بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
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الٓرۚ تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِ وَقُرۡءَانࣲ مُّبِينࣲ
L. R. These are the Ayats of Revelation,- of a Qur'an that makes things clear Alif. Lam. Ra. These are verses of the Scripture and a plain Reading Alif-Lam-Ra. These are Ayat of the Book and a plain Qur'an
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رُّبَمَا يَوَدُّ ٱلَّذِينَ كَفَرُواْ لَوۡ كَانُواْ مُسۡلِمِينَ
Again and again will those who disbelieve, wish that they had bowed (to Allah's will) in Islam It may be that those who disbelieve wish ardently that they were Muslims How much would those who disbelieved wish that they had been Muslims
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ذَرۡهُمۡ يَأۡكُلُواْ وَيَتَمَتَّعُواْ وَيُلۡهِهِمُ ٱلۡأَمَلُۖ فَسَوۡفَ يَعۡلَمُونَ
Leave them alone, to enjoy (the good things of this life) and to please themselves: let (false) hope amuse them: soon will knowledge (undeceive them) Let them eat and enjoy life, and let (false) hope beguile them. They will come to know Leave them to eat and enjoy, and let them be preoccupied with (false) hope. They will come to know
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وَمَآ أَهۡلَكۡنَا مِن قَرۡيَةٍ إِلَّا وَلَهَا كِتَابࣱ مَّعۡلُومࣱ
Never did We destroy a population that had not a term decreed and assigned beforehand And We destroyed no township but there was a known decree for it And never did We destroy a township but there was a known decree for it
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مَّا تَسۡبِقُ مِنۡ أُمَّةٍ أَجَلَهَا وَمَا يَسۡتَـٔۡخِرُونَ
Neither can a people anticipate its term, nor delay it No nation can outstrip its term nor can they lag behind No nation can advance its term, nor delay it
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وَقَالُواْ يَٰٓأَيُّهَا ٱلَّذِي نُزِّلَ عَلَيۡهِ ٱلذِّكۡرُ إِنَّكَ لَمَجۡنُونࣱ
They say: "O thou to whom the Message is being revealed! truly thou art mad (or possessed) And they say: O thou unto whom the Reminder is revealed, lo! thou art indeed a madman And they say: "O you (Muhammad) to whom the Dhikr (the Qur'an) has been revealed! Verily, you are a madman
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لَّوۡمَا تَأۡتِينَا بِٱلۡمَلَٰٓئِكَةِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
Why bringest thou not angels to us if it be that thou hast the Truth Why bringest thou not angels unto us, if thou art of the truthful Why do you not bring angels to us if you are of the truthful
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مَا نُنَزِّلُ ٱلۡمَلَٰٓئِكَةَ إِلَّا بِٱلۡحَقِّ وَمَا كَانُوٓاْ إِذࣰ ا مُّنظَرِينَ
We send not the angels down except for just cause: if they came (to the ungodly), behold! no respite would they have We send not down the angels save with the Fact, and in that case (the disbelievers) would not be tolerated We do not send the angels down except with the truth, and in that case, they (the disbelievers) would have no respite
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إِنَّا نَحۡنُ نَزَّلۡنَا ٱلذِّكۡرَ وَإِنَّا لَهُۥ لَحَٰفِظُونَ
We have, without doubt, sent down the Message; and We will assuredly guard it (from corruption) Lo! We, even We, reveal the Reminder, and lo! We verily are its Guardian Verily, We, it is We Who revealed the Dhikr (i.e. the Qur'an) and surely We will guard it (from corruption)
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وَلَقَدۡ أَرۡسَلۡنَا مِن قَبۡلِكَ فِي شِيَعِ ٱلۡأَوَّلِينَ
We did send messengers before thee amongst the religious sects of old We verily sent (messengers) before thee among the factions of the men of old Indeed, We sent (Messengers) before you (O Muhammad) amongst the earlier communities
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وَمَا يَأۡتِيهِم مِّن رَّسُولٍ إِلَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَ
But never came a messenger to them but they mocked him And never came there unto them a messenger but they did mock him And there never came a Messenger to them but that they mocked him
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كَذَٰلِكَ نَسۡلُكُهُۥ فِي قُلُوبِ ٱلۡمُجۡرِمِينَ
Even so do we let it creep into the hearts of the sinners Thus do We make it traverse the hearts of the guilty Thus We allow it to enter the hearts of the guilty
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لَا يُؤۡمِنُونَ بِهِۦ وَقَدۡ خَلَتۡ سُنَّةُ ٱلۡأَوَّلِينَ
That they should not believe in the (Message); but the ways of the ancients have passed away They believe not therein, though the example of the men of old hath gone before They would not believe in it (the Qur'an); and already the example of the ancients has gone forth
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وَلَوۡ فَتَحۡنَا عَلَيۡهِم بَابࣰ ا مِّنَ ٱلسَّمَآءِ فَظَلُّواْ فِيهِ يَعۡرُجُونَ
Even if We opened out to them a gate from heaven, and they were to continue (all day) ascending therein And even if We opened unto them a gate of heaven and they kept mounting through it And even if We opened to them a gate to the heavens and they were to continue ascending through it (all day long)
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لَقَالُوٓاْ إِنَّمَا سُكِّرَتۡ أَبۡصَٰرُنَا بَلۡ نَحۡنُ قَوۡمࣱ مَّسۡحُورُونَ
They would only say: "Our eyes have been intoxicated: Nay, we have been bewitched by sorcery They would say: Our sight is wrong - nay, but we are folk bewitched They would surely say (in the evening): "Our eyes have been (as if) dazzled (we have not seen any angel or heaven). Nay, we are a people bewitched
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وَلَقَدۡ جَعَلۡنَا فِي ٱلسَّمَآءِ بُرُوجࣰ ا وَزَيَّنَّٰهَا لِلنَّٰظِرِينَ
It is We Who have set out the zodiacal signs in the heavens, and made them fair-seeming to (all) beholders And verily in the heaven we have set mansions of the stars, and We have beautified it for beholders And indeed, We have put the big stars in the heaven and We beautified it for the beholders
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وَحَفِظۡنَٰهَا مِن كُلِّ شَيۡطَٰنࣲ رَّجِيمٍ
And (moreover) We have guarded them from every cursed devil And We have guarded it from every outcast devil And We have guarded it (near heaven) from every outcast Shaytan (devil)
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إِلَّا مَنِ ٱسۡتَرَقَ ٱلسَّمۡعَ فَأَتۡبَعَهُۥ شِهَابࣱ مُّبِينࣱ
But any that gains a hearing by stealth, is pursued by a flaming fire, bright (to see) Save him who stealeth the hearing, and them doth a clear flame pursue Except him (devil) who steals the hearing, then he is pursued by a clear flaming fire
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وَٱلۡأَرۡضَ مَدَدۡنَٰهَا وَأَلۡقَيۡنَا فِيهَا رَوَٰسِيَ وَأَنۢبَتۡنَا فِيهَا مِن كُلِّ شَيۡءࣲ مَّوۡزُونࣲ
And the earth We have spread out (like a carpet); set thereon mountains firm and immovable; and produced therein all kinds of things in due balance And the earth have We spread out, and placed therein firm hills, and caused each seemly thing to grow therein And We have spread out the earth, and have placed firm mountains in it, and caused all kinds of things to grow in it, in due proportion
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وَجَعَلۡنَا لَكُمۡ فِيهَا مَعَٰيِشَ وَمَن لَّسۡتُمۡ لَهُۥ بِرَٰزِقِينَ
And We have provided therein means of subsistence,- for you and for those for whose sustenance ye are not responsible And we have given unto you livelihoods therein, and unto those for whom ye provide not And in it We have provided means of living, for you and for those whom you provide not
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وَإِن مِّن شَيۡءٍ إِلَّا عِندَنَا خَزَآئِنُهُۥ وَمَا نُنَزِّلُهُۥٓ إِلَّا بِقَدَرࣲ مَّعۡلُومࣲ
And there is not a thing but its (sources and) treasures (inexhaustible) are with Us; but We only send down thereof in due and ascertainable measures And there is not a thing but with Us are the stores thereof. And we send it not down save in appointed measure And there is not a thing, but the supplies for it are with Us, and We do not send it down but in a known measure
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وَأَرۡسَلۡنَا ٱلرِّيَٰحَ لَوَٰقِحَ فَأَنزَلۡنَا مِنَ ٱلسَّمَآءِ مَآءࣰ فَأَسۡقَيۡنَٰكُمُوهُ وَمَآ أَنتُمۡ لَهُۥ بِخَٰزِنِينَ
And We send the fecundating winds, then cause the rain to descend from the sky, therewith providing you with water (in abundance), though ye are not the guardians of its stores And We send the winds fertilising, and cause water to descend from the sky, and give it you to drink. It is not ye who are the holders of the store thereof And We send the winds fertilizing, then We cause the water to descend from the sky, and We give it to you to drink, and it is not you who are the owners of its supply
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وَإِنَّا لَنَحۡنُ نُحۡيِۦ وَنُمِيتُ وَنَحۡنُ ٱلۡوَٰرِثُونَ
And verily, it is We Who give life, and Who give death: it is We Who remain inheritors (after all else passes away) Lo! and it is We, even We, Who quicken and give death, and We are the Inheritor And certainly We! It is We Who give life, and cause death, and We are the Inheritors
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وَلَقَدۡ عَلِمۡنَا ٱلۡمُسۡتَقۡدِمِينَ مِنكُمۡ وَلَقَدۡ عَلِمۡنَا ٱلۡمُسۡتَـٔۡخِرِينَ
To Us are known those of you who hasten forward, and those who lag behind And verily We know the eager among you and verily We know the laggards And indeed, We know the first generations of you who have passed away, and indeed, We know the present generations of you (mankind), and also those who will come afterwards
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وَإِنَّ رَبَّكَ هُوَ يَحۡشُرُهُمۡۚ إِنَّهُۥ حَكِيمٌ عَلِيمࣱ
Assuredly it is thy Lord Who will gather them together: for He is perfect in Wisdom and Knowledge Lo! thy Lord will gather them together. Lo! He is Wise, Aware And verily, your Lord will gather them together. Truly, He is Most Wise, (and) Knowing
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وَلَقَدۡ خَلَقۡنَا ٱلۡإِنسَٰنَ مِن صَلۡصَٰلࣲ مِّنۡ حَمَإࣲ مَّسۡنُونࣲ
We created man from sounding clay, from mud moulded into shape Verily We created man of potter's clay of black mud altered And indeed, We created man from dried (sounding) clay of altered mud
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وَٱلۡجَآنَّ خَلَقۡنَٰهُ مِن قَبۡلُ مِن نَّارِ ٱلسَّمُومِ
And the Jinn race, We had created before, from the fire of a scorching wind And the jinn did We create aforetime of essential fire And the Jinn, We created earlier from the smokeless flame of fire
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وَإِذۡ قَالَ رَبُّكَ لِلۡمَلَٰٓئِكَةِ إِنِّي خَٰلِقُۢ بَشَرࣰ ا مِّن صَلۡصَٰلࣲ مِّنۡ حَمَإࣲ مَّسۡنُونࣲ
Behold! thy Lord said to the angels: "I am about to create man, from sounding clay from mud moulded into shape And (remember) when thy Lord said unto the angels: Lo! I am creating a mortal out of potter's clay of black mud altered And (remember) when your Lord said to the angels: "I am going to create a man (Adam) from dried (sounding) clay of altered mud
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فَإِذَا سَوَّيۡتُهُۥ وَنَفَخۡتُ فِيهِ مِن رُّوحِي فَقَعُواْ لَهُۥ سَٰجِدِينَ
When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him So, when I have made him and have breathed into him of My Spirit, do ye fall down, prostrating yourselves unto him So, when I have fashioned him completely and breathed into him (Adam) of My spirit (the soul which I created for him,) then fall down, prostrating yourselves before him
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فَسَجَدَ ٱلۡمَلَٰٓئِكَةُ كُلُّهُمۡ أَجۡمَعُونَ
So the angels prostrated themselves, all of them together So the angels fell prostrate, all of them together So the angels prostrated themselves, all of them together
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إِلَّآ إِبۡلِيسَ أَبَىٰٓ أَن يَكُونَ مَعَ ٱلسَّٰجِدِينَ
Not so Iblis: he refused to be among those who prostrated themselves Save Iblis. He refused to be among the prostrate Except Iblis (Shaytan) - he refused to be among the prostrate
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قَالَ يَٰٓإِبۡلِيسُ مَا لَكَ أَلَّا تَكُونَ مَعَ ٱلسَّٰجِدِينَ
(Allah) said: "O Iblis! what is your reason for not being among those who prostrated themselves He said: O Iblis! What aileth thee that thou art not among the prostrate (Allah) said: "O Iblis! What is your reason for not being among the prostrate
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قَالَ لَمۡ أَكُن لِّأَسۡجُدَ لِبَشَرٍ خَلَقۡتَهُۥ مِن صَلۡصَٰلࣲ مِّنۡ حَمَإࣲ مَّسۡنُونࣲ
(Iblis) said: "I am not one to prostrate myself to man, whom Thou didst create from sounding clay, from mud moulded into shape He said: I am not one to prostrate myself unto a mortal whom Thou hast created out of potter's clay of black mud altered [Iblis] said: "I am not one to prostrate myself to a human, whom You created from dried (sounding) clay of altered mud
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قَالَ فَٱخۡرُجۡ مِنۡهَا فَإِنَّكَ رَجِيمࣱ
(Allah) said: "Then get thee out from here; for thou art rejected, accursed He said: Then go thou forth from hence, for lo! thou art outcast (Allah) said: "Then leave, for verily, you are an outcast
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وَإِنَّ عَلَيۡكَ ٱللَّعۡنَةَ إِلَىٰ يَوۡمِ ٱلدِّينِ
And the curse shall be on thee till the day of Judgment And lo! the curse shall be upon thee till the Day of Judgment And verily, the curse shall be upon you until the Day of Recompense
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قَالَ رَبِّ فَأَنظِرۡنِيٓ إِلَىٰ يَوۡمِ يُبۡعَثُونَ
(Iblis) said: "O my Lord! give me then respite till the Day the (dead) are raised He said: My Lord! Reprieve me till the day when they are raised [Iblis] said: "O my Lord! Then give me respite until the Day they (the dead) will be resurrected
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قَالَ فَإِنَّكَ مِنَ ٱلۡمُنظَرِينَ
(Allah) said: "Respite is granted thee He said: Then lo! thou art of those reprieved Allah said: "Then verily, you are of those reprieved
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إِلَىٰ يَوۡمِ ٱلۡوَقۡتِ ٱلۡمَعۡلُومِ
Till the Day of the Time appointed Till the Day of appointed time Until the Day of the time appointed
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قَالَ رَبِّ بِمَآ أَغۡوَيۡتَنِي لَأُزَيِّنَنَّ لَهُمۡ فِي ٱلۡأَرۡضِ وَلَأُغۡوِيَنَّهُمۡ أَجۡمَعِينَ
(Iblis) said: "O my Lord! because Thou hast put me in the wrong, I will make (wrong) fair-seeming to them on the earth, and I will put them all in the wrong He said: My Lord! Because Thou hast sent me astray, I verily shall adorn the path of error for them in the earth, and shall mislead them every one [Iblis] said: "O my Lord! Because You misled me, I shall indeed adorn the path of error for them (mankind) on the earth, and I shall mislead them all
