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A comprehensive search engine: type a word and see how many times it appears, in which surahs and ayahs. Three modes: exact form, root match (all morphological forms), or English translation.

70 occurrences
63 ayahs
33 surahs

"كيد" appears 70 times across 63 ayahs in 33 surahs. · root-match mode

Search mode Exact Root match English
Results by surah (33 surahs)
  1. 12 يُوسُفَ · Yusuf 9 occ.
  2. 7 الْاَعْرَافِ · Al-A'raaf 4 occ.
  3. 20 طٰهٰ · Taa-Haa 4 occ.
  4. 24 النُّوْرِ · An-Noor 4 occ.
  5. 86 الطَّارِقِ · At-Taariq 4 occ.
  6. 8 الْاَنْفَالِ · Al-Anfaal 3 occ.
  7. 17 الإِسۡرَاءِ · Al-Israa 3 occ.
  8. 52 الطُّوْرِ · At-Tur 3 occ.
  9. 2 البَقَرَةِ · Al-Baqara 2 occ.
  10. 3 اٰلِ عِمْرٰنَ · Aal-i-Imraan 2 occ.
  11. 4 النِّسَآءِ · An-Nisaa 2 occ.
  12. 21 الْاَنْۣبِيَآءِ · Al-Anbiyaa 2 occ.
  13. 22 الْحَجِّ · Al-Hajj 2 occ.
  14. 37 الصَّافَّاتِ · As-Saaffaat 2 occ.
  15. 40 الْمُؤْمِنِ · Ghafir 2 occ.
  16. 42 الشُّوْرٰي · Ash-Shura 2 occ.
  17. 68 الْقَلَمِ · Al-Qalam 2 occ.
  18. 77 الْمُرْسَلَاتِ · Al-Mursalaat 2 occ.
  19. 84 الاِنْشِقَاقِ · Al-Inshiqaaq 2 occ.
  20. 9 التَّوْبَةِ · At-Tawba 1 occ.
  21. 11 هُوْدٍ · Hud 1 occ.
  22. 14 اِبْرَاهِيْمَ · Ibrahim 1 occ.
  23. 16 النَّحْلِ · An-Nahl 1 occ.
  24. 18 الْكَهْفِ · Al-Kahf 1 occ.
  25. 19 مَرْيَمَ · Maryam 1 occ.
  26. 25 الْفُرْقَانِ · Al-Furqaan 1 occ.
  27. 28 الْقَصَصِ · Al-Qasas 1 occ.
  28. 43 الزُّخْرُفِ · Az-Zukhruf 1 occ.
  29. 53 النَّجْمِ · An-Najm 1 occ.
  30. 67 الْمُلْكِ · Al-Mulk 1 occ.
  31. 72 الْجِنِّ · Al-Jinn 1 occ.
  32. 81 التَّكْوِيْرِ · At-Takwir 1 occ.
  33. 105 الْفِيْلِ · Al-Fil 1 occ.

Showing 1–50 of 63

  1. 2:20 البَقَرَةِ Al-Baqara

    يَكَادُ ٱلۡبَرۡقُ يَخۡطَفُ أَبۡصَٰرَهُمۡۖ كُلَّمَآ أَضَآءَ لَهُم مَّشَوۡاْ فِيهِ وَإِذَآ أَظۡلَمَ عَلَيۡهِمۡ قَامُواْۚ وَلَوۡ شَآءَ ٱللَّهُ لَذَهَبَ بِسَمۡعِهِمۡ وَأَبۡصَٰرِهِمۡۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءࣲ قَدِيرࣱ‏

    The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things

    Open ayah In surah context Juz 1

  2. 2:71 البَقَرَةِ Al-Baqara

    قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةࣱ لَّا ذَلُولࣱ تُثِيرُ ٱلۡأَرۡضَ وَلَا تَسۡقِي ٱلۡحَرۡثَ مُسَلَّمَةࣱ لَّا شِيَةَ فِيهَاۚ قَالُواْ ٱلۡـَٰٔنَ جِئۡتَ بِٱلۡحَقِّۚ فَذَبَحُوهَا وَمَا كَادُواْ يَفۡعَلُونَ

    He said: "He says: A heifer not trained to till the soil or water the fields; sound and without blemish." They said: "Now hast thou brought the truth." Then they offered her in sacrifice, but not with good-will

