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223 occurrences
196 ayahs
59 surahs

"اجل" appears 223 times across 196 ayahs in 59 surahs. · root-match mode

Search mode Exact Root match English
Results by surah (59 surahs)
  1. 2 البَقَرَةِ · Al-Baqara 19 occ.
  2. 7 الْاَعْرَافِ · Al-A'raaf 18 occ.
  3. 4 النِّسَآءِ · An-Nisaa 12 occ.
  4. 5 المَآئِدَةِ · Al-Maaida 10 occ.
  5. 6 الْاَنْعَامِ · Al-An'aam 9 occ.
  6. 24 النُّوْرِ · An-Noor 9 occ.
  7. 10 يُوْنُسَ · Yunus 8 occ.
  8. 17 الإِسۡرَاءِ · Al-Israa 7 occ.
  9. 39 الزُّمَرِ · Az-Zumar 7 occ.
  10. 16 النَّحْلِ · An-Nahl 6 occ.
  11. 20 طٰهٰ · Taa-Haa 6 occ.
  12. 22 الْحَجِّ · Al-Hajj 6 occ.
  13. 29 الْعَنْكَبُوْتِ · Al-Ankaboot 6 occ.
  14. 11 هُوْدٍ · Hud 5 occ.
  15. 3 اٰلِ عِمْرٰنَ · Aal-i-Imraan 4 occ.
  16. 15 الْحِجْرِ · Al-Hijr 4 occ.
  17. 21 الْاَنْۣبِيَآءِ · Al-Anbiyaa 4 occ.
  18. 23 الْمُؤْمِنُوْنَ · Al-Muminoon 4 occ.
  19. 28 الْقَصَصِ · Al-Qasas 4 occ.
  20. 33 الْاَحْزَابِ · Al-Ahzaab 4 occ.
  21. 13 الرَّعْدِ · Ar-Ra'd 3 occ.
  22. 18 الْكَهْفِ · Al-Kahf 3 occ.
  23. 27 النَّمْلِ · An-Naml 3 occ.
  24. 35 فَاطِرٍ · Faatir 3 occ.
  25. 38 صٓ · Saad 3 occ.
  26. 40 الْمُؤْمِنِ · Ghafir 3 occ.
  27. 41 فُصِّلَتۡ · Fussilat 3 occ.
  28. 46 الْاَحْقَافِ · Al-Ahqaf 3 occ.
  29. 48 الْفَتْحِ · Al-Fath 3 occ.
  30. 51 الذَّارِياتِ · Adh-Dhaariyat 3 occ.
  31. 9 التَّوْبَةِ · At-Tawba 2 occ.
  32. 14 اِبْرَاهِيْمَ · Ibrahim 2 occ.
  33. 26 الشُّعَرَآءِ · Ash-Shu'araa 2 occ.
  34. 34 سَبَاٍ · Saba 2 occ.
  35. 36 يٰسٓ · Yaseen 2 occ.
  36. 42 الشُّوْرٰي · Ash-Shura 2 occ.
  37. 55 الرَّحْمٰنِ · Ar-Rahmaan 2 occ.
  38. 63 الْمُنَافِقُوْنَ · Al-Munaafiqoon 2 occ.
  39. 65 الطَّلَاقِ · At-Talaaq 2 occ.
  40. 71 نُوْحٍ · Nooh 2 occ.
  41. 72 الْجِنِّ · Al-Jinn 2 occ.
  42. 75 الْقِيَامَةِ · Al-Qiyaama 2 occ.
  43. 8 الْاَنْفَالِ · Al-Anfaal 1 occ.
  44. 12 يُوسُفَ · Yusuf 1 occ.
  45. 19 مَرْيَمَ · Maryam 1 occ.
  46. 25 الْفُرْقَانِ · Al-Furqaan 1 occ.
  47. 30 الرُّوْمِ · Ar-Room 1 occ.
  48. 31 لُقْمَانَ · Luqman 1 occ.
  49. 37 الصَّافَّاتِ · As-Saaffaat 1 occ.
  50. 43 الزُّخْرُفِ · Az-Zukhruf 1 occ.
  51. 57 الْحَدِيْدِ · Al-Hadid 1 occ.
  52. 58 الْمُجَادَلَةِ · Al-Mujaadila 1 occ.
  53. 59 الْحَشْرِ · Al-Hashr 1 occ.
  54. 60 الْمُمْتَحِنَةِ · Al-Mumtahana 1 occ.
  55. 76 الدَّهْرِ · Al-Insaan 1 occ.
  56. 77 الْمُرْسَلَاتِ · Al-Mursalaat 1 occ.
  57. 91 الشَّمْسِ · Ash-Shams 1 occ.
  58. 92 الَّيْلِ · Al-Lail 1 occ.
  59. 105 الْفِيْلِ · Al-Fil 1 occ.