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إِلَّا عِبَادَكَ مِنۡهُمُ ٱلۡمُخۡلَصِينَ
Except Thy servants among them, sincere and purified (by Thy Grace) Save such of them as are Thy perfectly devoted slaves Except Your chosen (guided) servants among them
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قَالَ هَٰذَا صِرَٰطٌ عَلَيَّ مُسۡتَقِيمٌ
(Allah) said: "This (way of My sincere servants) is indeed a way that leads straight to Me He said: This is a right course incumbent upon Me (Allah) said: "This is the way which will lead straight to Me
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إِنَّ عِبَادِي لَيۡسَ لَكَ عَلَيۡهِمۡ سُلۡطَٰنٌ إِلَّا مَنِ ٱتَّبَعَكَ مِنَ ٱلۡغَاوِينَ
For over My servants no authority shalt thou have, except such as put themselves in the wrong and follow thee Lo! as for My slaves, thou hast no power over any of them save such of the froward as follow thee Certainly, you shall have no authority over My servants, except those of the astray who follow you
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وَإِنَّ جَهَنَّمَ لَمَوۡعِدُهُمۡ أَجۡمَعِينَ
And verily, Hell is the promised abode for them all And lo! for all such, hell will be the promised place And surely, Hell is the place promised for them all
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لَهَا سَبۡعَةُ أَبۡوَٰبࣲ لِّكُلِّ بَابࣲ مِّنۡهُمۡ جُزۡءࣱ مَّقۡسُومٌ
To it are seven gates: for each of those gates is a (special) class (of sinners) assigned It hath seven gates, and each gate hath an appointed portion It has seven gates, for each of those gates is a class assigned
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إِنَّ ٱلۡمُتَّقِينَ فِي جَنَّٰتࣲ وَعُيُونٍ
The righteous (will be) amid gardens and fountains (of clear-flowing water) Lo! those who ward off (evil) are among gardens and watersprings Truly, those who have Taqwa, will dwell in Gardens and water springs
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ٱدۡخُلُوهَا بِسَلَٰمٍ ءَامِنِينَ
(Their greeting will be): "Enter ye here in peace and security (And it is said unto them): Enter them in peace, secure (It will be said to them): "Enter it in peace and security
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وَنَزَعۡنَا مَا فِي صُدُورِهِم مِّنۡ غِلٍّ إِخۡوَٰنًا عَلَىٰ سُرُرࣲ مُّتَقَٰبِلِينَ
And We shall remove from their hearts any lurking sense of injury: (they will be) brothers (joyfully) facing each other on thrones (of dignity) And We remove whatever rancour may be in their breasts. As brethren, face to face, (they rest) on couches raised And We shall remove any deep feeling of bitterness from their breasts. (So they will be like) brothers facing each other on thrones
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لَا يَمَسُّهُمۡ فِيهَا نَصَبࣱ وَمَا هُم مِّنۡهَا بِمُخۡرَجِينَ
There no sense of fatigue shall touch them, nor shall they (ever) be asked to leave Toil cometh not unto them there, nor will they be expelled from thence No sense of fatigue shall touch them, nor shall they be asked to leave it
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۞نَبِّئۡ عِبَادِيٓ أَنِّيٓ أَنَا ٱلۡغَفُورُ ٱلرَّحِيمُ
Tell My servants that I am indeed the Oft-forgiving, Most Merciful Announce, (O Muhammad) unto My slaves that verily I am the Forgiving, the Merciful Declare to My servants that I am truly the Forgiving, the Most Merciful
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وَأَنَّ عَذَابِي هُوَ ٱلۡعَذَابُ ٱلۡأَلِيمُ
And that My Penalty will be indeed the most grievous Penalty And that My doom is the dolorous doom And that My torment is indeed the most painful torment
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وَنَبِّئۡهُمۡ عَن ضَيۡفِ إِبۡرَٰهِيمَ
Tell them about the guests of Abraham And tell them of Abraham's guests And tell them about the guests (i.e., the angels) of Ibrahim
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إِذۡ دَخَلُواْ عَلَيۡهِ فَقَالُواْ سَلَٰمࣰ ا قَالَ إِنَّا مِنكُمۡ وَجِلُونَ
When they entered his presence and said, "Peace!" He said, "We feel afraid of you (How) when they came in unto him, and said: Peace. He said: Lo! we are afraid of you When they entered upon him, and said: "Salaman (peace!)." He said: "Indeed we are frightened of you
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قَالُواْ لَا تَوۡجَلۡ إِنَّا نُبَشِّرُكَ بِغُلَٰمٍ عَلِيمࣲ
They said: "Fear not! We give thee glad tidings of a son endowed with wisdom They said: Be not afraid! Lo! we bring thee good tidings of a boy possessing wisdom They said: "Do not be afraid! We bring you the good news of a boy possessing much knowledge and wisdom
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قَالَ أَبَشَّرۡتُمُونِي عَلَىٰٓ أَن مَّسَّنِيَ ٱلۡكِبَرُ فَبِمَ تُبَشِّرُونَ
He said: "Do ye give me glad tidings that old age has seized me? Of what, then, is your good news He said: Bring ye me good tidings (of a son) when old age hath overtaken me? Of what then can ye bring good tidings He said: "Do you give me this good news while old age has overtaken me Of what then is your news about
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قَالُواْ بَشَّرۡنَٰكَ بِٱلۡحَقِّ فَلَا تَكُن مِّنَ ٱلۡقَٰنِطِينَ
They said: "We give thee glad tidings in truth: be not then in despair They said: We bring thee good tidings in truth. So be not thou of the despairing They said: "We give you good news in truth. So do not be of those who despair
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قَالَ وَمَن يَقۡنَطُ مِن رَّحۡمَةِ رَبِّهِۦٓ إِلَّا ٱلضَّآلُّونَ
He said: "And who despairs of the mercy of his Lord, but such as go astray He said: And who despaireth of the mercy of his Lord save those who are astray He said: "And who despairs of the mercy of his Lord except those who are astray
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قَالَ فَمَا خَطۡبُكُمۡ أَيُّهَا ٱلۡمُرۡسَلُونَ
Abraham said: "What then is the business on which ye (have come), O ye messengers (of Allah) He said: And afterward what is your business, O ye messengers (of Allah) He said: "What then is the business for which you have come, O messengers
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قَالُوٓاْ إِنَّآ أُرۡسِلۡنَآ إِلَىٰ قَوۡمࣲ مُّجۡرِمِينَ
They said: "We have been sent to a people (deep) in sin They said: We have been sent unto a guilty folk They said: "We have been sent to a guilty people
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إِلَّآ ءَالَ لُوطٍ إِنَّا لَمُنَجُّوهُمۡ أَجۡمَعِينَ
Excepting the adherents of Lut: them we are certainly (charged) to save (from harm),- All (All) save the family of Lot. Them we shall deliver every one (All) except the family of Lut, all of whom we are to save (from the destruction)
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إِلَّا ٱمۡرَأَتَهُۥ قَدَّرۡنَآ إِنَّهَا لَمِنَ ٱلۡغَٰبِرِينَ
Except his wife, who, We have ascertained, will be among those who will lag behind Except his wife, of whom We had decreed that she should be of those who stay behind Except for his wife, of whom We have decreed that she shall be of those who remain behind
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فَلَمَّا جَآءَ ءَالَ لُوطٍ ٱلۡمُرۡسَلُونَ
At length when the messengers arrived among the adherents of Lut And when the messengers came unto the family of Lot Then when the messengers (the angels) came to the family of Lut
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قَالَ إِنَّكُمۡ قَوۡمࣱ مُّنكَرُونَ
He said: "Ye appear to be uncommon folk He said: Lo! ye are folk unknown (to me) He (Lut) said: "Verily, you are people unknown to me
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قَالُواْ بَلۡ جِئۡنَٰكَ بِمَا كَانُواْ فِيهِ يَمۡتَرُونَ
They said: "Yea, we have come to thee to accomplish that of which they doubt They said: Nay, but we bring thee that concerning which they keep disputing They said: "Nay, we have come to you with that (torment) which they have been doubting
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وَأَتَيۡنَٰكَ بِٱلۡحَقِّ وَإِنَّا لَصَٰدِقُونَ
We have brought to thee that which is inevitably due, and assuredly we tell the truth And bring thee the Truth, and lo! we are truth-tellers And we have brought you the truth and certainly we tell the truth
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فَأَسۡرِ بِأَهۡلِكَ بِقِطۡعࣲ مِّنَ ٱلَّيۡلِ وَٱتَّبِعۡ أَدۡبَٰرَهُمۡ وَلَا يَلۡتَفِتۡ مِنكُمۡ أَحَدࣱ وَٱمۡضُواْ حَيۡثُ تُؤۡمَرُونَ
Then travel by night with thy household, when a portion of the night (yet remains), and do thou bring up the rear: let no one amongst you look back, but pass on whither ye are ordered So travel with thy household in a portion of the night, and follow thou their backs. Let none of you turn round, but go whither ye are commanded Then travel for a portion of the night with your family, and you go behind them in the rear, and let no one amongst you look back, but go on to where you are ordered
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وَقَضَيۡنَآ إِلَيۡهِ ذَٰلِكَ ٱلۡأَمۡرَ أَنَّ دَابِرَ هَٰٓؤُلَآءِ مَقۡطُوعࣱ مُّصۡبِحِينَ
And We made known this decree to him, that the last remnants of those (sinners) should be cut off by the morning And We made plain the case to him, that the root of them (who did wrong) was to be cut at early morn And We made this decree known to him that those (sinners) would be rooted out in the early morning
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وَجَآءَ أَهۡلُ ٱلۡمَدِينَةِ يَسۡتَبۡشِرُونَ
The inhabitants of the city came in (mad) joy (at news of the young men) And the people of the city came, rejoicing at the news (of new arrivals) And the inhabitants of the city came rejoicing
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قَالَ إِنَّ هَٰٓؤُلَآءِ ضَيۡفِي فَلَا تَفۡضَحُونِ
Lut said: "These are my guests: disgrace me not He said: Lo! they are my guests. Affront me not [Lut] said: "Verily, these are my guests, so do not shame me
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وَٱتَّقُواْ ٱللَّهَ وَلَا تُخۡزُونِ
But fear Allah, and shame me not And keep your duty to Allah, and shame me not And have Taqwa of Allah, and do not disgrace me
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قَالُوٓاْ أَوَلَمۡ نَنۡهَكَ عَنِ ٱلۡعَٰلَمِينَ
They said: "Did we not forbid thee (to speak) for all and sundry They said; Have we not forbidden you from (entertaining) anyone They said: "Did we not forbid you from entertaining any of the `Alamin
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قَالَ هَٰٓؤُلَآءِ بَنَاتِيٓ إِن كُنتُمۡ فَٰعِلِينَ
He said: "There are my daughters (to marry), if ye must act (so) He said: Here are my daughters, if ye must be doing (so) [Lut] said: "These are my daughters, if you must act (so)
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لَعَمۡرُكَ إِنَّهُمۡ لَفِي سَكۡرَتِهِمۡ يَعۡمَهُونَ
Verily, by thy life (O Prophet), in their wild intoxication, they wander in distraction, to and fro By thy life (O Muhammad) they moved blindly in the frenzy of approaching death Verily, by your life, in their wild intoxication, they were wandering blindly
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فَأَخَذَتۡهُمُ ٱلصَّيۡحَةُ مُشۡرِقِينَ
But the (mighty) Blast overtook them before morning Then the (Awful) Cry overtook them at the sunrise So the Sayhah overtook them at the time of sunrise
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فَجَعَلۡنَا عَٰلِيَهَا سَافِلَهَا وَأَمۡطَرۡنَا عَلَيۡهِمۡ حِجَارَةࣰ مِّن سِجِّيلٍ
And We turned (the cities) upside down, and rained down on them brimstones hard as baked clay And We utterly confounded them, and We rained upon them stones of heated clay And We turned them upside down and rained stones of baked clay upon them
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إِنَّ فِي ذَٰلِكَ لَأٓيَٰتࣲ لِّلۡمُتَوَسِّمِينَ
Behold! in this are Signs for those who by tokens do understand Lo! therein verily are portents for those who read the signs Surely, in this are signs for those who see
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وَإِنَّهَا لَبِسَبِيلࣲ مُّقِيمٍ
And the (cities were) right on the high-road And lo! it is upon a road still uneffaced And verily, they were right on the highroad
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إِنَّ فِي ذَٰلِكَ لَأٓيَةࣰ لِّلۡمُؤۡمِنِينَ
Behold! in this is a sign for those who believed Lo! therein is indeed a portent for believers Surely, there is indeed a sign in that for the believers
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وَإِن كَانَ أَصۡحَٰبُ ٱلۡأَيۡكَةِ لَظَٰلِمِينَ
And the Companions of the Wood were also wrong-doers And the dwellers in the wood indeed were evil-doers And the Dwellers of Al-Aykah, were also wrongdoers
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فَٱنتَقَمۡنَا مِنۡهُمۡ وَإِنَّهُمَا لَبِإِمَامࣲ مُّبِينࣲ
So We exacted retribution from them. They were both on an open highway, plain to see So we took vengeance on them; and lo! they both are on a high-road plain to see So, We took vengeance on them. They are both on an open route, plain to see
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وَلَقَدۡ كَذَّبَ أَصۡحَٰبُ ٱلۡحِجۡرِ ٱلۡمُرۡسَلِينَ
The Companions of the Rocky Tract also rejected the messengers And the dwellers in Al-Hijr denied (Our) messengers And verily, the Dwellers of Al-Hijr denied the Messengers
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وَءَاتَيۡنَٰهُمۡ ءَايَٰتِنَا فَكَانُواْ عَنۡهَا مُعۡرِضِينَ
We sent them Our Signs, but they persisted in turning away from them And we gave them Our revelations, but they were averse to them And We gave them Our signs, but they were averse to them
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وَكَانُواْ يَنۡحِتُونَ مِنَ ٱلۡجِبَالِ بُيُوتًا ءَامِنِينَ
Out of the mountains did they hew (their) edifices, (feeling themselves) secure And they used to hew out dwellings from the hills, (wherein they dwelt) secure And they used to hew out dwellings from the mountains, (feeling) secure
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فَأَخَذَتۡهُمُ ٱلصَّيۡحَةُ مُصۡبِحِينَ
But the (mighty) Blast seized them of a morning But the (Awful) Cry overtook them at the morning hour But the Sayhah (torment - awful cry) overtook them in the early morning
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فَمَآ أَغۡنَىٰ عَنۡهُم مَّا كَانُواْ يَكۡسِبُونَ
And of no avail to them was all that they did (with such art and care) And that which they were wont to count as gain availed them not And all that they used to earn availed them not
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وَمَا خَلَقۡنَا ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَآ إِلَّا بِٱلۡحَقِّۗ وَإِنَّ ٱلسَّاعَةَ لَأٓتِيَةࣱۖ فَٱصۡفَحِ ٱلصَّفۡحَ ٱلۡجَمِيلَ