    Open ayah In surah context Juz 1

  3. 3:11 اٰلِ عِمْرٰنَ Aal-i-Imraan

    كَدَأۡبِ ءَالِ فِرۡعَوۡنَ وَٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَذَّبُواْ بِـَٔايَٰتِنَا فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمۡۗ وَٱللَّهُ شَدِيدُ ٱلۡعِقَابِ

    (Their plight will be) no better than that of the people of Pharaoh, and their predecessors: They denied our Signs, and Allah called them to account for their sins. For Allah is strict in punishment

    Open ayah In surah context Juz 3

  4. 3:120 اٰلِ عِمْرٰنَ Aal-i-Imraan

    إِن تَمۡسَسۡكُمۡ حَسَنَةࣱ تَسُؤۡهُمۡ وَإِن تُصِبۡكُمۡ سَيِّئَةࣱ يَفۡرَحُواْ بِهَاۖ وَإِن تَصۡبِرُواْ وَتَتَّقُواْ لَا يَضُرُّكُمۡ كَيۡدُهُمۡ شَيۡـًٔاۗ إِنَّ ٱللَّهَ بِمَا يَعۡمَلُونَ مُحِيطࣱ‏

    If aught that is good befalls you, it grieves them; but if some misfortune overtakes you, they rejoice at it. But if ye are constant and do right, not the least harm will their cunning do to you; for Allah Compasseth round about all that they do

    Open ayah In surah context Juz 4

  5. 4:76 النِّسَآءِ An-Nisaa

    ٱلَّذِينَ ءَامَنُواْ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِۖ وَٱلَّذِينَ كَفَرُواْ يُقَٰتِلُونَ فِي سَبِيلِ ٱلطَّٰغُوتِ فَقَٰتِلُوٓاْ أَوۡلِيَآءَ ٱلشَّيۡطَٰنِۖ إِنَّ كَيۡدَ ٱلشَّيۡطَٰنِ كَانَ ضَعِيفًا

    Those who believe fight in the cause of Allah, and those who reject Faith Fight in the cause of Evil: So fight ye against the friends of Satan: feeble indeed is the cunning of Satan

    Open ayah In surah context Juz 5

  6. 4:78 النِّسَآءِ An-Nisaa

    أَيۡنَمَا تَكُونُواْ يُدۡرِككُّمُ ٱلۡمَوۡتُ وَلَوۡ كُنتُمۡ فِي بُرُوجࣲ مُّشَيَّدَةࣲۗ وَإِن تُصِبۡهُمۡ حَسَنَةࣱ يَقُولُواْ هَٰذِهِۦ مِنۡ عِندِ ٱللَّهِۖ وَإِن تُصِبۡهُمۡ سَيِّئَةࣱ يَقُولُواْ هَٰذِهِۦ مِنۡ عِندِكَۚ قُلۡ كُلࣱّ مِّنۡ عِندِ ٱللَّهِۖ فَمَالِ هَٰٓؤُلَآءِ ٱلۡقَوۡمِ لَا يَكَادُونَ يَفۡقَهُونَ حَدِيثࣰ ا

    Wherever ye are, death will find you out, even if ye are in towers built up strong and high!" If some good befalls them, they say, "This is from Allah"; but if evil, they say, "This is from thee" (O Prophet). Say: "All things are from Allah." But what hath come to these people, that they fail to understand a single fact

    Open ayah In surah context Juz 5

  7. 7:58 الْاَعْرَافِ Al-A'raaf

    وَٱلۡبَلَدُ ٱلطَّيِّبُ يَخۡرُجُ نَبَاتُهُۥ بِإِذۡنِ رَبِّهِۦۖ وَٱلَّذِي خَبُثَ لَا يَخۡرُجُ إِلَّا نَكِدࣰ اۚ كَذَٰلِكَ نُصَرِّفُ ٱلۡأٓيَٰتِ لِقَوۡمࣲ يَشۡكُرُونَ

    From the land that is clean and good, by the will of its Cherisher, springs up produce, (rich) after its kind: but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the signs by various (symbols) to those who are grateful

    Open ayah In surah context Juz 8

  8. 7:150 الْاَعْرَافِ Al-A'raaf

    وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوۡمِهِۦ غَضۡبَٰنَ أَسِفࣰ ا قَالَ بِئۡسَمَا خَلَفۡتُمُونِي مِنۢ بَعۡدِيٓۖ أَعَجِلۡتُمۡ أَمۡرَ رَبِّكُمۡۖ وَأَلۡقَى ٱلۡأَلۡوَاحَ وَأَخَذَ بِرَأۡسِ أَخِيهِ يَجُرُّهُۥٓ إِلَيۡهِۚ قَالَ ٱبۡنَ أُمَّ إِنَّ ٱلۡقَوۡمَ ٱسۡتَضۡعَفُونِي وَكَادُواْ يَقۡتُلُونَنِي فَلَا تُشۡمِتۡ بِيَ ٱلۡأَعۡدَآءَ وَلَا تَجۡعَلۡنِي مَعَ ٱلۡقَوۡمِ ٱلظَّٰلِمِينَ

