بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
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ٱقۡتَرَبَ لِلنَّاسِ حِسَابُهُمۡ وَهُمۡ فِي غَفۡلَةࣲ مُّعۡرِضُونَ
Closer and closer to mankind comes their Reckoning: yet they heed not and they turn away Their reckoning draweth nigh for mankind, while they turn away in heedlessness Draws near for mankind their reckoning, while they turn away in heedlessness
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مَا يَأۡتِيهِم مِّن ذِكۡرࣲ مِّن رَّبِّهِم مُّحۡدَثٍ إِلَّا ٱسۡتَمَعُوهُ وَهُمۡ يَلۡعَبُونَ
Never comes (aught) to them of a renewed Message from their Lord, but they listen to it as in jest Never cometh there unto them a new reminder from their Lord but they listen to it while they play Comes not unto them an admonition from their Lord as a recent revelation but they listen to it while they play
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لَاهِيَةࣰ قُلُوبُهُمۡۗ وَأَسَرُّواْ ٱلنَّجۡوَى ٱلَّذِينَ ظَلَمُواْ هَلۡ هَٰذَآ إِلَّا بَشَرࣱ مِّثۡلُكُمۡۖ أَفَتَأۡتُونَ ٱلسِّحۡرَ وَأَنتُمۡ تُبۡصِرُونَ
Their hearts toying as with trifles. The wrong-doers conceal their private counsels, (saying), "Is this (one) more than a man like yourselves? Will ye go to witchcraft with your eyes open With hearts preoccupied. And they confer in secret. The wrong-doers say: Is this other than a mortal like you? Will ye then succumb to magic when ye see (it) With their hearts occupied. Those who do wrong, conceal their private counsels, (saying): "Is this more than a human being like you Will you submit to magic while you see it
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قَالَ رَبِّي يَعۡلَمُ ٱلۡقَوۡلَ فِي ٱلسَّمَآءِ وَٱلۡأَرۡضِۖ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ
Say: "My Lord knoweth (every) word (spoken) in the heavens and on earth: He is the One that heareth and knoweth (all things) He saith: My Lord knoweth what is spoken in the heaven and the earth. He is the Hearer, the Knower He said: "My Lord knows what is said in the heavens and on earth. And He is the All-Hearer, the All-Knower
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بَلۡ قَالُوٓاْ أَضۡغَٰثُ أَحۡلَٰمِۭ بَلِ ٱفۡتَرَىٰهُ بَلۡ هُوَ شَاعِرࣱ فَلۡيَأۡتِنَا بِـَٔايَةࣲ كَمَآ أُرۡسِلَ ٱلۡأَوَّلُونَ
Nay," they say, "(these are) medleys of dream! - Nay, He forged it! - Nay, He is (but) a poet! Let him then bring us a Sign like the ones that were sent to (Prophets) of old Nay, say they, (these are but) muddled dreams; nay, he hath but invented it; nay, he is but a poet. Let him bring us a portent even as those of old (who were Allah's messengers) were sent (with portents) Nay, they say: "These are mixed up false dreams! Nay, he has invented it! -- Nay, he is a poet! Let him then bring us an Ayah like the ones that were sent before
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مَآ ءَامَنَتۡ قَبۡلَهُم مِّن قَرۡيَةٍ أَهۡلَكۡنَٰهَآۖ أَفَهُمۡ يُؤۡمِنُونَ
(As to those) before them, not one of the populations which We destroyed believed: will these believe Not a township believed of those which We destroyed before them (though We sent them portents): would they then believe Not one of the towns of those which We destroyed, believed before them; will they then believe
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وَمَآ أَرۡسَلۡنَا قَبۡلَكَ إِلَّا رِجَالࣰ ا نُّوحِيٓ إِلَيۡهِمۡۖ فَسۡـَٔلُوٓاْ أَهۡلَ ٱلذِّكۡرِ إِن كُنتُمۡ لَا تَعۡلَمُونَ
Before thee, also, the messengers We sent were but men, to whom We granted inspiration: If ye realise this not, ask of those who possess the Message And We sent not (as Our messengers) before thee other than men, whom We inspired. Ask the followers of the Reminder if ye know not And We sent not before you but men to whom We revealed. So ask the people of the Reminder if you do not know
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وَمَا جَعَلۡنَٰهُمۡ جَسَدࣰ ا لَّا يَأۡكُلُونَ ٱلطَّعَامَ وَمَا كَانُواْ خَٰلِدِينَ
Nor did We give them bodies that ate no food, nor were they exempt from death We gave them not bodies that would not eat food, nor were they immortals And We did not place them in bodies that did not eat food, nor were they immortals
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ثُمَّ صَدَقۡنَٰهُمُ ٱلۡوَعۡدَ فَأَنجَيۡنَٰهُمۡ وَمَن نَّشَآءُ وَأَهۡلَكۡنَا ٱلۡمُسۡرِفِينَ
In the end We fulfilled to them Our Promise, and We saved them and those whom We pleased, but We destroyed those who transgressed beyond bounds Then we fulfilled the promise unto them. So we delivered them and whom We would, and We destroyed the prodigals Then We fulfilled to them the promise. So We saved them and those whom We willed, but We destroyed Al-Musrifin
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لَقَدۡ أَنزَلۡنَآ إِلَيۡكُمۡ كِتَٰبࣰ ا فِيهِ ذِكۡرُكُمۡۚ أَفَلَا تَعۡقِلُونَ
We have revealed for you (O men!) a book in which is a Message for you: will ye not then understand Now We have revealed unto you a Scripture wherein is your Reminder. Have ye then no sense Indeed, We have sent down for you a Book in which there is Dhikrukum. Will you not then understand
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وَكَمۡ قَصَمۡنَا مِن قَرۡيَةࣲ كَانَتۡ ظَالِمَةࣰ وَأَنشَأۡنَا بَعۡدَهَا قَوۡمًا ءَاخَرِينَ
How many were the populations We utterly destroyed because of their iniquities, setting up in their places other peoples How many a community that dealt unjustly have We shattered, and raised up after them another folk How many a town given to wrongdoing, have We destroyed, and raised up after them another people
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فَلَمَّآ أَحَسُّواْ بَأۡسَنَآ إِذَا هُم مِّنۡهَا يَرۡكُضُونَ
Yet, when they felt Our Punishment (coming), behold, they (tried to) flee from it And, when they felt Our might, behold them fleeing from it Then, when they sensed Our torment, behold, they (tried to) flee from it
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لَا تَرۡكُضُواْ وَٱرۡجِعُوٓاْ إِلَىٰ مَآ أُتۡرِفۡتُمۡ فِيهِ وَمَسَٰكِنِكُمۡ لَعَلَّكُمۡ تُسۡـَٔلُونَ
Flee not, but return to the good things of this life which were given you, and to your homes in order that ye may be called to account (But it was said unto them): Flee not, but return to that (existence) which emasculated you and to your dwellings, that ye may be questioned Flee not, but return to that wherein you lived a luxurious life, and to your homes, in order that you may be questioned
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قَالُواْ يَٰوَيۡلَنَآ إِنَّا كُنَّا ظَٰلِمِينَ
They said: "Ah! woe to us! We were indeed wrong-doers They cried: Alas for us! we were wrong-doers They cried: "Woe to us! Certainly we have been wrongdoers
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فَمَا زَالَت تِّلۡكَ دَعۡوَىٰهُمۡ حَتَّىٰ جَعَلۡنَٰهُمۡ حَصِيدًا خَٰمِدِينَ