We created not the heavens, the earth, and all between them, but for just ends. And the Hour is surely coming (when this will be manifest). So overlook (any human faults) with gracious forgiveness We created not the heavens and the earth and all that is between them save with truth, and lo! the Hour is surely coming. So forgive, (O Muhammad), with a gracious forgiveness And We did not create the heavens and the earth and all that is between them except with the truth, and the Hour is surely coming, so overlook their faults with gracious forgiveness
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إِنَّ رَبَّكَ هُوَ ٱلۡخَلَّٰقُ ٱلۡعَلِيمُ
For verily it is thy Lord who is the Master-Creator, knowing all things Lo! Thy Lord! He is the All-Wise Creator Verily, your Lord is the Knowing Creator
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وَلَقَدۡ ءَاتَيۡنَٰكَ سَبۡعࣰ ا مِّنَ ٱلۡمَثَانِي وَٱلۡقُرۡءَانَ ٱلۡعَظِيمَ
And We have bestowed upon thee the Seven Oft-repeated (verses) and the Grand Qur'an We have given thee seven of the oft-repeated (verses) and the great Qur'an And indeed, We have bestowed upon you seven of the Mathani, and the Grand Qur'an
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لَا تَمُدَّنَّ عَيۡنَيۡكَ إِلَىٰ مَا مَتَّعۡنَا بِهِۦٓ أَزۡوَٰجࣰ ا مِّنۡهُمۡ وَلَا تَحۡزَنۡ عَلَيۡهِمۡ وَٱخۡفِضۡ جَنَاحَكَ لِلۡمُؤۡمِنِينَ
Strain not thine eyes. (Wistfully) at what We have bestowed on certain classes of them, nor grieve over them: but lower thy wing (in gentleness) to the believers Strain not thine eyes toward that which We cause some wedded pairs among them to enjoin, and be not grieved on their account, and lower thy wing (in tenderness) for the believers Look not with your eyes ambitiously at what We have given to certain classes of them, nor grieve over them. And lower your wings to the believers
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وَقُلۡ إِنِّيٓ أَنَا ٱلنَّذِيرُ ٱلۡمُبِينُ
And say: "I am indeed he that warneth openly and without ambiguity And say: Lo! I, even I, am a plain warner And say (O Muhammad): "I am indeed a plain warner
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كَمَآ أَنزَلۡنَا عَلَى ٱلۡمُقۡتَسِمِينَ
(Of just such wrath) as We sent down on those who divided (Scripture into arbitrary parts) Such as We send down for those who make division As We have sent down on the Muqtasimin (conspiring confederates)
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ٱلَّذِينَ جَعَلُواْ ٱلۡقُرۡءَانَ عِضِينَ
(So also on such) as have made Qur'an into shreds (as they please) Those who break the Qur'an into parts Who have made the Qur'an into parts
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فَوَرَبِّكَ لَنَسۡـَٔلَنَّهُمۡ أَجۡمَعِينَ
Therefore, by the Lord, We will, of a surety, call them to account Them, by thy Lord, We shall question, every one So, by your Lord, We shall certainly call all of them to account
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عَمَّا كَانُواْ يَعۡمَلُونَ
For all their deeds Of what they used to do For all that they used to do
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فَٱصۡدَعۡ بِمَا تُؤۡمَرُ وَأَعۡرِضۡ عَنِ ٱلۡمُشۡرِكِينَ
Therefore expound openly what thou art commanded, and turn away from those who join false gods with Allah So proclaim that which thou art commanded, and withdraw from the idolaters Therefore openly proclaim what you have been commanded, and turn away from the idolators
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إِنَّا كَفَيۡنَٰكَ ٱلۡمُسۡتَهۡزِءِينَ
For sufficient are We unto thee against those who scoff Lo! We defend thee from the scoffers Truly, We will suffice you against the mockers
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ٱلَّذِينَ يَجۡعَلُونَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَۚ فَسَوۡفَ يَعۡلَمُونَ
Those who adopt, with Allah, another god: but soon will they come to know Who set some other god along with Allah. But they will come to know Who make another god along with Allah; but they will come to know
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وَلَقَدۡ نَعۡلَمُ أَنَّكَ يَضِيقُ صَدۡرُكَ بِمَا يَقُولُونَ
We do indeed know how thy heart is distressed at what they say Well know We that thy bosom is oppressed by what they say Indeed, We know that your breast becomes tight because of what they say
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فَسَبِّحۡ بِحَمۡدِ رَبِّكَ وَكُن مِّنَ ٱلسَّٰجِدِينَ
But celebrate the praises of thy Lord, and be of those who prostrate themselves in adoration But hymn the praise of thy Lord, and be of those who make prostration (unto Him) So glorify the praises of your Lord and be of those who prostrate themselves (to Him)
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وَٱعۡبُدۡ رَبَّكَ حَتَّىٰ يَأۡتِيَكَ ٱلۡيَقِينُ
And serve thy Lord until there come unto thee the Hour that is Certain And serve thy Lord till the Inevitable cometh unto thee And worship your Lord until the certainty (i.e. death) comes to you
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
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أَتَىٰٓ أَمۡرُ ٱللَّهِ فَلَا تَسۡتَعۡجِلُوهُۚ سُبۡحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشۡرِكُونَ
(Inevitable) cometh (to pass) the Command of Allah: seek ye not then to hasten it: Glory to Him, and far is He above having the partners they ascribe unto Him The commandment of Allah will come to pass, so seek not ye to hasten it. Glorified and Exalted be He above all that they associate (with Him) The Event ordained by Allah has indeed come, so do not seek to hasten it. Glorified and Exalted be He above all that they associate as partners with Him
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يُنَزِّلُ ٱلۡمَلَٰٓئِكَةَ بِٱلرُّوحِ مِنۡ أَمۡرِهِۦ عَلَىٰ مَن يَشَآءُ مِنۡ عِبَادِهِۦٓ أَنۡ أَنذِرُوٓاْ أَنَّهُۥ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱتَّقُونِ
He doth send down His angels with inspiration of His Command, to such of His servants as He pleaseth, (saying): "Warn (Man) that there is no god but I: so do your duty unto Me He sendeth down the angels with the Spirit of His command unto whom He will of His bondmen, (saying): Warn mankind that there is no Allah save Me, so keep your duty unto Me He sends down the angels with the Ruh (revelation) of His command to those servants of His whom He wills (saying): "Warn mankind that none has the right to be worshipped but I, so have Taqwa of Me
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خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۚ تَعَٰلَىٰ عَمَّا يُشۡرِكُونَ
He has created the heavens and the earth for just ends: Far is He above having the partners they ascribe to Him He hath created the heavens and the earth with truth. High be He Exalted above all that they associate (with Him) He has created the heavens and the earth with truth. High is He, Exalted above all that they associate as partners with Him
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خَلَقَ ٱلۡإِنسَٰنَ مِن نُّطۡفَةࣲ فَإِذَا هُوَ خَصِيمࣱ مُّبِينࣱ
He has created man from a sperm-drop; and behold this same (man) becomes an open disputer He hath created man from a drop of fluid, yet behold! he is an open opponent He has created man from a Nutfah, then behold, this same (man) becomes an open opponent
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وَٱلۡأَنۡعَٰمَ خَلَقَهَاۖ لَكُمۡ فِيهَا دِفۡءࣱ وَمَنَٰفِعُ وَمِنۡهَا تَأۡكُلُونَ
And cattle He has created for you (men): from them ye derive warmth, and numerous benefits, and of their (meat) ye eat And the cattle hath He created, whence ye have warm clothing and uses, and whereof ye eat And the cattle, He has created them for you; in them there is warmth (warm clothing), and numerous benefits, and you eat from them
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وَلَكُمۡ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسۡرَحُونَ
And ye have a sense of pride and beauty in them as ye drive them home in the evening, and as ye lead them forth to pasture in the morning And wherein is beauty for you, when ye bring them home, and when ye take them out to pasture And there is beauty in them for you, when you bring them home in the evening, and as you lead them forth to pasture (in the morning)
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وَتَحۡمِلُ أَثۡقَالَكُمۡ إِلَىٰ بَلَدࣲ لَّمۡ تَكُونُواْ بَٰلِغِيهِ إِلَّا بِشِقِّ ٱلۡأَنفُسِۚ إِنَّ رَبَّكُمۡ لَرَءُوفࣱ رَّحِيمࣱ
And they carry your heavy loads to lands that ye could not (otherwise) reach except with souls distressed: for your Lord is indeed Most Kind, Most Merciful And they bear your loads for you unto a land ye could not reach save with great trouble to yourselves. Lo! your Lord is Full of Pity, Merciful And they carry your loads to a land that you could not reach yourselves except with great trouble. Truly, your Lord is full of kindness, Most Merciful
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وَٱلۡخَيۡلَ وَٱلۡبِغَالَ وَٱلۡحَمِيرَ لِتَرۡكَبُوهَا وَزِينَةࣰۚ وَيَخۡلُقُ مَا لَا تَعۡلَمُونَ
And (He has created) horses, mules, and donkeys, for you to ride and use for show; and He has created (other) things of which ye have no knowledge And horses and mules and asses (hath He created) that ye may ride them, and for ornament. And He createth that which ye know not And (He has created) horses, mules and donkeys for you to ride, and as an adornment. And He creates (other) things of which you have no knowledge
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وَعَلَى ٱللَّهِ قَصۡدُ ٱلسَّبِيلِ وَمِنۡهَا جَآئِرࣱۚ وَلَوۡ شَآءَ لَهَدَىٰكُمۡ أَجۡمَعِينَ
And unto Allah leads straight the Way, but there are ways that turn aside: if Allah had willed, He could have guided all of you And Allah's is the direction of the way, and some (roads) go not straight. And had He willed He would have led you all aright And it is up to Allah to show the right way. But there are ways that stray. And had He willed, He would have guided you all
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هُوَ ٱلَّذِيٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءࣰۖ لَّكُم مِّنۡهُ شَرَابࣱ وَمِنۡهُ شَجَرࣱ فِيهِ تُسِيمُونَ
It is He who sends down rain from the sky: from it ye drink, and out of it (grows) the vegetation on which ye feed your cattle He it is Who sendeth down water from the sky, whence ye have drink, and whence are trees on which ye send your beasts to pasture He it is Who sends water down from the sky; from it you drink and from it (grows) the vegetation on which you send your cattle to pasture
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يُنۢبِتُ لَكُم بِهِ ٱلزَّرۡعَ وَٱلزَّيۡتُونَ وَٱلنَّخِيلَ وَٱلۡأَعۡنَٰبَ وَمِن كُلِّ ٱلثَّمَرَٰتِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةࣰ لِّقَوۡمࣲ يَتَفَكَّرُونَ
With it He produces for you corn, olives, date-palms, grapes and every kind of fruit: verily in this is a sign for those who give thought Therewith He causeth crops to grow for you, and the olive and the date-palm and grapes and all kinds of fruit. Lo! herein is indeed a portent for people who reflect With it He causes crops to grow for you, the olives, the date palms, the grapes, and every kind of fruit. Verily, in this there is indeed an evident proof and a manifest sign for people who give thought
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وَسَخَّرَ لَكُمُ ٱلَّيۡلَ وَٱلنَّهَارَ وَٱلشَّمۡسَ وَٱلۡقَمَرَۖ وَٱلنُّجُومُ مُسَخَّرَٰتُۢ بِأَمۡرِهِۦٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتࣲ لِّقَوۡمࣲ يَعۡقِلُونَ
He has made subject to you the Night and the Day; the sun and the moon; and the stars are in subjection by His Command: verily in this are Signs for men who are wise And He hath constrained the night and the day and the sun and the moon to be of service unto you, and the stars are made subservient by His command. Lo! herein indeed are portents for people who have sense And He has subjected the night and the day for you, and the sun and the moon; and the stars are subjected by His command. Surely, in this are proofs for people who understand
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وَمَا ذَرَأَ لَكُمۡ فِي ٱلۡأَرۡضِ مُخۡتَلِفًا أَلۡوَٰنُهُۥٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةࣰ لِّقَوۡمࣲ يَذَّكَّرُونَ
And the things on this earth which He has multiplied in varying colours (and qualities): verily in this is a sign for men who celebrate the praises of Allah (in gratitude) And whatsoever He hath created for you in the earth of divers hues, lo! therein is indeed a portent for people who take heed And all He has created of varying colors on the earth for you. Verily, in this is a sign for people who reflect
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وَهُوَ ٱلَّذِي سَخَّرَ ٱلۡبَحۡرَ لِتَأۡكُلُواْ مِنۡهُ لَحۡمࣰ ا طَرِيࣰّ ا وَتَسۡتَخۡرِجُواْ مِنۡهُ حِلۡيَةࣰ تَلۡبَسُونَهَاۖ وَتَرَى ٱلۡفُلۡكَ مَوَاخِرَ فِيهِ وَلِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ
It is He Who has made the sea subject, that ye may eat thereof flesh that is fresh and tender, and that ye may extract therefrom ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the bounty of Allah and that ye may be grateful And He it is Who hath constrained the sea to be of service that ye eat fresh meat from thence, and bring forth from thence ornaments which ye wear. And thou seest the ships ploughing it that ye (mankind) may seek of His bounty and that haply ye may give thanks And He it is Who subjected the sea (to you), that you may eat from the fresh tender meat, and that you bring forth out of it ornaments to wear. And you see the ships plowing through it, that you may seek from His bounty and that you may perhaps be grateful
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وَأَلۡقَىٰ فِي ٱلۡأَرۡضِ رَوَٰسِيَ أَن تَمِيدَ بِكُمۡ وَأَنۡهَٰرࣰ ا وَسُبُلࣰ ا لَّعَلَّكُمۡ تَهۡتَدُونَ
And He has set up on the earth mountains standing firm, lest it should shake with you; and rivers and roads; that ye may guide yourselves And He hath cast into the earth firm hills that it quake not with you, and streams and roads that ye may find a way And He has driven firm standing mountains into the earth, lest it should shake with you; and rivers and roads, that you may guide yourselves
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وَعَلَٰمَٰتࣲۚ وَبِٱلنَّجۡمِ هُمۡ يَهۡتَدُونَ
And marks and sign-posts; and by the stars (men) guide themselves And landmarks (too), and by the star they find a way And (by the) landmarks; and by the stars, they guide themselves
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أَفَمَن يَخۡلُقُ كَمَن لَّا يَخۡلُقُۚ أَفَلَا تَذَكَّرُونَ
Is then He Who creates like one that creates not? Will ye not receive admonition Is He then Who createth as him who createth not? Will ye not then remember Is then He Who creates the same as one who creates, not Will you not then reflect
