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126 occurrences
126 ayahs
44 surahs

"مبين" appears 126 times across 126 ayahs in 44 surahs. · root-match mode

Search mode Exact Root match English
Results by surah (44 surahs)
  1. 4 النِّسَآءِ · An-Nisaa 10 occ.
  2. 36 يٰسٓ · Yaseen 7 occ.
  3. 26 الشُّعَرَآءِ · Ash-Shu'araa 6 occ.
  4. 27 النَّمْلِ · An-Naml 6 occ.
  5. 43 الزُّخْرُفِ · Az-Zukhruf 6 occ.
  6. 6 الْاَنْعَامِ · Al-An'aam 5 occ.
  7. 24 النُّوْرِ · An-Noor 5 occ.
  8. 44 الدُّخَانِ · Ad-Dukhaan 5 occ.
  9. 7 الْاَعْرَافِ · Al-A'raaf 4 occ.
  10. 11 هُوْدٍ · Hud 4 occ.
  11. 12 يُوسُفَ · Yusuf 4 occ.
  12. 15 الْحِجْرِ · Al-Hijr 4 occ.
  13. 16 النَّحْلِ · An-Nahl 4 occ.
  14. 28 الْقَصَصِ · Al-Qasas 4 occ.
  15. 37 الصَّافَّاتِ · As-Saaffaat 4 occ.
  16. 5 المَآئِدَةِ · Al-Maaida 3 occ.
  17. 10 يُوْنُسَ · Yunus 3 occ.
  18. 33 الْاَحْزَابِ · Al-Ahzaab 3 occ.
  19. 34 سَبَاٍ · Saba 3 occ.
  20. 39 الزُّمَرِ · Az-Zumar 3 occ.
  21. 46 الْاَحْقَافِ · Al-Ahqaf 3 occ.
  22. 51 الذَّارِياتِ · Adh-Dhaariyat 3 occ.
  23. 2 البَقَرَةِ · Al-Baqara 2 occ.
  24. 22 الْحَجِّ · Al-Hajj 2 occ.
  25. 29 الْعَنْكَبُوْتِ · Al-Ankaboot 2 occ.
  26. 65 الطَّلَاقِ · At-Talaaq 2 occ.
  27. 67 الْمُلْكِ · Al-Mulk 2 occ.
  28. 3 اٰلِ عِمْرٰنَ · Aal-i-Imraan 1 occ.
  29. 14 اِبْرَاهِيْمَ · Ibrahim 1 occ.
  30. 17 الإِسۡرَاءِ · Al-Israa 1 occ.
  31. 19 مَرْيَمَ · Maryam 1 occ.
  32. 21 الْاَنْۣبِيَآءِ · Al-Anbiyaa 1 occ.
  33. 23 الْمُؤْمِنُوْنَ · Al-Muminoon 1 occ.
  34. 31 لُقْمَانَ · Luqman 1 occ.
  35. 38 صٓ · Saad 1 occ.
  36. 40 الْمُؤْمِنِ · Ghafir 1 occ.
  37. 45 الْجَاثِيَةِ · Al-Jaathiya 1 occ.
  38. 48 الْفَتْحِ · Al-Fath 1 occ.
  39. 52 الطُّوْرِ · At-Tur 1 occ.
  40. 61 الصَّفِّ · As-Saff 1 occ.
  41. 62 الْجُمُعَةِ · Al-Jumu'a 1 occ.
  42. 64 التَّغَابُنِ · At-Taghaabun 1 occ.
  43. 71 نُوْحٍ · Nooh 1 occ.
  44. 81 التَّكْوِيْرِ · At-Takwir 1 occ.

Showing 1–50 of 126

  1. 2:168 البَقَرَةِ Al-Baqara

    يَٰٓأَيُّهَا ٱلنَّاسُ كُلُواْ مِمَّا فِي ٱلۡأَرۡضِ حَلَٰلࣰ ا طَيِّبࣰ ا وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوࣱّ مُّبِينٌ

    O ye people! Eat of what is on earth, Lawful and good; and do not follow the footsteps of the evil one, for he is to you an avowed enemy

    Open ayah In surah context Juz 2

  2. 2:208 البَقَرَةِ Al-Baqara

    يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱدۡخُلُواْ فِي ٱلسِّلۡمِ كَآفَّةࣰ وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوࣱّ مُّبِينࣱ‏

    O ye who believe! Enter into Islam whole-heartedly; and follow not the footsteps of the evil one; for he is to you an avowed enemy

