Search the Holy Quran
A comprehensive search engine: type a word and see how many times it appears, in which surahs and ayahs. Three modes: exact form, root match (all morphological forms), or English translation.
"تر" appears 425 times across 386 ayahs in 81 surahs.
Results by surah (81 surahs)
- 2 البَقَرَةِ · Al-Baqara 36 occ.
- 4 النِّسَآءِ · An-Nisaa 28 occ.
- 6 الْاَنْعَامِ · Al-An'aam 20 occ.
- 9 التَّوْبَةِ · At-Tawba 19 occ.
- 7 الْاَعْرَافِ · Al-A'raaf 14 occ.
- 3 اٰلِ عِمْرٰنَ · Aal-i-Imraan 13 occ.
- 11 هُوْدٍ · Hud 13 occ.
- 16 النَّحْلِ · An-Nahl 12 occ.
- 5 المَآئِدَةِ · Al-Maaida 11 occ.
- 10 يُوْنُسَ · Yunus 11 occ.
- 18 الْكَهْفِ · Al-Kahf 10 occ.
- 20 طٰهٰ · Taa-Haa 10 occ.
- 23 الْمُؤْمِنُوْنَ · Al-Muminoon 10 occ.
- 28 الْقَصَصِ · Al-Qasas 10 occ.
- 37 الصَّافَّاتِ · As-Saaffaat 10 occ.
- 22 الْحَجِّ · Al-Hajj 9 occ.
- 12 يُوسُفَ · Yusuf 7 occ.
- 21 الْاَنْۣبِيَآءِ · Al-Anbiyaa 7 occ.
- 43 الزُّخْرُفِ · Az-Zukhruf 7 occ.
- 8 الْاَنْفَالِ · Al-Anfaal 6 occ.
- 29 الْعَنْكَبُوْتِ · Al-Ankaboot 6 occ.
- 39 الزُّمَرِ · Az-Zumar 6 occ.
- 14 اِبْرَاهِيْمَ · Ibrahim 5 occ.
- 17 الإِسۡرَاءِ · Al-Israa 5 occ.
- 24 النُّوْرِ · An-Noor 5 occ.
- 31 لُقْمَانَ · Luqman 5 occ.
- 34 سَبَاٍ · Saba 5 occ.
- 35 فَاطِرٍ · Faatir 5 occ.
- 42 الشُّوْرٰي · Ash-Shura 5 occ.
- 44 الدُّخَانِ · Ad-Dukhaan 5 occ.
- 25 الْفُرْقَانِ · Al-Furqaan 4 occ.
- 27 النَّمْلِ · An-Naml 4 occ.
- 30 الرُّوْمِ · Ar-Room 4 occ.
- 33 الْاَحْزَابِ · Al-Ahzaab 4 occ.
- 40 الْمُؤْمِنِ · Ghafir 4 occ.
- 46 الْاَحْقَافِ · Al-Ahqaf 4 occ.
- 56 الْوَاقِعَةِ · Al-Waaqia 4 occ.
- 57 الْحَدِيْدِ · Al-Hadid 4 occ.
- 19 مَرْيَمَ · Maryam 3 occ.
- 26 الشُّعَرَآءِ · Ash-Shu'araa 3 occ.
- 32 السَّجْدَةِ · As-Sajda 3 occ.
- 36 يٰسٓ · Yaseen 3 occ.
- 41 فُصِّلَتۡ · Fussilat 3 occ.
- 45 الْجَاثِيَةِ · Al-Jaathiya 3 occ.
- 52 الطُّوْرِ · At-Tur 3 occ.
- 58 الْمُجَادَلَةِ · Al-Mujaadila 3 occ.
- 67 الْمُلْكِ · Al-Mulk 3 occ.
- 89 الْفَجْرِ · Al-Fajr 3 occ.
- 13 الرَّعْدِ · Ar-Ra'd 2 occ.
- 15 الْحِجْرِ · Al-Hijr 2 occ.
- 49 الْحُجُراتِ · Al-Hujuraat 2 occ.
- 54 الْقَمَرِ · Al-Qamar 2 occ.
- 59 الْحَشْرِ · Al-Hashr 2 occ.
- 60 الْمُمْتَحِنَةِ · Al-Mumtahana 2 occ.
- 62 الْجُمُعَةِ · Al-Jumu'a 2 occ.
- 69 الْحَآقَّةِ · Al-Haaqqa 2 occ.
- 71 نُوْحٍ · Nooh 2 occ.
- 73 الْمُزَّمِّلِ · Al-Muzzammil 2 occ.
- 75 الْقِيَامَةِ · Al-Qiyaama 2 occ.
- 78 النَّبَاِ · An-Naba 2 occ.
- 80 عَبَسَ · Abasa 2 occ.