    When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin

    Open ayah In surah context Juz 9

  9. 7:183 الْاَعْرَافِ Al-A'raaf

    وَأُمۡلِي لَهُمۡۚ إِنَّ كَيۡدِي مَتِينٌ

    Respite will I grant unto them: for My scheme is strong (and unfailing)

    Open ayah In surah context Juz 9

  10. 7:195 الْاَعْرَافِ Al-A'raaf

    أَلَهُمۡ أَرۡجُلࣱ يَمۡشُونَ بِهَآۖ أَمۡ لَهُمۡ أَيۡدࣲ يَبۡطِشُونَ بِهَآۖ أَمۡ لَهُمۡ أَعۡيُنࣱ يُبۡصِرُونَ بِهَآۖ أَمۡ لَهُمۡ ءَاذَانࣱ يَسۡمَعُونَ بِهَاۗ قُلِ ٱدۡعُواْ شُرَكَآءَكُمۡ ثُمَّ كِيدُونِ فَلَا تُنظِرُونِ

    Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and give me no respite

    Open ayah In surah context Juz 9

  11. 8:18 الْاَنْفَالِ Al-Anfaal

    ذَٰلِكُمۡ وَأَنَّ ٱللَّهَ مُوهِنُ كَيۡدِ ٱلۡكَٰفِرِينَ

    That, and also because Allah is He Who makes feeble the plans and stratagem of the Unbelievers

    Open ayah In surah context Juz 9

  12. 8:52 الْاَنْفَالِ Al-Anfaal

    كَدَأۡبِ ءَالِ فِرۡعَوۡنَ وَٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمۡۚ إِنَّ ٱللَّهَ قَوِيࣱّ شَدِيدُ ٱلۡعِقَابِ

    (Deeds) after the manner of the people of Pharaoh and of those before them: They rejected the Signs of Allah, and Allah punished them for their crimes: for Allah is Strong, and Strict in punishment

    Open ayah In surah context Juz 10

  13. 8:54 الْاَنْفَالِ Al-Anfaal

    كَدَأۡبِ ءَالِ فِرۡعَوۡنَ وَٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَذَّبُواْ بِـَٔايَٰتِ رَبِّهِمۡ فَأَهۡلَكۡنَٰهُم بِذُنُوبِهِمۡ وَأَغۡرَقۡنَآ ءَالَ فِرۡعَوۡنَۚ وَكُلࣱّ كَانُواْ ظَٰلِمِينَ

    (Deeds) after the manner of the people of Pharaoh and those before them": They treated as false the Signs of their Lord: so We destroyed them for their crimes, and We drowned the people of Pharaoh: for they were all oppressors and wrong-doers

    Open ayah In surah context Juz 10

  14. 9:117 التَّوْبَةِ At-Tawba

    لَّقَد تَّابَ ٱللَّهُ عَلَى ٱلنَّبِيِّ وَٱلۡمُهَٰجِرِينَ وَٱلۡأَنصَارِ ٱلَّذِينَ ٱتَّبَعُوهُ فِي سَاعَةِ ٱلۡعُسۡرَةِ مِنۢ بَعۡدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقࣲ مِّنۡهُمۡ ثُمَّ تَابَ عَلَيۡهِمۡۚ إِنَّهُۥ بِهِمۡ رَءُوفࣱ رَّحِيمࣱ‏

    Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful

    Open ayah In surah context Juz 11

  15. 11:55 هُوْدٍ Hud

    مِن دُونِهِۦۖ فَكِيدُونِي جَمِيعࣰ ا ثُمَّ لَا تُنظِرُونِ

    Other gods as partners! so scheme (your worst) against me, all of you, and give me no respite

    Open ayah In surah context Juz 12

  16. 12:5 يُوسُفَ Yusuf

    قَالَ يَٰبُنَيَّ لَا تَقۡصُصۡ رُءۡيَاكَ عَلَىٰٓ إِخۡوَتِكَ فَيَكِيدُواْ لَكَ كَيۡدًاۖ إِنَّ ٱلشَّيۡطَٰنَ لِلۡإِنسَٰنِ عَدُوࣱّ مُّبِينࣱ‏