    Open ayah In surah context Juz 2

  3. 3:164 اٰلِ عِمْرٰنَ Aal-i-Imraan

    لَقَدۡ مَنَّ ٱللَّهُ عَلَى ٱلۡمُؤۡمِنِينَ إِذۡ بَعَثَ فِيهِمۡ رَسُولࣰ ا مِّنۡ أَنفُسِهِمۡ يَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِهِۦ وَيُزَكِّيهِمۡ وَيُعَلِّمُهُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَإِن كَانُواْ مِن قَبۡلُ لَفِي ضَلَٰلࣲ مُّبِينٍ

    Allah did confer a great favour on the believers when He sent among them a messenger from among themselves, rehearsing unto them the Signs of Allah, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error

    Open ayah In surah context Juz 4

  4. 4:19 النِّسَآءِ An-Nisaa

    يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا يَحِلُّ لَكُمۡ أَن تَرِثُواْ ٱلنِّسَآءَ كَرۡهࣰ اۖ وَلَا تَعۡضُلُوهُنَّ لِتَذۡهَبُواْ بِبَعۡضِ مَآ ءَاتَيۡتُمُوهُنَّ إِلَّآ أَن يَأۡتِينَ بِفَٰحِشَةࣲ مُّبَيِّنَةࣲۚ وَعَاشِرُوهُنَّ بِٱلۡمَعۡرُوفِۚ فَإِن كَرِهۡتُمُوهُنَّ فَعَسَىٰٓ أَن تَكۡرَهُواْ شَيۡـࣰٔ ا وَيَجۡعَلَ ٱللَّهُ فِيهِ خَيۡرࣰ ا كَثِيرࣰ ا

    O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good

    Open ayah In surah context Juz 4

  5. 4:20 النِّسَآءِ An-Nisaa

    وَإِنۡ أَرَدتُّمُ ٱسۡتِبۡدَالَ زَوۡجࣲ مَّكَانَ زَوۡجࣲ وَءَاتَيۡتُمۡ إِحۡدَىٰهُنَّ قِنطَارࣰ ا فَلَا تَأۡخُذُواْ مِنۡهُ شَيۡـًٔاۚ أَتَأۡخُذُونَهُۥ بُهۡتَٰنࣰ ا وَإِثۡمࣰ ا مُّبِينࣰ ا

    But if ye decide to take one wife in place of another, even if ye had given the latter a whole treasure for dower, Take not the least bit of it back: Would ye take it by slander and manifest wrong

    Open ayah In surah context Juz 4

  6. 4:50 النِّسَآءِ An-Nisaa

    ٱنظُرۡ كَيۡفَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَۖ وَكَفَىٰ بِهِۦٓ إِثۡمࣰ ا مُّبِينًا

    Behold! how they invent a lie against Allah! but that by itself is a manifest sin

    Open ayah In surah context Juz 5

  7. 4:91 النِّسَآءِ An-Nisaa

    سَتَجِدُونَ ءَاخَرِينَ يُرِيدُونَ أَن يَأۡمَنُوكُمۡ وَيَأۡمَنُواْ قَوۡمَهُمۡ كُلَّ مَا رُدُّوٓاْ إِلَى ٱلۡفِتۡنَةِ أُرۡكِسُواْ فِيهَاۚ فَإِن لَّمۡ يَعۡتَزِلُوكُمۡ وَيُلۡقُوٓاْ إِلَيۡكُمُ ٱلسَّلَمَ وَيَكُفُّوٓاْ أَيۡدِيَهُمۡ فَخُذُوهُمۡ وَٱقۡتُلُوهُمۡ حَيۡثُ ثَقِفۡتُمُوهُمۡۚ وَأُوْلَٰٓئِكُمۡ جَعَلۡنَا لَكُمۡ عَلَيۡهِمۡ سُلۡطَٰنࣰ ا مُّبِينࣰ ا

    Others you will find that wish to gain your confidence as well as that of their people: Every time they are sent back to temptation, they succumb thereto: if they withdraw not from you nor give you (guarantees) of peace besides restraining their hands, seize them and slay them wherever ye get them: In their case We have provided you with a clear argument against them

    Open ayah In surah context Juz 5

  8. 4:101 النِّسَآءِ An-Nisaa

    وَإِذَا ضَرَبۡتُمۡ فِي ٱلۡأَرۡضِ فَلَيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَن تَقۡصُرُواْ مِنَ ٱلصَّلَوٰةِ إِنۡ خِفۡتُمۡ أَن يَفۡتِنَكُمُ ٱلَّذِينَ كَفَرُوٓاْۚ إِنَّ ٱلۡكَٰفِرِينَ كَانُواْ لَكُمۡ عَدُوࣰّ ا مُّبِينࣰ ا