- 102 التَّكَاثُرِ · At-Takaathur 2 occ.
- 105 الْفِيْلِ · Al-Fil 2 occ.
- 38 صٓ · Saad 1 occ.
- 47 مُحَمَّدٍ · Muhammad 1 occ.
- 48 الْفَتْحِ · Al-Fath 1 occ.
- 50 قٓ · Qaaf 1 occ.
- 51 الذَّارِياتِ · Adh-Dhaariyat 1 occ.
- 61 الصَّفِّ · As-Saff 1 occ.
- 65 الطَّلَاقِ · At-Talaaq 1 occ.
- 68 الْقَلَمِ · Al-Qalam 1 occ.
- 70 الْمَعَارِجِ · Al-Ma'aarij 1 occ.
- 77 الْمُرْسَلَاتِ · Al-Mursalaat 1 occ.
- 79 النَّازِعَاتِ · An-Naazi'aat 1 occ.
- 84 الاِنْشِقَاقِ · Al-Inshiqaaq 1 occ.
- 86 الطَّارِقِ · At-Taariq 1 occ.
- 90 الْبَلَدِ · Al-Balad 1 occ.
- 92 الَّيْلِ · Al-Lail 1 occ.
- 93 الضُّحٰي · Ad-Dhuhaa 1 occ.
- 96 الْعَلَقِ · Al-Alaq 1 occ.
- 108 الْكَوْثَرِ · Al-Kawthar 1 occ.
Showing 301–350 of 386
- 41:21 فُصِّلَتۡ Fussilat
وَقَالُواْ لِجُلُودِهِمۡ لِمَ شَهِدتُّمۡ عَلَيۡنَاۖ قَالُوٓاْ أَنطَقَنَا ٱللَّهُ ٱلَّذِيٓ أَنطَقَ كُلَّ شَيۡءࣲۚ وَهُوَ خَلَقَكُمۡ أَوَّلَ مَرَّةࣲ وَإِلَيۡهِ تُرۡجَعُونَ
They will say to their skins: "Why bear ye witness against us?" They will say: "Allah hath given us speech,- (He) Who giveth speech to everything: He created you for the first time, and unto Him were ye to return
Open ayah In surah context Juz 24
- 41:22 فُصِّلَتۡ Fussilat
وَمَا كُنتُمۡ تَسۡتَتِرُونَ أَن يَشۡهَدَ عَلَيۡكُمۡ سَمۡعُكُمۡ وَلَآ أَبۡصَٰرُكُمۡ وَلَا جُلُودُكُمۡ وَلَٰكِن ظَنَنتُمۡ أَنَّ ٱللَّهَ لَا يَعۡلَمُ كَثِيرࣰ ا مِّمَّا تَعۡمَلُونَ
Ye did not seek to hide yourselves, lest your hearing, your sight, and your skins should bear witness against you! But ye did think that Allah knew not many of the things that ye used to do
Open ayah In surah context Juz 24
- 41:39 فُصِّلَتۡ Fussilat
وَمِنۡ ءَايَٰتِهِۦٓ أَنَّكَ تَرَى ٱلۡأَرۡضَ خَٰشِعَةࣰ فَإِذَآ أَنزَلۡنَا عَلَيۡهَا ٱلۡمَآءَ ٱهۡتَزَّتۡ وَرَبَتۡۚ إِنَّ ٱلَّذِيٓ أَحۡيَاهَا لَمُحۡيِ ٱلۡمَوۡتَىٰٓۚ إِنَّهُۥ عَلَىٰ كُلِّ شَيۡءࣲ قَدِيرٌ
And among His Signs in this: thou seest the earth barren and desolate; but when We send down rain to it, it is stirred to life and yields increase. Truly, He Who gives life to the (dead) earth can surely give life to (men) who are dead. For He has power over all things
Open ayah In surah context Juz 24
- 42:22 الشُّوْرٰي Ash-Shura
تَرَى ٱلظَّٰلِمِينَ مُشۡفِقِينَ مِمَّا كَسَبُواْ وَهُوَ وَاقِعُۢ بِهِمۡۗ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فِي رَوۡضَاتِ ٱلۡجَنَّاتِۖ لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمۡۚ ذَٰلِكَ هُوَ ٱلۡفَضۡلُ ٱلۡكَبِيرُ
Thou wilt see the Wrong-doers in fear on account of what they have earned, and (the burden of) that must (necessarily) fall on them. But those who believe and work righteous deeds will be in the luxuriant meads of the Gardens: they shall have, before their Lord, all that they wish for. That will indeed be the magnificent Bounty (of Allah)
Open ayah In surah context Juz 25
- 42:23 الشُّوْرٰي Ash-Shura
ذَٰلِكَ ٱلَّذِي يُبَشِّرُ ٱللَّهُ عِبَادَهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِۗ قُل لَّآ أَسۡـَٔلُكُمۡ عَلَيۡهِ أَجۡرًا إِلَّا ٱلۡمَوَدَّةَ فِي ٱلۡقُرۡبَىٰۗ وَمَن يَقۡتَرِفۡ حَسَنَةࣰ نَّزِدۡ لَهُۥ فِيهَا حُسۡنًاۚ إِنَّ ٱللَّهَ غَفُورࣱ شَكُورٌ