And that cry of theirs ceased not, till We made them as a field that is mown, as ashes silent and quenched And this their crying ceased not till We made them as reaped corn, extinct And that cry of theirs ceased not, till We made them as a field that is reaped, extinct
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وَمَا خَلَقۡنَا ٱلسَّمَآءَ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا لَٰعِبِينَ
Not for (idle) sport did We create the heavens and the earth and all that is between We created not the heaven and the earth and all that is between them in play We created not the heavens and the earth and all that is between them for play
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لَوۡ أَرَدۡنَآ أَن نَّتَّخِذَ لَهۡوࣰ ا لَّٱتَّخَذۡنَٰهُ مِن لَّدُنَّآ إِن كُنَّا فَٰعِلِينَ
If it had been Our wish to take (just) a pastime, We should surely have taken it from the things nearest to Us, if We would do (such a thing) If We had wished to find a pastime, We could have found it in Our presence - if We ever did Had We intended to take a pastime, We could surely have taken it from Us, if We were going to do (that)
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بَلۡ نَقۡذِفُ بِٱلۡحَقِّ عَلَى ٱلۡبَٰطِلِ فَيَدۡمَغُهُۥ فَإِذَا هُوَ زَاهِقࣱۚ وَلَكُمُ ٱلۡوَيۡلُ مِمَّا تَصِفُونَ
Nay, We hurl the Truth against falsehood, and it knocks out its brain, and behold, falsehood doth perish! Ah! woe be to you for the (false) things ye ascribe (to Us) Nay, but We hurl the true against the false, and it doth break its head and lo! it vanisheth. And yours will be woe for that which ye ascribe (unto Him) Nay, We fling the truth against the falsehood, so it destroys it, and behold, it disappears. And woe to you for that which you ascribe
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وَلَهُۥ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَمَنۡ عِندَهُۥ لَا يَسۡتَكۡبِرُونَ عَنۡ عِبَادَتِهِۦ وَلَا يَسۡتَحۡسِرُونَ
To Him belong all (creatures) in the heavens and on earth: Even those who are in His (very) Presence are not too proud to serve Him, nor are they (ever) weary (of His service) Unto Him belongeth whosoever is in the heavens and the earth. And those who dwell in His presence are not too proud to worship Him, nor do they weary To Him belongs whosoever is in the heavens and on earth. And those who are near Him are not too proud to worship Him, nor are they weary
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يُسَبِّحُونَ ٱلَّيۡلَ وَٱلنَّهَارَ لَا يَفۡتُرُونَ
They celebrate His praises night and day, nor do they ever flag or intermit They glorify (Him) night and day; they flag not They glorify His praises night and day, they never slacken
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أَمِ ٱتَّخَذُوٓاْ ءَالِهَةࣰ مِّنَ ٱلۡأَرۡضِ هُمۡ يُنشِرُونَ
Or have they taken (for worship) gods from the earth who can raise (the dead) Or have they chosen gods from the earth who raise the dead Or have they taken (for worship) gods from the earth who raise the dead
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لَوۡ كَانَ فِيهِمَآ ءَالِهَةٌ إِلَّا ٱللَّهُ لَفَسَدَتَاۚ فَسُبۡحَٰنَ ٱللَّهِ رَبِّ ٱلۡعَرۡشِ عَمَّا يَصِفُونَ
If there were, in the heavens and the earth, other gods besides Allah, there would have been confusion in both! but glory to Allah, the Lord of the Throne: (High is He) above what they attribute to Him If there were therein gods beside Allah, then verily both (the heavens and the earth) had been disordered. Glorified be Allah, the Lord of the Throne, from all that they ascribe (unto Him) Had there been therein (in the heavens and the earth) gods besides Allah, then verily, both would have been ruined. Glorified be Allah, the Lord of the Throne, (High is He) above all that (evil) they associate with Him
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لَا يُسۡـَٔلُ عَمَّا يَفۡعَلُ وَهُمۡ يُسۡـَٔلُونَ
He cannot be questioned for His acts, but they will be questioned (for theirs) He will not be questioned as to that which He doeth, but they will be questioned He cannot be questioned as to what He does, while they will be questioned
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أَمِ ٱتَّخَذُواْ مِن دُونِهِۦٓ ءَالِهَةࣰۖ قُلۡ هَاتُواْ بُرۡهَٰنَكُمۡۖ هَٰذَا ذِكۡرُ مَن مَّعِيَ وَذِكۡرُ مَن قَبۡلِيۚ بَلۡ أَكۡثَرُهُمۡ لَا يَعۡلَمُونَ ٱلۡحَقَّۖ فَهُم مُّعۡرِضُونَ
Or have they taken for worship (other) gods besides him? Say, "Bring your convincing proof: this is the Message of those with me and the Message of those before me." But most of them know not the Truth, and so turn away Or have they chosen other gods beside Him? say: Bring your proof (of their godhead). This is the Reminder of those with me and those before me, but most of them know not the Truth and so they are averse Or have they taken for worship gods besides Him Say: "Bring your proof. This is the Reminder for those with me and the Reminder for those before me." But most of them know not the Truth, so they are averse
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وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ مِن رَّسُولٍ إِلَّا نُوحِيٓ إِلَيۡهِ أَنَّهُۥ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعۡبُدُونِ
Not a messenger did We send before thee without this inspiration sent by Us to him: that there is no god but I; therefore worship and serve Me And We sent no messenger before thee but We inspired him, (saying): There is no Allah save Me (Allah), so worship Me And We did not send any Messenger before you but We revealed to him (saying): "There is no God but I, so worship Me
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وَقَالُواْ ٱتَّخَذَ ٱلرَّحۡمَٰنُ وَلَدࣰ اۗ سُبۡحَٰنَهُۥۚ بَلۡ عِبَادࣱ مُّكۡرَمُونَ
And they say: "(Allah) Most Gracious has begotten offspring." Glory to Him! they are (but) servants raised to honour And they say: The Beneficent hath taken unto Himself a son. Be He Glorified! Nay, but (those whom they call sons) are honoured slaves And they say: "The Most Gracious has begotten children." Glory to Him! They are but honored servants
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لَا يَسۡبِقُونَهُۥ بِٱلۡقَوۡلِ وَهُم بِأَمۡرِهِۦ يَعۡمَلُونَ
They speak not before He speaks, and they act (in all things) by His Command They speak not until He hath spoken, and they act by His command They speak not until He has spoken, and they act on His command
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يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَلَا يَشۡفَعُونَ إِلَّا لِمَنِ ٱرۡتَضَىٰ وَهُم مِّنۡ خَشۡيَتِهِۦ مُشۡفِقُونَ
He knows what is before them, and what is behind them, and they offer no intercession except for those who are acceptable, and they stand in awe and reverence of His (Glory) He knoweth what is before them and what is behind them, and they cannot intercede except for him whom He accepteth, and they quake for awe of Him He knows what is before them, and what is behind them, and they cannot intercede except for him with whom He is pleased. And they stand in awe for fear of Him