Showing 101–150 of 196

  1. 20:71 طٰهٰ Taa-Haa

    قَالَ ءَامَنتُمۡ لَهُۥ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِي عَلَّمَكُمُ ٱلسِّحۡرَۖ فَلَأُقَطِّعَنَّ أَيۡدِيَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَٰفࣲ وَلَأُصَلِّبَنَّكُمۡ فِي جُذُوعِ ٱلنَّخۡلِ وَلَتَعۡلَمُنَّ أَيُّنَآ أَشَدُّ عَذَابࣰ ا وَأَبۡقَىٰ

    (Pharaoh) said: "Believe ye in Him before I give you permission? Surely this must be your leader, who has taught you magic! be sure I will cut off your hands and feet on opposite sides, and I will have you crucified on trunks of palm-trees: so shall ye know for certain, which of us can give the more severe and the more lasting punishment

    Open ayah In surah context Juz 16

  2. 20:83 طٰهٰ Taa-Haa

    ۞وَمَآ أَعۡجَلَكَ عَن قَوۡمِكَ يَٰمُوسَىٰ

    (When Moses was up on the Mount, Allah said:) "What made thee hasten in advance of thy people, O Moses

    Open ayah In surah context Juz 16

  3. 20:84 طٰهٰ Taa-Haa

    قَالَ هُمۡ أُوْلَآءِ عَلَىٰٓ أَثَرِي وَعَجِلۡتُ إِلَيۡكَ رَبِّ لِتَرۡضَىٰ

    He replied: "Behold, they are close on my footsteps: I hastened to thee, O my Lord, to please thee

    Open ayah In surah context Juz 16

  4. 20:88 طٰهٰ Taa-Haa

    فَأَخۡرَجَ لَهُمۡ عِجۡلࣰ ا جَسَدࣰ ا لَّهُۥ خُوَارࣱ فَقَالُواْ هَٰذَآ إِلَٰهُكُمۡ وَإِلَٰهُ مُوسَىٰ فَنَسِيَ

    Then he brought out (of the fire) before the (people) the image of a calf: It seemed to low: so they said: This is your god, and the god of Moses, but (Moses) has forgotten

    Open ayah In surah context Juz 16

  5. 20:114 طٰهٰ Taa-Haa

    فَتَعَٰلَى ٱللَّهُ ٱلۡمَلِكُ ٱلۡحَقُّۗ وَلَا تَعۡجَلۡ بِٱلۡقُرۡءَانِ مِن قَبۡلِ أَن يُقۡضَىٰٓ إِلَيۡكَ وَحۡيُهُۥۖ وَقُل رَّبِّ زِدۡنِي عِلۡمࣰ ا

    High above all is Allah, the King, the Truth! Be not in haste with the Qur'an before its revelation to thee is completed, but say, "O my Lord! advance me in knowledge

    Open ayah In surah context Juz 16

  6. 20:129 طٰهٰ Taa-Haa

    وَلَوۡلَا كَلِمَةࣱ سَبَقَتۡ مِن رَّبِّكَ لَكَانَ لِزَامࣰ ا وَأَجَلࣱ مُّسَمࣰّ ى

    Had it not been for a Word that went forth before from thy Lord, (their punishment) must necessarily have come; but there is a Term appointed (for respite)

    Open ayah In surah context Juz 16

  7. 21:7 الْاَنْۣبِيَآءِ Al-Anbiyaa

    وَمَآ أَرۡسَلۡنَا قَبۡلَكَ إِلَّا رِجَالࣰ ا نُّوحِيٓ إِلَيۡهِمۡۖ فَسۡـَٔلُوٓاْ أَهۡلَ ٱلذِّكۡرِ إِن كُنتُمۡ لَا تَعۡلَمُونَ

    Before thee, also, the messengers We sent were but men, to whom We granted inspiration: If ye realise this not, ask of those who possess the Message

    Open ayah In surah context Juz 17

  8. 21:37 الْاَنْۣبِيَآءِ Al-Anbiyaa

    خُلِقَ ٱلۡإِنسَٰنُ مِنۡ عَجَلࣲۚ سَأُوْرِيكُمۡ ءَايَٰتِي فَلَا تَسۡتَعۡجِلُونِ

    Man is a creature of haste: soon (enough) will I show you My Signs; then ye will not ask Me to hasten them