That is (the Bounty) whereof Allah gives Glad Tidings to His Servants who believe and do righteous deeds. Say: "No reward do I ask of you for this except the love of those near of kin." And if any one earns any good, We shall give him an increase of good in respect thereof: for Allah is Oft-Forgiving, Most Ready to appreciate (service)
Open ayah In surah context Juz 25
- 42:24 الشُّوْرٰي Ash-Shura
أَمۡ يَقُولُونَ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبࣰ اۖ فَإِن يَشَإِ ٱللَّهُ يَخۡتِمۡ عَلَىٰ قَلۡبِكَۗ وَيَمۡحُ ٱللَّهُ ٱلۡبَٰطِلَ وَيُحِقُّ ٱلۡحَقَّ بِكَلِمَٰتِهِۦٓۚ إِنَّهُۥ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ
What! Do they say, "He has forged a falsehood against Allah"? But if Allah willed, He could seal up thy heart. And Allah blots out Vanity, and proves the Truth by His Words. For He knows well the secrets of all hearts
Open ayah In surah context Juz 25
- 42:44 الشُّوْرٰي Ash-Shura
وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِن وَلِيࣲّ مِّنۢ بَعۡدِهِۦۗ وَتَرَى ٱلظَّٰلِمِينَ لَمَّا رَأَوُاْ ٱلۡعَذَابَ يَقُولُونَ هَلۡ إِلَىٰ مَرَدࣲّ مِّن سَبِيلࣲ
For any whom Allah leaves astray, there is no protector thereafter. And thou wilt see the Wrong-doers, when in sight of the Penalty, Say: "Is there any way (to effect) a return
Open ayah In surah context Juz 25
- 42:45 الشُّوْرٰي Ash-Shura
وَتَرَىٰهُمۡ يُعۡرَضُونَ عَلَيۡهَا خَٰشِعِينَ مِنَ ٱلذُّلِّ يَنظُرُونَ مِن طَرۡفٍ خَفِيࣲّۗ وَقَالَ ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ ٱلۡخَٰسِرِينَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ وَأَهۡلِيهِمۡ يَوۡمَ ٱلۡقِيَٰمَةِۗ أَلَآ إِنَّ ٱلظَّٰلِمِينَ فِي عَذَابࣲ مُّقِيمࣲ
And thou wilt see them brought forward to the (Penalty), in a humble frame of mind because of (their) disgrace, (and) looking with a stealthy glance. And the Believers will say: "Those are indeed in loss, who have given to perdition their own selves and those belonging to them on the Day of Judgment. Behold! Truly the Wrong-doers are in a lasting Penalty
Open ayah In surah context Juz 25
- 43:12 الزُّخْرُفِ Az-Zukhruf
وَٱلَّذِي خَلَقَ ٱلۡأَزۡوَٰجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ ٱلۡفُلۡكِ وَٱلۡأَنۡعَٰمِ مَا تَرۡكَبُونَ
That has created pairs in all things, and has made for you ships and cattle on which ye ride
Open ayah In surah context Juz 25
- 43:23 الزُّخْرُفِ Az-Zukhruf
وَكَذَٰلِكَ مَآ أَرۡسَلۡنَا مِن قَبۡلِكَ فِي قَرۡيَةࣲ مِّن نَّذِيرٍ إِلَّا قَالَ مُتۡرَفُوهَآ إِنَّا وَجَدۡنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةࣲ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّقۡتَدُونَ
Just in the same way, whenever We sent a Warner before thee to any people, the wealthy ones among them said: "We found our fathers following a certain religion, and we will certainly follow in their footsteps
Open ayah In surah context Juz 25
- 43:39 الزُّخْرُفِ Az-Zukhruf
وَلَن يَنفَعَكُمُ ٱلۡيَوۡمَ إِذ ظَّلَمۡتُمۡ أَنَّكُمۡ فِي ٱلۡعَذَابِ مُشۡتَرِكُونَ
When ye have done wrong, it will avail you nothing, that Day, that ye shall be partners in Punishment
Open ayah In surah context Juz 25
- 43:53 الزُّخْرُفِ Az-Zukhruf