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وَإِن تَعُدُّواْ نِعۡمَةَ ٱللَّهِ لَا تُحۡصُوهَآۗ إِنَّ ٱللَّهَ لَغَفُورࣱ رَّحِيمࣱ
If ye would count up the favours of Allah, never would ye be able to number them: for Allah is Oft-Forgiving, Most Merciful And if ye would count the favour of Allah ye cannot reckon it. Lo! Allah is indeed Forgiving, Merciful And if you would try to count the favors of Allah, you would never be able to count them. Truly, Allah is Forgiving, Most Merciful
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وَٱللَّهُ يَعۡلَمُ مَا تُسِرُّونَ وَمَا تُعۡلِنُونَ
And Allah doth know what ye conceal, and what ye reveal And Allah knoweth that which ye keep hidden and that which ye proclaim And Allah knows what you conceal and what you reveal
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وَٱلَّذِينَ يَدۡعُونَ مِن دُونِ ٱللَّهِ لَا يَخۡلُقُونَ شَيۡـࣰٔ ا وَهُمۡ يُخۡلَقُونَ
Those whom they invoke besides Allah create nothing and are themselves created Those unto whom they cry beside Allah created naught, but are themselves created Those whom they invoke besides Allah have not created anything, but are themselves created
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أَمۡوَٰتٌ غَيۡرُ أَحۡيَآءࣲۖ وَمَا يَشۡعُرُونَ أَيَّانَ يُبۡعَثُونَ
(They are things) dead, lifeless: nor do they know when they will be raised up (They are) dead, not living. And they know not when they will be raised (They are) dead, not alive; and they do not know when they will be resurrected
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إِلَٰهُكُمۡ إِلَٰهࣱ وَٰحِدࣱۚ فَٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ قُلُوبُهُم مُّنكِرَةࣱ وَهُم مُّسۡتَكۡبِرُونَ
Your Allah is one Allah: as to those who believe not in the Hereafter, their hearts refuse to know, and they are arrogant Your Allah is One Allah. But as for those who believe not in the Hereafter their hearts refuse to know, for they are proud Your god is one God. But for those who believe not in the Hereafter, their hearts are in denial, and they are proud
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لَا جَرَمَ أَنَّ ٱللَّهَ يَعۡلَمُ مَا يُسِرُّونَ وَمَا يُعۡلِنُونَۚ إِنَّهُۥ لَا يُحِبُّ ٱلۡمُسۡتَكۡبِرِينَ
Undoubtedly Allah doth know what they conceal, and what they reveal: verily He loveth not the arrogant Assuredly Allah knoweth that which they keep hidden and that which they proclaim. Lo! He loveth not the proud Certainly, Allah knows what they conceal and what they reveal. Truly, He does not like the proud
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وَإِذَا قِيلَ لَهُم مَّاذَآ أَنزَلَ رَبُّكُمۡ قَالُوٓاْ أَسَٰطِيرُ ٱلۡأَوَّلِينَ
When it is said to them, "What is it that your Lord has revealed?" they say, "Tales of the ancients And when it is said unto them: What hath your Lord revealed? they say: (Mere) fables of the men of old And when it is said to them: "What is it that your Lord has revealed" They say: "Tales of the men of old
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لِيَحۡمِلُوٓاْ أَوۡزَارَهُمۡ كَامِلَةࣰ يَوۡمَ ٱلۡقِيَٰمَةِ وَمِنۡ أَوۡزَارِ ٱلَّذِينَ يُضِلُّونَهُم بِغَيۡرِ عِلۡمٍۗ أَلَا سَآءَ مَا يَزِرُونَ
Let them bear, on the Day of Judgment, their own burdens in full, and also (something) of the burdens of those without knowledge, whom they misled. Alas, how grievous the burdens they will bear That they may bear their burdens undiminished on the Day of Resurrection, with somewhat of the burdens of those whom they mislead without knowledge. Ah! evil is that which they bear They will bear their own burdens in full on the Day of Resurrection, and also the burdens of those whom they misled without knowledge. Evil indeed is that which they shall bear
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قَدۡ مَكَرَ ٱلَّذِينَ مِن قَبۡلِهِمۡ فَأَتَى ٱللَّهُ بُنۡيَٰنَهُم مِّنَ ٱلۡقَوَاعِدِ فَخَرَّ عَلَيۡهِمُ ٱلسَّقۡفُ مِن فَوۡقِهِمۡ وَأَتَىٰهُمُ ٱلۡعَذَابُ مِنۡ حَيۡثُ لَا يَشۡعُرُونَ
Those before them did also plot (against Allah's Way): but Allah took their structures from their foundations, and the roof fell down on them from above; and the Wrath seized them from directions they did not perceive Those before them plotted, so Allah struck at the foundations of their building, and then the roof fell down upon them from above them, and the doom came on them whence they knew not Those before them indeed plotted, but Allah struck at the foundation of their building, the roof fell down upon them from above them, and the torment overtook them from directions they did not perceive
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ثُمَّ يَوۡمَ ٱلۡقِيَٰمَةِ يُخۡزِيهِمۡ وَيَقُولُ أَيۡنَ شُرَكَآءِيَ ٱلَّذِينَ كُنتُمۡ تُشَٰٓقُّونَ فِيهِمۡۚ قَالَ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ إِنَّ ٱلۡخِزۡيَ ٱلۡيَوۡمَ وَٱلسُّوٓءَ عَلَى ٱلۡكَٰفِرِينَ
Then, on the Day of Judgment, He will cover them with shame, and say: "Where are My 'partners' concerning whom ye used to dispute (with the godly)?" Those endued with knowledge will say: "This Day, indeed, are the Unbelievers covered with shame and misery Then on the Day of Resurrection He will disgrace them and will say: Where are My partners, for whose sake ye opposed (My guidance)? Those who have been given knowledge will say: Disgrace this day and evil are upon the disbelievers Then, on the Day of Resurrection, He will disgrace them and will say: "Where are My (so-called) partners, those over which you caused so much discord" Those who have been given the knowledge will say: "Indeed it is a Day of disgrace and misery for the disbelievers
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ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلۡمَلَٰٓئِكَةُ ظَالِمِيٓ أَنفُسِهِمۡۖ فَأَلۡقَوُاْ ٱلسَّلَمَ مَا كُنَّا نَعۡمَلُ مِن سُوٓءِۭۚ بَلَىٰٓۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِمَا كُنتُمۡ تَعۡمَلُونَ
(Namely) those whose lives the angels take in a state of wrong-doing to their own souls." Then would they offer submission (with the pretence), "We did no evil (knowingly)." (The angels will reply), "Nay, but verily Allah knoweth all that ye did Whom the angels cause to die while they are wronging themselves. Then will they make full submission (saying): We used not to do any wrong. Nay! Surely Allah is Knower of what ye used to do Those whose lives the angels take while they are doing wrong to themselves. Then, they will (falsely) submit (saying): "We did not do any evil." (The angels will reply): "Yes! Truly, Allah is Most Knowing of what you did
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فَٱدۡخُلُوٓاْ أَبۡوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۖ فَلَبِئۡسَ مَثۡوَى ٱلۡمُتَكَبِّرِينَ
So enter the gates of Hell, to dwell therein. Thus evil indeed is the abode of the arrogant So enter the gates of hell, to dwell therein for ever. Woeful indeed will be the lodging of the arrogant So enter the gates of Hell, to abide therein, and indeed, what an evil abode there is for the arrogant
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۞وَقِيلَ لِلَّذِينَ ٱتَّقَوۡاْ مَاذَآ أَنزَلَ رَبُّكُمۡۚ قَالُواْ خَيۡرࣰ اۗ لِّلَّذِينَ أَحۡسَنُواْ فِي هَٰذِهِ ٱلدُّنۡيَا حَسَنَةࣱۚ وَلَدَارُ ٱلۡأٓخِرَةِ خَيۡرࣱۚ وَلَنِعۡمَ دَارُ ٱلۡمُتَّقِينَ
To the righteous (when) it is said, "What is it that your Lord has revealed?" they say, "All that is good." To those who do good, there is good in this world, and the Home of the Hereafter is even better and excellent indeed is the Home of the righteous And it is said unto those who ward off (evil): What hath your Lord revealed? They say: Good. For those who do good in this world there is a good (reward) and the home of the Hereafter will be better. Pleasant indeed will be the home of those who ward off (evil) And (when) it is said to those who had Taqwa (piety and righteousness), "What is it that your Lord has revealed" They say: "That which is good." For those who do good in this world, there is good, and the home of the Hereafter will be better. And excellent indeed will be the home (i.e. Paradise) of those who have Taqwa
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جَنَّٰتُ عَدۡنࣲ يَدۡخُلُونَهَا تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ لَهُمۡ فِيهَا مَا يَشَآءُونَۚ كَذَٰلِكَ يَجۡزِي ٱللَّهُ ٱلۡمُتَّقِينَ
Gardens of Eternity which they will enter: beneath them flow (pleasant) rivers: they will have therein all that they wish: thus doth Allah reward the righteous Gardens of Eden which they enter, underneath which rivers flow, wherein they have what they will. Thus Allah repayeth those who ward off (evil) Adn (Eden) Paradise (Gardens of Eternity) which they will enter, under which rivers flow, in it they will have all that they wish. Thus Allah rewards those who have Taqwa
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ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلۡمَلَٰٓئِكَةُ طَيِّبِينَ يَقُولُونَ سَلَٰمٌ عَلَيۡكُمُ ٱدۡخُلُواْ ٱلۡجَنَّةَ بِمَا كُنتُمۡ تَعۡمَلُونَ
(Namely) those whose lives the angels take in a state of purity, saying (to them), "Peace be on you; enter ye the Garden, because of (the good) which ye did (in the world) Those whom the angels cause to die (when they are) good. They say: Peace be unto you! Enter the Garden because of what ye used to do Those whose lives the angels take while they are in a pious state saying (to them) "Salamun `Alaikum (peace be on you!). Enter Paradise because of what (good) you used to do (in the world)
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هَلۡ يَنظُرُونَ إِلَّآ أَن تَأۡتِيَهُمُ ٱلۡمَلَٰٓئِكَةُ أَوۡ يَأۡتِيَ أَمۡرُ رَبِّكَۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبۡلِهِمۡۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَ
Do the (ungodly) wait until the angels come to them, or there comes the Command of thy Lord (for their doom)? So did those who went before them. But Allah wronged them not: nay, they wronged their own souls Await they aught say that the angels should come unto them or thy Lord's command should come to pass? Even so did those before them. Allah wronged them not, but they did wrong themselves Are they but waiting for the angels to come to them, or there comes the command of your Lord Thus did those before them. And Allah did not wrong them, but they were wronging themselves
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فَأَصَابَهُمۡ سَيِّـَٔاتُ مَا عَمِلُواْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَ
But the evil results of their deeds overtook them, and that very (Wrath) at which they had scoffed hemmed them in So that the evils of what they did smote them, and that which they used to mock surrounded them Then, they were afflicted by their evil deeds, and they were surrounded by that which they used to mock
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وَقَالَ ٱلَّذِينَ أَشۡرَكُواْ لَوۡ شَآءَ ٱللَّهُ مَا عَبَدۡنَا مِن دُونِهِۦ مِن شَيۡءࣲ نَّحۡنُ وَلَآ ءَابَآؤُنَا وَلَا حَرَّمۡنَا مِن دُونِهِۦ مِن شَيۡءࣲۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبۡلِهِمۡۚ فَهَلۡ عَلَى ٱلرُّسُلِ إِلَّا ٱلۡبَلَٰغُ ٱلۡمُبِينُ
The worshippers of false gods say: "If Allah had so willed, we should not have worshipped aught but Him - neither we nor our fathers,- nor should we have prescribed prohibitions other than His." So did those who went before them. But what is the mission of messengers but to preach the Clear Message And the idolaters say: Had Allah willed, we had not worshipped aught beside Him, we and our fathers, nor had we forbidden aught without (command from) Him. Even so did those before them. Are the messengers charged with aught save plain conveyance (of the message) And those who worshipped others with Allah said: "If Allah had so willed, neither we nor our fathers would have worshipped any but Him nor would we have forbidden anything without (a command from) Him." Those before them did the same. Then! Are the Messengers charged with anything but to clearly convey the Message
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وَلَقَدۡ بَعَثۡنَا فِي كُلِّ أُمَّةࣲ رَّسُولًا أَنِ ٱعۡبُدُواْ ٱللَّهَ وَٱجۡتَنِبُواْ ٱلطَّٰغُوتَۖ فَمِنۡهُم مَّنۡ هَدَى ٱللَّهُ وَمِنۡهُم مَّنۡ حَقَّتۡ عَلَيۡهِ ٱلضَّلَٰلَةُۚ فَسِيرُواْ فِي ٱلۡأَرۡضِ فَٱنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُكَذِّبِينَ
For We assuredly sent amongst every People a messenger, (with the Command), "Serve Allah, and eschew Evil": of the People were some whom Allah guided, and some on whom error became inevitably (established). So travel through the earth, and see what was the end of those who denied (the Truth) And verily We have raised in every nation a messenger, (proclaiming): Serve Allah and shun false gods. Then some of them (there were) whom Allah guided, and some of them (there were) upon whom error had just hold. Do but travel in the land and see the nature of the consequence for the deniers And We have indeed sent a Messenger to every Ummah (community, nation) (saying): "Worship Allah (Alone), and shun the Taghut (all false deities). " Then among them were some whom Allah guided, and among them were some who deserved to be left to stray. So travel through the land and see the end of those who denied (the truth)
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إِن تَحۡرِصۡ عَلَىٰ هُدَىٰهُمۡ فَإِنَّ ٱللَّهَ لَا يَهۡدِي مَن يُضِلُّۖ وَمَا لَهُم مِّن نَّٰصِرِينَ
If thou art anxious for their guidance, yet Allah guideth not such as He leaves to stray, and there is none to help them Even if thou (O Muhammad) desirest their right guidance, still Allah assuredly will not guide him who misleadeth. Such have no helpers [Even] if you desire that they be guided, then verily, Allah does not guide those whom He allowed to stray, and they will have no helpers
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وَأَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَٰنِهِمۡ لَا يَبۡعَثُ ٱللَّهُ مَن يَمُوتُۚ بَلَىٰ وَعۡدًا عَلَيۡهِ حَقࣰّ ا وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ
They swear their strongest oaths by Allah, that Allah will not raise up those who die: Nay, but it is a promise (binding) on Him in truth: but most among mankind realise it not And they swear by Allah their most binding oaths (that) Allah will not raise up him who dieth. Nay, but it is a promise (binding) upon Him in truth, but most of mankind know not And they swear by Allah with their strongest oaths, that Allah will not raise up one who dies. Yes, (He will raise them up), a promise (binding) upon Him in truth, but most of mankind know not
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لِيُبَيِّنَ لَهُمُ ٱلَّذِي يَخۡتَلِفُونَ فِيهِ وَلِيَعۡلَمَ ٱلَّذِينَ كَفَرُوٓاْ أَنَّهُمۡ كَانُواْ كَٰذِبِينَ