    When ye travel through the earth, there is no blame on you if ye shorten your prayers, for fear the Unbelievers May attack you: For the Unbelievers are unto you open enemies

    Open ayah In surah context Juz 5

  9. 4:112 النِّسَآءِ An-Nisaa

    وَمَن يَكۡسِبۡ خَطِيٓـَٔةً أَوۡ إِثۡمࣰ ا ثُمَّ يَرۡمِ بِهِۦ بَرِيٓـࣰٔ ا فَقَدِ ٱحۡتَمَلَ بُهۡتَٰنࣰ ا وَإِثۡمࣰ ا مُّبِينࣰ ا

    But if any one earns a fault or a sin and throws it on to one that is innocent, He carries (on himself) (Both) a falsehood and a flagrant sin

    Open ayah In surah context Juz 5

  10. 4:119 النِّسَآءِ An-Nisaa

    وَلَأُضِلَّنَّهُمۡ وَلَأُمَنِّيَنَّهُمۡ وَلَأٓمُرَنَّهُمۡ فَلَيُبَتِّكُنَّ ءَاذَانَ ٱلۡأَنۡعَٰمِ وَلَأٓمُرَنَّهُمۡ فَلَيُغَيِّرُنَّ خَلۡقَ ٱللَّهِۚ وَمَن يَتَّخِذِ ٱلشَّيۡطَٰنَ وَلِيࣰّ ا مِّن دُونِ ٱللَّهِ فَقَدۡ خَسِرَ خُسۡرَانࣰ ا مُّبِينࣰ ا

    I will mislead them, and I will create in them false desires; I will order them to slit the ears of cattle, and to deface the (fair) nature created by Allah." Whoever, forsaking Allah, takes satan for a friend, hath of a surety suffered a loss that is manifest

    Open ayah In surah context Juz 5

  11. 4:144 النِّسَآءِ An-Nisaa

    يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ ٱلۡكَٰفِرِينَ أَوۡلِيَآءَ مِن دُونِ ٱلۡمُؤۡمِنِينَۚ أَتُرِيدُونَ أَن تَجۡعَلُواْ لِلَّهِ عَلَيۡكُمۡ سُلۡطَٰنࣰ ا مُّبِينًا

    O ye who believe! Take not for friends unbelievers rather than believers: Do ye wish to offer Allah an open proof against yourselves

    Open ayah In surah context Juz 5

  12. 4:153 النِّسَآءِ An-Nisaa

    يَسۡـَٔلُكَ أَهۡلُ ٱلۡكِتَٰبِ أَن تُنَزِّلَ عَلَيۡهِمۡ كِتَٰبࣰ ا مِّنَ ٱلسَّمَآءِۚ فَقَدۡ سَأَلُواْ مُوسَىٰٓ أَكۡبَرَ مِن ذَٰلِكَ فَقَالُوٓاْ أَرِنَا ٱللَّهَ جَهۡرَةࣰ فَأَخَذَتۡهُمُ ٱلصَّٰعِقَةُ بِظُلۡمِهِمۡۚ ثُمَّ ٱتَّخَذُواْ ٱلۡعِجۡلَ مِنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَٰتُ فَعَفَوۡنَا عَن ذَٰلِكَۚ وَءَاتَيۡنَا مُوسَىٰ سُلۡطَٰنࣰ ا مُّبِينࣰ ا

    The people of the Book ask thee to cause a book to descend to them from heaven: Indeed they asked Moses for an even greater (miracle), for they said: "Show us Allah in public," but they were dazed for their presumption, with thunder and lightning. Yet they worshipped the calf even after clear signs had come to them; even so we forgave them; and gave Moses manifest proofs of authority

    Open ayah In surah context Juz 6

  13. 4:174 النِّسَآءِ An-Nisaa

    يَٰٓأَيُّهَا ٱلنَّاسُ قَدۡ جَآءَكُم بُرۡهَٰنࣱ مِّن رَّبِّكُمۡ وَأَنزَلۡنَآ إِلَيۡكُمۡ نُورࣰ ا مُّبِينࣰ ا

    O mankind! verily there hath come to you a convincing proof from your Lord: For We have sent unto you a light (that is) manifest