    Said (the father): "My (dear) little son! relate not thy vision to thy brothers, lest they concoct a plot against thee: for Satan is to man an avowed enemy

    Open ayah In surah context Juz 12

  17. 12:28 يُوسُفَ Yusuf

    فَلَمَّا رَءَا قَمِيصَهُۥ قُدَّ مِن دُبُرࣲ قَالَ إِنَّهُۥ مِن كَيۡدِكُنَّۖ إِنَّ كَيۡدَكُنَّ عَظِيمࣱ‏

    So when he saw his shirt,- that it was torn at the back,- (her husband) said: "Behold! It is a snare of you women! truly, mighty is your snare

    Open ayah In surah context Juz 12

  18. 12:33 يُوسُفَ Yusuf

    قَالَ رَبِّ ٱلسِّجۡنُ أَحَبُّ إِلَيَّ مِمَّا يَدۡعُونَنِيٓ إِلَيۡهِۖ وَإِلَّا تَصۡرِفۡ عَنِّي كَيۡدَهُنَّ أَصۡبُ إِلَيۡهِنَّ وَأَكُن مِّنَ ٱلۡجَٰهِلِينَ

    He said: "O my Lord! the prison is more to my liking than that to which they invite me: Unless Thou turn away their snare from me, I should (in my youthful folly) feel inclined towards them and join the ranks of the ignorant

    Open ayah In surah context Juz 12

  19. 12:34 يُوسُفَ Yusuf

    فَٱسۡتَجَابَ لَهُۥ رَبُّهُۥ فَصَرَفَ عَنۡهُ كَيۡدَهُنَّۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ

    So his Lord hearkened to him (in his prayer), and turned away from him their snare: Verily He heareth and knoweth (all things)

    Open ayah In surah context Juz 12

  20. 12:50 يُوسُفَ Yusuf

    وَقَالَ ٱلۡمَلِكُ ٱئۡتُونِي بِهِۦۖ فَلَمَّا جَآءَهُ ٱلرَّسُولُ قَالَ ٱرۡجِعۡ إِلَىٰ رَبِّكَ فَسۡـَٔلۡهُ مَا بَالُ ٱلنِّسۡوَةِ ٱلَّٰتِي قَطَّعۡنَ أَيۡدِيَهُنَّۚ إِنَّ رَبِّي بِكَيۡدِهِنَّ عَلِيمࣱ‏

    So the king said: "Bring ye him unto me." But when the messenger came to him, (Joseph) said: "Go thou back to thy lord, and ask him, 'What is the state of mind of the ladies who cut their hands'? For my Lord is certainly well aware of their snare

    Open ayah In surah context Juz 12

  21. 12:52 يُوسُفَ Yusuf

    ذَٰلِكَ لِيَعۡلَمَ أَنِّي لَمۡ أَخُنۡهُ بِٱلۡغَيۡبِ وَأَنَّ ٱللَّهَ لَا يَهۡدِي كَيۡدَ ٱلۡخَآئِنِينَ

    This (say I), in order that He may know that I have never been false to him in his absence, and that Allah will never guide the snare of the false ones

    Open ayah In surah context Juz 12

  22. 12:76 يُوسُفَ Yusuf

    فَبَدَأَ بِأَوۡعِيَتِهِمۡ قَبۡلَ وِعَآءِ أَخِيهِ ثُمَّ ٱسۡتَخۡرَجَهَا مِن وِعَآءِ أَخِيهِۚ كَذَٰلِكَ كِدۡنَا لِيُوسُفَۖ مَا كَانَ لِيَأۡخُذَ أَخَاهُ فِي دِينِ ٱلۡمَلِكِ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ نَرۡفَعُ دَرَجَٰتࣲ مَّن نَّشَآءُۗ وَفَوۡقَ كُلِّ ذِي عِلۡمٍ عَلِيمࣱ‏

    So he began (the search) with their baggage, before (he came to) the baggage of his brother: at length he brought it out of his brother's baggage. Thus did We plan for Joseph. He could not take his brother by the law of the king except that Allah willed it (so). We raise to degrees (of wisdom) whom We please: but over all endued with knowledge is one, the All-Knowing