(They must be raised up), in order that He may manifest to them the truth of that wherein they differ, and that the rejecters of Truth may realise that they had indeed (surrendered to) Falsehood That He may explain unto them that wherein they differ, and that those who disbelieved may know that they were liars In order that He may make clear to them what they differed over, and so that those who disbelieved may know that they were liars
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إِنَّمَا قَوۡلُنَا لِشَيۡءٍ إِذَآ أَرَدۡنَٰهُ أَن نَّقُولَ لَهُۥ كُن فَيَكُونُ
For to anything which We have willed, We but say the word, "Be", and it is And Our word unto a thing, when We intend it, is only that We say unto it: Be! and it is Verily, Our Word to a thing when We intend it, is only that We say unto it: "Be!" - and it is
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وَٱلَّذِينَ هَاجَرُواْ فِي ٱللَّهِ مِنۢ بَعۡدِ مَا ظُلِمُواْ لَنُبَوِّئَنَّهُمۡ فِي ٱلدُّنۡيَا حَسَنَةࣰۖ وَلَأَجۡرُ ٱلۡأٓخِرَةِ أَكۡبَرُۚ لَوۡ كَانُواْ يَعۡلَمُونَ
To those who leave their homes in the cause of Allah, after suffering oppression,- We will assuredly give a goodly home in this world; but truly the reward of the Hereafter will be greater. If they only realised (this) And those who became fugitives for the cause of Allah after they had been oppressed, We verily shall give them goodly lodging in the world, and surely the reward of the Hereafter is greater, if they but knew And as for those who emigrated for the cause of Allah, after they had been wronged, We will certainly give them good residence in this world, but indeed the reward of the Hereafter will be greater; if they but knew
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ٱلَّذِينَ صَبَرُواْ وَعَلَىٰ رَبِّهِمۡ يَتَوَكَّلُونَ
(They are) those who persevere in patience, and put their trust on their Lord Such as are steadfast and put their trust in Allah (They are) those who remained patient, and put their trust in their Lord
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وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ إِلَّا رِجَالࣰ ا نُّوحِيٓ إِلَيۡهِمۡۖ فَسۡـَٔلُوٓاْ أَهۡلَ ٱلذِّكۡرِ إِن كُنتُمۡ لَا تَعۡلَمُونَ
And before thee also the messengers We sent were but men, to whom We granted inspiration: if ye realise this not, ask of those who possess the Message And We sent not (as Our messengers) before thee other than men whom We inspired - Ask the followers of the Remembrance if ye know not And We sent not (as Our Messengers) before you (O Muhammad) any but men, whom We sent revelation. So ask Ahl Adh-Dhikr, if you know not
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بِٱلۡبَيِّنَٰتِ وَٱلزُّبُرِۗ وَأَنزَلۡنَآ إِلَيۡكَ ٱلذِّكۡرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيۡهِمۡ وَلَعَلَّهُمۡ يَتَفَكَّرُونَ
(We sent them) with Clear Signs and Books of dark prophecies; and We have sent down unto thee (also) the Message; that thou mayest explain clearly to men what is sent for them, and that they may give thought With clear proofs and writings; and We have revealed unto thee the Remembrance that thou mayst explain to mankind that which hath been revealed for them, and that haply they may reflect With clear signs and Books (We sent the Messengers). And We have also revealed the Dhikr to you so that you may clearly explain to men what was revealed to them, and that perhaps they may reflect
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أَفَأَمِنَ ٱلَّذِينَ مَكَرُواْ ٱلسَّيِّـَٔاتِ أَن يَخۡسِفَ ٱللَّهُ بِهِمُ ٱلۡأَرۡضَ أَوۡ يَأۡتِيَهُمُ ٱلۡعَذَابُ مِنۡ حَيۡثُ لَا يَشۡعُرُونَ
Do then those who devise evil (plots) feel secure that Allah will not cause the earth to swallow them up, or that the Wrath will not seize them from directions they little perceive Are they who plan ill-deeds then secure that Allah will not cause the earth to swallow them, or that the doom will not come on them whence they know not Do then those who devise evil plots feel secure that Allah will not cause them to sink into the earth, or that torment will not seize them from where they do not perceive it
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أَوۡ يَأۡخُذَهُمۡ فِي تَقَلُّبِهِمۡ فَمَا هُم بِمُعۡجِزِينَ
Or that He may not call them to account in the midst of their goings to and fro, without a chance of their frustrating Him Or that He will not seize them in their going to and fro so that there be no escape for them Or that He may punish them in the midst of their going to and fro (in their livelihood), so that there be no escape for them (from Allah's punishment)
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أَوۡ يَأۡخُذَهُمۡ عَلَىٰ تَخَوُّفࣲ فَإِنَّ رَبَّكُمۡ لَرَءُوفࣱ رَّحِيمٌ
Or that He may not call them to account by a process of slow wastage - for thy Lord is indeed full of kindness and mercy Or that He will not seize them with a gradual wasting? Lo! thy Lord is indeed Full of Pity, Merciful Or that He may punish them where they fear it most Indeed, Your Lord is full of kindness, Most Merciful
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أَوَلَمۡ يَرَوۡاْ إِلَىٰ مَا خَلَقَ ٱللَّهُ مِن شَيۡءࣲ يَتَفَيَّؤُاْ ظِلَٰلُهُۥ عَنِ ٱلۡيَمِينِ وَٱلشَّمَآئِلِ سُجَّدࣰ ا لِّلَّهِ وَهُمۡ دَٰخِرُونَ
Do they not look at Allah's creation, (even) among (inanimate) things,- How their (very) shadows turn round, from the right and the left, prostrating themselves to Allah, and that in the humblest manner Have they not observed all things that Allah hath created, how their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly Have they not observed things that Allah has created: (how) their shadows shift from right to left, prostrating to Allah while they are humble
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وَلِلَّهِۤ يَسۡجُدُۤ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ مِن دَآبَّةࣲ وَٱلۡمَلَٰٓئِكَةُ وَهُمۡ لَا يَسۡتَكۡبِرُونَ
And to Allah doth obeisance all that is in the heavens and on earth, whether moving (living) creatures or the angels: for none are arrogant (before their Lord) And unto Allah maketh prostration whatsoever is in the heavens and whatsoever is in the earth of living creatures, and the angels (also) and they are not proud And to Allah prostrate all that are in the heavens and all that are in the earth, the moving creatures and the angels, and they are not proud [i.e. they worship their Lord (Allah) with humility
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يَخَافُونَ رَبَّهُم مِّن فَوۡقِهِمۡ وَيَفۡعَلُونَ مَا يُؤۡمَرُونَ۩
They all revere their Lord, high above them, and they do all that they are commanded They fear their Lord above them, and do what they are bidden They fear their Lord above them, and they do what they are commanded
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۞وَقَالَ ٱللَّهُ لَا تَتَّخِذُوٓاْ إِلَٰهَيۡنِ ٱثۡنَيۡنِۖ إِنَّمَا هُوَ إِلَٰهࣱ وَٰحِدࣱ فَإِيَّٰيَ فَٱرۡهَبُونِ
Allah has said: "Take not (for worship) two gods: for He is just One Allah: then fear Me (and Me alone) Allah hath said: Choose not two gods. There is only One Allah. So of Me, Me only, be in awe And Allah said "Do not worship two gods. Indeed, He (Allah) is only One God. Then fear Me Alone
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وَلَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَلَهُ ٱلدِّينُ وَاصِبًاۚ أَفَغَيۡرَ ٱللَّهِ تَتَّقُونَ
To Him belongs whatever is in the heavens and on earth, and to Him is duty due always: then will ye fear other than Allah Unto Him belongeth whatsoever is in the heavens and the earth, and religion is His for ever. Will ye then fear any other than Allah To Him belongs all that is in the heavens and the earth and the religion. Will you then fear any other than Allah
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وَمَا بِكُم مِّن نِّعۡمَةࣲ فَمِنَ ٱللَّهِۖ ثُمَّ إِذَا مَسَّكُمُ ٱلضُّرُّ فَإِلَيۡهِ تَجۡـَٔرُونَ
And ye have no good thing but is from Allah: and moreover, when ye are touched by distress, unto Him ye cry with groans And whatever of comfort ye enjoy, it is from Allah. Then, when misfortune reacheth you, unto Him ye cry for help And whatever of blessings and good things you have, it is from Allah. Then, when harm touches you, unto Him you cry aloud for help
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ثُمَّ إِذَا كَشَفَ ٱلضُّرَّ عَنكُمۡ إِذَا فَرِيقࣱ مِّنكُم بِرَبِّهِمۡ يُشۡرِكُونَ
Yet, when He removes the distress from you, behold! some of you turn to other gods to join with their Lord And afterward, when He hath rid you of the misfortune, behold! a set of you attribute partners to their Lord Then, when He has removed the harm from you, behold! some of you associate others in worship with their Lord (Allah)
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لِيَكۡفُرُواْ بِمَآ ءَاتَيۡنَٰهُمۡۚ فَتَمَتَّعُواْ فَسَوۡفَ تَعۡلَمُونَ
(As if) to show their ingratitude for the favours we have bestowed on them! then enjoy (your brief day): but soon will ye know (your folly) So as to deny that which We have given them. Then enjoy life (while ye may), for ye will come to know So they are ungrateful for that which We have given them! Then enjoy yourselves but you will soon come to know
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وَيَجۡعَلُونَ لِمَا لَا يَعۡلَمُونَ نَصِيبࣰ ا مِّمَّا رَزَقۡنَٰهُمۡۗ تَٱللَّهِ لَتُسۡـَٔلُنَّ عَمَّا كُنتُمۡ تَفۡتَرُونَ
And they (even) assign, to things they do not know, a portion out of that which We have bestowed for their sustenance! By Allah, ye shall certainly be called to account for your false inventions And they assign a portion of that which We have given them unto what they know not. By Allah! but ye will indeed be asked concerning (all) that ye used to invent And they assign a portion of that which We have provided them with, to what they have no knowledge of (false deities). By Allah, you shall certainly be questioned about (all) that you used to fabricate
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وَيَجۡعَلُونَ لِلَّهِ ٱلۡبَنَٰتِ سُبۡحَٰنَهُۥ وَلَهُم مَّا يَشۡتَهُونَ
And they assign daughters for Allah! - Glory be to Him! - and for themselves (sons,- the issue) they desire And they assign unto Allah daughters - Be He Glorified! - and unto themselves what they desire And they assign daughters to Allah! Glorified (and Exalted) is He (above all that they associate with Him!). And for themselves (they assign) what they desire
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وَإِذَا بُشِّرَ أَحَدُهُم بِٱلۡأُنثَىٰ ظَلَّ وَجۡهُهُۥ مُسۡوَدࣰّ ا وَهُوَ كَظِيمࣱ
When news is brought to one of them, of (the birth of) a female (child), his face darkens, and he is filled with inward grief When if one of them receiveth tidings of the birth of a female, his face remaineth darkened, and he is wroth inwardly And when the news of (the birth of) a female (child) is brought to any of them, his face becomes dark, and he is filled with inner grief
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يَتَوَٰرَىٰ مِنَ ٱلۡقَوۡمِ مِن سُوٓءِ مَا بُشِّرَ بِهِۦٓۚ أَيُمۡسِكُهُۥ عَلَىٰ هُونٍ أَمۡ يَدُسُّهُۥ فِي ٱلتُّرَابِۗ أَلَا سَآءَ مَا يَحۡكُمُونَ
With shame does he hide himself from his people, because of the bad news he has had! Shall he retain it on (sufferance and) contempt, or bury it in the dust? Ah! what an evil (choice) they decide on He hideth himself from the folk because of the evil of that whereof he hath had tidings, (asking himself): Shall he keep it in contempt, or bury it beneath the dust. Verily evil is their judgment He hides himself from the people because of the evil of what he has been informed. Shall he keep her with dishonor or bury her in the earth Certainly, evil is their decision
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لِلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ مَثَلُ ٱلسَّوۡءِۖ وَلِلَّهِ ٱلۡمَثَلُ ٱلۡأَعۡلَىٰۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ
To those who believe not in the Hereafter, applies the similitude of evil: to Allah applies the highest similitude: for He is the Exalted in Power, full of Wisdom For those who believe not in the Hereafter is an evil similitude, and Allah's is the Sublime Similitude. He is the Mighty, the Wise For those who do not believe in the Hereafter is an evil description, and for Allah is the highest description. And He is the All-Mighty, the All-Wise
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وَلَوۡ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِظُلۡمِهِم مَّا تَرَكَ عَلَيۡهَا مِن دَآبَّةࣲ وَلَٰكِن يُؤَخِّرُهُمۡ إِلَىٰٓ أَجَلࣲ مُّسَمࣰّ ىۖ فَإِذَا جَآءَ أَجَلُهُمۡ لَا يَسۡتَـٔۡخِرُونَ سَاعَةࣰ وَلَا يَسۡتَقۡدِمُونَ
If Allah were to punish men for their wrong-doing, He would not leave, on the (earth), a single living creature: but He gives them respite for a stated Term: When their Term expires, they would not be able to delay (the punishment) for a single hour, just as they would not be able to anticipate it (for a single hour) If Allah were to take mankind to task for their wrong-doing, he would not leave hereon a living creature, but He reprieveth them to an appointed term, and when their term cometh they cannot put (it) off an hour nor (yet) advance (it) And if Allah were to punish (all) mankind for their wrongdoing, He would not leave on it (the earth) a single moving creature, but He defers them to an appointed term; and when their term comes, they can neither delay nor advance it an hour (or a moment)
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وَيَجۡعَلُونَ لِلَّهِ مَا يَكۡرَهُونَۚ وَتَصِفُ أَلۡسِنَتُهُمُ ٱلۡكَذِبَ أَنَّ لَهُمُ ٱلۡحُسۡنَىٰۚ لَا جَرَمَ أَنَّ لَهُمُ ٱلنَّارَ وَأَنَّهُم مُّفۡرَطُونَ
They attribute to Allah what they hate (for themselves), and their tongues assert the falsehood that all good things are for themselves: without doubt for them is the Fire, and they will be the first to be hastened on into it And they assign unto Allah that which they (themselves) dislike, and their tongues expound the lie that the better portion will be theirs. Assuredly theirs will be the Fire, and they will be abandoned They assign to Allah that which they dislike (for themselves), and their tongues assert the lie that the better things will be theirs. No doubt the Fire is for them, and they will be forsaken
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تَٱللَّهِ لَقَدۡ أَرۡسَلۡنَآ إِلَىٰٓ أُمَمࣲ مِّن قَبۡلِكَ فَزَيَّنَ لَهُمُ ٱلشَّيۡطَٰنُ أَعۡمَٰلَهُمۡ فَهُوَ وَلِيُّهُمُ ٱلۡيَوۡمَ وَلَهُمۡ عَذَابٌ أَلِيمࣱ
By Allah, We (also) sent (Our messengers) to Peoples before thee; but Satan made, (to the wicked), their own acts seem alluring: He is also their patron today, but they shall have a most grievous penalty By Allah, We verily sent messengers unto the nations before thee, but the devil made their deeds fairseeming unto them. So he is their patron this day, and theirs will be a painful doom By Allah, We indeed sent (Messengers) to the nations before you, but Shaytan made their deeds seeming fair to them. So today he is their helper, and theirs will be a painful torment
