15:38 Al-Hijr (The Rock)

قال الله له: فإنك ممن أخَّرْتُ هلاكهم إلى اليوم الذي يموت فيه كل الخلق بعد النفخة الأولى، لا إلى يوم البعث، وإنما أُجيبَ إلى ذلك استدراجًا له وإمهالا وفتنة للثقلين.

تفسير الآيات من 36 الى 38 :ـ { قَالَ رَبِّ فَأَنْظِرْنِي } أي: أمهلني { إِلَى يَوْمِ يُبْعَثُونَ قَالَ فَإِنَّكَ مِنَ الْمُنْظَرِينَ إِلَى يَوْمِ الْوَقْتِ الْمَعْلُومِ } وليس إجابة الله لدعائه كرامة في حقه وإنما ذلك امتحان وابتلاء من الله له وللعباد ليتبين الصادق الذي يطيع مولاه دون عدوه ممن ليس كذلك، ولذلك حذرنا منه غاية التحذير، وشرح لنا ما يريده منا.

فلما تحقق النظرة قبحه الله.

until the day of the known time’ the time of the blowing of the First Trumpet.

The Command to Prostrate was Given to Angels - Iblis was to Follow Suit

Addressing Iblis in Surah Al-A` raf, it was said: مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْ‌تُكَ (What stopped you from prostrating when I ordered you? - 7:12). This shows that the command to prostrate was given, along with the angels, to Iblis as well. However, the verses you have gone through a little earlier apparently give the sense that the command was particular to the an-gels. This could mean that the command was originally given to the angels but, as Iblis too was present among the angels, therefore, he too was covered by this command as a corollary - because, when the command went forth for the most august creation of Allah Ta’ ala, that is, the an-gels, that they pay their homage to Sayyidna 'Adam (علیہ السلام) ، it was obvious that any other creation was bound to follow suit under this command. It was for this reason that Iblis did not respond by saying that he was never asked to prostrate to begin with, so he could not be charged with the crime of non-compliance of the order. Perhaps, the words of the Qur’ an here: ' أَبَىٰ أَن يَكُونَ مَعَ السَّاجِدِينَ ' (He refused to be among those who prostrated - 30) may contain a hint in that direction. Rather than say: أَبَىٰ أَن یَّسجُدَ 1 that is, 'he refused to prostrate', what was actually said was: ' أَبَىٰ أَن يَكُونَ مَعَ السَّاجِدِينَ ' he refused to be among those who prostrated. This indicates that the main prostraters were after all the angels but Iblis too, being present with them, was reason-bound to join the prostrating an-gels. So, the Divine wrath was against his failure to join.