    Open ayah In surah context Juz 6

  14. 5:15 المَآئِدَةِ Al-Maaida

    يَٰٓأَهۡلَ ٱلۡكِتَٰبِ قَدۡ جَآءَكُمۡ رَسُولُنَا يُبَيِّنُ لَكُمۡ كَثِيرࣰ ا مِّمَّا كُنتُمۡ تُخۡفُونَ مِنَ ٱلۡكِتَٰبِ وَيَعۡفُواْ عَن كَثِيرࣲۚ قَدۡ جَآءَكُم مِّنَ ٱللَّهِ نُورࣱ وَكِتَٰبࣱ مُّبِينࣱ‏

    O people of the Book! There hath come to you our Messenger, revealing to you much that ye used to hide in the Book, and passing over much (that is now unnecessary): There hath come to you from Allah a (new) light and a perspicuous Book

    Open ayah In surah context Juz 6

  15. 5:92 المَآئِدَةِ Al-Maaida

    وَأَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَٱحۡذَرُواْۚ فَإِن تَوَلَّيۡتُمۡ فَٱعۡلَمُوٓاْ أَنَّمَا عَلَىٰ رَسُولِنَا ٱلۡبَلَٰغُ ٱلۡمُبِينُ

    Obey Allah, and obey the Messenger, and beware (of evil): if ye do turn back, know ye that it is Our Messenger's duty to proclaim (the message) in the clearest manner

    Open ayah In surah context Juz 7

  16. 5:110 المَآئِدَةِ Al-Maaida

    إِذۡ قَالَ ٱللَّهُ يَٰعِيسَى ٱبۡنَ مَرۡيَمَ ٱذۡكُرۡ نِعۡمَتِي عَلَيۡكَ وَعَلَىٰ وَٰلِدَتِكَ إِذۡ أَيَّدتُّكَ بِرُوحِ ٱلۡقُدُسِ تُكَلِّمُ ٱلنَّاسَ فِي ٱلۡمَهۡدِ وَكَهۡلࣰ اۖ وَإِذۡ عَلَّمۡتُكَ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَۖ وَإِذۡ تَخۡلُقُ مِنَ ٱلطِّينِ كَهَيۡـَٔةِ ٱلطَّيۡرِ بِإِذۡنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيۡرَۢا بِإِذۡنِيۖ وَتُبۡرِئُ ٱلۡأَكۡمَهَ وَٱلۡأَبۡرَصَ بِإِذۡنِيۖ وَإِذۡ تُخۡرِجُ ٱلۡمَوۡتَىٰ بِإِذۡنِيۖ وَإِذۡ كَفَفۡتُ بَنِيٓ إِسۡرَٰٓءِيلَ عَنكَ إِذۡ جِئۡتَهُم بِٱلۡبَيِّنَٰتِ فَقَالَ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ إِنۡ هَٰذَآ إِلَّا سِحۡرࣱ مُّبِينࣱ‏

    Then will Allah say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic

    Open ayah In surah context Juz 7

  17. 6:7 الْاَنْعَامِ Al-An'aam

    وَلَوۡ نَزَّلۡنَا عَلَيۡكَ كِتَٰبࣰ ا فِي قِرۡطَاسࣲ فَلَمَسُوهُ بِأَيۡدِيهِمۡ لَقَالَ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ هَٰذَآ إِلَّا سِحۡرࣱ مُّبِينࣱ‏

    If We had sent unto thee a written (message) on parchment, so that they could touch it with their hands, the Unbelievers would have been sure to say: "This is nothing but obvious magic

    Open ayah In surah context Juz 7

  18. 6:16 الْاَنْعَامِ Al-An'aam

    مَّن يُصۡرَفۡ عَنۡهُ يَوۡمَئِذࣲ فَقَدۡ رَحِمَهُۥۚ وَذَٰلِكَ ٱلۡفَوۡزُ ٱلۡمُبِينُ

    On that day, if the penalty is averted from any, it is due to Allah's mercy; And that would be (Salvation), the obvious fulfilment of all desire

    Open ayah In surah context Juz 7

  19. 6:59 الْاَنْعَامِ Al-An'aam

    ۞وَعِندَهُۥ مَفَاتِحُ ٱلۡغَيۡبِ لَا يَعۡلَمُهَآ إِلَّا هُوَۚ وَيَعۡلَمُ مَا فِي ٱلۡبَرِّ وَٱلۡبَحۡرِۚ وَمَا تَسۡقُطُ مِن وَرَقَةٍ إِلَّا يَعۡلَمُهَا وَلَا حَبَّةࣲ فِي ظُلُمَٰتِ ٱلۡأَرۡضِ وَلَا رَطۡبࣲ وَلَا يَابِسٍ إِلَّا فِي كِتَٰبࣲ مُّبِينࣲ‏

