Skip to content
QiblaWeb

Search the Holy Quran

A comprehensive search engine: type a word and see how many times it appears, in which surahs and ayahs. Three modes: exact form, root match (all morphological forms), or English translation.

238 occurrences
226 ayahs
58 surahs

"بعيد" appears 238 times across 226 ayahs in 58 surahs. · root-match mode

Search mode Exact Root match English
Results by surah (58 surahs)
  1. 2 البَقَرَةِ · Al-Baqara 27 occ.
  2. 3 اٰلِ عِمْرٰنَ · Aal-i-Imraan 18 occ.
  3. 7 الْاَعْرَافِ · Al-A'raaf 15 occ.
  4. 4 النِّسَآءِ · An-Nisaa 14 occ.
  5. 16 النَّحْلِ · An-Nahl 11 occ.
  6. 5 المَآئِدَةِ · Al-Maaida 9 occ.
  7. 9 التَّوْبَةِ · At-Tawba 9 occ.
  8. 11 هُوْدٍ · Hud 9 occ.
  9. 30 الرُّوْمِ · Ar-Room 8 occ.
  10. 24 النُّوْرِ · An-Noor 7 occ.
  11. 42 الشُّوْرٰي · Ash-Shura 7 occ.
  12. 10 يُوْنُسَ · Yunus 6 occ.
  13. 12 يُوسُفَ · Yusuf 6 occ.
  14. 6 الْاَنْعَامِ · Al-An'aam 5 occ.
  15. 21 الْاَنْۣبِيَآءِ · Al-Anbiyaa 5 occ.
  16. 23 الْمُؤْمِنُوْنَ · Al-Muminoon 5 occ.
  17. 34 سَبَاٍ · Saba 5 occ.
  18. 14 اِبْرَاهِيْمَ · Ibrahim 4 occ.
  19. 45 الْجَاثِيَةِ · Al-Jaathiya 4 occ.
  20. 22 الْحَجِّ · Al-Hajj 3 occ.
  21. 28 الْقَصَصِ · Al-Qasas 3 occ.
  22. 35 فَاطِرٍ · Faatir 3 occ.
  23. 40 الْمُؤْمِنِ · Ghafir 3 occ.
  24. 41 فُصِّلَتۡ · Fussilat 3 occ.
  25. 47 مُحَمَّدٍ · Muhammad 3 occ.
  26. 50 قٓ · Qaaf 3 occ.
  27. 8 الْاَنْفَالِ · Al-Anfaal 2 occ.
  28. 13 الرَّعْدِ · Ar-Ra'd 2 occ.
  29. 17 الإِسۡرَاءِ · Al-Israa 2 occ.
  30. 18 الْكَهْفِ · Al-Kahf 2 occ.
  31. 25 الْفُرْقَانِ · Al-Furqaan 2 occ.
  32. 26 الشُّعَرَآءِ · Ash-Shu'araa 2 occ.
  33. 27 النَّمْلِ · An-Naml 2 occ.
  34. 33 الْاَحْزَابِ · Al-Ahzaab 2 occ.
  35. 38 صٓ · Saad 2 occ.
  36. 57 الْحَدِيْدِ · Al-Hadid 2 occ.
  37. 65 الطَّلَاقِ · At-Talaaq 2 occ.
  38. 19 مَرْيَمَ · Maryam 1 occ.
  39. 20 طٰهٰ · Taa-Haa 1 occ.
  40. 29 الْعَنْكَبُوْتِ · Al-Ankaboot 1 occ.
  41. 31 لُقْمَانَ · Luqman 1 occ.
  42. 36 يٰسٓ · Yaseen 1 occ.
  43. 39 الزُّمَرِ · Az-Zumar 1 occ.
  44. 43 الزُّخْرُفِ · Az-Zukhruf 1 occ.
  45. 46 الْاَحْقَافِ · Al-Ahqaf 1 occ.
  46. 48 الْفَتْحِ · Al-Fath 1 occ.
  47. 49 الْحُجُراتِ · Al-Hujuraat 1 occ.
  48. 53 النَّجْمِ · An-Najm 1 occ.
  49. 59 الْحَشْرِ · Al-Hashr 1 occ.
  50. 61 الصَّفِّ · As-Saff 1 occ.
  51. 66 التَّحْرِيْمِ · At-Tahrim 1 occ.
  52. 68 الْقَلَمِ · Al-Qalam 1 occ.
  53. 70 الْمَعَارِجِ · Al-Ma'aarij 1 occ.
  54. 77 الْمُرْسَلَاتِ · Al-Mursalaat 1 occ.
  55. 79 النَّازِعَاتِ · An-Naazi'aat 1 occ.
  56. 89 الْفَجْرِ · Al-Fajr 1 occ.
  57. 95 التِّيْنِ · At-Tin 1 occ.
  58. 98 الْبَيِّنَةِ · Al-Bayyina 1 occ.