فَلَوۡلَآ أُلۡقِيَ عَلَيۡهِ أَسۡوِرَةࣱ مِّن ذَهَبٍ أَوۡ جَآءَ مَعَهُ ٱلۡمَلَٰٓئِكَةُ مُقۡتَرِنِينَ
Then why are not gold bracelets bestowed on him, or (why) come (not) with him angels accompanying him in procession
Open ayah In surah context Juz 25
- 43:61 الزُّخْرُفِ Az-Zukhruf
وَإِنَّهُۥ لَعِلۡمࣱ لِّلسَّاعَةِ فَلَا تَمۡتَرُنَّ بِهَا وَٱتَّبِعُونِۚ هَٰذَا صِرَٰطࣱ مُّسۡتَقِيمࣱ
And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but follow ye Me: this is a Straight Way
Open ayah In surah context Juz 25
- 43:75 الزُّخْرُفِ Az-Zukhruf
لَا يُفَتَّرُ عَنۡهُمۡ وَهُمۡ فِيهِ مُبۡلِسُونَ
Nowise will the (Punishment) be lightened for them, and in despair will they be there overwhelmed
Open ayah In surah context Juz 25
- 43:85 الزُّخْرُفِ Az-Zukhruf
وَتَبَارَكَ ٱلَّذِي لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا وَعِندَهُۥ عِلۡمُ ٱلسَّاعَةِ وَإِلَيۡهِ تُرۡجَعُونَ
And blessed is He to Whom belongs the dominion of the heavens and the earth, and all between them: with Him is the Knowledge of the Hour (of Judgment): and to Him shall ye be brought back
Open ayah In surah context Juz 25
- 44:20 الدُّخَانِ Ad-Dukhaan
وَإِنِّي عُذۡتُ بِرَبِّي وَرَبِّكُمۡ أَن تَرۡجُمُونِ
For me, I have sought safety with my Lord and your Lord, against your injuring me
Open ayah In surah context Juz 25
- 44:24 الدُّخَانِ Ad-Dukhaan
وَٱتۡرُكِ ٱلۡبَحۡرَ رَهۡوًاۖ إِنَّهُمۡ جُندࣱ مُّغۡرَقُونَ
And leave the sea as a furrow (divided): for they are a host (destined) to be drowned
Open ayah In surah context Juz 25
- 44:25 الدُّخَانِ Ad-Dukhaan
كَمۡ تَرَكُواْ مِن جَنَّٰتࣲ وَعُيُونࣲ
How many were the gardens and springs they left behind
Open ayah In surah context Juz 25
- 44:32 الدُّخَانِ Ad-Dukhaan
وَلَقَدِ ٱخۡتَرۡنَٰهُمۡ عَلَىٰ عِلۡمٍ عَلَى ٱلۡعَٰلَمِينَ
And We chose them aforetime above the nations, knowingly
Open ayah In surah context Juz 25
- 44:50 الدُّخَانِ Ad-Dukhaan
إِنَّ هَٰذَا مَا كُنتُم بِهِۦ تَمۡتَرُونَ
Truly this is what ye used to doubt
Open ayah In surah context Juz 25
- 45:15 الْجَاثِيَةِ Al-Jaathiya
مَنۡ عَمِلَ صَٰلِحࣰ ا فَلِنَفۡسِهِۦۖ وَمَنۡ أَسَآءَ فَعَلَيۡهَاۖ ثُمَّ إِلَىٰ رَبِّكُمۡ تُرۡجَعُونَ
If any one does a righteous deed, it ensures to the benefit of his own soul; if he does evil, it works against (his own soul). In the end will ye (all) be brought back to your Lord
Open ayah In surah context Juz 25
- 45:21 الْجَاثِيَةِ Al-Jaathiya
أَمۡ حَسِبَ ٱلَّذِينَ ٱجۡتَرَحُواْ ٱلسَّيِّـَٔاتِ أَن نَّجۡعَلَهُمۡ كَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ سَوَآءࣰ مَّحۡيَاهُمۡ وَمَمَاتُهُمۡۚ سَآءَ مَا يَحۡكُمُونَ
What! Do those who seek after evil ways think that We shall hold them equal with those who believe and do righteous deeds,- that equal will be their life and their death? Ill is the judgment that they make
Open ayah In surah context Juz 25
- 45:28 الْجَاثِيَةِ Al-Jaathiya
وَتَرَىٰ كُلَّ أُمَّةࣲ جَاثِيَةࣰۚ كُلُّ أُمَّةࣲ تُدۡعَىٰٓ إِلَىٰ كِتَٰبِهَا ٱلۡيَوۡمَ تُجۡزَوۡنَ مَا كُنتُمۡ تَعۡمَلُونَ
And thou wilt see every sect bowing the knee: Every sect will be called to its Record: "This Day shall ye be recompensed for all that ye did