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۞وَمَن يَقُلۡ مِنۡهُمۡ إِنِّيٓ إِلَٰهࣱ مِّن دُونِهِۦ فَذَٰلِكَ نَجۡزِيهِ جَهَنَّمَۚ كَذَٰلِكَ نَجۡزِي ٱلظَّٰلِمِينَ
If any of them should say, "I am a god besides Him", such a one We should reward with Hell: thus do We reward those who do wrong And one of them who should say: Lo! I am a god beside Him, that one We should repay with hell. Thus We Repay wrong-doers And if any of them should say: "Verily, I am a god besides Him," such We should recompense with Hell. Thus We recompense the wrongdoers
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أَوَلَمۡ يَرَ ٱلَّذِينَ كَفَرُوٓاْ أَنَّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ كَانَتَا رَتۡقࣰ ا فَفَتَقۡنَٰهُمَاۖ وَجَعَلۡنَا مِنَ ٱلۡمَآءِ كُلَّ شَيۡءٍ حَيٍّۚ أَفَلَا يُؤۡمِنُونَ
Do not the Unbelievers see that the heavens and the earth were joined together (as one unit of creation), before we clove them asunder? We made from water every living thing. Will they not then believe Have not those who disbelieve known that the heavens and the earth were of one piece, then We parted them, and we made every living thing of water? Will they not then believe Have not those who disbelieve known that the heavens and the earth were joined together as one united piece, then We parted them And We have made from water every living thing. Will they not then believe
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وَجَعَلۡنَا فِي ٱلۡأَرۡضِ رَوَٰسِيَ أَن تَمِيدَ بِهِمۡ وَجَعَلۡنَا فِيهَا فِجَاجࣰ ا سُبُلࣰ ا لَّعَلَّهُمۡ يَهۡتَدُونَ
And We have set on the earth mountains standing firm, lest it should shake with them, and We have made therein broad highways (between mountains) for them to pass through: that they may receive Guidance And We have placed in the earth firm hills lest it quake with them, and We have placed therein ravines as roads that haply they may find their way And We have placed on the earth firm mountains, lest it should shake with them, and We placed therein broad highways for them to pass through, that they may be guided
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وَجَعَلۡنَا ٱلسَّمَآءَ سَقۡفࣰ ا مَّحۡفُوظࣰ اۖ وَهُمۡ عَنۡ ءَايَٰتِهَا مُعۡرِضُونَ
And We have made the heavens as a canopy well guarded: yet do they turn away from the Signs which these things (point to) And we have made the sky a roof withheld (from them). Yet they turn away from its portents And We have made the heaven a roof, safe and well-guarded. Yet they turn away from its signs
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وَهُوَ ٱلَّذِي خَلَقَ ٱلَّيۡلَ وَٱلنَّهَارَ وَٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلࣱّ فِي فَلَكࣲ يَسۡبَحُونَ
It is He Who created the Night and the Day, and the sun and the moon: all (the celestial bodies) swim along, each in its rounded course And He it is Who created the night and the day, and the sun and the moon. They float, each in an orbit And He it is Who has created the night and the day, and the sun and the moon, each in an orbit floating
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وَمَا جَعَلۡنَا لِبَشَرࣲ مِّن قَبۡلِكَ ٱلۡخُلۡدَۖ أَفَإِيْن مِّتَّ فَهُمُ ٱلۡخَٰلِدُونَ
We granted not to any man before thee permanent life (here): if then thou shouldst die, would they live permanently We appointed immortality for no mortal before thee. What! if thou diest, can they be immortal And We granted not to any human being immortality before you; then if you die, would they live forever
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كُلُّ نَفۡسࣲ ذَآئِقَةُ ٱلۡمَوۡتِۗ وَنَبۡلُوكُم بِٱلشَّرِّ وَٱلۡخَيۡرِ فِتۡنَةࣰۖ وَإِلَيۡنَا تُرۡجَعُونَ
Every soul shall have a taste of death: and We test you by evil and by good by way of trial. to Us must ye return Every soul must taste of death, and We try you with evil and with good, for ordeal. And unto Us ye will be returned Everyone is going to taste death, and We shall test you with evil and with good by way of trial. And to Us you will be returned
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وَإِذَا رَءَاكَ ٱلَّذِينَ كَفَرُوٓاْ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِي يَذۡكُرُ ءَالِهَتَكُمۡ وَهُم بِذِكۡرِ ٱلرَّحۡمَٰنِ هُمۡ كَٰفِرُونَ
When the Unbelievers see thee, they treat thee not except with ridicule. "Is this," (they say), "the one who talks of your gods?" and they blaspheme at the mention of (Allah) Most Gracious And when those who disbelieve behold thee, they but choose thee out for mockery, (saying): Is this he who maketh mention of your gods? And they would deny all mention of the Beneficent And when those who disbelieved see you, they take you not except for mockery (saying): "Is this the one who talks about your gods" While they disbelieve at the mention of the Most Gracious
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خُلِقَ ٱلۡإِنسَٰنُ مِنۡ عَجَلࣲۚ سَأُوْرِيكُمۡ ءَايَٰتِي فَلَا تَسۡتَعۡجِلُونِ
Man is a creature of haste: soon (enough) will I show you My Signs; then ye will not ask Me to hasten them Man is made of haste. I shall show you My portents, but ask Me not to hasten Man is created of haste. I will show you My Ayat. So ask Me not to hasten (them)
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وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلۡوَعۡدُ إِن كُنتُمۡ صَٰدِقِينَ
They say: "When will this promise come to pass, if ye are telling the truth And they say: When will this promise (be fulfilled), if ye are truthful And they say: "When will this promise (come to pass), if you are truthful
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لَوۡ يَعۡلَمُ ٱلَّذِينَ كَفَرُواْ حِينَ لَا يَكُفُّونَ عَن وُجُوهِهِمُ ٱلنَّارَ وَلَا عَن ظُهُورِهِمۡ وَلَا هُمۡ يُنصَرُونَ
If only the Unbelievers knew (the time) when they will not be able to ward off the fire from their faces, nor yet from their backs, and (when) no help can reach them If those who disbelieved but knew the time when they will not be able to drive off the fire from their faces and from their backs, and they will not be helped If only those who disbelieved knew (the time) when they will not be able to ward off the Fire from their faces, nor from their backs, and they will not be helped
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بَلۡ تَأۡتِيهِم بَغۡتَةࣰ فَتَبۡهَتُهُمۡ فَلَا يَسۡتَطِيعُونَ رَدَّهَا وَلَا هُمۡ يُنظَرُونَ
Nay, it may come to them all of a sudden and confound them: no power will they have then to avert it, nor will they (then) get respite Nay, but it will come upon them unawares so that it will stupefy them, and they will be unable to repel it, neither will they be reprieved Nay, it will come upon them all of a sudden and will perplex them, and they will have no power to avert it nor will they get respite
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وَلَقَدِ ٱسۡتُهۡزِئَ بِرُسُلࣲ مِّن قَبۡلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُواْ مِنۡهُم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَ
Mocked were (many) messenger before thee; But their scoffers were hemmed in by the thing that they mocked Messengers before thee, indeed, were mocked, but that whereat they mocked surrounded those who scoffed at them Indeed (many) Messengers were mocked before you, but the scoffers were surrounded by what they used to mock
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قُلۡ مَن يَكۡلَؤُكُم بِٱلَّيۡلِ وَٱلنَّهَارِ مِنَ ٱلرَّحۡمَٰنِۚ بَلۡ هُمۡ عَن ذِكۡرِ رَبِّهِم مُّعۡرِضُونَ
Say: "Who can keep you safe by night and by day from (the Wrath of) (Allah) Most Gracious?" Yet they turn away from the mention of their Lord Say: Who guardeth you in the night or in the day from the Beneficent? Nay, but they turn away from mention of their Lord Say: "Who can guard and protect you in the night or in the day from the Most Gracious" Nay, but they turn away from the remembrance of their Lord
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أَمۡ لَهُمۡ ءَالِهَةࣱ تَمۡنَعُهُم مِّن دُونِنَاۚ لَا يَسۡتَطِيعُونَ نَصۡرَ أَنفُسِهِمۡ وَلَا هُم مِّنَّا يُصۡحَبُونَ
Or have they gods that can guard them from Us? They have no power to aid themselves, nor can they be defended from Us Or have they gods who can shield them from Us? They cannot help themselves nor can they be defended from Us Or have they gods who can guard them from Us They have no power to help themselves, nor can they be protected from Us
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بَلۡ مَتَّعۡنَا هَٰٓؤُلَآءِ وَءَابَآءَهُمۡ حَتَّىٰ طَالَ عَلَيۡهِمُ ٱلۡعُمُرُۗ أَفَلَا يَرَوۡنَ أَنَّا نَأۡتِي ٱلۡأَرۡضَ نَنقُصُهَا مِنۡ أَطۡرَافِهَآۚ أَفَهُمُ ٱلۡغَٰلِبُونَ
Nay, We gave the good things of this life to these men and their fathers until the period grew long for them; See they not that We gradually reduce the land (in their control) from its outlying borders? Is it then they who will win Nay, but We gave these and their fathers ease until life grew long for them. See they not how we aim to the land, reducing it of its outlying parts? Can they then be the victors Nay, We gave the luxuries of this life to these men and their fathers until the period grew long for them. See they not that We gradually reduce the land from its outlying borders Is it then they who will overcome
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قُلۡ إِنَّمَآ أُنذِرُكُم بِٱلۡوَحۡيِۚ وَلَا يَسۡمَعُ ٱلصُّمُّ ٱلدُّعَآءَ إِذَا مَا يُنذَرُونَ
Say, "I do but warn you according to revelation": But the deaf will not hear the call, (even) when they are warned Say (O Muhammad, unto mankind): I warn you only by the Inspiration. But the deaf hear not the call when they are warned Say: "I warn you only by the revelation. "But the deaf will not hear the call, (even) when they are warned
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وَلَئِن مَّسَّتۡهُمۡ نَفۡحَةࣱ مِّنۡ عَذَابِ رَبِّكَ لَيَقُولُنَّ يَٰوَيۡلَنَآ إِنَّا كُنَّا ظَٰلِمِينَ
If but a breath of the Wrath of thy Lord do touch them, they will then say, "Woe to us! we did wrong indeed And if a breath of thy Lord's punishment were to touch them, they assuredly would say: Alas for us! Lo! we were wrong-doers And if a breath of the torment of your Lord touches them, they will surely cry: "Woe unto us! Indeed we have been wrongdoers
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وَنَضَعُ ٱلۡمَوَٰزِينَ ٱلۡقِسۡطَ لِيَوۡمِ ٱلۡقِيَٰمَةِ فَلَا تُظۡلَمُ نَفۡسࣱ شَيۡـࣰٔ اۖ وَإِن كَانَ مِثۡقَالَ حَبَّةࣲ مِّنۡ خَرۡدَلٍ أَتَيۡنَا بِهَاۗ وَكَفَىٰ بِنَا حَٰسِبِينَ
We shall set up scales of justice for the Day of Judgment, so that not a soul will be dealt with unjustly in the least, and if there be (no more than) the weight of a mustard seed, We will bring it (to account): and enough are We to take account And We set a just balance for the Day of Resurrection so that no soul is wronged in aught. Though it be of the weight of a grain of mustard seed, We bring it. And We suffice for reckoners And We shall set up Balances of justice on the Day of Resurrection, then none will be dealt with unjustly in anything. And if there be the weight of a mustard seed, We will bring it. And sufficient are We to take account
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وَلَقَدۡ ءَاتَيۡنَا مُوسَىٰ وَهَٰرُونَ ٱلۡفُرۡقَانَ وَضِيَآءࣰ وَذِكۡرࣰ ا لِّلۡمُتَّقِينَ
In the past We granted to Moses and Aaron the criterion (for judgment), and a Light and a Message for those who would do right And We verily gave Moses and Aaron the Criterion (of right and wrong) and a light and a Reminder for those who keep from evil And indeed We granted to Musa and Harun the criterion, and a shining light and a Reminder for those who have Taqwa
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ٱلَّذِينَ يَخۡشَوۡنَ رَبَّهُم بِٱلۡغَيۡبِ وَهُم مِّنَ ٱلسَّاعَةِ مُشۡفِقُونَ
Those who fear their Lord in their most secret thoughts, and who hold the Hour (of Judgment) in awe Those who fear their Lord in secret and who dread the Hour (of doom) Those who fear their Lord in the unseen, and they are afraid of the Hour
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وَهَٰذَا ذِكۡرࣱ مُّبَارَكٌ أَنزَلۡنَٰهُۚ أَفَأَنتُمۡ لَهُۥ مُنكِرُونَ
And this is a blessed Message which We have sent down: will ye then reject it This is a blessed Reminder that we have revealed: Will ye then reject it And this is a blessed Reminder which We have sent down; will you then deny it
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۞وَلَقَدۡ ءَاتَيۡنَآ إِبۡرَٰهِيمَ رُشۡدَهُۥ مِن قَبۡلُ وَكُنَّا بِهِۦ عَٰلِمِينَ
We bestowed aforetime on Abraham his rectitude of conduct, and well were We acquainted with him And We verily gave Abraham of old his proper course, and We were Aware of him And indeed We bestowed aforetime on Ibrahim his guidance, and We were Well-Acquainted with him
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إِذۡ قَالَ لِأَبِيهِ وَقَوۡمِهِۦ مَا هَٰذِهِ ٱلتَّمَاثِيلُ ٱلَّتِيٓ أَنتُمۡ لَهَا عَٰكِفُونَ
Behold! he said to his father and his people, "What are these images, to which ye are (so assiduously) devoted When he said unto his father and his folk: What are these images unto which ye pay devotion When he said to his father and his people: "What are these images to which you are devoted
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قَالُواْ وَجَدۡنَآ ءَابَآءَنَا لَهَا عَٰبِدِينَ
They said, "We found our fathers worshipping them They said: We found our fathers worshippers of them They said: "We found our fathers worshipping them
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قَالَ لَقَدۡ كُنتُمۡ أَنتُمۡ وَءَابَآؤُكُمۡ فِي ضَلَٰلࣲ مُّبِينࣲ
He said, "Indeed ye have been in manifest error - ye and your fathers He said: Verily ye and your fathers were in plain error He said: "Indeed you and your fathers have been in manifest error
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قَالُوٓاْ أَجِئۡتَنَا بِٱلۡحَقِّ أَمۡ أَنتَ مِنَ ٱللَّٰعِبِينَ