Showing 151–200 of 226

  1. 24:47 النُّوْرِ An-Noor

    وَيَقُولُونَ ءَامَنَّا بِٱللَّهِ وَبِٱلرَّسُولِ وَأَطَعۡنَا ثُمَّ يَتَوَلَّىٰ فَرِيقࣱ مِّنۡهُم مِّنۢ بَعۡدِ ذَٰلِكَۚ وَمَآ أُوْلَٰٓئِكَ بِٱلۡمُؤۡمِنِينَ

    They say, "We believe in Allah and in the messenger, and we obey": but even after that, some of them turn away: they are not (really) Believers

    Open ayah In surah context Juz 18

  2. 24:55 النُّوْرِ An-Noor

    وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ مِنكُمۡ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَيَسۡتَخۡلِفَنَّهُمۡ فِي ٱلۡأَرۡضِ كَمَا ٱسۡتَخۡلَفَ ٱلَّذِينَ مِن قَبۡلِهِمۡ وَلَيُمَكِّنَنَّ لَهُمۡ دِينَهُمُ ٱلَّذِي ٱرۡتَضَىٰ لَهُمۡ وَلَيُبَدِّلَنَّهُم مِّنۢ بَعۡدِ خَوۡفِهِمۡ أَمۡنࣰ اۚ يَعۡبُدُونَنِي لَا يُشۡرِكُونَ بِي شَيۡـࣰٔ اۚ وَمَن كَفَرَ بَعۡدَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلۡفَٰسِقُونَ

    Allah has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion - the one which He has chosen for them; and that He will change (their state), after the fear in which they (lived), to one of security and peace: 'They will worship Me (alone) and not associate aught with Me. 'If any do reject Faith after this, they are rebellious and wicked

    Open ayah In surah context Juz 18

  3. 24:58 النُّوْرِ An-Noor

    يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لِيَسۡتَـٔۡذِنكُمُ ٱلَّذِينَ مَلَكَتۡ أَيۡمَٰنُكُمۡ وَٱلَّذِينَ لَمۡ يَبۡلُغُواْ ٱلۡحُلُمَ مِنكُمۡ ثَلَٰثَ مَرَّٰتࣲۚ مِّن قَبۡلِ صَلَوٰةِ ٱلۡفَجۡرِ وَحِينَ تَضَعُونَ ثِيَابَكُم مِّنَ ٱلظَّهِيرَةِ وَمِنۢ بَعۡدِ صَلَوٰةِ ٱلۡعِشَآءِۚ ثَلَٰثُ عَوۡرَٰتࣲ لَّكُمۡۚ لَيۡسَ عَلَيۡكُمۡ وَلَا عَلَيۡهِمۡ جُنَاحُۢ بَعۡدَهُنَّۚ طَوَّٰفُونَ عَلَيۡكُم بَعۡضُكُمۡ عَلَىٰ بَعۡضࣲۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِۗ وَٱللَّهُ عَلِيمٌ حَكِيمࣱ‏

    O ye who believe! let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the late-night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does Allah make clear the Signs to you: for Allah is full of knowledge and wisdom

    Open ayah In surah context Juz 18

  4. 25:12 الْفُرْقَانِ Al-Furqaan

    إِذَا رَأَتۡهُم مِّن مَّكَانِۭ بَعِيدࣲ سَمِعُواْ لَهَا تَغَيُّظࣰ ا وَزَفِيرࣰ ا

    When it sees them from a place far off, they will hear its fury and its ranging sigh

    Open ayah In surah context Juz 18

  5. 25:29 الْفُرْقَانِ Al-Furqaan

    لَّقَدۡ أَضَلَّنِي عَنِ ٱلذِّكۡرِ بَعۡدَ إِذۡ جَآءَنِيۗ وَكَانَ ٱلشَّيۡطَٰنُ لِلۡإِنسَٰنِ خَذُولࣰ ا

    He did lead me astray from the Message (of Allah) after it had come to me! Ah! the Evil One is but a traitor to man

    Open ayah In surah context Juz 19

  6. 26:120 الشُّعَرَآءِ Ash-Shu'araa

    ثُمَّ أَغۡرَقۡنَا بَعۡدُ ٱلۡبَاقِينَ

    Thereafter We drowned those who remained behind

    Open ayah In surah context Juz 19

  7. 26:227 الشُّعَرَآءِ Ash-Shu'araa

    إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَذَكَرُواْ ٱللَّهَ كَثِيرࣰ ا وَٱنتَصَرُواْ مِنۢ بَعۡدِ مَا ظُلِمُواْۗ وَسَيَعۡلَمُ ٱلَّذِينَ ظَلَمُوٓاْ أَيَّ مُنقَلَبࣲ يَنقَلِبُونَ

    Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take

    Open ayah In surah context Juz 19

  8. 27:11 النَّمْلِ An-Naml

    إِلَّا مَن ظَلَمَ ثُمَّ بَدَّلَ حُسۡنَۢا بَعۡدَ سُوٓءࣲ فَإِنِّي غَفُورࣱ رَّحِيمࣱ‏

    But if any have done wrong and have thereafter substituted good to take the place of evil, truly, I am Oft-Forgiving, Most Merciful

    Open ayah In surah context Juz 19

  9. 27:22 النَّمْلِ An-Naml

    فَمَكَثَ غَيۡرَ بَعِيدࣲ فَقَالَ أَحَطتُ بِمَا لَمۡ تُحِطۡ بِهِۦ وَجِئۡتُكَ مِن سَبَإِۭ بِنَبَإࣲ يَقِينٍ

    But the Hoopoe tarried not far: he (came up and) said: "I have compassed (territory) which thou hast not compassed, and I have come to thee from Saba with tidings true

    Open ayah In surah context Juz 19

  10. 28:43 الْقَصَصِ Al-Qasas

    وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ مِنۢ بَعۡدِ مَآ أَهۡلَكۡنَا ٱلۡقُرُونَ ٱلۡأُولَىٰ بَصَآئِرَ لِلنَّاسِ وَهُدࣰ ى وَرَحۡمَةࣰ لَّعَلَّهُمۡ يَتَذَكَّرُونَ

    We did reveal to Moses the Book after We had destroyed the earlier generations, (to give) Insight to men, and guidance and Mercy, that they might receive admonition

    Open ayah In surah context Juz 20

  11. 28:58 الْقَصَصِ Al-Qasas

    وَكَمۡ أَهۡلَكۡنَا مِن قَرۡيَةِۭ بَطِرَتۡ مَعِيشَتَهَاۖ فَتِلۡكَ مَسَٰكِنُهُمۡ لَمۡ تُسۡكَن مِّنۢ بَعۡدِهِمۡ إِلَّا قَلِيلࣰ اۖ وَكُنَّا نَحۡنُ ٱلۡوَٰرِثِينَ

    And how many populations We destroyed, which exulted in their life (of ease and plenty)! now those habitations of theirs, after them, are deserted,- All but a (miserable) few! and We are their heirs

    Open ayah In surah context Juz 20

  12. 28:87 الْقَصَصِ Al-Qasas

    وَلَا يَصُدُّنَّكَ عَنۡ ءَايَٰتِ ٱللَّهِ بَعۡدَ إِذۡ أُنزِلَتۡ إِلَيۡكَۖ وَٱدۡعُ إِلَىٰ رَبِّكَۖ وَلَا تَكُونَنَّ مِنَ ٱلۡمُشۡرِكِينَ

    And let nothing keep thee back from the Signs of Allah after they have been revealed to thee: and invite (men) to thy Lord, and be not of the company of those who join gods with Allah

    Open ayah In surah context Juz 20

  13. 29:63 الْعَنْكَبُوْتِ Al-Ankaboot

    وَلَئِن سَأَلۡتَهُم مَّن نَّزَّلَ مِنَ ٱلسَّمَآءِ مَآءࣰ فَأَحۡيَا بِهِ ٱلۡأَرۡضَ مِنۢ بَعۡدِ مَوۡتِهَا لَيَقُولُنَّ ٱللَّهُۚ قُلِ ٱلۡحَمۡدُ لِلَّهِۚ بَلۡ أَكۡثَرُهُمۡ لَا يَعۡقِلُونَ

    And if indeed thou ask them who it is that sends down rain from the sky, and gives life therewith to the earth after its death, they will certainly reply, "Allah!" Say, "Praise be to Allah!" But most of them understand not

    Open ayah In surah context Juz 21

  14. 30:3 الرُّوْمِ Ar-Room

    فِيٓ أَدۡنَى ٱلۡأَرۡضِ وَهُم مِّنۢ بَعۡدِ غَلَبِهِمۡ سَيَغۡلِبُونَ

    In a land close by; but they, (even) after (this) defeat of theirs, will soon be victorious

    Open ayah In surah context Juz 21

  15. 30:4 الرُّوْمِ Ar-Room

    فِي بِضۡعِ سِنِينَۗ لِلَّهِ ٱلۡأَمۡرُ مِن قَبۡلُ وَمِنۢ بَعۡدُۚ وَيَوۡمَئِذࣲ يَفۡرَحُ ٱلۡمُؤۡمِنُونَ

    Within a few years. With Allah is the Decision, in the past and in the Future: on that Day shall the Believers rejoice