Open ayah In surah context Juz 25
- 46:8 الْاَحْقَافِ Al-Ahqaf
أَمۡ يَقُولُونَ ٱفۡتَرَىٰهُۖ قُلۡ إِنِ ٱفۡتَرَيۡتُهُۥ فَلَا تَمۡلِكُونَ لِي مِنَ ٱللَّهِ شَيۡـًٔاۖ هُوَ أَعۡلَمُ بِمَا تُفِيضُونَ فِيهِۚ كَفَىٰ بِهِۦ شَهِيدَۢا بَيۡنِي وَبَيۡنَكُمۡۖ وَهُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ
Or do they say, "He has forged it"? Say: "Had I forged it, then can ye obtain no single (blessing) for me from Allah. He knows best of that whereof ye talk (so glibly)! Enough is He for a witness between me and you! And he is Oft-Forgiving, Most Merciful
Open ayah In surah context Juz 26
- 46:15 الْاَحْقَافِ Al-Ahqaf
وَوَصَّيۡنَا ٱلۡإِنسَٰنَ بِوَٰلِدَيۡهِ إِحۡسَٰنًاۖ حَمَلَتۡهُ أُمُّهُۥ كُرۡهࣰ ا وَوَضَعَتۡهُ كُرۡهࣰ اۖ وَحَمۡلُهُۥ وَفِصَٰلُهُۥ ثَلَٰثُونَ شَهۡرًاۚ حَتَّىٰٓ إِذَا بَلَغَ أَشُدَّهُۥ وَبَلَغَ أَرۡبَعِينَ سَنَةࣰ قَالَ رَبِّ أَوۡزِعۡنِيٓ أَنۡ أَشۡكُرَ نِعۡمَتَكَ ٱلَّتِيٓ أَنۡعَمۡتَ عَلَيَّ وَعَلَىٰ وَٰلِدَيَّ وَأَنۡ أَعۡمَلَ صَٰلِحࣰ ا تَرۡضَىٰهُ وَأَصۡلِحۡ لِي فِي ذُرِّيَّتِيٓۖ إِنِّي تُبۡتُ إِلَيۡكَ وَإِنِّي مِنَ ٱلۡمُسۡلِمِينَ
We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam
Open ayah In surah context Juz 26
- 46:28 الْاَحْقَافِ Al-Ahqaf
فَلَوۡلَا نَصَرَهُمُ ٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ قُرۡبَانًا ءَالِهَةَۢۖ بَلۡ ضَلُّواْ عَنۡهُمۡۚ وَذَٰلِكَ إِفۡكُهُمۡ وَمَا كَانُواْ يَفۡتَرُونَ
Why then was no help forthcoming to them from those whom they worshipped as gods, besides Allah, as a means of access (to Allah)? Nay, they left them in the lurch: but that was their falsehood and their invention
Open ayah In surah context Juz 26
- 47:35 مُحَمَّدٍ Muhammad
فَلَا تَهِنُواْ وَتَدۡعُوٓاْ إِلَى ٱلسَّلۡمِ وَأَنتُمُ ٱلۡأَعۡلَوۡنَ وَٱللَّهُ مَعَكُمۡ وَلَن يَتِرَكُمۡ أَعۡمَٰلَكُمۡ
Be not weary and faint-hearted, crying for peace, when ye should be uppermost: for Allah is with you, and will never put you in loss for your (good) deeds
Open ayah In surah context Juz 26
- 48:29 الْفَتْحِ Al-Fath
مُّحَمَّدࣱ رَّسُولُ ٱللَّهِۚ وَٱلَّذِينَ مَعَهُۥٓ أَشِدَّآءُ عَلَى ٱلۡكُفَّارِ رُحَمَآءُ بَيۡنَهُمۡۖ تَرَىٰهُمۡ رُكَّعࣰ ا سُجَّدࣰ ا يَبۡتَغُونَ فَضۡلࣰ ا مِّنَ ٱللَّهِ وَرِضۡوَٰنࣰ اۖ سِيمَاهُمۡ فِي وُجُوهِهِم مِّنۡ أَثَرِ ٱلسُّجُودِۚ ذَٰلِكَ مَثَلُهُمۡ فِي ٱلتَّوۡرَىٰةِۚ وَمَثَلُهُمۡ فِي ٱلۡإِنجِيلِ كَزَرۡعٍ أَخۡرَجَ شَطۡـَٔهُۥ فَـَٔازَرَهُۥ فَٱسۡتَغۡلَظَ فَٱسۡتَوَىٰ عَلَىٰ سُوقِهِۦ يُعۡجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِهِمُ ٱلۡكُفَّارَۗ وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِنۡهُم مَّغۡفِرَةࣰ وَأَجۡرًا عَظِيمَۢا
Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward
Open ayah In surah context Juz 26
- 49:2 الْحُجُراتِ Al-Hujuraat
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَرۡفَعُوٓاْ أَصۡوَٰتَكُمۡ فَوۡقَ صَوۡتِ ٱلنَّبِيِّ وَلَا تَجۡهَرُواْ لَهُۥ بِٱلۡقَوۡلِ كَجَهۡرِ بَعۡضِكُمۡ لِبَعۡضٍ أَن تَحۡبَطَ أَعۡمَٰلُكُمۡ وَأَنتُمۡ لَا تَشۡعُرُونَ
O ye who believe! Raise not your voices above the voice of the Prophet, nor speak aloud to him in talk, as ye may speak aloud to one another, lest your deeds become vain and ye perceive not
Open ayah In surah context Juz 26