    Open ayah In surah context Juz 13

  23. 14:17 اِبْرَاهِيْمَ Ibrahim

    يَتَجَرَّعُهُۥ وَلَا يَكَادُ يُسِيغُهُۥ وَيَأۡتِيهِ ٱلۡمَوۡتُ مِن كُلِّ مَكَانࣲ وَمَا هُوَ بِمَيِّتࣲۖ وَمِن وَرَآئِهِۦ عَذَابٌ غَلِيظࣱ‏

    In gulps will he sip it, but never will he be near swallowing it down his throat: death will come to him from every quarter, yet will he not die: and in front of him will be a chastisement unrelenting

    Open ayah In surah context Juz 13

  24. 16:91 النَّحْلِ An-Nahl

    وَأَوۡفُواْ بِعَهۡدِ ٱللَّهِ إِذَا عَٰهَدتُّمۡ وَلَا تَنقُضُواْ ٱلۡأَيۡمَٰنَ بَعۡدَ تَوۡكِيدِهَا وَقَدۡ جَعَلۡتُمُ ٱللَّهَ عَلَيۡكُمۡ كَفِيلًاۚ إِنَّ ٱللَّهَ يَعۡلَمُ مَا تَفۡعَلُونَ

    Fulfil the Covenant of Allah when ye have entered into it, and break not your oaths after ye have confirmed them; indeed ye have made Allah your surety; for Allah knoweth all that ye do

    Open ayah In surah context Juz 14

  25. 17:73 الإِسۡرَاءِ Al-Israa

    وَإِن كَادُواْ لَيَفۡتِنُونَكَ عَنِ ٱلَّذِيٓ أَوۡحَيۡنَآ إِلَيۡكَ لِتَفۡتَرِيَ عَلَيۡنَا غَيۡرَهُۥۖ وَإِذࣰ ا لَّٱتَّخَذُوكَ خَلِيلࣰ ا

    And their purpose was to tempt thee away from that which We had revealed unto thee, to substitute in our name something quite different; (in that case), behold! they would certainly have made thee (their) friend

    Open ayah In surah context Juz 15

  26. 17:74 الإِسۡرَاءِ Al-Israa

    وَلَوۡلَآ أَن ثَبَّتۡنَٰكَ لَقَدۡ كِدتَّ تَرۡكَنُ إِلَيۡهِمۡ شَيۡـࣰٔ ا قَلِيلًا

    And had We not given thee strength, thou wouldst nearly have inclined to them a little

    Open ayah In surah context Juz 15

  27. 17:76 الإِسۡرَاءِ Al-Israa

    وَإِن كَادُواْ لَيَسۡتَفِزُّونَكَ مِنَ ٱلۡأَرۡضِ لِيُخۡرِجُوكَ مِنۡهَاۖ وَإِذࣰ ا لَّا يَلۡبَثُونَ خِلَٰفَكَ إِلَّا قَلِيلࣰ ا

    Their purpose was to scare thee off the land, in order to expel thee; but in that case they would not have stayed (therein) after thee, except for a little while

    Open ayah In surah context Juz 15

  28. 18:93 الْكَهْفِ Al-Kahf

    حَتَّىٰٓ إِذَا بَلَغَ بَيۡنَ ٱلسَّدَّيۡنِ وَجَدَ مِن دُونِهِمَا قَوۡمࣰ ا لَّا يَكَادُونَ يَفۡقَهُونَ قَوۡلࣰ ا

    Until, when he reached (a tract) between two mountains, he found, beneath them, a people who scarcely understood a word

    Open ayah In surah context Juz 16

  29. 19:90 مَرْيَمَ Maryam

    تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرۡنَ مِنۡهُ وَتَنشَقُّ ٱلۡأَرۡضُ وَتَخِرُّ ٱلۡجِبَالُ هَدًّا

    At it the skies are ready to burst, the earth to split asunder, and the mountains to fall down in utter ruin

    Open ayah In surah context Juz 16

  30. 20:15 طٰهٰ Taa-Haa

    إِنَّ ٱلسَّاعَةَ ءَاتِيَةٌ أَكَادُ أُخۡفِيهَا لِتُجۡزَىٰ كُلُّ نَفۡسِۭ بِمَا تَسۡعَىٰ

    Verily the Hour is coming - My design is to keep it hidden - for every soul to receive its reward by the measure of its Endeavour

    Open ayah In surah context Juz 16

  31. 20:60 طٰهٰ Taa-Haa

    فَتَوَلَّىٰ فِرۡعَوۡنُ فَجَمَعَ كَيۡدَهُۥ ثُمَّ أَتَىٰ

    So Pharaoh withdrew: He concerted his plan, and then came (back)