    Open ayah In surah context Juz 17

  9. 21:104 الْاَنْۣبِيَآءِ Al-Anbiyaa

    يَوۡمَ نَطۡوِي ٱلسَّمَآءَ كَطَيِّ ٱلسِّجِلِّ لِلۡكُتُبِۚ كَمَا بَدَأۡنَآ أَوَّلَ خَلۡقࣲ نُّعِيدُهُۥۚ وَعۡدًا عَلَيۡنَآۚ إِنَّا كُنَّا فَٰعِلِينَ

    The Day that We roll up the heavens like a scroll rolled up for books (completed),- even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it

    Open ayah In surah context Juz 17

  10. 22:5 الْحَجِّ Al-Hajj

    يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمۡ فِي رَيۡبࣲ مِّنَ ٱلۡبَعۡثِ فَإِنَّا خَلَقۡنَٰكُم مِّن تُرَابࣲ ثُمَّ مِن نُّطۡفَةࣲ ثُمَّ مِنۡ عَلَقَةࣲ ثُمَّ مِن مُّضۡغَةࣲ مُّخَلَّقَةࣲ وَغَيۡرِ مُخَلَّقَةࣲ لِّنُبَيِّنَ لَكُمۡۚ وَنُقِرُّ فِي ٱلۡأَرۡحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلࣲ مُّسَمࣰّ ى ثُمَّ نُخۡرِجُكُمۡ طِفۡلࣰ ا ثُمَّ لِتَبۡلُغُوٓاْ أَشُدَّكُمۡۖ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرۡذَلِ ٱلۡعُمُرِ لِكَيۡلَا يَعۡلَمَ مِنۢ بَعۡدِ عِلۡمࣲ شَيۡـࣰٔ اۚ وَتَرَى ٱلۡأَرۡضَ هَامِدَةࣰ فَإِذَآ أَنزَلۡنَا عَلَيۡهَا ٱلۡمَآءَ ٱهۡتَزَّتۡ وَرَبَتۡ وَأَنۢبَتَتۡ مِن كُلِّ زَوۡجِۭ بَهِيجࣲ‏

    O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs)

    Open ayah In surah context Juz 17

  11. 22:20 الْحَجِّ Al-Hajj

    يُصۡهَرُ بِهِۦ مَا فِي بُطُونِهِمۡ وَٱلۡجُلُودُ

    With it will be scalded what is within their bodies, as well as (their) skins

    Open ayah In surah context Juz 17

  12. 22:27 الْحَجِّ Al-Hajj

    وَأَذِّن فِي ٱلنَّاسِ بِٱلۡحَجِّ يَأۡتُوكَ رِجَالࣰ ا وَعَلَىٰ كُلِّ ضَامِرࣲ يَأۡتِينَ مِن كُلِّ فَجٍّ عَمِيقࣲ‏

    And proclaim the Pilgrimage among men: they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways

    Open ayah In surah context Juz 17

  13. 22:33 الْحَجِّ Al-Hajj

    لَكُمۡ فِيهَا مَنَٰفِعُ إِلَىٰٓ أَجَلࣲ مُّسَمࣰّ ى ثُمَّ مَحِلُّهَآ إِلَى ٱلۡبَيۡتِ ٱلۡعَتِيقِ

    In them ye have benefits for a term appointed: in the end their place of sacrifice is near the Ancient House

    Open ayah In surah context Juz 17

  14. 22:35 الْحَجِّ Al-Hajj

    ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتۡ قُلُوبُهُمۡ وَٱلصَّٰبِرِينَ عَلَىٰ مَآ أَصَابَهُمۡ وَٱلۡمُقِيمِي ٱلصَّلَوٰةِ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَ

    To those whose hearts when Allah is mentioned, are filled with fear, who show patient perseverance over their afflictions, keep up regular prayer, and spend (in charity) out of what We have bestowed upon them

    Open ayah In surah context Juz 17

  15. 22:47 الْحَجِّ Al-Hajj

    وَيَسۡتَعۡجِلُونَكَ بِٱلۡعَذَابِ وَلَن يُخۡلِفَ ٱللَّهُ وَعۡدَهُۥۚ وَإِنَّ يَوۡمًا عِندَ رَبِّكَ كَأَلۡفِ سَنَةࣲ مِّمَّا تَعُدُّونَ

    Yet they ask thee to hasten on the Punishment! But Allah will not fail in His Promise. Verily a Day in the sight of thy Lord is like a thousand years of your reckoning

    Open ayah In surah context Juz 17

  16. 23:25 الْمُؤْمِنُوْنَ Al-Muminoon

    إِنۡ هُوَ إِلَّا رَجُلُۢ بِهِۦ جِنَّةࣱ فَتَرَبَّصُواْ بِهِۦ حَتَّىٰ حِينࣲ‏

    (And some said): "He is only a man possessed: wait (and have patience) with him for a time