    With Him are the keys of the unseen, the treasures that none knoweth but He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but with His knowledge: there is not a grain in the darkness (or depths) of the earth, nor anything fresh or dry (green or withered), but is (inscribed) in a record clear (to those who can read)

    Open ayah In surah context Juz 7

  20. 6:74 الْاَنْعَامِ Al-An'aam

    ۞وَإِذۡ قَالَ إِبۡرَٰهِيمُ لِأَبِيهِ ءَازَرَ أَتَتَّخِذُ أَصۡنَامًا ءَالِهَةً إِنِّيٓ أَرَىٰكَ وَقَوۡمَكَ فِي ضَلَٰلࣲ مُّبِينࣲ‏

    Lo! Abraham said to his father Azar: "Takest thou idols for gods? For I see thee and thy people in manifest error

    Open ayah In surah context Juz 7

  21. 6:142 الْاَنْعَامِ Al-An'aam

    وَمِنَ ٱلۡأَنۡعَٰمِ حَمُولَةࣰ وَفَرۡشࣰ اۚ كُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوࣱّ مُّبِينࣱ‏

    Of the cattle are some for burden and some for meat: eat what Allah hath provided for you, and follow not the footsteps of Satan: for he is to you and avowed enemy

    Open ayah In surah context Juz 8

  22. 7:22 الْاَعْرَافِ Al-A'raaf

    فَدَلَّىٰهُمَا بِغُرُورࣲۚ فَلَمَّا ذَاقَا ٱلشَّجَرَةَ بَدَتۡ لَهُمَا سَوۡءَٰتُهُمَا وَطَفِقَا يَخۡصِفَانِ عَلَيۡهِمَا مِن وَرَقِ ٱلۡجَنَّةِۖ وَنَادَىٰهُمَا رَبُّهُمَآ أَلَمۡ أَنۡهَكُمَا عَن تِلۡكُمَا ٱلشَّجَرَةِ وَأَقُل لَّكُمَآ إِنَّ ٱلشَّيۡطَٰنَ لَكُمَا عَدُوࣱّ مُّبِينࣱ‏

    So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you

    Open ayah In surah context Juz 8

  23. 7:60 الْاَعْرَافِ Al-A'raaf

    قَالَ ٱلۡمَلَأُ مِن قَوۡمِهِۦٓ إِنَّا لَنَرَىٰكَ فِي ضَلَٰلࣲ مُّبِينࣲ‏

    The leaders of his people said: "Ah! we see thee evidently wandering (in mind)

    Open ayah In surah context Juz 8

  24. 7:107 الْاَعْرَافِ Al-A'raaf

    فَأَلۡقَىٰ عَصَاهُ فَإِذَا هِيَ ثُعۡبَانࣱ مُّبِينࣱ‏

    Then (Moses) threw his rod, and behold! it was a serpent, plain (for all to see)

    Open ayah In surah context Juz 9

  25. 7:184 الْاَعْرَافِ Al-A'raaf

    أَوَلَمۡ يَتَفَكَّرُواْۗ مَا بِصَاحِبِهِم مِّن جِنَّةٍۚ إِنۡ هُوَ إِلَّا نَذِيرࣱ مُّبِينٌ

    Do they not reflect? Their companion is not seized with madness: he is but a perspicuous warner

    Open ayah In surah context Juz 9

  26. 10:2 يُوْنُسَ Yunus

    أَكَانَ لِلنَّاسِ عَجَبًا أَنۡ أَوۡحَيۡنَآ إِلَىٰ رَجُلࣲ مِّنۡهُمۡ أَنۡ أَنذِرِ ٱلنَّاسَ وَبَشِّرِ ٱلَّذِينَ ءَامَنُوٓاْ أَنَّ لَهُمۡ قَدَمَ صِدۡقٍ عِندَ رَبِّهِمۡۗ قَالَ ٱلۡكَٰفِرُونَ إِنَّ هَٰذَا لَسَٰحِرࣱ مُّبِينٌ

    Is it a matter of wonderment to men that We have sent Our inspiration to a man from among themselves?- that he should warn mankind (of their danger), and give the good news to the Believers that they have before their Lord the lofty rank of truth. (But) say the Unbelievers: "This is indeed an evident sorcerer