- 49:10 الْحُجُراتِ Al-Hujuraat
إِنَّمَا ٱلۡمُؤۡمِنُونَ إِخۡوَةࣱ فَأَصۡلِحُواْ بَيۡنَ أَخَوَيۡكُمۡۚ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمۡ تُرۡحَمُونَ
The Believers are but a single Brotherhood: So make peace and reconciliation between your two (contending) brothers; and fear Allah, that ye may receive Mercy
Open ayah In surah context Juz 26
- 50:3 قٓ Qaaf
أَءِذَا مِتۡنَا وَكُنَّا تُرَابࣰ اۖ ذَٰلِكَ رَجۡعُۢ بَعِيدࣱ
What! When we die and become dust, (shall we live again?) That is a (sort of) return far (from our understanding)
Open ayah In surah context Juz 26
- 51:37 الذَّارِياتِ Adh-Dhaariyat
وَتَرَكۡنَا فِيهَآ ءَايَةࣰ لِّلَّذِينَ يَخَافُونَ ٱلۡعَذَابَ ٱلۡأَلِيمَ
And We left there a Sign for such as fear the Grievous Penalty
Open ayah In surah context Juz 27
- 52:30 الطُّوْرِ At-Tur
أَمۡ يَقُولُونَ شَاعِرࣱ نَّتَرَبَّصُ بِهِۦ رَيۡبَ ٱلۡمَنُونِ
Or do they say:- "A Poet! we await for him some calamity (hatched) by Time
Open ayah In surah context Juz 27
- 52:31 الطُّوْرِ At-Tur
قُلۡ تَرَبَّصُواْ فَإِنِّي مَعَكُم مِّنَ ٱلۡمُتَرَبِّصِينَ
Say thou: "Await ye!- I too will wait along with you
Open ayah In surah context Juz 27
- 54:1 الْقَمَرِ Al-Qamar
ٱقۡتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلۡقَمَرُ
The Hour (of Judgment) is nigh, and the moon is cleft asunder
Open ayah In surah context Juz 27
- 54:15 الْقَمَرِ Al-Qamar
وَلَقَد تَّرَكۡنَٰهَآ ءَايَةࣰ فَهَلۡ مِن مُّدَّكِرࣲ
And We have left this as a Sign (for all time): then is there any that will receive admonition
Open ayah In surah context Juz 27
- 56:37 الْوَاقِعَةِ Al-Waaqia
عُرُبًا أَتۡرَابࣰ ا
Beloved (by nature), equal in age
Open ayah In surah context Juz 27
- 56:45 الْوَاقِعَةِ Al-Waaqia
إِنَّهُمۡ كَانُواْ قَبۡلَ ذَٰلِكَ مُتۡرَفِينَ
For that they were wont to be indulged, before that, in wealth (and luxury)
Open ayah In surah context Juz 27
- 56:47 الْوَاقِعَةِ Al-Waaqia
وَكَانُواْ يَقُولُونَ أَئِذَا مِتۡنَا وَكُنَّا تُرَابࣰ ا وَعِظَٰمًا أَءِنَّا لَمَبۡعُوثُونَ
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again
Open ayah In surah context Juz 27
- 56:87 الْوَاقِعَةِ Al-Waaqia
تَرۡجِعُونَهَآ إِن كُنتُمۡ صَٰدِقِينَ
Call back the soul, if ye are true (in the claim of independence)
Open ayah In surah context Juz 27
- 57:5 الْحَدِيْدِ Al-Hadid
لَّهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُ
To Him belongs the dominion of the heavens and the earth: and all affairs are referred back to Allah
Open ayah In surah context Juz 27
- 57:12 الْحَدِيْدِ Al-Hadid
يَوۡمَ تَرَى ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ يَسۡعَىٰ نُورُهُم بَيۡنَ أَيۡدِيهِمۡ وَبِأَيۡمَٰنِهِمۖ بُشۡرَىٰكُمُ ٱلۡيَوۡمَ جَنَّٰتࣱ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ ذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ
One Day shalt thou see the believing men and the believing women- how their Light runs forward before them and by their right hands: (their greeting will be): "Good News for you this Day! Gardens beneath which flow rivers! to dwell therein for aye! This is indeed the highest Achievement
Open ayah In surah context Juz 27
