٱلۡأَنۡعَٰمُ إِلَّا مَا يُتۡلَىٰ عَلَيۡكُمۡۖ فَٱجۡتَنِبُواْ ٱلرِّجۡسَ مِنَ ٱلۡأَوۡثَٰنِ وَٱجۡتَنِبُواْ قَوۡلَ ٱلزُّورِ

    Such (is the Pilgrimage): whoever honours the sacred rites of Allah, for him it is good in the Sight of his Lord. Lawful to you (for food in Pilgrimage) are cattle, except those mentioned to you (as exception): but shun the abomination of idols, and shun the word that is false

    Open ayah In surah context Juz 17

  15. 22:33 الْحَجِّ Al-Hajj

    لَكُمۡ فِيهَا مَنَٰفِعُ إِلَىٰٓ أَجَلࣲ مُّسَمࣰّ ى ثُمَّ مَحِلُّهَآ إِلَى ٱلۡبَيۡتِ ٱلۡعَتِيقِ

    In them ye have benefits for a term appointed: in the end their place of sacrifice is near the Ancient House

    Open ayah In surah context Juz 17

  16. 22:59 الْحَجِّ Al-Hajj

    لَيُدۡخِلَنَّهُم مُّدۡخَلࣰ ا يَرۡضَوۡنَهُۥۚ وَإِنَّ ٱللَّهَ لَعَلِيمٌ حَلِيمࣱ‏

    Verily He will admit them to a place with which they shall be well pleased: for Allah is All-Knowing, Most Forbearing

    Open ayah In surah context Juz 17

  17. 24:58 النُّوْرِ An-Noor

    يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لِيَسۡتَـٔۡذِنكُمُ ٱلَّذِينَ مَلَكَتۡ أَيۡمَٰنُكُمۡ وَٱلَّذِينَ لَمۡ يَبۡلُغُواْ ٱلۡحُلُمَ مِنكُمۡ ثَلَٰثَ مَرَّٰتࣲۚ مِّن قَبۡلِ صَلَوٰةِ ٱلۡفَجۡرِ وَحِينَ تَضَعُونَ ثِيَابَكُم مِّنَ ٱلظَّهِيرَةِ وَمِنۢ بَعۡدِ صَلَوٰةِ ٱلۡعِشَآءِۚ ثَلَٰثُ عَوۡرَٰتࣲ لَّكُمۡۚ لَيۡسَ عَلَيۡكُمۡ وَلَا عَلَيۡهِمۡ جُنَاحُۢ بَعۡدَهُنَّۚ طَوَّٰفُونَ عَلَيۡكُم بَعۡضُكُمۡ عَلَىٰ بَعۡضࣲۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِۗ وَٱللَّهُ عَلِيمٌ حَكِيمࣱ‏

    O ye who believe! let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the late-night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does Allah make clear the Signs to you: for Allah is full of knowledge and wisdom

    Open ayah In surah context Juz 18

  18. 24:59 النُّوْرِ An-Noor

    وَإِذَا بَلَغَ ٱلۡأَطۡفَٰلُ مِنكُمُ ٱلۡحُلُمَ فَلۡيَسۡتَـٔۡذِنُواْ كَمَا ٱسۡتَـٔۡذَنَ ٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمۡ ءَايَٰتِهِۦۗ وَٱللَّهُ عَلِيمٌ حَكِيمࣱ‏

    But when the children among you come of age, let them (also) ask for permission, as do those senior to them (in age): Thus does Allah make clear His Signs to you: for Allah is full of knowledge and wisdom