    Open ayah In surah context Juz 21

  16. 30:19 الرُّوْمِ Ar-Room

    يُخۡرِجُ ٱلۡحَيَّ مِنَ ٱلۡمَيِّتِ وَيُخۡرِجُ ٱلۡمَيِّتَ مِنَ ٱلۡحَيِّ وَيُحۡيِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَاۚ وَكَذَٰلِكَ تُخۡرَجُونَ

    It is He Who brings out the living from the dead, and brings out the dead from the living, and Who gives life to the earth after it is dead: and thus shall ye be brought out (from the dead)

    Open ayah In surah context Juz 21

  17. 30:24 الرُّوْمِ Ar-Room

    وَمِنۡ ءَايَٰتِهِۦ يُرِيكُمُ ٱلۡبَرۡقَ خَوۡفࣰ ا وَطَمَعࣰ ا وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مَآءࣰ فَيُحۡيِۦ بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَآۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتࣲ لِّقَوۡمࣲ يَعۡقِلُونَ

    And among His Signs, He shows you the lightning, by way both of fear and of hope, and He sends down rain from the sky and with it gives life to the earth after it is dead: verily in that are Signs for those who are wise

    Open ayah In surah context Juz 21

  18. 30:50 الرُّوْمِ Ar-Room

    فَٱنظُرۡ إِلَىٰٓ ءَاثَٰرِ رَحۡمَتِ ٱللَّهِ كَيۡفَ يُحۡيِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَآۚ إِنَّ ذَٰلِكَ لَمُحۡيِ ٱلۡمَوۡتَىٰۖ وَهُوَ عَلَىٰ كُلِّ شَيۡءࣲ قَدِيرࣱ‏

    Then contemplate (O man!) the memorials of Allah's Mercy!- how He gives life to the earth after its death: verily the same will give life to the men who are dead: for He has power over all things

    Open ayah In surah context Juz 21

  19. 30:51 الرُّوْمِ Ar-Room

    وَلَئِنۡ أَرۡسَلۡنَا رِيحࣰ ا فَرَأَوۡهُ مُصۡفَرࣰّ ا لَّظَلُّواْ مِنۢ بَعۡدِهِۦ يَكۡفُرُونَ

    And if We (but) send a Wind from which they see (their tilth) turn yellow,- behold, they become, thereafter, Ungrateful (Unbelievers)

    Open ayah In surah context Juz 21

  20. 30:54 الرُّوْمِ Ar-Room

    ۞ٱللَّهُ ٱلَّذِي خَلَقَكُم مِّن ضَعۡفࣲ ثُمَّ جَعَلَ مِنۢ بَعۡدِ ضَعۡفࣲ قُوَّةࣰ ثُمَّ جَعَلَ مِنۢ بَعۡدِ قُوَّةࣲ ضَعۡفࣰ ا وَشَيۡبَةࣰۚ يَخۡلُقُ مَا يَشَآءُۚ وَهُوَ ٱلۡعَلِيمُ ٱلۡقَدِيرُ

    It is Allah Who created you in a state of (helpless) weakness, then gave (you) strength after weakness, then, after strength, gave (you weakness and a hoary head: He creates as He wills, and it is He Who has all knowledge and power)

    Open ayah In surah context Juz 21

  21. 31:27 لُقْمَانَ Luqman

    وَلَوۡ أَنَّمَا فِي ٱلۡأَرۡضِ مِن شَجَرَةٍ أَقۡلَٰمࣱ وَٱلۡبَحۡرُ يَمُدُّهُۥ مِنۢ بَعۡدِهِۦ سَبۡعَةُ أَبۡحُرࣲ مَّا نَفِدَتۡ كَلِمَٰتُ ٱللَّهِۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمࣱ‏

    And if all the trees on earth were pens and the ocean (were ink), with seven oceans behind it to add to its (supply), yet would not the words of Allah be exhausted (in the writing): for Allah is Exalted in Power, full of Wisdom

    Open ayah In surah context Juz 21

  22. 33:52 الْاَحْزَابِ Al-Ahzaab

    لَّا يَحِلُّ لَكَ ٱلنِّسَآءُ مِنۢ بَعۡدُ وَلَآ أَن تَبَدَّلَ بِهِنَّ مِنۡ أَزۡوَٰجࣲ وَلَوۡ أَعۡجَبَكَ حُسۡنُهُنَّ إِلَّا مَا مَلَكَتۡ يَمِينُكَۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيۡءࣲ رَّقِيبࣰ ا

    It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and Allah doth watch over all things