    Open ayah In surah context Juz 18

  17. 23:38 الْمُؤْمِنُوْنَ Al-Muminoon

    إِنۡ هُوَ إِلَّا رَجُلٌ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبࣰ ا وَمَا نَحۡنُ لَهُۥ بِمُؤۡمِنِينَ

    He is only a man who invents a lie against Allah, but we are not the ones to believe in him

    Open ayah In surah context Juz 18

  18. 23:43 الْمُؤْمِنُوْنَ Al-Muminoon

    مَا تَسۡبِقُ مِنۡ أُمَّةٍ أَجَلَهَا وَمَا يَسۡتَـٔۡخِرُونَ

    No people can hasten their term, nor can they delay (it)

    Open ayah In surah context Juz 18

  19. 23:60 الْمُؤْمِنُوْنَ Al-Muminoon

    وَٱلَّذِينَ يُؤۡتُونَ مَآ ءَاتَواْ وَّقُلُوبُهُمۡ وَجِلَةٌ أَنَّهُمۡ إِلَىٰ رَبِّهِمۡ رَٰجِعُونَ

    And those who dispense their charity with their hearts full of fear, because they will return to their Lord

    Open ayah In surah context Juz 18

  20. 24:2 النُّوْرِ An-Noor

    ٱلزَّانِيَةُ وَٱلزَّانِي فَٱجۡلِدُواْ كُلَّ وَٰحِدࣲ مِّنۡهُمَا مِاْئَةَ جَلۡدَةࣲۖ وَلَا تَأۡخُذۡكُم بِهِمَا رَأۡفَةࣱ فِي دِينِ ٱللَّهِ إِن كُنتُمۡ تُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۖ وَلۡيَشۡهَدۡ عَذَابَهُمَا طَآئِفَةࣱ مِّنَ ٱلۡمُؤۡمِنِينَ

    The woman and the man guilty of adultery or fornication,- flog each of them with a hundred stripes: Let not compassion move you in their case, in a matter prescribed by Allah, if ye believe in Allah and the Last Day: and let a party of the Believers witness their punishment

    Open ayah In surah context Juz 18

  21. 24:4 النُّوْرِ An-Noor

    وَٱلَّذِينَ يَرۡمُونَ ٱلۡمُحۡصَنَٰتِ ثُمَّ لَمۡ يَأۡتُواْ بِأَرۡبَعَةِ شُهَدَآءَ فَٱجۡلِدُوهُمۡ ثَمَٰنِينَ جَلۡدَةࣰ وَلَا تَقۡبَلُواْ لَهُمۡ شَهَٰدَةً أَبَدࣰ اۚ وَأُوْلَٰٓئِكَ هُمُ ٱلۡفَٰسِقُونَ

    And those who launch a charge against chaste women, and produce not four witnesses (to support their allegations),- flog them with eighty stripes; and reject their evidence ever after: for such men are wicked transgressors

    Open ayah In surah context Juz 18

  22. 24:24 النُّوْرِ An-Noor

    يَوۡمَ تَشۡهَدُ عَلَيۡهِمۡ أَلۡسِنَتُهُمۡ وَأَيۡدِيهِمۡ وَأَرۡجُلُهُم بِمَا كَانُواْ يَعۡمَلُونَ

    On the Day when their tongues, their hands, and their feet will bear witness against them as to their actions

    Open ayah In surah context Juz 18

  23. 24:31 النُّوْرِ An-Noor

    وَقُل لِّلۡمُؤۡمِنَٰتِ يَغۡضُضۡنَ مِنۡ أَبۡصَٰرِهِنَّ وَيَحۡفَظۡنَ فُرُوجَهُنَّ وَلَا يُبۡدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنۡهَاۖ وَلۡيَضۡرِبۡنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّۖ وَلَا يُبۡدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوۡ ءَابَآئِهِنَّ أَوۡ ءَابَآءِ بُعُولَتِهِنَّ أَوۡ أَبۡنَآئِهِنَّ أَوۡ أَبۡنَآءِ بُعُولَتِهِنَّ أَوۡ إِخۡوَٰنِهِنَّ أَوۡ بَنِيٓ إِخۡوَٰنِهِنَّ أَوۡ بَنِيٓ أَخَوَٰتِهِنَّ أَوۡ نِسَآئِهِنَّ أَوۡ مَا مَلَكَتۡ أَيۡمَٰنُهُنَّ أَوِ ٱلتَّٰبِعِينَ غَيۡرِ أُوْلِي ٱلۡإِرۡبَةِ مِنَ ٱلرِّجَالِ أَوِ ٱلطِّفۡلِ ٱلَّذِينَ لَمۡ يَظۡهَرُواْ عَلَىٰ عَوۡرَٰتِ ٱلنِّسَآءِۖ وَلَا يَضۡرِبۡنَ بِأَرۡجُلِهِنَّ لِيُعۡلَمَ مَا يُخۡفِينَ مِن زِينَتِهِنَّۚ وَتُوبُوٓاْ إِلَى ٱللَّهِ جَمِيعًا أَيُّهَ ٱلۡمُؤۡمِنُونَ لَعَلَّكُمۡ تُفۡلِحُونَ