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وَمَآ أَنزَلۡنَا عَلَيۡكَ ٱلۡكِتَٰبَ إِلَّا لِتُبَيِّنَ لَهُمُ ٱلَّذِي ٱخۡتَلَفُواْ فِيهِ وَهُدࣰ ى وَرَحۡمَةࣰ لِّقَوۡمࣲ يُؤۡمِنُونَ
And We sent down the Book to thee for the express purpose, that thou shouldst make clear to them those things in which they differ, and that it should be a guide and a mercy to those who believe And We have revealed the Scripture unto thee only that thou mayst explain unto them that wherein they differ, and (as) a guidance and a mercy for a people who believe And We have not revealed the Book to you, except that you may clearly explain to them those things in which they differ, and (as) a guidance and a mercy for a people who believe
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وَٱللَّهُ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءࣰ فَأَحۡيَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَآۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةࣰ لِّقَوۡمࣲ يَسۡمَعُونَ
And Allah sends down rain from the skies, and gives therewith life to the earth after its death: verily in this is a Sign for those who listen Allah sendeth down water from the sky and therewith reviveth the earth after her death. Lo! herein is indeed a portent for a folk who hear And Allah sends water down from the sky, then He revives the earth with it after its death. Surely that is a sign for people who listen
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وَإِنَّ لَكُمۡ فِي ٱلۡأَنۡعَٰمِ لَعِبۡرَةࣰۖ نُّسۡقِيكُم مِّمَّا فِي بُطُونِهِۦ مِنۢ بَيۡنِ فَرۡثࣲ وَدَمࣲ لَّبَنًا خَالِصࣰ ا سَآئِغࣰ ا لِّلشَّٰرِبِينَ
And verily in cattle (too) will ye find an instructive sign. From what is within their bodies between excretions and blood, We produce, for your drink, milk, pure and agreeable to those who drink it And lo! in the cattle there is a lesson for you. We give you to drink of that which is in their bellies, from betwixt the refuse and the blood, pure milk palatable to the drinkers And there is indeed a lesson for you in the An'am (cattle). We have made a drink for you out of what is in its belly, from between excretions and blood, pure milk; palatable to the drinkers
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وَمِن ثَمَرَٰتِ ٱلنَّخِيلِ وَٱلۡأَعۡنَٰبِ تَتَّخِذُونَ مِنۡهُ سَكَرࣰ ا وَرِزۡقًا حَسَنًاۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةࣰ لِّقَوۡمࣲ يَعۡقِلُونَ
And from the fruit of the date-palm and the vine, ye get out wholesome drink and food: behold, in this also is a sign for those who are wise And of the fruits of the date-palm, and grapes, whence ye derive strong drink and (also) good nourishment. Lo! therein is indeed a portent for people who have sense And from the fruits of date palms and grapes, you derive strong drink and a goodly provision. There is indeed a sign in this for those of reason
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وَأَوۡحَىٰ رَبُّكَ إِلَى ٱلنَّحۡلِ أَنِ ٱتَّخِذِي مِنَ ٱلۡجِبَالِ بُيُوتࣰ ا وَمِنَ ٱلشَّجَرِ وَمِمَّا يَعۡرِشُونَ
And thy Lord taught the Bee to build its cells in hills, on trees, and in (men's) habitations And thy Lord inspired the bee, saying: Choose thou habitations in the hills and in the trees and in that which they thatch And your Lord inspired the bee, saying: "Take you habitations in the mountains and in the trees and in what they (humans) erect
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ثُمَّ كُلِي مِن كُلِّ ٱلثَّمَرَٰتِ فَٱسۡلُكِي سُبُلَ رَبِّكِ ذُلُلࣰ اۚ يَخۡرُجُ مِنۢ بُطُونِهَا شَرَابࣱ مُّخۡتَلِفٌ أَلۡوَٰنُهُۥ فِيهِ شِفَآءࣱ لِّلنَّاسِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةࣰ لِّقَوۡمࣲ يَتَفَكَّرُونَ
Then to eat of all the produce (of the earth), and find with skill the spacious paths of its Lord: there issues from within their bodies a drink of varying colours, wherein is healing for men: verily in this is a Sign for those who give thought Then eat of all fruits, and follow the ways of thy Lord, made smooth (for thee). There cometh forth from their bellies a drink divers of hues, wherein is healing for mankind. Lo! herein is indeed a portent for people who reflect Then, eat of all fruits, and follow the routes that your Lord made easy (for you)." There comes forth from their bellies, a drink of varying colors, in which there is a cure for men. There is indeed a sign in that for people who reflect
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وَٱللَّهُ خَلَقَكُمۡ ثُمَّ يَتَوَفَّىٰكُمۡۚ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرۡذَلِ ٱلۡعُمُرِ لِكَيۡ لَا يَعۡلَمَ بَعۡدَ عِلۡمࣲ شَيۡـًٔاۚ إِنَّ ٱللَّهَ عَلِيمࣱ قَدِيرࣱ
It is Allah who creates you and takes your souls at death; and of you there are some who are sent back to a feeble age, so that they know nothing after having known (much): for Allah is All-Knowing, All-Powerful And Allah createth you, then causeth you to die, and among you is he who is brought back to the most abject stage of life, so that he knoweth nothing after (having had) knowledge. Lo! Allah is Knower, Powerful And Allah created you and then He will cause you to die; and among you there are some who are sent back to senility, so that they know nothing after having known (much). Truly, Allah is Knowing, capable of all things
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وَٱللَّهُ فَضَّلَ بَعۡضَكُمۡ عَلَىٰ بَعۡضࣲ فِي ٱلرِّزۡقِۚ فَمَا ٱلَّذِينَ فُضِّلُواْ بِرَآدِّي رِزۡقِهِمۡ عَلَىٰ مَا مَلَكَتۡ أَيۡمَٰنُهُمۡ فَهُمۡ فِيهِ سَوَآءٌۚ أَفَبِنِعۡمَةِ ٱللَّهِ يَجۡحَدُونَ
Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of Allah And Allah hath favoured some of you above others in provision. Now those who are more favoured will by no means hand over their provision to those (slaves) whom their right hands possess, so that they may be equal with them in respect thereof. Is it then the grace of Allah that they deny And Allah honored some of you over others with wealth and properties. Then, those who are so honored will by no means hand over their wealth and properties to those (captives of war) whom their right hands possess, so that they may be equal with them in that. Do they then deny the favor of Allah
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وَٱللَّهُ جَعَلَ لَكُم مِّنۡ أَنفُسِكُمۡ أَزۡوَٰجࣰ ا وَجَعَلَ لَكُم مِّنۡ أَزۡوَٰجِكُم بَنِينَ وَحَفَدَةࣰ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِۚ أَفَبِٱلۡبَٰطِلِ يُؤۡمِنُونَ وَبِنِعۡمَتِ ٱللَّهِ هُمۡ يَكۡفُرُونَ
And Allah has made for you mates (and companions) of your own nature, and made for you, out of them, sons and daughters and grandchildren, and provided for you sustenance of the best: will they then believe in vain things, and be ungrateful for Allah's favours And Allah hath given you wives of your own kind, and hath given you, from your wives, sons and grandsons, and hath made provision of good things for you. Is it then in vanity that they believe and in the grace of Allah that they disbelieve And Allah has made for you mates of your own kind, and has made for you, from your mates, sons and grandsons, and has granted you good provisions. Do they then believe in false deities and deny favor of Allah
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وَيَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمۡلِكُ لَهُمۡ رِزۡقࣰ ا مِّنَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ شَيۡـࣰٔ ا وَلَا يَسۡتَطِيعُونَ
And worship others than Allah,- such as have no power of providing them, for sustenance, with anything in heavens or earth, and cannot possibly have such power And they worship beside Allah that which owneth no provision whatsoever for them from the heavens or the earth, nor have they (whom they worship) any power And they worship others besides Allah such as do not have power to grant them any provision from the heavens or the earth nor the ability to do so
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فَلَا تَضۡرِبُواْ لِلَّهِ ٱلۡأَمۡثَالَۚ إِنَّ ٱللَّهَ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ
Invent not similitudes for Allah: for Allah knoweth, and ye know not So coin not similitudes for Allah. Lo! Allah knoweth; ye know not So do not give examples on behalf of Allah. Truly, Allah knows and you know not
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۞ضَرَبَ ٱللَّهُ مَثَلًا عَبۡدࣰ ا مَّمۡلُوكࣰ ا لَّا يَقۡدِرُ عَلَىٰ شَيۡءࣲ وَمَن رَّزَقۡنَٰهُ مِنَّا رِزۡقًا حَسَنࣰ ا فَهُوَ يُنفِقُ مِنۡهُ سِرࣰّ ا وَجَهۡرًاۖ هَلۡ يَسۡتَوُۥنَۚ ٱلۡحَمۡدُ لِلَّهِۚ بَلۡ أَكۡثَرُهُمۡ لَا يَعۡلَمُونَ
Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not Allah coineth a similitude: (on the one hand) a (mere) chattel slave, who hath control of nothing, and (on the other hand) one on whom we have bestowed a fair provision from Us, and he spendeth thereof secretly and openly. Are they equal? Praise be to Allah! But most of them know not Allah gives the example of a servant under the possession of another, he has no power of any sort, and a man on whom We have bestowed good provisions from Us, and he spends from that secretly and openly. Can they be equal (By no means). All the praises and thanks are to Allah. Nay! (But) most of them know not
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وَضَرَبَ ٱللَّهُ مَثَلࣰ ا رَّجُلَيۡنِ أَحَدُهُمَآ أَبۡكَمُ لَا يَقۡدِرُ عَلَىٰ شَيۡءࣲ وَهُوَ كَلٌّ عَلَىٰ مَوۡلَىٰهُ أَيۡنَمَا يُوَجِّههُّ لَا يَأۡتِ بِخَيۡرٍ هَلۡ يَسۡتَوِي هُوَ وَمَن يَأۡمُرُ بِٱلۡعَدۡلِ وَهُوَ عَلَىٰ صِرَٰطࣲ مُّسۡتَقِيمࣲ
Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way And Allah coineth a similitude: Two men, one of them dumb, having control of nothing, and he is a burden on his owner; whithersoever he directeth him to go, he bringeth no good. Is he equal with one who enjoineth justice and followeth a straight path (of conduct) And Allah gives an example of two men, one of them dumb, who has no power over anything, and he is a burden on his master; whichever way he directs him, he brings no good. Is such a man equal to one who commands justice, and is himself on the straight path
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وَلِلَّهِ غَيۡبُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَمَآ أَمۡرُ ٱلسَّاعَةِ إِلَّا كَلَمۡحِ ٱلۡبَصَرِ أَوۡ هُوَ أَقۡرَبُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءࣲ قَدِيرࣱ
To Allah belongeth the Mystery of the heavens and the earth. And the Decision of the Hour (of Judgment) is as the twingkling of an eye, or even quicker: for Allah hath power over all things And unto Allah belongeth the Unseen of the heavens and the earth, and the matter of the Hour (of Doom) is but as a twinkling of the eye, or it is nearer still. Lo! Allah is Able to do all things And to Allah belongs the Unseen of the heavens and the earth. And the matter of the Hour is not but as a twinkling of the eye, or even nearer. Truly, Allah is able to do all things
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وَٱللَّهُ أَخۡرَجَكُم مِّنۢ بُطُونِ أُمَّهَٰتِكُمۡ لَا تَعۡلَمُونَ شَيۡـࣰٔ ا وَجَعَلَ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَٰرَ وَٱلۡأَفۡـِٔدَةَ لَعَلَّكُمۡ تَشۡكُرُونَ
It is He Who brought you forth from the wombs of your mothers when ye knew nothing; and He gave you hearing and sight and intelligence and affections: that ye may give thanks (to Allah) And Allah brought you forth from the wombs of your mothers knowing nothing, and gave you hearing and sight and hearts that haply ye might give thanks And Allah has brought you out from the wombs of your mothers while you knew nothing. And He gave you hearing, sight, and hearts, that you might give thanks
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أَلَمۡ يَرَوۡاْ إِلَى ٱلطَّيۡرِ مُسَخَّرَٰتࣲ فِي جَوِّ ٱلسَّمَآءِ مَا يُمۡسِكُهُنَّ إِلَّا ٱللَّهُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتࣲ لِّقَوۡمࣲ يُؤۡمِنُونَ
Do they not look at the birds, held poised in the midst of (the air and) the sky? Nothing holds them up but (the power of) Allah. Verily in this are signs for those who believe Have they not seen the birds obedient in mid-air? None holdeth them save Allah. Lo! herein, verily, are portents for a people who believe Do they not see the birds held (flying) in the midst of the sky None holds them up but Allah. Verily, in this are clear signs for people who believe
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وَٱللَّهُ جَعَلَ لَكُم مِّنۢ بُيُوتِكُمۡ سَكَنࣰ ا وَجَعَلَ لَكُم مِّن جُلُودِ ٱلۡأَنۡعَٰمِ بُيُوتࣰ ا تَسۡتَخِفُّونَهَا يَوۡمَ ظَعۡنِكُمۡ وَيَوۡمَ إِقَامَتِكُمۡ وَمِنۡ أَصۡوَافِهَا وَأَوۡبَارِهَا وَأَشۡعَارِهَآ أَثَٰثࣰ ا وَمَتَٰعًا إِلَىٰ حِينࣲ
It is Allah Who made your habitations homes of rest and quiet for you; and made for you, out of the skins of animals, (tents for) dwellings, which ye find so light (and handy) when ye travel and when ye stop (in your travels); and out of their wool, and their soft fibres (between wool and hair), and their hair, rich stuff and articles of convenience (to serve you) for a time And Allah hath given you in your houses an abode, and hath given you (also), of the hides of cattle, houses which ye find light (to carry) on the day of migration and on the day of pitching camp; and of their wool and their fur and their hair, caparison and comfort for a while And Allah had made your homes a place of rest for you, and made dwellings for you out of the hides of the cattle which you find so light when you travel and when you camp; and furnishings and articles of convenience out of their wool, fur, and hair - comfort for a while
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وَٱللَّهُ جَعَلَ لَكُم مِّمَّا خَلَقَ ظِلَٰلࣰ ا وَجَعَلَ لَكُم مِّنَ ٱلۡجِبَالِ أَكۡنَٰنࣰ ا وَجَعَلَ لَكُمۡ سَرَٰبِيلَ تَقِيكُمُ ٱلۡحَرَّ وَسَرَٰبِيلَ تَقِيكُم بَأۡسَكُمۡۚ كَذَٰلِكَ يُتِمُّ نِعۡمَتَهُۥ عَلَيۡكُمۡ لَعَلَّكُمۡ تُسۡلِمُونَ
It is Allah Who made out of the things He created, some things to give you shade; of the hills He made some for your shelter; He made you garments to protect you from heat, and coats of mail to protect you from your (mutual) violence. Thus does He complete His favours on you, that ye may bow to His Will (in Islam) And Allah hath given you, of that which He hath created, shelter from the sun; and hath given you places of refuge in the mountains, and hath given you coats to ward off the heat from you, and coats (of armour) to save you from your own foolhardiness. Thus doth He perfect His favour unto you, in order that ye may surrender (unto Him) And Allah has made shade for you out of that which He has created, and He has made places of refuge in the mountains for you, and He has made garments for you to protect you from the heat, and coats of mail to protect you from your violence. Thus does He perfect His favor for you, that you may submit yourselves to His will
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فَإِن تَوَلَّوۡاْ فَإِنَّمَا عَلَيۡكَ ٱلۡبَلَٰغُ ٱلۡمُبِينُ