    Open ayah In surah context Juz 22

  23. 33:53 الْاَحْزَابِ Al-Ahzaab

    يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَدۡخُلُواْ بُيُوتَ ٱلنَّبِيِّ إِلَّآ أَن يُؤۡذَنَ لَكُمۡ إِلَىٰ طَعَامٍ غَيۡرَ نَٰظِرِينَ إِنَىٰهُ وَلَٰكِنۡ إِذَا دُعِيتُمۡ فَٱدۡخُلُواْ فَإِذَا طَعِمۡتُمۡ فَٱنتَشِرُواْ وَلَا مُسۡتَـٔۡنِسِينَ لِحَدِيثٍۚ إِنَّ ذَٰلِكُمۡ كَانَ يُؤۡذِي ٱلنَّبِيَّ فَيَسۡتَحۡيِۦ مِنكُمۡۖ وَٱللَّهُ لَا يَسۡتَحۡيِۦ مِنَ ٱلۡحَقِّۚ وَإِذَا سَأَلۡتُمُوهُنَّ مَتَٰعࣰ ا فَسۡـَٔلُوهُنَّ مِن وَرَآءِ حِجَابࣲۚ ذَٰلِكُمۡ أَطۡهَرُ لِقُلُوبِكُمۡ وَقُلُوبِهِنَّۚ وَمَا كَانَ لَكُمۡ أَن تُؤۡذُواْ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓاْ أَزۡوَٰجَهُۥ مِنۢ بَعۡدِهِۦٓ أَبَدًاۚ إِنَّ ذَٰلِكُمۡ كَانَ عِندَ ٱللَّهِ عَظِيمًا

    O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity

    Open ayah In surah context Juz 22

  24. 34:8 سَبَاٍ Saba

    أَفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَم بِهِۦ جِنَّةُۢۗ بَلِ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ فِي ٱلۡعَذَابِ وَٱلضَّلَٰلِ ٱلۡبَعِيدِ

    Has he invented a falsehood against Allah, or has a spirit (seized) him?"- Nay, it is those who believe not in the Hereafter, that are in (real) Penalty, and in farthest error

    Open ayah In surah context Juz 22

  25. 34:19 سَبَاٍ Saba

    فَقَالُواْ رَبَّنَا بَٰعِدۡ بَيۡنَ أَسۡفَارِنَا وَظَلَمُوٓاْ أَنفُسَهُمۡ فَجَعَلۡنَٰهُمۡ أَحَادِيثَ وَمَزَّقۡنَٰهُمۡ كُلَّ مُمَزَّقٍۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتࣲ لِّكُلِّ صَبَّارࣲ شَكُورࣲ‏

    But they said: "Our Lord! Place longer distances between our journey-stages": but they wronged themselves (therein). At length We made them as a tale (that is told), and We dispersed them all in scattered fragments. Verily in this are Signs for every (soul that is) patiently constant and grateful

    Open ayah In surah context Juz 22

  26. 34:32 سَبَاٍ Saba

    قَالَ ٱلَّذِينَ ٱسۡتَكۡبَرُواْ لِلَّذِينَ ٱسۡتُضۡعِفُوٓاْ أَنَحۡنُ صَدَدۡنَٰكُمۡ عَنِ ٱلۡهُدَىٰ بَعۡدَ إِذۡ جَآءَكُمۖ بَلۡ كُنتُم مُّجۡرِمِينَ

    The arrogant ones will say to those who had been despised: "Was it we who kept you back from Guidance after it reached you? Nay, rather, it was ye who transgressed

    Open ayah In surah context Juz 22

  27. 34:52 سَبَاٍ Saba

    وَقَالُوٓاْ ءَامَنَّا بِهِۦ وَأَنَّىٰ لَهُمُ ٱلتَّنَاوُشُ مِن مَّكَانِۭ بَعِيدࣲ‏

    And they will say, "We do believe (now) in the (Truth)"; but how could they receive (Faith) from a position (so far off)

    Open ayah In surah context Juz 22

  28. 34:53 سَبَاٍ Saba

    وَقَدۡ كَفَرُواْ بِهِۦ مِن قَبۡلُۖ وَيَقۡذِفُونَ بِٱلۡغَيۡبِ مِن مَّكَانِۭ بَعِيدࣲ‏

    Seeing that they did reject Faith (entirely) before, and that they (continually) cast (slanders) on the unseen from a position far off

    Open ayah In surah context Juz 22

  29. 35:2 فَاطِرٍ Faatir

    مَّا يَفۡتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحۡمَةࣲ فَلَا مُمۡسِكَ لَهَاۖ وَمَا يُمۡسِكۡ فَلَا مُرۡسِلَ لَهُۥ مِنۢ بَعۡدِهِۦۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ

    What Allah out of his Mercy doth bestow on mankind there is none can withhold: what He doth withhold, there is none can grant, apart from Him: and He is the Exalted in Power, full of Wisdom