    And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss

    Open ayah In surah context Juz 18

  24. 24:37 النُّوْرِ An-Noor

    رِجَالࣱ لَّا تُلۡهِيهِمۡ تِجَٰرَةࣱ وَلَا بَيۡعٌ عَن ذِكۡرِ ٱللَّهِ وَإِقَامِ ٱلصَّلَوٰةِ وَإِيتَآءِ ٱلزَّكَوٰةِ يَخَافُونَ يَوۡمࣰ ا تَتَقَلَّبُ فِيهِ ٱلۡقُلُوبُ وَٱلۡأَبۡصَٰرُ

    By men whom neither traffic nor merchandise can divert from the Remembrance of Allah, nor from regular Prayer, nor from the practice of regular Charity: Their (only) fear is for the Day when hearts and eyes will be transformed (in a world wholly new)

    Open ayah In surah context Juz 18

  25. 24:45 النُّوْرِ An-Noor

    وَٱللَّهُ خَلَقَ كُلَّ دَآبَّةࣲ مِّن مَّآءࣲۖ فَمِنۡهُم مَّن يَمۡشِي عَلَىٰ بَطۡنِهِۦ وَمِنۡهُم مَّن يَمۡشِي عَلَىٰ رِجۡلَيۡنِ وَمِنۡهُم مَّن يَمۡشِي عَلَىٰٓ أَرۡبَعࣲۚ يَخۡلُقُ ٱللَّهُ مَا يَشَآءُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءࣲ قَدِيرࣱ‏

    And Allah has created every animal from water: of them there are some that creep on their bellies; some that walk on two legs; and some that walk on four. Allah creates what He wills for verily Allah has power over all things

    Open ayah In surah context Juz 18

  26. 25:8 الْفُرْقَانِ Al-Furqaan

    أَوۡ يُلۡقَىٰٓ إِلَيۡهِ كَنزٌ أَوۡ تَكُونُ لَهُۥ جَنَّةࣱ يَأۡكُلُ مِنۡهَاۚ وَقَالَ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلࣰ ا مَّسۡحُورًا

    Or (Why) has not a treasure been bestowed on him, or why has he (not) a garden for enjoyment?" The wicked say: "Ye follow none other than a man bewitched

    Open ayah In surah context Juz 18

  27. 26:49 الشُّعَرَآءِ Ash-Shu'araa

    قَالَ ءَامَنتُمۡ لَهُۥ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِي عَلَّمَكُمُ ٱلسِّحۡرَ فَلَسَوۡفَ تَعۡلَمُونَۚ لَأُقَطِّعَنَّ أَيۡدِيَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَٰفࣲ وَلَأُصَلِّبَنَّكُمۡ أَجۡمَعِينَ

    Said (Pharaoh): "Believe ye in Him before I give you permission? surely he is your leader, who has taught you sorcery! but soon shall ye know! Be sure I will cut off your hands and your feet on opposite sides, and I will cause you all to die on the cross

    Open ayah In surah context Juz 19

  28. 26:204 الشُّعَرَآءِ Ash-Shu'araa

    أَفَبِعَذَابِنَا يَسۡتَعۡجِلُونَ

    Do they then ask for Our Penalty to be hastened on

    Open ayah In surah context Juz 19

  29. 27:46 النَّمْلِ An-Naml

    قَالَ يَٰقَوۡمِ لِمَ تَسۡتَعۡجِلُونَ بِٱلسَّيِّئَةِ قَبۡلَ ٱلۡحَسَنَةِۖ لَوۡلَا تَسۡتَغۡفِرُونَ ٱللَّهَ لَعَلَّكُمۡ تُرۡحَمُونَ

    He said: "O my people! why ask ye to hasten on the evil in preference to the good? If only ye ask Allah for forgiveness, ye may hope to receive mercy

    Open ayah In surah context Juz 19

  30. 27:55 النَّمْلِ An-Naml

    أَئِنَّكُمۡ لَتَأۡتُونَ ٱلرِّجَالَ شَهۡوَةࣰ مِّن دُونِ ٱلنِّسَآءِۚ بَلۡ أَنتُمۡ قَوۡمࣱ تَجۡهَلُونَ