    Open ayah In surah context Juz 16

  32. 20:64 طٰهٰ Taa-Haa

    فَأَجۡمِعُواْ كَيۡدَكُمۡ ثُمَّ ٱئۡتُواْ صَفࣰّ اۚ وَقَدۡ أَفۡلَحَ ٱلۡيَوۡمَ مَنِ ٱسۡتَعۡلَىٰ

    Therefore concert your plan, and then assemble in (serried) ranks: He wins (all along) today who gains the upper hand

    Open ayah In surah context Juz 16

  33. 20:69 طٰهٰ Taa-Haa

    وَأَلۡقِ مَا فِي يَمِينِكَ تَلۡقَفۡ مَا صَنَعُوٓاْۖ إِنَّمَا صَنَعُواْ كَيۡدُ سَٰحِرࣲۖ وَلَا يُفۡلِحُ ٱلسَّاحِرُ حَيۡثُ أَتَىٰ

    Throw that which is in thy right hand: Quickly will it swallow up that which they have faked what they have faked is but a magician's trick: and the magician thrives not, (no matter) where he goes

    Open ayah In surah context Juz 16

  34. 21:57 الْاَنْۣبِيَآءِ Al-Anbiyaa

    وَتَٱللَّهِ لَأَكِيدَنَّ أَصۡنَٰمَكُم بَعۡدَ أَن تُوَلُّواْ مُدۡبِرِينَ

    And by Allah, I have a plan for your idols - after ye go away and turn your backs

    Open ayah In surah context Juz 17

  35. 21:70 الْاَنْۣبِيَآءِ Al-Anbiyaa

    وَأَرَادُواْ بِهِۦ كَيۡدࣰ ا فَجَعَلۡنَٰهُمُ ٱلۡأَخۡسَرِينَ

    Then they sought a stratagem against him: but We made them the ones that lost most

    Open ayah In surah context Juz 17

  36. 22:15 الْحَجِّ Al-Hajj

    مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ ٱللَّهُ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ فَلۡيَمۡدُدۡ بِسَبَبٍ إِلَى ٱلسَّمَآءِ ثُمَّ لۡيَقۡطَعۡ فَلۡيَنظُرۡ هَلۡ يُذۡهِبَنَّ كَيۡدُهُۥ مَا يَغِيظُ

    If any think that Allah will not help him (His Messenger) in this world and the Hereafter, let him stretch out a rope to the ceiling and cut (himself) off: then let him see whether his plan will remove that which enrages (him)

    Open ayah In surah context Juz 17

  37. 22:72 الْحَجِّ Al-Hajj

    وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَٰتُنَا بَيِّنَٰتࣲ تَعۡرِفُ فِي وُجُوهِ ٱلَّذِينَ كَفَرُواْ ٱلۡمُنكَرَۖ يَكَادُونَ يَسۡطُونَ بِٱلَّذِينَ يَتۡلُونَ عَلَيۡهِمۡ ءَايَٰتِنَاۗ قُلۡ أَفَأُنَبِّئُكُم بِشَرࣲّ مِّن ذَٰلِكُمُۚ ٱلنَّارُ وَعَدَهَا ٱللَّهُ ٱلَّذِينَ كَفَرُواْۖ وَبِئۡسَ ٱلۡمَصِيرُ

    When Our Clear Signs are rehearsed to them, thou wilt notice a denial on the faces of the Unbelievers! they nearly attack with violence those who rehearse Our Signs to them. Say, "Shall I tell you of something (far) worse than these Signs? It is the Fire (of Hell)! Allah has promised it to the Unbelievers! and evil is that destination

    Open ayah In surah context Juz 17

  38. 24:35 النُّوْرِ An-Noor

    ۞ٱللَّهُ نُورُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ مَثَلُ نُورِهِۦ كَمِشۡكَوٰةࣲ فِيهَا مِصۡبَاحٌۖ ٱلۡمِصۡبَاحُ فِي زُجَاجَةٍۖ ٱلزُّجَاجَةُ كَأَنَّهَا كَوۡكَبࣱ دُرِّيࣱّ يُوقَدُ مِن شَجَرَةࣲ مُّبَٰرَكَةࣲ زَيۡتُونَةࣲ لَّا شَرۡقِيَّةࣲ وَلَا غَرۡبِيَّةࣲ يَكَادُ زَيۡتُهَا يُضِيٓءُ وَلَوۡ لَمۡ تَمۡسَسۡهُ نَارࣱۚ نُّورٌ عَلَىٰ نُورࣲۚ يَهۡدِي ٱللَّهُ لِنُورِهِۦ مَن يَشَآءُۚ وَيَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَٰلَ لِلنَّاسِۗ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمࣱ‏