    Open ayah In surah context Juz 18

  19. 33:50 الْاَحْزَابِ Al-Ahzaab

    يَٰٓأَيُّهَا ٱلنَّبِيُّ إِنَّآ أَحۡلَلۡنَا لَكَ أَزۡوَٰجَكَ ٱلَّٰتِيٓ ءَاتَيۡتَ أُجُورَهُنَّ وَمَا مَلَكَتۡ يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيۡكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَٰلَٰتِكَ ٱلَّٰتِي هَاجَرۡنَ مَعَكَ وَٱمۡرَأَةࣰ مُّؤۡمِنَةً إِن وَهَبَتۡ نَفۡسَهَا لِلنَّبِيِّ إِنۡ أَرَادَ ٱلنَّبِيُّ أَن يَسۡتَنكِحَهَا خَالِصَةࣰ لَّكَ مِن دُونِ ٱلۡمُؤۡمِنِينَۗ قَدۡ عَلِمۡنَا مَا فَرَضۡنَا عَلَيۡهِمۡ فِيٓ أَزۡوَٰجِهِمۡ وَمَا مَلَكَتۡ أَيۡمَٰنُهُمۡ لِكَيۡلَا يَكُونَ عَلَيۡكَ حَرَجࣱۗ وَكَانَ ٱللَّهُ غَفُورࣰ ا رَّحِيمࣰ ا

    O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful

    Open ayah In surah context Juz 22

  20. 33:51 الْاَحْزَابِ Al-Ahzaab

    ۞تُرۡجِي مَن تَشَآءُ مِنۡهُنَّ وَتُـٔۡوِيٓ إِلَيۡكَ مَن تَشَآءُۖ وَمَنِ ٱبۡتَغَيۡتَ مِمَّنۡ عَزَلۡتَ فَلَا جُنَاحَ عَلَيۡكَۚ ذَٰلِكَ أَدۡنَىٰٓ أَن تَقَرَّ أَعۡيُنُهُنَّ وَلَا يَحۡزَنَّ وَيَرۡضَيۡنَ بِمَآ ءَاتَيۡتَهُنَّ كُلُّهُنَّۚ وَٱللَّهُ يَعۡلَمُ مَا فِي قُلُوبِكُمۡۚ وَكَانَ ٱللَّهُ عَلِيمًا حَلِيمࣰ ا

    Thou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside. This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them: and Allah knows (all) that is in your hearts: and Allah is All-Knowing, Most Forbearing

    Open ayah In surah context Juz 22

  21. 33:52 الْاَحْزَابِ Al-Ahzaab

    لَّا يَحِلُّ لَكَ ٱلنِّسَآءُ مِنۢ بَعۡدُ وَلَآ أَن تَبَدَّلَ بِهِنَّ مِنۡ أَزۡوَٰجࣲ وَلَوۡ أَعۡجَبَكَ حُسۡنُهُنَّ إِلَّا مَا مَلَكَتۡ يَمِينُكَۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيۡءࣲ رَّقِيبࣰ ا

    It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and Allah doth watch over all things

    Open ayah In surah context Juz 22

  22. 35:12 فَاطِرٍ Faatir

    وَمَا يَسۡتَوِي ٱلۡبَحۡرَانِ هَٰذَا عَذۡبࣱ فُرَاتࣱ سَآئِغࣱ شَرَابُهُۥ وَهَٰذَا مِلۡحٌ أُجَاجࣱۖ وَمِن كُلࣲّ تَأۡكُلُونَ لَحۡمࣰ ا طَرِيࣰّ ا وَتَسۡتَخۡرِجُونَ حِلۡيَةࣰ تَلۡبَسُونَهَاۖ وَتَرَى ٱلۡفُلۡكَ فِيهِ مَوَاخِرَ لِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ

    Nor are the two bodies of flowing water alike,- the one palatable, sweet, and pleasant to drink, and the other, salt and bitter. Yet from each (kind of water) do ye eat flesh fresh and tender, and ye extract ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the Bounty of Allah that ye may be grateful

    Open ayah In surah context Juz 22

  23. 35:33 فَاطِرٍ Faatir

    جَنَّٰتُ عَدۡنࣲ يَدۡخُلُونَهَا يُحَلَّوۡنَ فِيهَا مِنۡ أَسَاوِرَ مِن ذَهَبࣲ وَلُؤۡلُؤࣰ اۖ وَلِبَاسُهُمۡ فِيهَا حَرِيرࣱ‏