They said, "Have you brought us the Truth, or are you one of those who jest They said: Bringest thou unto us the truth, or art thou some jester They said: "Have you brought us the Truth, or are you one of those who play about
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قَالَ بَل رَّبُّكُمۡ رَبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ ٱلَّذِي فَطَرَهُنَّ وَأَنَا۠ عَلَىٰ ذَٰلِكُم مِّنَ ٱلشَّٰهِدِينَ
He said, "Nay, your Lord is the Lord of the heavens and the earth, He Who created them (from nothing): and I am a witness to this (Truth) He said: Nay, but your Lord is the Lord of the heavens and the earth, Who created them; and I am of those who testify unto that He said: "Nay, your Lord is the Lord of the heavens and the earth, Who created them and to that I am one of the witnesses
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وَتَٱللَّهِ لَأَكِيدَنَّ أَصۡنَٰمَكُم بَعۡدَ أَن تُوَلُّواْ مُدۡبِرِينَ
And by Allah, I have a plan for your idols - after ye go away and turn your backs And, by Allah, I shall circumvent your idols after ye have gone away and turned your backs And by Allah, I shall plot a plan for your idols after you have gone away and turned your backs
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فَجَعَلَهُمۡ جُذَٰذًا إِلَّا كَبِيرࣰ ا لَّهُمۡ لَعَلَّهُمۡ إِلَيۡهِ يَرۡجِعُونَ
So he broke them to pieces, (all) but the biggest of them, that they might turn (and address themselves) to it Then he reduced them to fragments, all save the chief of them, that haply they might have recourse to it So he broke them to pieces, except the biggest of them, that they might turn to it
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قَالُواْ مَن فَعَلَ هَٰذَا بِـَٔالِهَتِنَآ إِنَّهُۥ لَمِنَ ٱلظَّٰلِمِينَ
They said, "Who has done this to our gods? He must indeed be some man of impiety They said: Who hath done this to our gods? Surely it must be some evil-doer They said: "Who has done this to our gods He must indeed be one of the wrongdoers
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قَالُواْ سَمِعۡنَا فَتࣰ ى يَذۡكُرُهُمۡ يُقَالُ لَهُۥٓ إِبۡرَٰهِيمُ
They said, "We heard a youth talk of them: He is called Abraham They said: We heard a youth make mention of them, who is called Abraham They said: "We heard a young man talking against them, who is called Ibrahim
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قَالُواْ فَأۡتُواْ بِهِۦ عَلَىٰٓ أَعۡيُنِ ٱلنَّاسِ لَعَلَّهُمۡ يَشۡهَدُونَ
They said, "Then bring him before the eyes of the people, that they may bear witness They said: Then bring him (hither) before the people's eyes that they may testify They said: "Then bring him before the eyes of the people, that they may testify
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قَالُوٓاْ ءَأَنتَ فَعَلۡتَ هَٰذَا بِـَٔالِهَتِنَا يَٰٓإِبۡرَٰهِيمُ
They said, "Art thou the one that did this with our gods, O Abraham They said: Is it thou who hast done this to our gods, O Abraham They said: "Are you the one who has done this to our gods, O Ibrahim
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قَالَ بَلۡ فَعَلَهُۥ كَبِيرُهُمۡ هَٰذَا فَسۡـَٔلُوهُمۡ إِن كَانُواْ يَنطِقُونَ
He said: "Nay, this was done by - this is their biggest one! ask them, if they can speak intelligently He said: But this, their chief hath done it. So question them, if they can speak He said: "Nay, this one, the biggest of them did it. Ask them, if they can speak
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فَرَجَعُوٓاْ إِلَىٰٓ أَنفُسِهِمۡ فَقَالُوٓاْ إِنَّكُمۡ أَنتُمُ ٱلظَّٰلِمُونَ
So they turned to themselves and said, "Surely ye are the ones in the wrong Then gathered they apart and said: Lo! ye yourselves are the wrong-doers So they turned to themselves and said: "Verily, you are the wrongdoers
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ثُمَّ نُكِسُواْ عَلَىٰ رُءُوسِهِمۡ لَقَدۡ عَلِمۡتَ مَا هَٰٓؤُلَآءِ يَنطِقُونَ
Then were they confounded with shame: (they said), "Thou knowest full well that these (idols) do not speak And they were utterly confounded, and they said: Well thou knowest that these speak not Then they turned to themselves: "Indeed you know well that these speak not
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قَالَ أَفَتَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكُمۡ شَيۡـࣰٔ ا وَلَا يَضُرُّكُمۡ
(Abraham) said, "Do ye then worship, besides Allah, things that can neither be of any good to you nor do you harm He said: Worship ye then instead of Allah that which cannot profit you at all, nor harm you He said: "Do you then worship besides Allah, things that can neither profit you nor harm you
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أُفࣲّ لَّكُمۡ وَلِمَا تَعۡبُدُونَ مِن دُونِ ٱللَّهِۚ أَفَلَا تَعۡقِلُونَ
Fie upon you, and upon the things that ye worship besides Allah! Have ye no sense Fie on you and all that ye worship instead of Allah! Have ye then no sense Fie upon you, and upon that which you worship besides Allah! Have you then no sense
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قَالُواْ حَرِّقُوهُ وَٱنصُرُوٓاْ ءَالِهَتَكُمۡ إِن كُنتُمۡ فَٰعِلِينَ
They said, "Burn him and protect your gods, If ye do (anything at all) They cried: Burn him and stand by your gods, if ye will be doing They said: "Burn him and help your gods, if you will be doing
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قُلۡنَا يَٰنَارُ كُونِي بَرۡدࣰ ا وَسَلَٰمًا عَلَىٰٓ إِبۡرَٰهِيمَ
We said, "O Fire! be thou cool, and (a means of) safety for Abraham We said: O fire, be coolness and peace for Abraham We said: "O fire! Be you cool and safety for Ibrahim
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وَأَرَادُواْ بِهِۦ كَيۡدࣰ ا فَجَعَلۡنَٰهُمُ ٱلۡأَخۡسَرِينَ
Then they sought a stratagem against him: but We made them the ones that lost most And they wished to set a snare for him, but We made them the greater losers And they wanted to harm him, but We made them the worst losers
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وَنَجَّيۡنَٰهُ وَلُوطًا إِلَى ٱلۡأَرۡضِ ٱلَّتِي بَٰرَكۡنَا فِيهَا لِلۡعَٰلَمِينَ
But We delivered him and (his nephew) Lut (and directed them) to the land which We have blessed for the nations And We rescued him and Lot (and brought them) to the land which We have blessed for (all) peoples And We rescued him and Lut to the land which We have blessed for the nations
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وَوَهَبۡنَا لَهُۥٓ إِسۡحَٰقَ وَيَعۡقُوبَ نَافِلَةࣰۖ وَكُلࣰّ ا جَعَلۡنَا صَٰلِحِينَ
And We bestowed on him Isaac and, as an additional gift, (a grandson), Jacob, and We made righteous men of every one (of them) And We bestowed upon him Isaac, and Jacob as a grandson. Each of them We made righteous And We bestowed upon him Ishaq, and Ya`qub Nafilatan. Each one We made righteous
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وَجَعَلۡنَٰهُمۡ أَئِمَّةࣰ يَهۡدُونَ بِأَمۡرِنَا وَأَوۡحَيۡنَآ إِلَيۡهِمۡ فِعۡلَ ٱلۡخَيۡرَٰتِ وَإِقَامَ ٱلصَّلَوٰةِ وَإِيتَآءَ ٱلزَّكَوٰةِۖ وَكَانُواْ لَنَا عَٰبِدِينَ