    Open ayah In surah context Juz 22

  30. 35:9 فَاطِرٍ Faatir

    وَٱللَّهُ ٱلَّذِيٓ أَرۡسَلَ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابࣰ ا فَسُقۡنَٰهُ إِلَىٰ بَلَدࣲ مَّيِّتࣲ فَأَحۡيَيۡنَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَاۚ كَذَٰلِكَ ٱلنُّشُورُ

    It is Allah Who sends forth the Winds, so that they raise up the Clouds, and We drive them to a land that is dead, and revive the earth therewith after its death: even so (will be) the Resurrection

    Open ayah In surah context Juz 22

  31. 35:41 فَاطِرٍ Faatir

    ۞إِنَّ ٱللَّهَ يُمۡسِكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ أَن تَزُولَاۚ وَلَئِن زَالَتَآ إِنۡ أَمۡسَكَهُمَا مِنۡ أَحَدࣲ مِّنۢ بَعۡدِهِۦٓۚ إِنَّهُۥ كَانَ حَلِيمًا غَفُورࣰ ا

    It is Allah Who sustains the heavens and the earth, lest they cease (to function): and if they should fail, there is none - not one - can sustain them thereafter: Verily He is Most Forbearing, Oft-Forgiving

    Open ayah In surah context Juz 22

  32. 36:28 يٰسٓ Yaseen

    ۞وَمَآ أَنزَلۡنَا عَلَىٰ قَوۡمِهِۦ مِنۢ بَعۡدِهِۦ مِن جُندࣲ مِّنَ ٱلسَّمَآءِ وَمَا كُنَّا مُنزِلِينَ

    And We sent not down against his People, after him, any hosts from heaven, nor was it needful for Us so to do

    Open ayah In surah context Juz 23

  33. 38:35 صٓ Saad

    قَالَ رَبِّ ٱغۡفِرۡ لِي وَهَبۡ لِي مُلۡكࣰ ا لَّا يَنۢبَغِي لِأَحَدࣲ مِّنۢ بَعۡدِيٓۖ إِنَّكَ أَنتَ ٱلۡوَهَّابُ

    He said, "O my Lord! Forgive me, and grant me a kingdom which, (it may be), suits not another after me: for Thou art the Grantor of Bounties (without measure)

    Open ayah In surah context Juz 23

  34. 38:88 صٓ Saad

    وَلَتَعۡلَمُنَّ نَبَأَهُۥ بَعۡدَ حِينِۭ

    And ye shall certainly know the truth of it (all) after a while

    Open ayah In surah context Juz 23

  35. 39:6 الزُّمَرِ Az-Zumar

    خَلَقَكُم مِّن نَّفۡسࣲ وَٰحِدَةࣲ ثُمَّ جَعَلَ مِنۡهَا زَوۡجَهَا وَأَنزَلَ لَكُم مِّنَ ٱلۡأَنۡعَٰمِ ثَمَٰنِيَةَ أَزۡوَٰجࣲۚ يَخۡلُقُكُمۡ فِي بُطُونِ أُمَّهَٰتِكُمۡ خَلۡقࣰ ا مِّنۢ بَعۡدِ خَلۡقࣲ فِي ظُلُمَٰتࣲ ثَلَٰثࣲۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡ لَهُ ٱلۡمُلۡكُۖ لَآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُصۡرَفُونَ

    He created you (all) from a single person: then created, of like nature, his mate; and he sent down for you eight head of cattle in pairs: He makes you, in the wombs of your mothers, in stages, one after another, in three veils of darkness. such is Allah, your Lord and Cherisher: to Him belongs (all) dominion. There is no god but He: then how are ye turned away (from your true Centre)

    Open ayah In surah context Juz 23

  36. 40:5 الْمُؤْمِنِ Ghafir

    كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحࣲ وَٱلۡأَحۡزَابُ مِنۢ بَعۡدِهِمۡۖ وَهَمَّتۡ كُلُّ أُمَّةِۭ بِرَسُولِهِمۡ لِيَأۡخُذُوهُۖ وَجَٰدَلُواْ بِٱلۡبَٰطِلِ لِيُدۡحِضُواْ بِهِ ٱلۡحَقَّ فَأَخَذۡتُهُمۡۖ فَكَيۡفَ كَانَ عِقَابِ

    But (there were people) before them, who denied (the Signs),- the People of Noah, and the Confederates (of Evil) after them; and every People plotted against their prophet, to seize him, and disputed by means of vanities, therewith to condemn the Truth; but it was I that seized them! and how (terrible) was My Requital

    Open ayah In surah context Juz 24

  37. 40:31 الْمُؤْمِنِ Ghafir

    مِثۡلَ دَأۡبِ قَوۡمِ نُوحࣲ وَعَادࣲ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعۡدِهِمۡۚ وَمَا ٱللَّهُ يُرِيدُ ظُلۡمࣰ ا لِّلۡعِبَادِ