- 57:14 الْحَدِيْدِ Al-Hadid
يُنَادُونَهُمۡ أَلَمۡ نَكُن مَّعَكُمۡۖ قَالُواْ بَلَىٰ وَلَٰكِنَّكُمۡ فَتَنتُمۡ أَنفُسَكُمۡ وَتَرَبَّصۡتُمۡ وَٱرۡتَبۡتُمۡ وَغَرَّتۡكُمُ ٱلۡأَمَانِيُّ حَتَّىٰ جَآءَ أَمۡرُ ٱللَّهِ وَغَرَّكُم بِٱللَّهِ ٱلۡغَرُورُ
(Those without) will call out, "Were we not with you?" (The others) will reply, "True! but ye led yourselves into temptation; ye looked forward (to our ruin); ye doubted (Allah's Promise); and (your false) desires deceived you; until there issued the Command of Allah. And the Deceiver deceived you in respect of Allah
Open ayah In surah context Juz 27
- 57:20 الْحَدِيْدِ Al-Hadid
ٱعۡلَمُوٓاْ أَنَّمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَا لَعِبࣱ وَلَهۡوࣱ وَزِينَةࣱ وَتَفَاخُرُۢ بَيۡنَكُمۡ وَتَكَاثُرࣱ فِي ٱلۡأَمۡوَٰلِ وَٱلۡأَوۡلَٰدِۖ كَمَثَلِ غَيۡثٍ أَعۡجَبَ ٱلۡكُفَّارَ نَبَاتُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصۡفَرࣰّ ا ثُمَّ يَكُونُ حُطَٰمࣰ اۖ وَفِي ٱلۡأٓخِرَةِ عَذَابࣱ شَدِيدࣱ وَمَغۡفِرَةࣱ مِّنَ ٱللَّهِ وَرِضۡوَٰنࣱۚ وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا مَتَٰعُ ٱلۡغُرُورِ
Know ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. Here is a similitude: How rain and the growth which it brings forth, delight (the hearts of) the tillers; soon it withers; thou wilt see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a Penalty severe (for the devotees of wrong). And Forgiveness from Allah and (His) Good Pleasure (for the devotees of Allah). And what is the life of this world, but goods and chattels of deception
Open ayah In surah context Juz 27
- 58:7 الْمُجَادَلَةِ Al-Mujaadila
أَلَمۡ تَرَ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۖ مَا يَكُونُ مِن نَّجۡوَىٰ ثَلَٰثَةٍ إِلَّا هُوَ رَابِعُهُمۡ وَلَا خَمۡسَةٍ إِلَّا هُوَ سَادِسُهُمۡ وَلَآ أَدۡنَىٰ مِن ذَٰلِكَ وَلَآ أَكۡثَرَ إِلَّا هُوَ مَعَهُمۡ أَيۡنَ مَا كَانُواْۖ ثُمَّ يُنَبِّئُهُم بِمَا عَمِلُواْ يَوۡمَ ٱلۡقِيَٰمَةِۚ إِنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٌ
Seest thou not that Allah doth know (all) that is in the heavens and on earth? There is not a secret consultation between three, but He makes the fourth among them, - Nor between five but He makes the sixth,- nor between fewer nor more, but He is in their midst, wheresoever they be: In the end will He tell them the truth of their conduct, on the Day of Judgment. For Allah has full knowledge of all things
Open ayah In surah context Juz 28
- 58:8 الْمُجَادَلَةِ Al-Mujaadila
أَلَمۡ تَرَ إِلَى ٱلَّذِينَ نُهُواْ عَنِ ٱلنَّجۡوَىٰ ثُمَّ يَعُودُونَ لِمَا نُهُواْ عَنۡهُ وَيَتَنَٰجَوۡنَ بِٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِ وَمَعۡصِيَتِ ٱلرَّسُولِۖ وَإِذَا جَآءُوكَ حَيَّوۡكَ بِمَا لَمۡ يُحَيِّكَ بِهِ ٱللَّهُ وَيَقُولُونَ فِيٓ أَنفُسِهِمۡ لَوۡلَا يُعَذِّبُنَا ٱللَّهُ بِمَا نَقُولُۚ حَسۡبُهُمۡ جَهَنَّمُ يَصۡلَوۡنَهَاۖ فَبِئۡسَ ٱلۡمَصِيرُ
Turnest thou not thy sight towards those who were forbidden secret counsels yet revert to that which they were forbidden (to do)? And they hold secret counsels among themselves for iniquity and hostility, and disobedience to the Messenger. And when they come to thee, they salute thee, not as Allah salutes thee, (but in crooked ways): And they say to themselves, "Why does not Allah punish us for our words?" Enough for them is Hell: In it will they burn, and evil is that destination