    Open ayah In surah context Juz 11

  27. 10:61 يُوْنُسَ Yunus

    وَمَا تَكُونُ فِي شَأۡنࣲ وَمَا تَتۡلُواْ مِنۡهُ مِن قُرۡءَانࣲ وَلَا تَعۡمَلُونَ مِنۡ عَمَلٍ إِلَّا كُنَّا عَلَيۡكُمۡ شُهُودًا إِذۡ تُفِيضُونَ فِيهِۚ وَمَا يَعۡزُبُ عَن رَّبِّكَ مِن مِّثۡقَالِ ذَرَّةࣲ فِي ٱلۡأَرۡضِ وَلَا فِي ٱلسَّمَآءِ وَلَآ أَصۡغَرَ مِن ذَٰلِكَ وَلَآ أَكۡبَرَ إِلَّا فِي كِتَٰبࣲ مُّبِينٍ

    In whatever business thou mayest be, and whatever portion thou mayest be reciting from the Qur'an,- and whatever deed ye (mankind) may be doing,- We are witnesses thereof when ye are deeply engrossed therein. Nor is hidden from thy Lord (so much as) the weight of an atom on the earth or in heaven. And not the least and not the greatest of these things but are recorded in a clear record

    Open ayah In surah context Juz 11

  28. 10:76 يُوْنُسَ Yunus

    فَلَمَّا جَآءَهُمُ ٱلۡحَقُّ مِنۡ عِندِنَا قَالُوٓاْ إِنَّ هَٰذَا لَسِحۡرࣱ مُّبِينࣱ‏

    When the Truth did come to them from Us, they said: "This is indeed evident sorcery

    Open ayah In surah context Juz 11

  29. 11:6 هُوْدٍ Hud

    ۞وَمَا مِن دَآبَّةࣲ فِي ٱلۡأَرۡضِ إِلَّا عَلَى ٱللَّهِ رِزۡقُهَا وَيَعۡلَمُ مُسۡتَقَرَّهَا وَمُسۡتَوۡدَعَهَاۚ كُلࣱّ فِي كِتَٰبࣲ مُّبِينࣲ‏

    There is no moving creature on earth but its sustenance dependeth on Allah: He knoweth the time and place of its definite abode and its temporary deposit: All is in a clear Record

    Open ayah In surah context Juz 12

  30. 11:7 هُوْدٍ Hud

    وَهُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ فِي سِتَّةِ أَيَّامࣲ وَكَانَ عَرۡشُهُۥ عَلَى ٱلۡمَآءِ لِيَبۡلُوَكُمۡ أَيُّكُمۡ أَحۡسَنُ عَمَلࣰ اۗ وَلَئِن قُلۡتَ إِنَّكُم مَّبۡعُوثُونَ مِنۢ بَعۡدِ ٱلۡمَوۡتِ لَيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ هَٰذَآ إِلَّا سِحۡرࣱ مُّبِينࣱ‏

    He it is Who created the heavens and the earth in six Days - and His Throne was over the waters - that He might try you, which of you is best in conduct. But if thou wert to say to them, "Ye shall indeed be raised up after death", the Unbelievers would be sure to say, "This is nothing but obvious sorcery

    Open ayah In surah context Juz 12

  31. 11:25 هُوْدٍ Hud

    وَلَقَدۡ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦٓ إِنِّي لَكُمۡ نَذِيرࣱ مُّبِينٌ

    We sent Noah to his people (with a mission): "I have come to you with a Clear Warning

    Open ayah In surah context Juz 12

  32. 11:96 هُوْدٍ Hud

    وَلَقَدۡ أَرۡسَلۡنَا مُوسَىٰ بِـَٔايَٰتِنَا وَسُلۡطَٰنࣲ مُّبِينٍ

    And we sent Moses, with Our Clear (Signs) and an authority manifest

    Open ayah In surah context Juz 12

  33. 12:1 يُوسُفَ Yusuf

    الٓرۚ تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِ ٱلۡمُبِينِ

    L. R. These are the symbols (or Verses) of the perspicuous Book

    Open ayah In surah context Juz 12

  34. 12:5 يُوسُفَ Yusuf

    قَالَ يَٰبُنَيَّ لَا تَقۡصُصۡ رُءۡيَاكَ عَلَىٰٓ إِخۡوَتِكَ فَيَكِيدُواْ لَكَ كَيۡدًاۖ إِنَّ ٱلشَّيۡطَٰنَ لِلۡإِنسَٰنِ عَدُوࣱّ مُّبِينࣱ‏