And We made them leaders, guiding (men) by Our Command, and We sent them inspiration to do good deeds, to establish regular prayers, and to practise regular charity; and they constantly served Us (and Us only) And We made them chiefs who guide by Our command, and We inspired in them the doing of good deeds and the right establishment of worship and the giving of alms, and they were worshippers of Us (alone) And We made them leaders, guiding by Our command, and We revealed to them the doing of good deeds, performing Salah, and the giving of Zakah, and of Us (Alone) they were the worshippers
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وَلُوطًا ءَاتَيۡنَٰهُ حُكۡمࣰ ا وَعِلۡمࣰ ا وَنَجَّيۡنَٰهُ مِنَ ٱلۡقَرۡيَةِ ٱلَّتِي كَانَت تَّعۡمَلُ ٱلۡخَبَٰٓئِثَۚ إِنَّهُمۡ كَانُواْ قَوۡمَ سَوۡءࣲ فَٰسِقِينَ
And to Lut, too, We gave Judgment and Knowledge, and We saved him from the town which practised abominations: truly they were a people given to Evil, a rebellious people And unto Lot we gave judgment and knowledge, and We delivered him from the community that did abominations. Lo! they were folk of evil, lewd And (remember) Lut, We gave him wisdom and knowledge, and We saved him from the town who practised Al-Khaba'ith. Verily, they were a people given to evil, and were rebellious
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وَأَدۡخَلۡنَٰهُ فِي رَحۡمَتِنَآۖ إِنَّهُۥ مِنَ ٱلصَّٰلِحِينَ
And We admitted him to Our Mercy: for he was one of the Righteous And We brought him in unto Our mercy. Lo! he was of the righteous And We admitted him to Our mercy; truly, he was of the righteous
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وَنُوحًا إِذۡ نَادَىٰ مِن قَبۡلُ فَٱسۡتَجَبۡنَا لَهُۥ فَنَجَّيۡنَٰهُ وَأَهۡلَهُۥ مِنَ ٱلۡكَرۡبِ ٱلۡعَظِيمِ
(Remember) Noah, when he cried (to Us) aforetime: We listened to his (prayer) and delivered him and his family from great distress And Noah, when he cried of old, We heard his prayer and saved him and his household from the great affliction And (remember) Nuh, when he cried (to Us) aforetime. We answered to his invocation and saved him and his family from the great distress
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وَنَصَرۡنَٰهُ مِنَ ٱلۡقَوۡمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَآۚ إِنَّهُمۡ كَانُواْ قَوۡمَ سَوۡءࣲ فَأَغۡرَقۡنَٰهُمۡ أَجۡمَعِينَ
We helped him against people who rejected Our Signs: truly they were a people given to Evil: so We drowned them (in the Flood) all together And delivered him from the people who denied Our revelations. Lo! they were folk of evil, therefor did We drown them all We helped him against the people who denied Our Ayat. Verily, they were a people given to evil. So We drowned them all
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وَدَاوُۥدَ وَسُلَيۡمَٰنَ إِذۡ يَحۡكُمَانِ فِي ٱلۡحَرۡثِ إِذۡ نَفَشَتۡ فِيهِ غَنَمُ ٱلۡقَوۡمِ وَكُنَّا لِحُكۡمِهِمۡ شَٰهِدِينَ
And remember David and Solomon, when they gave judgment in the matter of the field into which the sheep of certain people had strayed by night: We did witness their judgment And David and Solomon, when they gave judgment concerning the field, when people's sheep had strayed and browsed therein by night; and We were witnesses to their judgment And (remember) Dawud and Sulayman, when they gave judgement in the case of the field in which the sheep of certain people had Nafashat; and We were witness to their judgement
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فَفَهَّمۡنَٰهَا سُلَيۡمَٰنَۚ وَكُلًّا ءَاتَيۡنَا حُكۡمࣰ ا وَعِلۡمࣰ اۚ وَسَخَّرۡنَا مَعَ دَاوُۥدَ ٱلۡجِبَالَ يُسَبِّحۡنَ وَٱلطَّيۡرَۚ وَكُنَّا فَٰعِلِينَ
To Solomon We inspired the (right) understanding of the matter: to each (of them) We gave Judgment and Knowledge; it was Our power that made the hills and the birds celebrate Our praises, with David: it was We Who did (all these things) And We made Solomon to understand (the case); and unto each of them We gave judgment and knowledge. And we subdued the hills and the birds to hymn (His) praise along with David. We were the doers (thereof) And We made Sulayman to understand (the case); and to each of them We gave wisdom (Hukm) and knowledge. And We subjected the mountains and the birds to glorify Our praises along with Dawud. And it was We Who were the doer (of all these things)
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وَعَلَّمۡنَٰهُ صَنۡعَةَ لَبُوسࣲ لَّكُمۡ لِتُحۡصِنَكُم مِّنۢ بَأۡسِكُمۡۖ فَهَلۡ أَنتُمۡ شَٰكِرُونَ
It was We Who taught him the making of coats of mail for your benefit, to guard you from each other's violence: will ye then be grateful And We taught him the art of making garments (of mail) to protect you in your daring. Are ye then thankful And We taught him the making of metal coats of mail (for battles), to protect you in your fighting. Are you then grateful
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وَلِسُلَيۡمَٰنَ ٱلرِّيحَ عَاصِفَةࣰ تَجۡرِي بِأَمۡرِهِۦٓ إِلَى ٱلۡأَرۡضِ ٱلَّتِي بَٰرَكۡنَا فِيهَاۚ وَكُنَّا بِكُلِّ شَيۡءٍ عَٰلِمِينَ
(It was Our power that made) the violent (unruly) wind flow (tamely) for Solomon, to his order, to the land which We had blessed: for We do know all things And unto Solomon (We subdued) the wind in its raging. It set by his command toward the land which We had blessed. And of everything We are Aware And to Sulayman (We subjected) the wind strongly raging, running by his command towards the land which We had blessed. And of everything We are the All-Knower
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وَمِنَ ٱلشَّيَٰطِينِ مَن يَغُوصُونَ لَهُۥ وَيَعۡمَلُونَ عَمَلࣰ ا دُونَ ذَٰلِكَۖ وَكُنَّا لَهُمۡ حَٰفِظِينَ
And of the evil ones, were some who dived for him, and did other work besides; and it was We Who guarded them And of the evil ones (subdued We unto him) some who dived (for pearls) for him and did other work, and We were warders unto them And of the Shayatin were some who dived for him, and did other work besides that; and it was We Who guarded them
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۞وَأَيُّوبَ إِذۡ نَادَىٰ رَبَّهُۥٓ أَنِّي مَسَّنِيَ ٱلضُّرُّ وَأَنتَ أَرۡحَمُ ٱلرَّٰحِمِينَ
And (remember) Job, when He cried to his Lord, "Truly distress has seized me, but Thou art the Most Merciful of those that are merciful And Job, when he cried unto his Lord, (saying): Lo! adversity afflicteth me, and Thou art Most Merciful of all who show mercy And (remember) Ayyub, when he cried to his Lord: "Verily, distress has seized me, and You are the Most Merciful of all those who show mercy
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فَٱسۡتَجَبۡنَا لَهُۥ فَكَشَفۡنَا مَا بِهِۦ مِن ضُرࣲّۖ وَءَاتَيۡنَٰهُ أَهۡلَهُۥ وَمِثۡلَهُم مَّعَهُمۡ رَحۡمَةࣰ مِّنۡ عِندِنَا وَذِكۡرَىٰ لِلۡعَٰبِدِينَ