    Would ye really approach men in your lusts rather than women? Nay, ye are a people (grossly) ignorant

    Open ayah In surah context Juz 19

  31. 27:72 النَّمْلِ An-Naml

    قُلۡ عَسَىٰٓ أَن يَكُونَ رَدِفَ لَكُم بَعۡضُ ٱلَّذِي تَسۡتَعۡجِلُونَ

    Say: "It may be that some of the events which ye wish to hasten on may be (close) in your pursuit

    Open ayah In surah context Juz 20

  32. 28:15 الْقَصَصِ Al-Qasas

    وَدَخَلَ ٱلۡمَدِينَةَ عَلَىٰ حِينِ غَفۡلَةࣲ مِّنۡ أَهۡلِهَا فَوَجَدَ فِيهَا رَجُلَيۡنِ يَقۡتَتِلَانِ هَٰذَا مِن شِيعَتِهِۦ وَهَٰذَا مِنۡ عَدُوِّهِۦۖ فَٱسۡتَغَٰثَهُ ٱلَّذِي مِن شِيعَتِهِۦ عَلَى ٱلَّذِي مِنۡ عَدُوِّهِۦ فَوَكَزَهُۥ مُوسَىٰ فَقَضَىٰ عَلَيۡهِۖ قَالَ هَٰذَا مِنۡ عَمَلِ ٱلشَّيۡطَٰنِۖ إِنَّهُۥ عَدُوࣱّ مُّضِلࣱّ مُّبِينࣱ‏

    And he entered the city at a time when its people were not watching: and he found there two men fighting,- one of his own religion, and the other, of his foes. Now the man of his own religion appealed to him against his foe, and Moses struck him with his fist and made an end of him. He said: "This is a work of Evil (Satan): for he is an enemy that manifestly misleads

    Open ayah In surah context Juz 20

  33. 28:20 الْقَصَصِ Al-Qasas

    وَجَآءَ رَجُلࣱ مِّنۡ أَقۡصَا ٱلۡمَدِينَةِ يَسۡعَىٰ قَالَ يَٰمُوسَىٰٓ إِنَّ ٱلۡمَلَأَ يَأۡتَمِرُونَ بِكَ لِيَقۡتُلُوكَ فَٱخۡرُجۡ إِنِّي لَكَ مِنَ ٱلنَّٰصِحِينَ

    And there came a man, running, from the furthest end of the City. He said: "O Moses! the Chiefs are taking counsel together about thee, to slay thee: so get thee away, for I do give thee sincere advice

    Open ayah In surah context Juz 20

  34. 28:28 الْقَصَصِ Al-Qasas

    قَالَ ذَٰلِكَ بَيۡنِي وَبَيۡنَكَۖ أَيَّمَا ٱلۡأَجَلَيۡنِ قَضَيۡتُ فَلَا عُدۡوَٰنَ عَلَيَّۖ وَٱللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلࣱ‏

    He said: "Be that (the agreement) between me and thee: whichever of the two terms I fulfil, let there be no ill-will to me. Be Allah a witness to what we say

    Open ayah In surah context Juz 20

  35. 28:29 الْقَصَصِ Al-Qasas

    ۞فَلَمَّا قَضَىٰ مُوسَى ٱلۡأَجَلَ وَسَارَ بِأَهۡلِهِۦٓ ءَانَسَ مِن جَانِبِ ٱلطُّورِ نَارࣰ اۖ قَالَ لِأَهۡلِهِ ٱمۡكُثُوٓاْ إِنِّيٓ ءَانَسۡتُ نَارࣰ ا لَّعَلِّيٓ ءَاتِيكُم مِّنۡهَا بِخَبَرٍ أَوۡ جَذۡوَةࣲ مِّنَ ٱلنَّارِ لَعَلَّكُمۡ تَصۡطَلُونَ

    Now when Moses had fulfilled the term, and was travelling with his family, he perceived a fire in the direction of Mount Tur. He said to his family: "Tarry ye; I perceive a fire; I hope to bring you from there some information, or a burning firebrand, that ye may warm yourselves

    Open ayah In surah context Juz 20

  36. 29:5 الْعَنْكَبُوْتِ Al-Ankaboot

    مَن كَانَ يَرۡجُواْ لِقَآءَ ٱللَّهِ فَإِنَّ أَجَلَ ٱللَّهِ لَأٓتࣲۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ

    For those whose hopes are in the meeting with Allah (in the Hereafter, let them strive); for the term (appointed) by Allah is surely coming and He hears and knows (all things)