But if they turn away, thy duty is only to preach the clear Message Then, if they turn away, thy duty (O Muhammad) is but plain conveyance (of the message) Then, if they turn away, your duty (O Muhammad) is only to convey (the Message) in a clear way
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يَعۡرِفُونَ نِعۡمَتَ ٱللَّهِ ثُمَّ يُنكِرُونَهَا وَأَكۡثَرُهُمُ ٱلۡكَٰفِرُونَ
They recognise the favours of Allah; then they deny them; and most of them are (creatures) ungrateful They know the favour of Allah and then deny it. Most of them are ingrates They recognize the grace of Allah, yet they deny it (by worshipping others besides Allah) and most of them are disbelievers
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وَيَوۡمَ نَبۡعَثُ مِن كُلِّ أُمَّةࣲ شَهِيدࣰ ا ثُمَّ لَا يُؤۡذَنُ لِلَّذِينَ كَفَرُواْ وَلَا هُمۡ يُسۡتَعۡتَبُونَ
One Day We shall raise from all Peoples a Witness: then will no excuse be accepted from Unbelievers, nor will they receive any favours And (bethink you of) the day when we raise up of every nation a witness, then there is no leave for disbelievers, nor are they allowed to make amends And on the Day when We resurrect a witness from each nation, then those who disbelieve will not be given leave, nor will they be allowed (to return to the world) to repent and ask for Allah's forgiveness
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وَإِذَا رَءَا ٱلَّذِينَ ظَلَمُواْ ٱلۡعَذَابَ فَلَا يُخَفَّفُ عَنۡهُمۡ وَلَا هُمۡ يُنظَرُونَ
When the wrong-doers (actually) see the Penalty, then will it in no way be mitigated, nor will they then receive respite And when those who did wrong behold the doom, it will not be made light for them, nor will they be reprieved And once those who did wrong see the torment, it will not decrease for them, nor will they be given respite
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وَإِذَا رَءَا ٱلَّذِينَ أَشۡرَكُواْ شُرَكَآءَهُمۡ قَالُواْ رَبَّنَا هَٰٓؤُلَآءِ شُرَكَآؤُنَا ٱلَّذِينَ كُنَّا نَدۡعُواْ مِن دُونِكَۖ فَأَلۡقَوۡاْ إِلَيۡهِمُ ٱلۡقَوۡلَ إِنَّكُمۡ لَكَٰذِبُونَ
When those who gave partners to Allah will see their "partners", they will say: "Our Lord! these are our 'partners,' those whom we used to invoke besides Thee." But they will throw back their word at them (and say): "Indeed ye are liars And when those who ascribed partners to Allah behold those partners of theirs, they will say: Our Lord! these are our partners unto whom we used to cry instead of Thee. But they will fling to them the saying: Lo! ye verily are liars And when those who associated partners with Allah see their partners, they will say: "Our Lord! These are our partners whom we used to call upon besides you." But they will throw back their statement at them (saying): "You indeed are liars
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وَأَلۡقَوۡاْ إِلَى ٱللَّهِ يَوۡمَئِذٍ ٱلسَّلَمَۖ وَضَلَّ عَنۡهُم مَّا كَانُواْ يَفۡتَرُونَ
That Day shall they (openly) show (their) submission to Allah; and all their inventions shall leave them in the lurch And they proffer unto Allah submission on that day, and all that they used to invent hath failed them And they will offer (their full) submission to Allah on that Day, and what they falsely invented will wander away from them
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ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ زِدۡنَٰهُمۡ عَذَابࣰ ا فَوۡقَ ٱلۡعَذَابِ بِمَا كَانُواْ يُفۡسِدُونَ
Those who reject Allah and hinder (men) from the Path of Allah - for them will We add Penalty to Penalty; for that they used to spread mischief For those who disbelieve and debar (men) from the way of Allah, We add doom to doom because they wrought corruption Those who disbelieved and tried to obstruct the path of Allah, for them We will add torment on top of the torment because of the corruption they spread
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وَيَوۡمَ نَبۡعَثُ فِي كُلِّ أُمَّةࣲ شَهِيدًا عَلَيۡهِم مِّنۡ أَنفُسِهِمۡۖ وَجِئۡنَا بِكَ شَهِيدًا عَلَىٰ هَٰٓؤُلَآءِۚ وَنَزَّلۡنَا عَلَيۡكَ ٱلۡكِتَٰبَ تِبۡيَٰنࣰ ا لِّكُلِّ شَيۡءࣲ وَهُدࣰ ى وَرَحۡمَةࣰ وَبُشۡرَىٰ لِلۡمُسۡلِمِينَ
One day We shall raise from all Peoples a witness against them, from amongst themselves: and We shall bring thee as a witness against these (thy people): and We have sent down to thee the Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims And (bethink you of) the day when We raise in every nation a witness against them of their own folk, and We bring thee (Muhammad) as a witness against these. And We reveal the Scripture unto thee as an exposition of all things, and a guidance and a mercy and good tidings for those who have surrendered (to Allah) And on the Day when We resurrect a witness from each nation from among themselves, and We bring you (O Muhammad) as a witness against these. And We have revealed the Book (the Qur'an) to you as an explanation of everything, a guidance, a mercy, and good news for the Muslims
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۞إِنَّ ٱللَّهَ يَأۡمُرُ بِٱلۡعَدۡلِ وَٱلۡإِحۡسَٰنِ وَإِيتَآيِٕ ذِي ٱلۡقُرۡبَىٰ وَيَنۡهَىٰ عَنِ ٱلۡفَحۡشَآءِ وَٱلۡمُنكَرِ وَٱلۡبَغۡيِۚ يَعِظُكُمۡ لَعَلَّكُمۡ تَذَكَّرُونَ
Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition Lo! Allah enjoineth justice and kindness, and giving to kinsfolk, and forbiddeth lewdness and abomination and wickedness. He exhorteth you in order that ye may take heed Verily, Allah orders justice and kindness, and giving (help) to the relatives, and He forbids immoral sins, and evil and tyranny. He admonishes you, so that perhaps you may take heed
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وَأَوۡفُواْ بِعَهۡدِ ٱللَّهِ إِذَا عَٰهَدتُّمۡ وَلَا تَنقُضُواْ ٱلۡأَيۡمَٰنَ بَعۡدَ تَوۡكِيدِهَا وَقَدۡ جَعَلۡتُمُ ٱللَّهَ عَلَيۡكُمۡ كَفِيلًاۚ إِنَّ ٱللَّهَ يَعۡلَمُ مَا تَفۡعَلُونَ
Fulfil the Covenant of Allah when ye have entered into it, and break not your oaths after ye have confirmed them; indeed ye have made Allah your surety; for Allah knoweth all that ye do Fulfil the covenant of Allah when ye have covenanted, and break not your oaths after the asseveration of them, and after ye have made Allah surety over you. Lo! Allah knoweth what ye do And fulfill the covenants (taken in the Name of) Allah when you have taken them, and do not break the oaths after you have confirmed them - and indeed you have appointed Allah as your guarantor. Verily, Allah knows what you do
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وَلَا تَكُونُواْ كَٱلَّتِي نَقَضَتۡ غَزۡلَهَا مِنۢ بَعۡدِ قُوَّةٍ أَنكَٰثࣰ ا تَتَّخِذُونَ أَيۡمَٰنَكُمۡ دَخَلَۢا بَيۡنَكُمۡ أَن تَكُونَ أُمَّةٌ هِيَ أَرۡبَىٰ مِنۡ أُمَّةٍۚ إِنَّمَا يَبۡلُوكُمُ ٱللَّهُ بِهِۦۚ وَلَيُبَيِّنَنَّ لَكُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ مَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَ
And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree And be not like unto her who unravelleth the thread, after she hath made it strong, to thin filaments, making your oaths a deceit between you because of a nation being more numerous than (another) nation. Allah only trieth you thereby, and He verily will explain to you on the Day of Resurrection that wherein ye differed And do not be like the one who undoes the thread which she has spun, after it has become strong, by taking your oaths as a means of deception among yourselves when one group is more numerous than another group. Allah only tests you by this, and on the Day of Resurrection, He will certainly clarify that which used to differ over
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وَلَوۡ شَآءَ ٱللَّهُ لَجَعَلَكُمۡ أُمَّةࣰ وَٰحِدَةࣰ وَلَٰكِن يُضِلُّ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۚ وَلَتُسۡـَٔلُنَّ عَمَّا كُنتُمۡ تَعۡمَلُونَ
If Allah so willed, He could make you all one people: But He leaves straying whom He pleases, and He guides whom He pleases: but ye shall certainly be called to account for all your actions Had Allah willed He could have made you (all) one nation, but He sendeth whom He will astray and guideth whom He will, and ye will indeed be asked of what ye used to do And had Allah willed, He would have made you (all) one nation, but He allows whom He wills to stray and He guides whom He wills. But you shall certainly be called to account for what you used to do
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وَلَا تَتَّخِذُوٓاْ أَيۡمَٰنَكُمۡ دَخَلَۢا بَيۡنَكُمۡ فَتَزِلَّ قَدَمُۢ بَعۡدَ ثُبُوتِهَا وَتَذُوقُواْ ٱلسُّوٓءَ بِمَا صَدَدتُّمۡ عَن سَبِيلِ ٱللَّهِ وَلَكُمۡ عَذَابٌ عَظِيمࣱ
And take not your oaths, to practise deception between yourselves, with the result that someone's foot may slip after it was firmly planted, and ye may have to taste the evil (consequences) of having hindered (men) from the Path of Allah, and a Mighty Wrath descend on you Make not your oaths a deceit between you, lest a foot should slip after being firmly planted and ye should taste evil forasmuch as ye debarred (men) from the way of Allah, and yours should be an awful doom And do not make your oaths a means of deception among yourselves, resulting in the slip of a foot after it was firmly planted, and you taste the evil of having hindered from the path of Allah, and you will suffer a terrible punishment
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وَلَا تَشۡتَرُواْ بِعَهۡدِ ٱللَّهِ ثَمَنࣰ ا قَلِيلًاۚ إِنَّمَا عِندَ ٱللَّهِ هُوَ خَيۡرࣱ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَ
Nor sell the covenant of Allah for a miserable price: for with Allah is (a prize) far better for you, if ye only knew And purchase not a small gain at the price of Allah's covenant. Lo! that which Allah hath is better for you, if ye did but know And do not use an oath by Allah for the purchase of little value, what is with Allah is better for you if you only knew
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مَا عِندَكُمۡ يَنفَدُ وَمَا عِندَ ٱللَّهِ بَاقࣲۗ وَلَنَجۡزِيَنَّ ٱلَّذِينَ صَبَرُوٓاْ أَجۡرَهُم بِأَحۡسَنِ مَا كَانُواْ يَعۡمَلُونَ
What is with you must vanish: what is with Allah will endure. And We will certainly bestow, on those who patiently persevere, their reward according to the best of their actions That which ye have wasteth away, and that which Allah hath remaineth. And verily We shall pay those who are steadfast a recompense in proportion to the best of what they used to do Whatever you have will be exhausted, and what is with Allah will remain. And to those who are patient, We will certainly grant them their rewards in proportion to the best of what they used to do
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مَنۡ عَمِلَ صَٰلِحࣰ ا مِّن ذَكَرٍ أَوۡ أُنثَىٰ وَهُوَ مُؤۡمِنࣱ فَلَنُحۡيِيَنَّهُۥ حَيَوٰةࣰ طَيِّبَةࣰۖ وَلَنَجۡزِيَنَّهُمۡ أَجۡرَهُم بِأَحۡسَنِ مَا كَانُواْ يَعۡمَلُونَ
Whoever works righteousness, man or woman, and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best of their actions Whosoever doeth right, whether male or female, and is a believer, him verily we shall quicken with good life, and We shall pay them a recompense in proportion to the best of what they used to do Whoever does righteous deeds - whether male or female - while he (or she) is a believer; then We will certainly give them a good life, and We will certainly grant them their rewards in proportion to the best of what they used to do
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فَإِذَا قَرَأۡتَ ٱلۡقُرۡءَانَ فَٱسۡتَعِذۡ بِٱللَّهِ مِنَ ٱلشَّيۡطَٰنِ ٱلرَّجِيمِ
When thou dost read the Qur'an, seek Allah's protection from Satan the rejected one And when thou recitest the Qur'an, seek refuge in Allah from Satan the outcast So when you recite the Qur'an, seek refuge with Allah from Shaytan, the outcast
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إِنَّهُۥ لَيۡسَ لَهُۥ سُلۡطَٰنٌ عَلَى ٱلَّذِينَ ءَامَنُواْ وَعَلَىٰ رَبِّهِمۡ يَتَوَكَّلُونَ
No authority has he over those who believe and put their trust in their Lord Lo! he hath no power over those who believe and put trust in their Lord Verily, he has no power over those who believe and put their trust only in their Lord
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إِنَّمَا سُلۡطَٰنُهُۥ عَلَى ٱلَّذِينَ يَتَوَلَّوۡنَهُۥ وَٱلَّذِينَ هُم بِهِۦ مُشۡرِكُونَ
His authority is over those only, who take him as patron and who join partners with Allah His power is only over those who make a friend of him, and those who ascribe partners unto Him (Allah) His power is only over those who obey and follow him (Shaytan), and those who join partners with Him (Allah)
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وَإِذَا بَدَّلۡنَآ ءَايَةࣰ مَّكَانَ ءَايَةࣲ وَٱللَّهُ أَعۡلَمُ بِمَا يُنَزِّلُ قَالُوٓاْ إِنَّمَآ أَنتَ مُفۡتَرِۭۚ بَلۡ أَكۡثَرُهُمۡ لَا يَعۡلَمُونَ
When We substitute one revelation for another,- and Allah knows best what He reveals (in stages),- they say, "Thou art but a forger": but most of them understand not And when We put a revelation in place of (another) revelation, - and Allah knoweth best what He revealeth - they say: Lo! thou art but inventing. Most of them know not And when We change a verse in place of another - and Allah knows best what He reveals - they (the disbelievers) say: "You (O Muhammad) are but a forger." Rather, most of them know not
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قُلۡ نَزَّلَهُۥ رُوحُ ٱلۡقُدُسِ مِن رَّبِّكَ بِٱلۡحَقِّ لِيُثَبِّتَ ٱلَّذِينَ ءَامَنُواْ وَهُدࣰ ى وَبُشۡرَىٰ لِلۡمُسۡلِمِينَ
Say, the Holy Spirit has brought the revelation from thy Lord in Truth, in order to strengthen those who believe, and as a Guide and Glad Tidings to Muslims Say: The holy Spirit hath delivered it from thy Lord with truth, that it may confirm (the faith of) those who believe, and as guidance and good tidings for those who have surrendered (to Allah) Say (O Muhammad); "Ruh-ul-Qudus has brought it (the Qur'an) down from your Lord with truth." for the conviction of those who believe, and as a guide and good news for the Muslims
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وَلَقَدۡ نَعۡلَمُ أَنَّهُمۡ يَقُولُونَ إِنَّمَا يُعَلِّمُهُۥ بَشَرࣱۗ لِّسَانُ ٱلَّذِي يُلۡحِدُونَ إِلَيۡهِ أَعۡجَمِيࣱّ وَهَٰذَا لِسَانٌ عَرَبِيࣱّ مُّبِينٌ
We know indeed that they say, "It is a man that teaches him." The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear And We know well that they say: Only a man teacheth him. The speech of him at whom they falsely hint is outlandish, and this is clear Arabic speech And indeed We know that they (polytheists and pagans) say: "It is only a human being who teaches him." The tongue of the man they refer to is foreign, while this (the Qur'an) is (in) a clear Arabic tongue
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إِنَّ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِـَٔايَٰتِ ٱللَّهِ لَا يَهۡدِيهِمُ ٱللَّهُ وَلَهُمۡ عَذَابٌ أَلِيمٌ