So We listened to him: We removed the distress that was on him, and We restored his people to him, and doubled their number,- as a Grace from Ourselves, and a thing for commemoration, for all who serve Us Then We heard his prayer and removed that adversity from which he suffered, and We gave him his household (that he had lost) and the like thereof along with them, a mercy from Our store, and a remembrance for the worshippers So We answered his call, and We removed the distress that was on him, and We restored his family to him, and the like thereof along with them as a mercy from Ourselves and a Reminder for all those who worship Us
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وَإِسۡمَٰعِيلَ وَإِدۡرِيسَ وَذَا ٱلۡكِفۡلِۖ كُلࣱّ مِّنَ ٱلصَّٰبِرِينَ
And (remember) Isma'il, Idris, and Zul-kifl, all (men) of constancy and patience And (mention) Ishmael, and Idris, and Dhu'l-Kifl. All were of the steadfast And (remember) Isma`il, Idris and Dhul-Kifl: All were from among the patient
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وَأَدۡخَلۡنَٰهُمۡ فِي رَحۡمَتِنَآۖ إِنَّهُم مِّنَ ٱلصَّٰلِحِينَ
We admitted them to Our mercy: for they were of the righteous ones And We brought them in unto Our mercy. Lo! they are among the righteous And We admitted them to Our mercy. Verily, they were of the righteous
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وَذَا ٱلنُّونِ إِذ ذَّهَبَ مُغَٰضِبࣰ ا فَظَنَّ أَن لَّن نَّقۡدِرَ عَلَيۡهِ فَنَادَىٰ فِي ٱلظُّلُمَٰتِ أَن لَّآ إِلَٰهَ إِلَّآ أَنتَ سُبۡحَٰنَكَ إِنِّي كُنتُ مِنَ ٱلظَّٰلِمِينَ
And remember Zun-nun, when he departed in wrath: He imagined that We had no power over him! But he cried through the deptHs of darkness, "There is no god but thou: glory to thee: I was indeed wrong And (mention) Dhu'n-Nun, when he went off in anger and deemed that We had no power over him, but he cried out in the darkness, saying: There is no Allah save Thee. Be Thou Glorified! Lo! I have been a wrong-doer And (remember) Dhun-Nun, when he went off in anger, and imagined that We shall not punish him! But he cried through the darknesses (Zulumat) (saying): "There is no God but You, Glorified be You! Truly, I have been of the Zalimin wrongdoers
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فَٱسۡتَجَبۡنَا لَهُۥ وَنَجَّيۡنَٰهُ مِنَ ٱلۡغَمِّۚ وَكَذَٰلِكَ نُـۨجِي ٱلۡمُؤۡمِنِينَ
So We listened to him: and delivered him from distress: and thus do We deliver those who have faith Then we heard his prayer and saved him from the anguish. Thus we save believers So We answered his call, and delivered him from the distress. And thus We do deliver the believers
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وَزَكَرِيَّآ إِذۡ نَادَىٰ رَبَّهُۥ رَبِّ لَا تَذَرۡنِي فَرۡدࣰ ا وَأَنتَ خَيۡرُ ٱلۡوَٰرِثِينَ
And (remember) Zakariya, when he cried to his Lord: "O my Lord! leave me not without offspring, though thou art the best of inheritors And Zachariah, when he cried unto his Lord: My Lord! Leave me not childless, though Thou art the Best of inheritors And (remember) Zakariyya, when he cried to his Lord: "O My Lord! Leave me not single (childless), though You are the Best of the inheritors
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فَٱسۡتَجَبۡنَا لَهُۥ وَوَهَبۡنَا لَهُۥ يَحۡيَىٰ وَأَصۡلَحۡنَا لَهُۥ زَوۡجَهُۥٓۚ إِنَّهُمۡ كَانُواْ يُسَٰرِعُونَ فِي ٱلۡخَيۡرَٰتِ وَيَدۡعُونَنَا رَغَبࣰ ا وَرَهَبࣰ اۖ وَكَانُواْ لَنَا خَٰشِعِينَ
So We listened to him: and We granted him Yahya: We cured his wife's (Barrenness) for him. These (three) were ever quick in emulation in good works; they used to call on Us with love and reverence, and humble themselves before Us Then We heard his prayer, and bestowed upon him John, and adjusted his wife (to bear a child) for him. Lo! they used to vie one with the other in good deeds, and they cried unto Us in longing and in fear, and were submissive unto Us So We answered his call, and We bestowed upon him Yahya, and cured his wife for him. Verily, they used to hasten on to do good deeds, and they used to call on Us with hope and fear, and they were Khashi`in before Us
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وَٱلَّتِيٓ أَحۡصَنَتۡ فَرۡجَهَا فَنَفَخۡنَا فِيهَا مِن رُّوحِنَا وَجَعَلۡنَٰهَا وَٱبۡنَهَآ ءَايَةࣰ لِّلۡعَٰلَمِينَ
And (remember) her who guarded her chastity: We breathed into her of Our spirit, and We made her and her son a sign for all peoples And she who was chaste, therefor We breathed into her (something) of Our Spirit and made her and her son a token for (all) peoples And she who guarded her chastity, We breathed into her through Our Ruh, and We made her and her son a sign for nations
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إِنَّ هَٰذِهِۦٓ أُمَّتُكُمۡ أُمَّةࣰ وَٰحِدَةࣰ وَأَنَا۠ رَبُّكُمۡ فَٱعۡبُدُونِ
Verily, this brotherhood of yours is a single brotherhood, and I am your Lord and Cherisher: therefore serve Me (and no other) Lo! this, your religion, is one religion, and I am your Lord, so worship Me Truly, this, your Ummah is one, and I am your Lord, therefore worship Me
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وَتَقَطَّعُوٓاْ أَمۡرَهُم بَيۡنَهُمۡۖ كُلٌّ إِلَيۡنَا رَٰجِعُونَ
But (later generations) cut off their affair (of unity), one from another: (yet) will they all return to Us And they have broken their religion (into fragments) among them, (yet) all are returning unto Us But they have broken up and differed in their religion among themselves. (And) they all shall return to Us
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فَمَن يَعۡمَلۡ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤۡمِنࣱ فَلَا كُفۡرَانَ لِسَعۡيِهِۦ وَإِنَّا لَهُۥ كَٰتِبُونَ
Whoever works any act of righteousness and has faith,- His endeavour will not be rejected: We shall record it in his favour Then whoso doeth some good works and is a believer, there will be no rejection of his effort. Lo! We record (it) for him So whoever does righteous good deeds while he is a believer, his efforts will not be rejected. Verily, We record it for him (in his Book of deeds)
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وَحَرَٰمٌ عَلَىٰ قَرۡيَةٍ أَهۡلَكۡنَٰهَآ أَنَّهُمۡ لَا يَرۡجِعُونَ
But there is a ban on any population which We have destroyed: that they shall not return And there is a ban upon any community which We have destroyed: that they shall not return And a ban is laid on every town which We have destroyed that they shall not return
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حَتَّىٰٓ إِذَا فُتِحَتۡ يَأۡجُوجُ وَمَأۡجُوجُ وَهُم مِّن كُلِّ حَدَبࣲ يَنسِلُونَ
Until the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill Until, when Gog and Magog are let loose, and they hasten out of every mound Until, when Ya'juj and Ma'juj (Gog and Magog people) are let loose, and they swoop down from every Hadab
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وَٱقۡتَرَبَ ٱلۡوَعۡدُ ٱلۡحَقُّ فَإِذَا هِيَ شَٰخِصَةٌ أَبۡصَٰرُ ٱلَّذِينَ كَفَرُواْ يَٰوَيۡلَنَا قَدۡ كُنَّا فِي غَفۡلَةࣲ مِّنۡ هَٰذَا بَلۡ كُنَّا ظَٰلِمِينَ