    Open ayah In surah context Juz 20

  37. 29:29 الْعَنْكَبُوْتِ Al-Ankaboot

    أَئِنَّكُمۡ لَتَأۡتُونَ ٱلرِّجَالَ وَتَقۡطَعُونَ ٱلسَّبِيلَ وَتَأۡتُونَ فِي نَادِيكُمُ ٱلۡمُنكَرَۖ فَمَا كَانَ جَوَابَ قَوۡمِهِۦٓ إِلَّآ أَن قَالُواْ ٱئۡتِنَا بِعَذَابِ ٱللَّهِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ

    Do ye indeed approach men, and cut off the highway?- and practise wickedness (even) in your councils?" But his people gave no answer but this: they said: "Bring us the Wrath of Allah if thou tellest the truth

    Open ayah In surah context Juz 20

  38. 29:53 الْعَنْكَبُوْتِ Al-Ankaboot

    وَيَسۡتَعۡجِلُونَكَ بِٱلۡعَذَابِ وَلَوۡلَآ أَجَلࣱ مُّسَمࣰّ ى لَّجَآءَهُمُ ٱلۡعَذَابُۚ وَلَيَأۡتِيَنَّهُم بَغۡتَةࣰ وَهُمۡ لَا يَشۡعُرُونَ

    They ask thee to hasten on the Punishment (for them): had it not been for a term (of respite) appointed, the Punishment would certainly have come to them: and it will certainly reach them,- of a sudden, while they perceive not

    Open ayah In surah context Juz 21

  39. 29:54 الْعَنْكَبُوْتِ Al-Ankaboot

    يَسۡتَعۡجِلُونَكَ بِٱلۡعَذَابِ وَإِنَّ جَهَنَّمَ لَمُحِيطَةُۢ بِٱلۡكَٰفِرِينَ

    They ask thee to hasten on the Punishment: but, of a surety, Hell will encompass the Rejecters of Faith

    Open ayah In surah context Juz 21

  40. 29:55 الْعَنْكَبُوْتِ Al-Ankaboot

    يَوۡمَ يَغۡشَىٰهُمُ ٱلۡعَذَابُ مِن فَوۡقِهِمۡ وَمِن تَحۡتِ أَرۡجُلِهِمۡ وَيَقُولُ ذُوقُواْ مَا كُنتُمۡ تَعۡمَلُونَ

    On the Day that the Punishment shall cover them from above them and from below them, and (a Voice) shall say: "Taste ye (the fruits) of your deeds

    Open ayah In surah context Juz 21

  41. 30:8 الرُّوْمِ Ar-Room

    أَوَلَمۡ يَتَفَكَّرُواْ فِيٓ أَنفُسِهِمۗ مَّا خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَآ إِلَّا بِٱلۡحَقِّ وَأَجَلࣲ مُّسَمࣰّ ىۗ وَإِنَّ كَثِيرࣰ ا مِّنَ ٱلنَّاسِ بِلِقَآيِٕ رَبِّهِمۡ لَكَٰفِرُونَ

    Do they not reflect in their own minds? Not but for just ends and for a term appointed, did Allah create the heavens and the earth, and all between them: yet are there truly many among men who deny the meeting with their Lord (at the Resurrection)

    Open ayah In surah context Juz 21

  42. 31:29 لُقْمَانَ Luqman

    أَلَمۡ تَرَ أَنَّ ٱللَّهَ يُولِجُ ٱلَّيۡلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيۡلِ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلࣱّ يَجۡرِيٓ إِلَىٰٓ أَجَلࣲ مُّسَمࣰّ ى وَأَنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ خَبِيرࣱ‏

    Seest thou not that Allah merges Night into Day and he merges Day into Night; that He has subjected the sun, and the moon (to his Law), each running its course for a term appointed; and that Allah is well-acquainted with all that ye do

    Open ayah In surah context Juz 21

  43. 33:4 الْاَحْزَابِ Al-Ahzaab

    مَّا جَعَلَ ٱللَّهُ لِرَجُلࣲ مِّن قَلۡبَيۡنِ فِي جَوۡفِهِۦۚ وَمَا جَعَلَ أَزۡوَٰجَكُمُ ٱلَّٰٓـِٔي تُظَٰهِرُونَ مِنۡهُنَّ أُمَّهَٰتِكُمۡۚ وَمَا جَعَلَ أَدۡعِيَآءَكُمۡ أَبۡنَآءَكُمۡۚ ذَٰلِكُمۡ قَوۡلُكُم بِأَفۡوَٰهِكُمۡۖ وَٱللَّهُ يَقُولُ ٱلۡحَقَّ وَهُوَ يَهۡدِي ٱلسَّبِيلَ

    Allah has not made for any man two hearts in his (one) body: nor has He made your wives whom ye divorce by Zihar your mothers: nor has He made your adopted sons your sons. Such is (only) your (manner of) speech by your mouths. But Allah tells (you) the Truth, and He shows the (right) Way