    Gardens of Eternity will they enter: therein will they be adorned with bracelets of gold and pearls; and their garments there will be of silk

    Open ayah In surah context Juz 22

  24. 35:35 فَاطِرٍ Faatir

    ٱلَّذِيٓ أَحَلَّنَا دَارَ ٱلۡمُقَامَةِ مِن فَضۡلِهِۦ لَا يَمَسُّنَا فِيهَا نَصَبࣱ وَلَا يَمَسُّنَا فِيهَا لُغُوبࣱ‏

    Who has, out of His Bounty, settled us in a Home that will last: no toil nor sense of weariness shall touch us therein

    Open ayah In surah context Juz 22

  25. 35:41 فَاطِرٍ Faatir

    ۞إِنَّ ٱللَّهَ يُمۡسِكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ أَن تَزُولَاۚ وَلَئِن زَالَتَآ إِنۡ أَمۡسَكَهُمَا مِنۡ أَحَدࣲ مِّنۢ بَعۡدِهِۦٓۚ إِنَّهُۥ كَانَ حَلِيمًا غَفُورࣰ ا

    It is Allah Who sustains the heavens and the earth, lest they cease (to function): and if they should fail, there is none - not one - can sustain them thereafter: Verily He is Most Forbearing, Oft-Forgiving

    Open ayah In surah context Juz 22

  26. 37:101 الصَّافَّاتِ As-Saaffaat

    فَبَشَّرۡنَٰهُ بِغُلَٰمٍ حَلِيمࣲ‏

    So We gave him the good news of a boy ready to suffer and forbear

    Open ayah In surah context Juz 23

  27. 39:40 الزُّمَرِ Az-Zumar

    مَن يَأۡتِيهِ عَذَابࣱ يُخۡزِيهِ وَيَحِلُّ عَلَيۡهِ عَذَابࣱ مُّقِيمٌ

    Who it is to whom comes a Penalty of ignominy, and on whom descends a Penalty that abides

    Open ayah In surah context Juz 24

  28. 43:18 الزُّخْرُفِ Az-Zukhruf

    أَوَمَن يُنَشَّؤُاْ فِي ٱلۡحِلۡيَةِ وَهُوَ فِي ٱلۡخِصَامِ غَيۡرُ مُبِينࣲ‏

    Is then one brought up among trinkets, and unable to give a clear account in a dispute (to be associated with Allah)

    Open ayah In surah context Juz 25

  29. 48:25 الْفَتْحِ Al-Fath

    هُمُ ٱلَّذِينَ كَفَرُواْ وَصَدُّوكُمۡ عَنِ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ وَٱلۡهَدۡيَ مَعۡكُوفًا أَن يَبۡلُغَ مَحِلَّهُۥۚ وَلَوۡلَا رِجَالࣱ مُّؤۡمِنُونَ وَنِسَآءࣱ مُّؤۡمِنَٰتࣱ لَّمۡ تَعۡلَمُوهُمۡ أَن تَطَـُٔوهُمۡ فَتُصِيبَكُم مِّنۡهُم مَّعَرَّةُۢ بِغَيۡرِ عِلۡمࣲۖ لِّيُدۡخِلَ ٱللَّهُ فِي رَحۡمَتِهِۦ مَن يَشَآءُۚ لَوۡ تَزَيَّلُواْ لَعَذَّبۡنَا ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابًا أَلِيمًا

    They are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment

    Open ayah In surah context Juz 26

  30. 48:27 الْفَتْحِ Al-Fath

    لَّقَدۡ صَدَقَ ٱللَّهُ رَسُولَهُ ٱلرُّءۡيَا بِٱلۡحَقِّۖ لَتَدۡخُلُنَّ ٱلۡمَسۡجِدَ ٱلۡحَرَامَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ مُحَلِّقِينَ رُءُوسَكُمۡ وَمُقَصِّرِينَ لَا تَخَافُونَۖ فَعَلِمَ مَا لَمۡ تَعۡلَمُواْ فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتۡحࣰ ا قَرِيبًا