    Allah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light: Allah doth set forth Parables for men: and Allah doth know all things

    Open ayah In surah context Juz 18

  39. 24:40 النُّوْرِ An-Noor

    أَوۡ كَظُلُمَٰتࣲ فِي بَحۡرࣲ لُّجِّيࣲّ يَغۡشَىٰهُ مَوۡجࣱ مِّن فَوۡقِهِۦ مَوۡجࣱ مِّن فَوۡقِهِۦ سَحَابࣱۚ ظُلُمَٰتُۢ بَعۡضُهَا فَوۡقَ بَعۡضٍ إِذَآ أَخۡرَجَ يَدَهُۥ لَمۡ يَكَدۡ يَرَىٰهَاۗ وَمَن لَّمۡ يَجۡعَلِ ٱللَّهُ لَهُۥ نُورࣰ ا فَمَا لَهُۥ مِن نُّورٍ

    Or (the Unbelievers' state) is like the depths of darkness in a vast deep ocean, overwhelmed with billow topped by billow, topped by (dark) clouds: depths of darkness, one above another: if a man stretches out his hands, he can hardly see it! for any to whom Allah giveth not light, there is no light

    Open ayah In surah context Juz 18

  40. 24:43 النُّوْرِ An-Noor

    أَلَمۡ تَرَ أَنَّ ٱللَّهَ يُزۡجِي سَحَابࣰ ا ثُمَّ يُؤَلِّفُ بَيۡنَهُۥ ثُمَّ يَجۡعَلُهُۥ رُكَامࣰ ا فَتَرَى ٱلۡوَدۡقَ يَخۡرُجُ مِنۡ خِلَٰلِهِۦ وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مِن جِبَالࣲ فِيهَا مِنۢ بَرَدࣲ فَيُصِيبُ بِهِۦ مَن يَشَآءُ وَيَصۡرِفُهُۥ عَن مَّن يَشَآءُۖ يَكَادُ سَنَا بَرۡقِهِۦ يَذۡهَبُ بِٱلۡأَبۡصَٰرِ

    Seest thou not that Allah makes the clouds move gently, then joins them together, then makes them into a heap? - then wilt thou see rain issue forth from their midst. And He sends down from the sky mountain masses (of clouds) wherein is hail: He strikes therewith whom He pleases and He turns it away from whom He pleases, the vivid flash of His lightning well-nigh blinds the sight

    Open ayah In surah context Juz 18

  41. 24:63 النُّوْرِ An-Noor

    لَّا تَجۡعَلُواْ دُعَآءَ ٱلرَّسُولِ بَيۡنَكُمۡ كَدُعَآءِ بَعۡضِكُم بَعۡضࣰ اۚ قَدۡ يَعۡلَمُ ٱللَّهُ ٱلَّذِينَ يَتَسَلَّلُونَ مِنكُمۡ لِوَاذࣰ اۚ فَلۡيَحۡذَرِ ٱلَّذِينَ يُخَالِفُونَ عَنۡ أَمۡرِهِۦٓ أَن تُصِيبَهُمۡ فِتۡنَةٌ أَوۡ يُصِيبَهُمۡ عَذَابٌ أَلِيمٌ

    Deem not the summons of the Messenger among yourselves like the summons of one of you to another: Allah doth know those of you who slip away under shelter of some excuse: then let those beware who withstand the Messenger's order, lest some trial befall them, or a grievous penalty be inflicted on them

    Open ayah In surah context Juz 18

  42. 25:42 الْفُرْقَانِ Al-Furqaan

    إِن كَادَ لَيُضِلُّنَا عَنۡ ءَالِهَتِنَا لَوۡلَآ أَن صَبَرۡنَا عَلَيۡهَاۚ وَسَوۡفَ يَعۡلَمُونَ حِينَ يَرَوۡنَ ٱلۡعَذَابَ مَنۡ أَضَلُّ سَبِيلًا

    He indeed would well-nigh have misled us from our gods, had it not been that we were constant to them!" - Soon will they know, when they see the Penalty, who it is that is most misled in Path