    Open ayah In surah context Juz 21

  44. 33:23 الْاَحْزَابِ Al-Ahzaab

    مِّنَ ٱلۡمُؤۡمِنِينَ رِجَالࣱ صَدَقُواْ مَا عَٰهَدُواْ ٱللَّهَ عَلَيۡهِۖ فَمِنۡهُم مَّن قَضَىٰ نَحۡبَهُۥ وَمِنۡهُم مَّن يَنتَظِرُۖ وَمَا بَدَّلُواْ تَبۡدِيلࣰ ا

    Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (to the extreme), and some (still) wait: but they have never changed (their determination) in the least

    Open ayah In surah context Juz 21

  45. 33:40 الْاَحْزَابِ Al-Ahzaab

    مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدࣲ مِّن رِّجَالِكُمۡ وَلَٰكِن رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـۧنَۗ وَكَانَ ٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمࣰ ا

    Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things

    Open ayah In surah context Juz 22

  46. 33:59 الْاَحْزَابِ Al-Ahzaab

    يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّأَزۡوَٰجِكَ وَبَنَاتِكَ وَنِسَآءِ ٱلۡمُؤۡمِنِينَ يُدۡنِينَ عَلَيۡهِنَّ مِن جَلَٰبِيبِهِنَّۚ ذَٰلِكَ أَدۡنَىٰٓ أَن يُعۡرَفۡنَ فَلَا يُؤۡذَيۡنَۗ وَكَانَ ٱللَّهُ غَفُورࣰ ا رَّحِيمࣰ ا

    O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful

    Open ayah In surah context Juz 22

  47. 34:7 سَبَاٍ Saba

    وَقَالَ ٱلَّذِينَ كَفَرُواْ هَلۡ نَدُلُّكُمۡ عَلَىٰ رَجُلࣲ يُنَبِّئُكُمۡ إِذَا مُزِّقۡتُمۡ كُلَّ مُمَزَّقٍ إِنَّكُمۡ لَفِي خَلۡقࣲ جَدِيدٍ

    The Unbelievers say (in ridicule): "Shall we point out to you a man that will tell you, when ye are all scattered to pieces in disintegration, that ye shall (then be raised) in a New Creation

    Open ayah In surah context Juz 22

  48. 34:43 سَبَاٍ Saba

    وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَٰتُنَا بَيِّنَٰتࣲ قَالُواْ مَا هَٰذَآ إِلَّا رَجُلࣱ يُرِيدُ أَن يَصُدَّكُمۡ عَمَّا كَانَ يَعۡبُدُ ءَابَآؤُكُمۡ وَقَالُواْ مَا هَٰذَآ إِلَّآ إِفۡكࣱ مُّفۡتَرࣰ ىۚ وَقَالَ ٱلَّذِينَ كَفَرُواْ لِلۡحَقِّ لَمَّا جَآءَهُمۡ إِنۡ هَٰذَآ إِلَّا سِحۡرࣱ مُّبِينࣱ‏

    When Our Clear Signs are rehearsed to them, they say, "This is only a man who wishes to hinder you from the (worship) which your fathers practised." And they say, "This is only a falsehood invented!" and the Unbelievers say of the Truth when it comes to them, "This is nothing but evident magic

    Open ayah In surah context Juz 22

  49. 35:13 فَاطِرٍ Faatir

    يُولِجُ ٱلَّيۡلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيۡلِ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلࣱّ يَجۡرِي لِأَجَلࣲ مُّسَمࣰّ ىۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡ لَهُ ٱلۡمُلۡكُۚ وَٱلَّذِينَ تَدۡعُونَ مِن دُونِهِۦ مَا يَمۡلِكُونَ مِن قِطۡمِيرٍ

    He merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion. And those whom ye invoke besides Him have not the least power

    Open ayah In surah context Juz 22

  50. 35:45 فَاطِرٍ Faatir

    وَلَوۡ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِمَا كَسَبُواْ مَا تَرَكَ عَلَىٰ ظَهۡرِهَا مِن دَآبَّةࣲ وَلَٰكِن يُؤَخِّرُهُمۡ إِلَىٰٓ أَجَلࣲ مُّسَمࣰّ ىۖ فَإِذَا جَآءَ أَجَلُهُمۡ فَإِنَّ ٱللَّهَ كَانَ بِعِبَادِهِۦ بَصِيرَۢا

    If Allah were to punish men according to what they deserve. He would not leave on the back of the (earth) a single living creature: but He gives them respite for a stated Term: when their Term expires, verily Allah has in His sight all His Servants

    Open ayah In surah context Juz 22