Those who believe not in the Signs of Allah,- Allah will not guide them, and theirs will be a grievous Penalty Lo! those who disbelieve the revelations of Allah, Allah guideth them not and theirs will be a painful doom Verily, those who do not believe in Allah's Ayat (signs, or revelation), Allah will not guide them, and theirs will be a painful punishment
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إِنَّمَا يَفۡتَرِي ٱلۡكَذِبَ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِـَٔايَٰتِ ٱللَّهِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡكَٰذِبُونَ
It is those who believe not in the Signs of Allah, that forge falsehood: it is they who lie Only they invent falsehood who believe not Allah's revelations, and (only) they are the liars It is only those who do not believe in Allah's Ayat who fabricate the falsehood, and it is they who are liars
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مَن كَفَرَ بِٱللَّهِ مِنۢ بَعۡدِ إِيمَٰنِهِۦٓ إِلَّا مَنۡ أُكۡرِهَ وَقَلۡبُهُۥ مُطۡمَئِنُّۢ بِٱلۡإِيمَٰنِ وَلَٰكِن مَّن شَرَحَ بِٱلۡكُفۡرِ صَدۡرࣰ ا فَعَلَيۡهِمۡ غَضَبࣱ مِّنَ ٱللَّهِ وَلَهُمۡ عَذَابٌ عَظِيمࣱ
Any one who, after accepting faith in Allah, utters Unbelief,- except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Penalty Whoso disbelieveth in Allah after his belief - save him who is forced thereto and whose heart is still content with the Faith - but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom Whoever disbelieves in Allah after his belief - except one who was forced while his heart is at peace with the faith - but whoever opens their breasts to disbelief, on them is wrath from Allah, and theirs will be a terrible torment
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ذَٰلِكَ بِأَنَّهُمُ ٱسۡتَحَبُّواْ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا عَلَى ٱلۡأٓخِرَةِ وَأَنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَ
This because they love the life of this world better than the Hereafter: and Allah will not guide those who reject Faith That is because they have chosen the life of the world rather than the Hereafter, and because Allah guideth not the disbelieving folk That is because they preferred the life of this world over that of the Hereafter. And Allah does not guide the people who disbelieve
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أُوْلَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ وَسَمۡعِهِمۡ وَأَبۡصَٰرِهِمۡۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡغَٰفِلُونَ
Those are they whose hearts, ears, and eyes Allah has sealed up, and they take no heed Such are they whose hearts and ears and eyes Allah hath sealed. And such are the heedless They are those upon whose hearts, hearing (ears) and sight (eyes) Allah has set a seal over. And they are the heedless
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لَا جَرَمَ أَنَّهُمۡ فِي ٱلۡأٓخِرَةِ هُمُ ٱلۡخَٰسِرُونَ
Without doubt, in the Hereafter they will perish Assuredly in the Hereafter they are the losers No doubt, in the Hereafter they will be the losers
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ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُواْ مِنۢ بَعۡدِ مَا فُتِنُواْ ثُمَّ جَٰهَدُواْ وَصَبَرُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعۡدِهَا لَغَفُورࣱ رَّحِيمࣱ
But verily thy Lord,- to those who leave their homes after trials and persecutions,- and who thereafter strive and fight for the faith and patiently persevere,- Thy Lord, after all this is oft-forgiving, Most Merciful Then lo! thy Lord - for those who became fugitives after they had been persecuted, and then fought and were steadfast - lo! thy Lord afterward is (for them) indeed Forgiving, Merciful Then, verily, your Lord for those who emigrated after they were put to trials and then performed Jihad, and were patient, - after this, your Lord is indeed Forgiving, Most Merciful
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۞يَوۡمَ تَأۡتِي كُلُّ نَفۡسࣲ تُجَٰدِلُ عَن نَّفۡسِهَا وَتُوَفَّىٰ كُلُّ نَفۡسࣲ مَّا عَمِلَتۡ وَهُمۡ لَا يُظۡلَمُونَ
One Day every soul will come up struggling for itself, and every soul will be recompensed (fully) for all its actions, and none will be unjustly dealt with On the Day when every soul will come pleading for itself, and every soul will be repaid what it did, and they will not be wronged (Remember) the Day when every person will come pleading for himself, and every one will be paid in full for what he did, and they will not be dealt with unjustly
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وَضَرَبَ ٱللَّهُ مَثَلࣰ ا قَرۡيَةࣰ كَانَتۡ ءَامِنَةࣰ مُّطۡمَئِنَّةࣰ يَأۡتِيهَا رِزۡقُهَا رَغَدࣰ ا مِّن كُلِّ مَكَانࣲ فَكَفَرَتۡ بِأَنۡعُمِ ٱللَّهِ فَأَذَٰقَهَا ٱللَّهُ لِبَاسَ ٱلۡجُوعِ وَٱلۡخَوۡفِ بِمَا كَانُواْ يَصۡنَعُونَ
Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought Allah coineth a similitude: a township that dwelt secure and well content, its provision coming to it in abundance from every side, but it disbelieved in Allah's favours, so Allah made it experience the garb of dearth and fear because of what they used to do And Allah gives the example of a township (Makkah), it was secure and peaceful: its provision coming to it in abundance from every place, but it (its people) denied the favors of Allah. So Allah made it taste extreme hunger (famine) and fear, because of what they did
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وَلَقَدۡ جَآءَهُمۡ رَسُولࣱ مِّنۡهُمۡ فَكَذَّبُوهُ فَأَخَذَهُمُ ٱلۡعَذَابُ وَهُمۡ ظَٰلِمُونَ
And there came to them a Messenger from among themselves, but they falsely rejected him; so the Wrath seized them even in the midst of their iniquities And verily there had come unto them a messenger from among them, but they had denied him, and so the torment seized them while they were wrong-doers There has come to them a Messenger from among themselves, but they denied him, so the torment seized them while they were wrongdoers
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فَكُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلࣰ ا طَيِّبࣰ ا وَٱشۡكُرُواْ نِعۡمَتَ ٱللَّهِ إِن كُنتُمۡ إِيَّاهُ تَعۡبُدُونَ
So eat of the sustenance which Allah has provided for you, lawful and good; and be grateful for the favours of Allah, if it is He Whom ye serve So eat of the lawful and good food which Allah hath provided for you, and thank the bounty of your Lord if it is Him ye serve So eat of the lawful and good food which Allah has provided for you. And be grateful for Allah's favor, if it is He Whom you worship
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إِنَّمَا حَرَّمَ عَلَيۡكُمُ ٱلۡمَيۡتَةَ وَٱلدَّمَ وَلَحۡمَ ٱلۡخِنزِيرِ وَمَآ أُهِلَّ لِغَيۡرِ ٱللَّهِ بِهِۦۖ فَمَنِ ٱضۡطُرَّ غَيۡرَ بَاغࣲ وَلَا عَادࣲ فَإِنَّ ٱللَّهَ غَفُورࣱ رَّحِيمࣱ
He has only forbidden you dead meat, and blood, and the flesh of swine, and any (food) over which the name of other than Allah has been invoked. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then Allah is Oft-Forgiving, Most Merciful He hath forbidden for you only carrion and blood and swineflesh and that which hath been immolated in the name of any other than Allah; but he who is driven thereto, neither craving nor transgressing, lo! then Allah is Forgiving, Merciful He has only forbidden dead flesh, blood, the flesh of swine, and any animal which is slaughtered as a sacrifice for other than Allah. But if one is forced by necessity, without willful disobedience, nor transgressing, then, Allah is Pardoning, Most Merciful
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وَلَا تَقُولُواْ لِمَا تَصِفُ أَلۡسِنَتُكُمُ ٱلۡكَذِبَ هَٰذَا حَلَٰلࣱ وَهَٰذَا حَرَامࣱ لِّتَفۡتَرُواْ عَلَى ٱللَّهِ ٱلۡكَذِبَۚ إِنَّ ٱلَّذِينَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ لَا يُفۡلِحُونَ
But say not - for any false thing that your tongues may put forth,- "This is lawful, and this is forbidden," so as to ascribe false things to Allah. For those who ascribe false things to Allah, will never prosper And speak not, concerning that which your own tongues qualify (as clean or unclean), the falsehood: "This is lawful, and this is forbidden," so that ye invent a lie against Allah. Lo! those who invent a lie against Allah will not succeed And do not describe what your tongues have lied about, saying: "This is lawful and this is forbidden," to invent lies against Allah. Verily, those who invent lies against Allah, will never succeed
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مَتَٰعࣱ قَلِيلࣱ وَلَهُمۡ عَذَابٌ أَلِيمࣱ
(In such falsehood) is but a paltry profit; but they will have a most grievous Penalty A brief enjoyment (will be theirs); and theirs a painful doom A passing brief enjoyment (will be theirs), but they will suffer a painful torment
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وَعَلَى ٱلَّذِينَ هَادُواْ حَرَّمۡنَا مَا قَصَصۡنَا عَلَيۡكَ مِن قَبۡلُۖ وَمَا ظَلَمۡنَٰهُمۡ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَ
To the Jews We prohibited such things as We have mentioned to thee before: We did them no wrong, but they were used to doing wrong to themselves And unto those who are Jews We have forbidden that which We have already related unto thee. And We wronged them not, but they were wont to wrong themselves And for those who are Jews, We have forbidden such things as We have mentioned to you before. And We did not wrong them, but they wronged themselves
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ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُواْ ٱلسُّوٓءَ بِجَهَٰلَةࣲ ثُمَّ تَابُواْ مِنۢ بَعۡدِ ذَٰلِكَ وَأَصۡلَحُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعۡدِهَا لَغَفُورࣱ رَّحِيمٌ
But verily thy Lord,- to those who do wrong in ignorance, but who thereafter repent and make amends,- thy Lord, after all this, is Oft-Forgiving, Most Merciful Then lo! thy Lord - for those who do evil in ignorance and afterward repent and amend - lo! (for them) thy Lord is afterward indeed Forgiving, Merciful Then, your Lord for those who did evil out of ignorance and afterward repent and do righteous deeds - verily, after that, your Lord is Pardoning, Most Merciful
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إِنَّ إِبۡرَٰهِيمَ كَانَ أُمَّةࣰ قَانِتࣰ ا لِّلَّهِ حَنِيفࣰ ا وَلَمۡ يَكُ مِنَ ٱلۡمُشۡرِكِينَ
Abraham was indeed a model, devoutly obedient to Allah, (and) true in Faith, and he joined not gods with Allah Lo! Abraham was a nation obedient to Allah, by nature upright, and he was not of the idolaters Verily, Ibrahim was (himself) an Ummah, obedient to Allah, a Hanif (monotheist), and he was not one of the idolators
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شَاكِرࣰ ا لِّأَنۡعُمِهِۚ ٱجۡتَبَىٰهُ وَهَدَىٰهُ إِلَىٰ صِرَٰطࣲ مُّسۡتَقِيمࣲ
He showed his gratitude for the favours of Allah, who chose him, and guided him to a Straight Way Thankful for His bounties; He chose him and He guided him unto a straight path (He was) thankful for His favors. He (Allah) chose him and guided him to a straight path
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وَءَاتَيۡنَٰهُ فِي ٱلدُّنۡيَا حَسَنَةࣰۖ وَإِنَّهُۥ فِي ٱلۡأٓخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ
And We gave him Good in this world, and he will be, in the Hereafter, in the ranks of the Righteous And We gave him good in the world, and in the Hereafter he is among the righteous And We gave him good in this world, and in the Hereafter he shall be of the righteous
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ثُمَّ أَوۡحَيۡنَآ إِلَيۡكَ أَنِ ٱتَّبِعۡ مِلَّةَ إِبۡرَٰهِيمَ حَنِيفࣰ اۖ وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَ
So We have taught thee the inspired (Message), "Follow the ways of Abraham the True in Faith, and he joined not gods with Allah And afterward We inspired thee (Muhammad, saying): Follow the religion of Abraham, as one by nature upright. He was not of the idolaters Then, We have sent the revelation to you: "Follow the religion of Ibrahim (he was a) Hanif, and he was not one of the idolators
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إِنَّمَا جُعِلَ ٱلسَّبۡتُ عَلَى ٱلَّذِينَ ٱخۡتَلَفُواْ فِيهِۚ وَإِنَّ رَبَّكَ لَيَحۡكُمُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَ
The Sabbath was only made (strict) for those who disagreed (as to its observance); But Allah will judge between them on the Day of Judgment, as to their differences The Sabbath was appointed only for those who differed concerning it, and lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ The Sabbath was only prescribed for those who differed concerning it, and verily, your Lord will judge between them on the Day of Resurrection about what they differed over
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ٱدۡعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلۡحِكۡمَةِ وَٱلۡمَوۡعِظَةِ ٱلۡحَسَنَةِۖ وَجَٰدِلۡهُم بِٱلَّتِي هِيَ أَحۡسَنُۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَ
Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance Call unto the way of thy Lord with wisdom and fair exhortation, and reason with them in the better way. Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who go aright Invite to the way of your Lord with wisdom and fair preaching, and argue with them with that which is best. Truly, your Lord best knows who has strayed from His path, and He best knows those who are guided
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وَإِنۡ عَاقَبۡتُمۡ فَعَاقِبُواْ بِمِثۡلِ مَا عُوقِبۡتُم بِهِۦۖ وَلَئِن صَبَرۡتُمۡ لَهُوَ خَيۡرࣱ لِّلصَّٰبِرِينَ
And if ye do catch them out, catch them out no worse than they catch you out: But if ye show patience, that is indeed the best (course) for those who are patient If ye punish, then punish with the like of that wherewith ye were afflicted. But if ye endure patiently, verily it is better for the patient And if you punish them, then punish them with the like of that with which you were afflicted. But if you have patience with them, then it is better for those who are patient
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وَٱصۡبِرۡ وَمَا صَبۡرُكَ إِلَّا بِٱللَّهِۚ وَلَا تَحۡزَنۡ عَلَيۡهِمۡ وَلَا تَكُ فِي ضَيۡقࣲ مِّمَّا يَمۡكُرُونَ
And do thou be patient, for thy patience is but from Allah; nor grieve over them: and distress not thyself because of their plots Endure thou patiently (O Muhammad). Thine endurance is only by (the help of) Allah. Grieve not for them, and be not in distress because of that which they devise And be patient, and your patience will not be, but by the help of Allah. And do not grieve over them, and do not be distressed by their plots
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إِنَّ ٱللَّهَ مَعَ ٱلَّذِينَ ٱتَّقَواْ وَّٱلَّذِينَ هُم مُّحۡسِنُونَ
For Allah is with those who restrain themselves, and those who do good Lo! Allah is with those who keep their duty unto Him and those who are doers of good Truly, Allah is with those who have Taqwa, and the doers of good