    Truly did Allah fulfil the vision for His Messenger: ye shall enter the Sacred Mosque, if Allah wills, with minds secure, heads shaved, hair cut short, and without fear. For He knew what ye knew not, and He granted, besides this, a speedy victory

    Open ayah In surah context Juz 26

  31. 52:32 الطُّوْرِ At-Tur

    أَمۡ تَأۡمُرُهُمۡ أَحۡلَٰمُهُم بِهَٰذَآۚ أَمۡ هُمۡ قَوۡمࣱ طَاغُونَ

    Is it that their faculties of understanding urge them to this, or are they but a people transgressing beyond bounds

    Open ayah In surah context Juz 27

  32. 56:83 الْوَاقِعَةِ Al-Waaqia

    فَلَوۡلَآ إِذَا بَلَغَتِ ٱلۡحُلۡقُومَ

    Then why do ye not (intervene) when (the soul of the dying man) reaches the throat

    Open ayah In surah context Juz 27

  33. 58:14 الْمُجَادَلَةِ Al-Mujaadila

    ۞أَلَمۡ تَرَ إِلَى ٱلَّذِينَ تَوَلَّوۡاْ قَوۡمًا غَضِبَ ٱللَّهُ عَلَيۡهِم مَّا هُم مِّنكُمۡ وَلَا مِنۡهُمۡ وَيَحۡلِفُونَ عَلَى ٱلۡكَذِبِ وَهُمۡ يَعۡلَمُونَ

    Turnest thou not thy attention to those who turn (in friendship) to such as have the Wrath of Allah upon them? They are neither of you nor of them, and they swear to falsehood knowingly

    Open ayah In surah context Juz 28

  34. 58:18 الْمُجَادَلَةِ Al-Mujaadila

    يَوۡمَ يَبۡعَثُهُمُ ٱللَّهُ جَمِيعࣰ ا فَيَحۡلِفُونَ لَهُۥ كَمَا يَحۡلِفُونَ لَكُمۡ وَيَحۡسَبُونَ أَنَّهُمۡ عَلَىٰ شَيۡءٍۚ أَلَآ إِنَّهُمۡ هُمُ ٱلۡكَٰذِبُونَ

    One day will Allah raise them all up (for Judgment): then will they swear to Him as they swear to you: And they think that they have something (to stand upon). No, indeed! they are but liars

    Open ayah In surah context Juz 28

  35. 60:10 الْمُمْتَحِنَةِ Al-Mumtahana

    يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا جَآءَكُمُ ٱلۡمُؤۡمِنَٰتُ مُهَٰجِرَٰتࣲ فَٱمۡتَحِنُوهُنَّۖ ٱللَّهُ أَعۡلَمُ بِإِيمَٰنِهِنَّۖ فَإِنۡ عَلِمۡتُمُوهُنَّ مُؤۡمِنَٰتࣲ فَلَا تَرۡجِعُوهُنَّ إِلَى ٱلۡكُفَّارِۖ لَا هُنَّ حِلࣱّ لَّهُمۡ وَلَا هُمۡ يَحِلُّونَ لَهُنَّۖ وَءَاتُوهُم مَّآ أَنفَقُواْۚ وَلَا جُنَاحَ عَلَيۡكُمۡ أَن تَنكِحُوهُنَّ إِذَآ ءَاتَيۡتُمُوهُنَّ أُجُورَهُنَّۚ وَلَا تُمۡسِكُواْ بِعِصَمِ ٱلۡكَوَافِرِ وَسۡـَٔلُواْ مَآ أَنفَقۡتُمۡ وَلۡيَسۡـَٔلُواْ مَآ أَنفَقُواْۚ ذَٰلِكُمۡ حُكۡمُ ٱللَّهِ يَحۡكُمُ بَيۡنَكُمۡۖ وَٱللَّهُ عَلِيمٌ حَكِيمࣱ‏