    Something like the fate of the People of Noah, the 'Ad, and the Thamud, and those who came after them: but Allah never wishes injustice to his Servants

    Open ayah In surah context Juz 24

  38. 40:34 الْمُؤْمِنِ Ghafir

    وَلَقَدۡ جَآءَكُمۡ يُوسُفُ مِن قَبۡلُ بِٱلۡبَيِّنَٰتِ فَمَا زِلۡتُمۡ فِي شَكࣲّ مِّمَّا جَآءَكُم بِهِۦۖ حَتَّىٰٓ إِذَا هَلَكَ قُلۡتُمۡ لَن يَبۡعَثَ ٱللَّهُ مِنۢ بَعۡدِهِۦ رَسُولࣰ اۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَنۡ هُوَ مُسۡرِفࣱ مُّرۡتَابٌ

    And to you there came Joseph in times gone by, with Clear Signs, but ye ceased not to doubt of the (Mission) for which he had come: At length, when he died, ye said: 'No messenger will Allah send after him.' thus doth Allah leave to stray such as transgress and live in doubt

    Open ayah In surah context Juz 24

  39. 41:44 فُصِّلَتۡ Fussilat

    وَلَوۡ جَعَلۡنَٰهُ قُرۡءَانًا أَعۡجَمِيࣰّ ا لَّقَالُواْ لَوۡلَا فُصِّلَتۡ ءَايَٰتُهُۥٓۖ ءَا۬عۡجَمِيࣱّ وَعَرَبِيࣱّۗ قُلۡ هُوَ لِلَّذِينَ ءَامَنُواْ هُدࣰ ى وَشِفَآءࣱۚ وَٱلَّذِينَ لَا يُؤۡمِنُونَ فِيٓ ءَاذَانِهِمۡ وَقۡرࣱ وَهُوَ عَلَيۡهِمۡ عَمًىۚ أُوْلَٰٓئِكَ يُنَادَوۡنَ مِن مَّكَانِۭ بَعِيدࣲ‏

    Had We sent this as a Qur'an (in the language) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears, and it is blindness in their (eyes): They are (as it were) being called from a place far distant

    Open ayah In surah context Juz 24

  40. 41:50 فُصِّلَتۡ Fussilat

    وَلَئِنۡ أَذَقۡنَٰهُ رَحۡمَةࣰ مِّنَّا مِنۢ بَعۡدِ ضَرَّآءَ مَسَّتۡهُ لَيَقُولَنَّ هَٰذَا لِي وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةࣰ وَلَئِن رُّجِعۡتُ إِلَىٰ رَبِّيٓ إِنَّ لِي عِندَهُۥ لَلۡحُسۡنَىٰۚ فَلَنُنَبِّئَنَّ ٱلَّذِينَ كَفَرُواْ بِمَا عَمِلُواْ وَلَنُذِيقَنَّهُم مِّنۡ عَذَابٍ غَلِيظࣲ‏

    When we give him a taste of some Mercy from Ourselves, after some adversity has touched him, he is sure to say, "This is due to my (merit): I think not that the Hour (of Judgment) will (ever) be established; but if I am brought back to my Lord, I have (much) good (stored) in His sight!" But We will show the Unbelievers the truth of all that they did, and We shall give them the taste of a severe Penalty

    Open ayah In surah context Juz 25

  41. 41:52 فُصِّلَتۡ Fussilat

    قُلۡ أَرَءَيۡتُمۡ إِن كَانَ مِنۡ عِندِ ٱللَّهِ ثُمَّ كَفَرۡتُم بِهِۦ مَنۡ أَضَلُّ مِمَّنۡ هُوَ فِي شِقَاقِۭ بَعِيدࣲ‏

    Say: "See ye if the (Revelation) is (really) from Allah, and yet do ye reject it? Who is more astray than one who is in a schism far (from any purpose)

    Open ayah In surah context Juz 25

  42. 42:14 الشُّوْرٰي Ash-Shura

    وَمَا تَفَرَّقُوٓاْ إِلَّا مِنۢ بَعۡدِ مَا جَآءَهُمُ ٱلۡعِلۡمُ بَغۡيَۢا بَيۡنَهُمۡۚ وَلَوۡلَا كَلِمَةࣱ سَبَقَتۡ مِن رَّبِّكَ إِلَىٰٓ أَجَلࣲ مُّسَمࣰّ ى لَّقُضِيَ بَيۡنَهُمۡۚ وَإِنَّ ٱلَّذِينَ أُورِثُواْ ٱلۡكِتَٰبَ مِنۢ بَعۡدِهِمۡ لَفِي شَكࣲّ مِّنۡهُ مُرِيبࣲ‏