Then will the true promise draw nigh (of fulfilment): then behold! the eyes of the Unbelievers will fixedly stare in horror: "Ah! Woe to us! we were indeed heedless of this; nay, we truly did wrong And the True Promise draweth nigh; then behold them, staring wide (in terror), the eyes of those who disbelieve! (They say): Alas for us! We (lived) in forgetfulness of this. Ah, but we were wrong-doers And the true promise shall draw near. Then, you shall see the eyes of the disbelievers fixedly staring in horror. (They will say:) "Woe to us! We were indeed heedless of this -- nay, but we were wrongdoers
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إِنَّكُمۡ وَمَا تَعۡبُدُونَ مِن دُونِ ٱللَّهِ حَصَبُ جَهَنَّمَ أَنتُمۡ لَهَا وَٰرِدُونَ
Verily ye, (unbelievers), and the (false) gods that ye worship besides Allah, are (but) fuel for Hell! to it will ye (surely) come Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come Certainly you and that which you are worshipping now besides Allah, are (but) fuel (Hasab) for Hell! (Surely) you will enter it
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لَوۡ كَانَ هَٰٓؤُلَآءِ ءَالِهَةࣰ مَّا وَرَدُوهَاۖ وَكُلࣱّ فِيهَا خَٰلِدُونَ
If these had been gods, they would not have got there! but each one will abide therein If these had been gods they would not have come thither, but all will abide therein Had these been gods, they would not have entered there (Hell), and all of them will abide therein forever
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لَهُمۡ فِيهَا زَفِيرࣱ وَهُمۡ فِيهَا لَا يَسۡمَعُونَ
There, sobbing will be their lot, nor will they there hear (aught else) Therein wailing is their portion, and therein they hear not Therein they will be breathing out with deep sighs and roaring and therein they will hear not
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إِنَّ ٱلَّذِينَ سَبَقَتۡ لَهُم مِّنَّا ٱلۡحُسۡنَىٰٓ أُوْلَٰٓئِكَ عَنۡهَا مُبۡعَدُونَ
Those for whom the good (record) from Us has gone before, will be removed far therefrom Lo! those unto whom kindness hath gone forth before from Us, they will be far removed from thence Verily, those for whom the good has preceded from Us, they will be removed far therefrom (Hell)
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لَا يَسۡمَعُونَ حَسِيسَهَاۖ وَهُمۡ فِي مَا ٱشۡتَهَتۡ أَنفُسُهُمۡ خَٰلِدُونَ
Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell They will not hear the slightest sound thereof, while they abide in that which their souls desire They shall not hear the slightest sound of it (Hell), while they abide in that which their own selves desire
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لَا يَحۡزُنُهُمُ ٱلۡفَزَعُ ٱلۡأَكۡبَرُ وَتَتَلَقَّىٰهُمُ ٱلۡمَلَٰٓئِكَةُ هَٰذَا يَوۡمُكُمُ ٱلَّذِي كُنتُمۡ تُوعَدُونَ
The Great Terror will bring them no grief: but the angels will meet them (with mutual greetings): "This is your Day,- (the Day) that ye were promised The Supreme Horror will not grieve them, and the angels will welcome them, (saying): This is your Day which ye were promised The greatest terror will not grieve them, and the angels will meet them, (with the greeting:) "This is your Day which you were promised
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يَوۡمَ نَطۡوِي ٱلسَّمَآءَ كَطَيِّ ٱلسِّجِلِّ لِلۡكُتُبِۚ كَمَا بَدَأۡنَآ أَوَّلَ خَلۡقࣲ نُّعِيدُهُۥۚ وَعۡدًا عَلَيۡنَآۚ إِنَّا كُنَّا فَٰعِلِينَ
The Day that We roll up the heavens like a scroll rolled up for books (completed),- even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it The Day when We shall roll up the heavens as a recorder rolleth up a written scroll. As We began the first creation, We shall repeat it. (It is) a promise (binding) upon Us. Lo! We are to perform it And (remember) the Day when We shall roll up the heaven like a Sijill for books. As We began the first creation, We shall repeat it. (It is) a promise binding upon Us. Truly, We shall do it
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وَلَقَدۡ كَتَبۡنَا فِي ٱلزَّبُورِ مِنۢ بَعۡدِ ٱلذِّكۡرِ أَنَّ ٱلۡأَرۡضَ يَرِثُهَا عِبَادِيَ ٱلصَّٰلِحُونَ
Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth And verily we have written in the Scripture, after the Reminder: My righteous slaves will inherit the earth And indeed We have written in Az-Zabur after Adh-Dhikr that My righteous servants shall inherit the land
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إِنَّ فِي هَٰذَا لَبَلَٰغࣰ ا لِّقَوۡمٍ عَٰبِدِينَ
Verily in this (Qur'an) is a Message for people who would (truly) worship Allah Lo! there is a plain statement for folk who are devout Verily, in this there is a plain Message for people who worship Allah
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وَمَآ أَرۡسَلۡنَٰكَ إِلَّا رَحۡمَةࣰ لِّلۡعَٰلَمِينَ
We sent thee not, but as a Mercy for all creatures We sent thee not save as a mercy for the peoples And We have sent you (O Muhammad) not but as a mercy for the `Alamin
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قُلۡ إِنَّمَا يُوحَىٰٓ إِلَيَّ أَنَّمَآ إِلَٰهُكُمۡ إِلَٰهࣱ وَٰحِدࣱۖ فَهَلۡ أَنتُم مُّسۡلِمُونَ
Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam) Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him) Say: "It is revealed to me that your God is only one God. Will you then be Muslims
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فَإِن تَوَلَّوۡاْ فَقُلۡ ءَاذَنتُكُمۡ عَلَىٰ سَوَآءࣲۖ وَإِنۡ أَدۡرِيٓ أَقَرِيبٌ أَم بَعِيدࣱ مَّا تُوعَدُونَ
But if they turn back, Say: "I have proclaimed the Message to you all alike and in truth; but I know not whether that which ye are promised is near or far But if they are averse, then say: I have warned you all alike, although I know not whether nigh or far is that which ye are promised But if they turn away say: "I give you a notice to be known to us all alike. And I know not whether that which you are promised is near or far
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إِنَّهُۥ يَعۡلَمُ ٱلۡجَهۡرَ مِنَ ٱلۡقَوۡلِ وَيَعۡلَمُ مَا تَكۡتُمُونَ
It is He Who knows what is open in speech and what ye hide (in your hearts) Lo! He knoweth that which is said openly, and that which ye conceal Verily, He knows that which is spoken aloud and He knows that which you conceal
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وَإِنۡ أَدۡرِي لَعَلَّهُۥ فِتۡنَةࣱ لَّكُمۡ وَمَتَٰعٌ إِلَىٰ حِينࣲ
I know not but that it may be a trial for you, and a grant of (worldly) livelihood (to you) for a time And I know not but that this may be a trial for you, and enjoyment for a while And I know not, perhaps it may be a trial for you, and an enjoyment for a while
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قَٰلَ رَبِّ ٱحۡكُم بِٱلۡحَقِّۗ وَرَبُّنَا ٱلرَّحۡمَٰنُ ٱلۡمُسۡتَعَانُ عَلَىٰ مَا تَصِفُونَ
Say: "O my Lord! judge Thou in truth!" "Our Lord Most Gracious is the One Whose assistance should be sought against the blasphemies ye utter He saith: My Lord! Judge Thou with truth. Our Lord is the Beneficent, Whose help is to be implored against that which ye ascribe (unto Him) He said:"My Lord! Judge You in truth! Our Lord is the Most Gracious, Whose help is to be sought against that which you attribute