    O ye who believe! When there come to you believing women refugees, examine (and test) them: Allah knows best as to their Faith: if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful (wives) for the Unbelievers, nor are the (Unbelievers) lawful (husbands) for them. But pay the Unbelievers what they have spent (on their dower), and there will be no blame on you if ye marry them on payment of their dower to them. But hold not to the guardianship of unbelieving women: ask for what ye have spent on their dowers, and let the (Unbelievers) ask for what they have spent (on the dowers of women who come over to you). Such is the command of Allah: He judges (with justice) between you. And Allah is Full of Knowledge and Wisdom

    Open ayah In surah context Juz 28

  36. 64:17 التَّغَابُنِ At-Taghaabun

    إِن تُقۡرِضُواْ ٱللَّهَ قَرۡضًا حَسَنࣰ ا يُضَٰعِفۡهُ لَكُمۡ وَيَغۡفِرۡ لَكُمۡۚ وَٱللَّهُ شَكُورٌ حَلِيمٌ

    If ye loan to Allah, a beautiful loan, He will double it to your (credit), and He will grant you Forgiveness: for Allah is most Ready to appreciate (service), Most Forbearing

    Open ayah In surah context Juz 28

  37. 66:1 التَّحْرِيْمِ At-Tahrim

    يَٰٓأَيُّهَا ٱلنَّبِيُّ لِمَ تُحَرِّمُ مَآ أَحَلَّ ٱللَّهُ لَكَۖ تَبۡتَغِي مَرۡضَاتَ أَزۡوَٰجِكَۚ وَٱللَّهُ غَفُورࣱ رَّحِيمࣱ‏

    O Prophet! Why holdest thou to be forbidden that which Allah has made lawful to thee? Thou seekest to please thy consorts. But Allah is Oft-Forgiving, Most Merciful

    Open ayah In surah context Juz 28

  38. 66:2 التَّحْرِيْمِ At-Tahrim

    قَدۡ فَرَضَ ٱللَّهُ لَكُمۡ تَحِلَّةَ أَيۡمَٰنِكُمۡۚ وَٱللَّهُ مَوۡلَىٰكُمۡۖ وَهُوَ ٱلۡعَلِيمُ ٱلۡحَكِيمُ

    Allah has already ordained for you, (O men), the dissolution of your oaths (in some cases): and Allah is your Protector, and He is Full of Knowledge and Wisdom

    Open ayah In surah context Juz 28

  39. 68:10 الْقَلَمِ Al-Qalam

    وَلَا تُطِعۡ كُلَّ حَلَّافࣲ مَّهِينٍ

    Heed not the type of despicable men,- ready with oaths

    Open ayah In surah context Juz 29

  40. 76:21 الدَّهْرِ Al-Insaan

    عَٰلِيَهُمۡ ثِيَابُ سُندُسٍ خُضۡرࣱ وَإِسۡتَبۡرَقࣱۖ وَحُلُّوٓاْ أَسَاوِرَ مِن فِضَّةࣲ وَسَقَىٰهُمۡ رَبُّهُمۡ شَرَابࣰ ا طَهُورًا

    Upon them will be green Garments of fine silk and heavy brocade, and they will be adorned with Bracelets of silver; and their Lord will give to them to drink of a Wine Pure and Holy

    Open ayah In surah context Juz 29

  41. 90:2 الْبَلَدِ Al-Balad

    وَأَنتَ حِلُّۢ بِهَٰذَا ٱلۡبَلَدِ

    And thou art a freeman of this City

    Open ayah In surah context Juz 30

  42. 106:2 قُرَيْشٍ Quraish

    إِۦلَٰفِهِمۡ رِحۡلَةَ ٱلشِّتَآءِ وَٱلصَّيۡفِ

    Their covenants (covering) journeys by winter and summer

    Open ayah In surah context Juz 30