    Said (the father): "My (dear) little son! relate not thy vision to thy brothers, lest they concoct a plot against thee: for Satan is to man an avowed enemy

    Open ayah In surah context Juz 12

  35. 12:8 يُوسُفَ Yusuf

    إِذۡ قَالُواْ لَيُوسُفُ وَأَخُوهُ أَحَبُّ إِلَىٰٓ أَبِينَا مِنَّا وَنَحۡنُ عُصۡبَةٌ إِنَّ أَبَانَا لَفِي ضَلَٰلࣲ مُّبِينٍ

    They said: "Truly Joseph and his brother are loved more by our father than we: But we are a goodly body! really our father is obviously wandering (in his mind)

    Open ayah In surah context Juz 12

  36. 12:30 يُوسُفَ Yusuf

    ۞وَقَالَ نِسۡوَةࣱ فِي ٱلۡمَدِينَةِ ٱمۡرَأَتُ ٱلۡعَزِيزِ تُرَٰوِدُ فَتَىٰهَا عَن نَّفۡسِهِۦۖ قَدۡ شَغَفَهَا حُبًّاۖ إِنَّا لَنَرَىٰهَا فِي ضَلَٰلࣲ مُّبِينࣲ‏

    Ladies said in the City: "The wife of the (great) 'Aziz is seeking to seduce her slave from his (true) self: Truly hath he inspired her with violent love: we see she is evidently going astray

    Open ayah In surah context Juz 12

  37. 14:10 اِبْرَاهِيْمَ Ibrahim

    ۞قَالَتۡ رُسُلُهُمۡ أَفِي ٱللَّهِ شَكࣱّ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ يَدۡعُوكُمۡ لِيَغۡفِرَ لَكُم مِّن ذُنُوبِكُمۡ وَيُؤَخِّرَكُمۡ إِلَىٰٓ أَجَلࣲ مُّسَمࣰّ ىۚ قَالُوٓاْ إِنۡ أَنتُمۡ إِلَّا بَشَرࣱ مِّثۡلُنَا تُرِيدُونَ أَن تَصُدُّونَا عَمَّا كَانَ يَعۡبُدُ ءَابَآؤُنَا فَأۡتُونَا بِسُلۡطَٰنࣲ مُّبِينࣲ‏

    Their messengers said: "Is there a doubt about Allah, The Creator of the heavens and the earth? It is He Who invites you, in order that He may forgive you your sins and give you respite for a term appointed!" They said: "Ah! ye are no more than human, like ourselves! Ye wish to turn us away from the (gods) our fathers used to worship: then bring us some clear authority

    Open ayah In surah context Juz 13

  38. 15:1 الْحِجْرِ Al-Hijr

    الٓرۚ تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِ وَقُرۡءَانࣲ مُّبِينࣲ‏

    L. R. These are the Ayats of Revelation,- of a Qur'an that makes things clear

    Open ayah In surah context Juz 14

  39. 15:18 الْحِجْرِ Al-Hijr

    إِلَّا مَنِ ٱسۡتَرَقَ ٱلسَّمۡعَ فَأَتۡبَعَهُۥ شِهَابࣱ مُّبِينࣱ‏

    But any that gains a hearing by stealth, is pursued by a flaming fire, bright (to see)

    Open ayah In surah context Juz 14

  40. 15:79 الْحِجْرِ Al-Hijr

    فَٱنتَقَمۡنَا مِنۡهُمۡ وَإِنَّهُمَا لَبِإِمَامࣲ مُّبِينࣲ‏

    So We exacted retribution from them. They were both on an open highway, plain to see

    Open ayah In surah context Juz 14

  41. 15:89 الْحِجْرِ Al-Hijr

    وَقُلۡ إِنِّيٓ أَنَا ٱلنَّذِيرُ ٱلۡمُبِينُ

    And say: "I am indeed he that warneth openly and without ambiguity

    Open ayah In surah context Juz 14

  42. 16:4 النَّحْلِ An-Nahl

    خَلَقَ ٱلۡإِنسَٰنَ مِن نُّطۡفَةࣲ فَإِذَا هُوَ خَصِيمࣱ مُّبِينࣱ‏

    He has created man from a sperm-drop; and behold this same (man) becomes an open disputer

