فَلَمَّا جَآءَ ءَالَ لُوطٍ ٱلۡمُرۡسَلُونَ
At length when the messengers arrived among the adherents of Lut
And when the messengers came unto the family of Lot
Then when the messengers (the angels) came to the family of Lut
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فلما وصل الملائكة المرسلون إلى لوط، قال لهم: إنكم قوم غير معروفين لي.
Source: King Fahd Complex via spa5k/tafsir_api · reference
تفسير الآيتين 61 و 62 :ـ { فَلَمَّا جَاءَ آلَ لُوطٍ الْمُرْسَلُونَ قَالَ } لهم لوط { إِنَّكُمْ قَوْمٌ مُنْكَرُونَ } أي: لا أعرفكم ولا أدري من أنتم.
Source: Saadi via spa5k/tafsir_api · reference
يخبر تعالى عن لوط لما جاءته الملائكة في صورة شباب حسان الوجوه فدخلوا عليه داره.
Source: Ibn Kathir via spa5k/tafsir_api · reference
The Angels coming to Lut
Allah tells us about when the angels came to Lut in the form of young men with handsome faces. When they entered his home, he said:
قَالَ إِنَّكُمْ قَوْمٌ مُّنكَرُونَ - قَالُواْ بَلْ جِئْنَـكَ بِمَا كَانُواْ فِيهِ يَمْتَرُونَ
("Verily, you are people unknown to me." They said: "Nay, we have come to you with that (torment) which they have been doubting.") meaning that they were bringing the punishment and destruction that the people doubted they would ever suffer from.
وَآتَيْنَـكَ بِالْحَقِّ
(And we have brought you the truth) is like the Ayah,
مَا نُنَزِّلُ الْمَلَـئِكَةَ إِلاَّ بِالحَقِّ
(We do not send the angels down except with the truth) 15:8 and
وِإِنَّا لَصَـدِقُونَ
(and certainly, we tell the truth.) They said this in affirmation of the news that they brought him, that he would be saved and his people would be destroyed.
Source: Ibn Kathir abridged via spa5k/tafsir_api · reference
And when those who had been sent by God came to the family of Lot that is to Lot himself
Source: Jalalayn (English) via spa5k/tafsir_api · reference
From verse 48: لَا يَمَسُّهُمْ فِيهَا نَصَبٌ وَمَا هُم مِّنْهَا بِمُخْرَجِينَ (No weariness shall touch them therein nor will they be expelled from there), we learn about two features of Jannah: (1) No one shall ever feel tired or weak. This is contrary to what happens in our mortal world where hard work naturally results in fatigue. In fact, even a state of total rest and fun would sometimes tire a person out, no matter how enjoyable are things one is occupied with. (2) The other feature of Jannah we discover is that the blessings once received there shall be eternal. These blessings shall never diminish nor shall anyone be expelled from there. In Surah Sad, it was said:إِنَّ هَـٰذَا لَرِزْقُنَا مَا لَهُ مِن نَّفَادٍ (This is sustenance provided by Us which is never to exhaust - 38:54). And in the present verse, it was said: وَمَا هُم مِّنْهَا بِمُخْرَجِينَ (nor will they be expelled from there) that is, they shall never be deprived of the state of bliss bestowed upon them. This is contrary to the affairs of the mortal world where the recipient of the best of conveniences lives under the apprehension that the Over of the facilities may become displeased with him one of those days and expel him out.
As for the third probability, that the blessings of Jannah may remain everlasting, nor one is expelled from there, but one may himself get bored by living there and wish to go out, the Qur’ an has demolished this probability in one sentence of Surah Al-Kahf with the following words: لَا يَبْغُونَ عَنْهَا حِوَلًا (That is, these people too would never seek to return from there - 18:108).
Source: Maarif-ul-Quran via spa5k/tafsir_api · reference
Arabic text: Tanzil project (tanzil.net) — Uthmani Hafs edition. Translations: Yusuf Ali and Pickthall (public domain) and Mubarakpuri (King Fahd Quran Printing Complex). For audio recitation sources and data-handling details, see the privacy policy .