    Open ayah In surah context Juz 19

  43. 28:10 الْقَصَصِ Al-Qasas

    وَأَصۡبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَٰرِغًاۖ إِن كَادَتۡ لَتُبۡدِي بِهِۦ لَوۡلَآ أَن رَّبَطۡنَا عَلَىٰ قَلۡبِهَا لِتَكُونَ مِنَ ٱلۡمُؤۡمِنِينَ

    But there came to be a void in the heart of the mother of Moses: She was going almost to disclose his (case), had We not strengthened her heart (with faith), so that she might remain a (firm) believer

    Open ayah In surah context Juz 20

  44. 37:56 الصَّافَّاتِ As-Saaffaat

    قَالَ تَٱللَّهِ إِن كِدتَّ لَتُرۡدِينِ

    He said: "By Allah! thou wast little short of bringing me to perdition

    Open ayah In surah context Juz 23

  45. 37:98 الصَّافَّاتِ As-Saaffaat

    فَأَرَادُواْ بِهِۦ كَيۡدࣰ ا فَجَعَلۡنَٰهُمُ ٱلۡأَسۡفَلِينَ

    (This failing), they then sought a stratagem against him, but We made them the ones most humiliated

    Open ayah In surah context Juz 23

  46. 40:25 الْمُؤْمِنِ Ghafir

    فَلَمَّا جَآءَهُم بِٱلۡحَقِّ مِنۡ عِندِنَا قَالُواْ ٱقۡتُلُوٓاْ أَبۡنَآءَ ٱلَّذِينَ ءَامَنُواْ مَعَهُۥ وَٱسۡتَحۡيُواْ نِسَآءَهُمۡۚ وَمَا كَيۡدُ ٱلۡكَٰفِرِينَ إِلَّا فِي ضَلَٰلࣲ‏

    Now, when he came to them in Truth, from Us, they said, "Slay the sons of those who believe with him, and keep alive their females," but the plots of Unbelievers (end) in nothing but errors (and delusions)

    Open ayah In surah context Juz 24

  47. 40:37 الْمُؤْمِنِ Ghafir

    أَسۡبَٰبَ ٱلسَّمَٰوَٰتِ فَأَطَّلِعَ إِلَىٰٓ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُۥ كَٰذِبࣰ اۚ وَكَذَٰلِكَ زُيِّنَ لِفِرۡعَوۡنَ سُوٓءُ عَمَلِهِۦ وَصُدَّ عَنِ ٱلسَّبِيلِۚ وَمَا كَيۡدُ فِرۡعَوۡنَ إِلَّا فِي تَبَابࣲ‏

    The ways and means of (reaching) the heavens, and that I may mount up to the god of Moses: But as far as I am concerned, I think (Moses) is a liar!" Thus was made alluring, in Pharaoh's eyes, the evil of his deeds, and he was hindered from the Path; and the plot of Pharaoh led to nothing but perdition (for him)

    Open ayah In surah context Juz 24

  48. 42:5 الشُّوْرٰي Ash-Shura

    تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرۡنَ مِن فَوۡقِهِنَّۚ وَٱلۡمَلَٰٓئِكَةُ يُسَبِّحُونَ بِحَمۡدِ رَبِّهِمۡ وَيَسۡتَغۡفِرُونَ لِمَن فِي ٱلۡأَرۡضِۗ أَلَآ إِنَّ ٱللَّهَ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ

    The heavens are almost rent asunder from above them (by Him Glory): and the angels celebrate the Praises of their Lord, and pray for forgiveness for (all) beings on earth: Behold! Verily Allah is He, the Oft-Forgiving, Most Merciful

    Open ayah In surah context Juz 25

  49. 42:33 الشُّوْرٰي Ash-Shura

    إِن يَشَأۡ يُسۡكِنِ ٱلرِّيحَ فَيَظۡلَلۡنَ رَوَاكِدَ عَلَىٰ ظَهۡرِهِۦٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتࣲ لِّكُلِّ صَبَّارࣲ شَكُورٍ

    If it be His Will He can still the Wind: then would they become motionless on the back of the (ocean). Verily in this are Signs for everyone who patiently perseveres and is grateful

    Open ayah In surah context Juz 25

  50. 43:52 الزُّخْرُفِ Az-Zukhruf

    أَمۡ أَنَا۠ خَيۡرࣱ مِّنۡ هَٰذَا ٱلَّذِي هُوَ مَهِينࣱ وَلَا يَكَادُ يُبِينُ

    Am I not better than this (Moses), who is a contemptible wretch and can scarcely express himself clearly

    Open ayah In surah context Juz 25