Open ayah In surah context Juz 28
- 58:14 الْمُجَادَلَةِ Al-Mujaadila
۞أَلَمۡ تَرَ إِلَى ٱلَّذِينَ تَوَلَّوۡاْ قَوۡمًا غَضِبَ ٱللَّهُ عَلَيۡهِم مَّا هُم مِّنكُمۡ وَلَا مِنۡهُمۡ وَيَحۡلِفُونَ عَلَى ٱلۡكَذِبِ وَهُمۡ يَعۡلَمُونَ
Turnest thou not thy attention to those who turn (in friendship) to such as have the Wrath of Allah upon them? They are neither of you nor of them, and they swear to falsehood knowingly
Open ayah In surah context Juz 28
- 59:5 الْحَشْرِ Al-Hashr
مَا قَطَعۡتُم مِّن لِّينَةٍ أَوۡ تَرَكۡتُمُوهَا قَآئِمَةً عَلَىٰٓ أُصُولِهَا فَبِإِذۡنِ ٱللَّهِ وَلِيُخۡزِيَ ٱلۡفَٰسِقِينَ
Whether ye cut down (O ye Muslim!) The tender palm-trees, or ye left them standing on their roots, it was by leave of Allah, and in order that He might cover with shame the rebellious transgresses
Open ayah In surah context Juz 28
- 59:11 الْحَشْرِ Al-Hashr
۞أَلَمۡ تَرَ إِلَى ٱلَّذِينَ نَافَقُواْ يَقُولُونَ لِإِخۡوَٰنِهِمُ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ لَئِنۡ أُخۡرِجۡتُمۡ لَنَخۡرُجَنَّ مَعَكُمۡ وَلَا نُطِيعُ فِيكُمۡ أَحَدًا أَبَدࣰ ا وَإِن قُوتِلۡتُمۡ لَنَنصُرَنَّكُمۡ وَٱللَّهُ يَشۡهَدُ إِنَّهُمۡ لَكَٰذِبُونَ
Hast thou not observed the Hypocrites say to their misbelieving brethren among the People of the Book? - "If ye are expelled, we too will go out with you, and we will never hearken to any one in your affair; and if ye are attacked (in fight) we will help you". But Allah is witness that they are indeed liars
Open ayah In surah context Juz 28
- 60:10 الْمُمْتَحِنَةِ Al-Mumtahana
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا جَآءَكُمُ ٱلۡمُؤۡمِنَٰتُ مُهَٰجِرَٰتࣲ فَٱمۡتَحِنُوهُنَّۖ ٱللَّهُ أَعۡلَمُ بِإِيمَٰنِهِنَّۖ فَإِنۡ عَلِمۡتُمُوهُنَّ مُؤۡمِنَٰتࣲ فَلَا تَرۡجِعُوهُنَّ إِلَى ٱلۡكُفَّارِۖ لَا هُنَّ حِلࣱّ لَّهُمۡ وَلَا هُمۡ يَحِلُّونَ لَهُنَّۖ وَءَاتُوهُم مَّآ أَنفَقُواْۚ وَلَا جُنَاحَ عَلَيۡكُمۡ أَن تَنكِحُوهُنَّ إِذَآ ءَاتَيۡتُمُوهُنَّ أُجُورَهُنَّۚ وَلَا تُمۡسِكُواْ بِعِصَمِ ٱلۡكَوَافِرِ وَسۡـَٔلُواْ مَآ أَنفَقۡتُمۡ وَلۡيَسۡـَٔلُواْ مَآ أَنفَقُواْۚ ذَٰلِكُمۡ حُكۡمُ ٱللَّهِ يَحۡكُمُ بَيۡنَكُمۡۖ وَٱللَّهُ عَلِيمٌ حَكِيمࣱ
O ye who believe! When there come to you believing women refugees, examine (and test) them: Allah knows best as to their Faith: if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful (wives) for the Unbelievers, nor are the (Unbelievers) lawful (husbands) for them. But pay the Unbelievers what they have spent (on their dower), and there will be no blame on you if ye marry them on payment of their dower to them. But hold not to the guardianship of unbelieving women: ask for what ye have spent on their dowers, and let the (Unbelievers) ask for what they have spent (on the dowers of women who come over to you). Such is the command of Allah: He judges (with justice) between you. And Allah is Full of Knowledge and Wisdom
Open ayah In surah context Juz 28