    Open ayah In surah context Juz 14

  43. 16:35 النَّحْلِ An-Nahl

    وَقَالَ ٱلَّذِينَ أَشۡرَكُواْ لَوۡ شَآءَ ٱللَّهُ مَا عَبَدۡنَا مِن دُونِهِۦ مِن شَيۡءࣲ نَّحۡنُ وَلَآ ءَابَآؤُنَا وَلَا حَرَّمۡنَا مِن دُونِهِۦ مِن شَيۡءࣲۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبۡلِهِمۡۚ فَهَلۡ عَلَى ٱلرُّسُلِ إِلَّا ٱلۡبَلَٰغُ ٱلۡمُبِينُ

    The worshippers of false gods say: "If Allah had so willed, we should not have worshipped aught but Him - neither we nor our fathers,- nor should we have prescribed prohibitions other than His." So did those who went before them. But what is the mission of messengers but to preach the Clear Message

    Open ayah In surah context Juz 14

  44. 16:82 النَّحْلِ An-Nahl

    فَإِن تَوَلَّوۡاْ فَإِنَّمَا عَلَيۡكَ ٱلۡبَلَٰغُ ٱلۡمُبِينُ

    But if they turn away, thy duty is only to preach the clear Message

    Open ayah In surah context Juz 14

  45. 16:103 النَّحْلِ An-Nahl

    وَلَقَدۡ نَعۡلَمُ أَنَّهُمۡ يَقُولُونَ إِنَّمَا يُعَلِّمُهُۥ بَشَرࣱۗ لِّسَانُ ٱلَّذِي يُلۡحِدُونَ إِلَيۡهِ أَعۡجَمِيࣱّ وَهَٰذَا لِسَانٌ عَرَبِيࣱّ مُّبِينٌ

    We know indeed that they say, "It is a man that teaches him." The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear

    Open ayah In surah context Juz 14

  46. 17:53 الإِسۡرَاءِ Al-Israa

    وَقُل لِّعِبَادِي يَقُولُواْ ٱلَّتِي هِيَ أَحۡسَنُۚ إِنَّ ٱلشَّيۡطَٰنَ يَنزَغُ بَيۡنَهُمۡۚ إِنَّ ٱلشَّيۡطَٰنَ كَانَ لِلۡإِنسَٰنِ عَدُوࣰّ ا مُّبِينࣰ ا

    Say to My servants that they should (only) say those things that are best: for Satan doth sow dissensions among them: For Satan is to man an avowed enemy

    Open ayah In surah context Juz 15

  47. 19:38 مَرْيَمَ Maryam

    أَسۡمِعۡ بِهِمۡ وَأَبۡصِرۡ يَوۡمَ يَأۡتُونَنَا لَٰكِنِ ٱلظَّٰلِمُونَ ٱلۡيَوۡمَ فِي ضَلَٰلࣲ مُّبِينࣲ‏

    How plainly will they see and hear, the Day that they will appear before Us! but the unjust today are in error manifest

    Open ayah In surah context Juz 16

  48. 21:54 الْاَنْۣبِيَآءِ Al-Anbiyaa

    قَالَ لَقَدۡ كُنتُمۡ أَنتُمۡ وَءَابَآؤُكُمۡ فِي ضَلَٰلࣲ مُّبِينࣲ‏

    He said, "Indeed ye have been in manifest error - ye and your fathers

    Open ayah In surah context Juz 17

  49. 22:11 الْحَجِّ Al-Hajj

    وَمِنَ ٱلنَّاسِ مَن يَعۡبُدُ ٱللَّهَ عَلَىٰ حَرۡفࣲۖ فَإِنۡ أَصَابَهُۥ خَيۡرٌ ٱطۡمَأَنَّ بِهِۦۖ وَإِنۡ أَصَابَتۡهُ فِتۡنَةٌ ٱنقَلَبَ عَلَىٰ وَجۡهِهِۦ خَسِرَ ٱلدُّنۡيَا وَٱلۡأٓخِرَةَۚ ذَٰلِكَ هُوَ ٱلۡخُسۡرَانُ ٱلۡمُبِينُ

    There are among men some who serve Allah, as it were, on the verge: if good befalls them, they are, therewith, well content; but if a trial comes to them, they turn on their faces: they lose both this world and the Hereafter: that is loss for all to see

    Open ayah In surah context Juz 17

  50. 22:49 الْحَجِّ Al-Hajj

    قُلۡ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَآ أَنَا۠ لَكُمۡ نَذِيرࣱ مُّبِينࣱ‏

    Say: "O men! I am (sent) to you only to give a Clear Warning

    Open ayah In surah context Juz 17