    And they became divided only after Knowledge reached them,- through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it

    Open ayah In surah context Juz 25

  43. 42:16 الشُّوْرٰي Ash-Shura

    وَٱلَّذِينَ يُحَآجُّونَ فِي ٱللَّهِ مِنۢ بَعۡدِ مَا ٱسۡتُجِيبَ لَهُۥ حُجَّتُهُمۡ دَاحِضَةٌ عِندَ رَبِّهِمۡ وَعَلَيۡهِمۡ غَضَبࣱ وَلَهُمۡ عَذَابࣱ شَدِيدٌ

    But those who dispute concerning Allah after He has been accepted,- futile is their dispute in the Sight of their Lord: on them will be a Penalty terrible

    Open ayah In surah context Juz 25

  44. 42:18 الشُّوْرٰي Ash-Shura

    يَسۡتَعۡجِلُ بِهَا ٱلَّذِينَ لَا يُؤۡمِنُونَ بِهَاۖ وَٱلَّذِينَ ءَامَنُواْ مُشۡفِقُونَ مِنۡهَا وَيَعۡلَمُونَ أَنَّهَا ٱلۡحَقُّۗ أَلَآ إِنَّ ٱلَّذِينَ يُمَارُونَ فِي ٱلسَّاعَةِ لَفِي ضَلَٰلِۭ بَعِيدٍ

    Only those wish to hasten it who believe not in it: those who believe hold it in awe, and know that it is the Truth. Behold, verily those that dispute concerning the Hour are far astray

    Open ayah In surah context Juz 25

  45. 42:28 الشُّوْرٰي Ash-Shura

    وَهُوَ ٱلَّذِي يُنَزِّلُ ٱلۡغَيۡثَ مِنۢ بَعۡدِ مَا قَنَطُواْ وَيَنشُرُ رَحۡمَتَهُۥۚ وَهُوَ ٱلۡوَلِيُّ ٱلۡحَمِيدُ

    He is the One that sends down rain (even) after (men) have given up all hope, and scatters His Mercy (far and wide). And He is the Protector, Worthy of all Praise

    Open ayah In surah context Juz 25

  46. 42:41 الشُّوْرٰي Ash-Shura

    وَلَمَنِ ٱنتَصَرَ بَعۡدَ ظُلۡمِهِۦ فَأُوْلَٰٓئِكَ مَا عَلَيۡهِم مِّن سَبِيلٍ

    But indeed if any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame

    Open ayah In surah context Juz 25

  47. 42:44 الشُّوْرٰي Ash-Shura

    وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِن وَلِيࣲّ مِّنۢ بَعۡدِهِۦۗ وَتَرَى ٱلظَّٰلِمِينَ لَمَّا رَأَوُاْ ٱلۡعَذَابَ يَقُولُونَ هَلۡ إِلَىٰ مَرَدࣲّ مِّن سَبِيلࣲ‏

    For any whom Allah leaves astray, there is no protector thereafter. And thou wilt see the Wrong-doers, when in sight of the Penalty, Say: "Is there any way (to effect) a return

    Open ayah In surah context Juz 25

  48. 43:38 الزُّخْرُفِ Az-Zukhruf

    حَتَّىٰٓ إِذَا جَآءَنَا قَالَ يَٰلَيۡتَ بَيۡنِي وَبَيۡنَكَ بُعۡدَ ٱلۡمَشۡرِقَيۡنِ فَبِئۡسَ ٱلۡقَرِينُ

    At length, when (such a one) comes to Us, he says (to his evil companion): "Would that between me and thee were the distance of East and West!" Ah! evil is the companion (indeed)

    Open ayah In surah context Juz 25

  49. 45:5 الْجَاثِيَةِ Al-Jaathiya

    وَٱخۡتِلَٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن رِّزۡقࣲ فَأَحۡيَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَا وَتَصۡرِيفِ ٱلرِّيَٰحِ ءَايَٰتࣱ لِّقَوۡمࣲ يَعۡقِلُونَ

    And in the alternation of Night and Day, and the fact that Allah sends down Sustenance from the sky, and revives therewith the earth after its death, and in the change of the winds,- are Signs for those that are wise

    Open ayah In surah context Juz 25

  50. 45:6 الْجَاثِيَةِ Al-Jaathiya

    تِلۡكَ ءَايَٰتُ ٱللَّهِ نَتۡلُوهَا عَلَيۡكَ بِٱلۡحَقِّۖ فَبِأَيِّ حَدِيثِۭ بَعۡدَ ٱللَّهِ وَءَايَٰتِهِۦ يُؤۡمِنُونَ

    Such are the Signs of Allah, which We rehearse to thee in Truth; then in what exposition will they believe after (rejecting) Allah and His Signs

    Open ayah In surah context Juz 25