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1,353 occurrences

1,114 ayahs

90 surahs

"بين" appears 1,353 times across 1,114 ayahs in 90 surahs. · root-match mode

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Results by surah (90 surahs)

Showing 851–900 of 1,114

41:25 فُصِّلَتۡ Fussilat
۞وَقَيَّضۡنَا لَهُمۡ قُرَنَآءَ فَزَيَّنُواْ لَهُم مَّا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَحَقَّ عَلَيۡهِمُ ٱلۡقَوۡلُ فِيٓ أُمَمࣲ قَدۡ خَلَتۡ مِن قَبۡلِهِم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ إِنَّهُمۡ كَانُواْ خَٰسِرِينَ

And We have destined for them intimate companions (of like nature), who made alluring to them what was before them and behind them; and the sentence among the previous generations of Jinns and men, who have passed away, is proved against them; for they are utterly lost

Open ayah In surah context Juz 24
41:26 فُصِّلَتۡ Fussilat
وَقَالَ ٱلَّذِينَ كَفَرُواْ لَا تَسۡمَعُواْ لِهَٰذَا ٱلۡقُرۡءَانِ وَٱلۡغَوۡاْ فِيهِ لَعَلَّكُمۡ تَغۡلِبُونَ

The Unbelievers say: "Listen not to this Qur'an, but talk at random in the midst of its (reading), that ye may gain the upper hand

Open ayah In surah context Juz 24
41:29 فُصِّلَتۡ Fussilat
وَقَالَ ٱلَّذِينَ كَفَرُواْ رَبَّنَآ أَرِنَا ٱلَّذَيۡنِ أَضَلَّانَا مِنَ ٱلۡجِنِّ وَٱلۡإِنسِ نَجۡعَلۡهُمَا تَحۡتَ أَقۡدَامِنَا لِيَكُونَا مِنَ ٱلۡأَسۡفَلِينَ

And the Unbelievers will say: "Our Lord! Show us those, among Jinns and men, who misled us: We shall crush them beneath our feet, so that they become the vilest (before all)

Open ayah In surah context Juz 24
41:30 فُصِّلَتۡ Fussilat
إِنَّ ٱلَّذِينَ قَالُواْ رَبُّنَا ٱللَّهُ ثُمَّ ٱسۡتَقَٰمُواْ تَتَنَزَّلُ عَلَيۡهِمُ ٱلۡمَلَٰٓئِكَةُ أَلَّا تَخَافُواْ وَلَا تَحۡزَنُواْ وَأَبۡشِرُواْ بِٱلۡجَنَّةِ ٱلَّتِي كُنتُمۡ تُوعَدُونَ

In the case of those who say, "Our Lord is Allah", and, further, stand straight and steadfast, the angels descend on them (from time to time): "Fear ye not!" (they suggest), "Nor grieve! but receive the Glad Tidings of the Garden (of Bliss), the which ye were promised

Open ayah In surah context Juz 24
41:34 فُصِّلَتۡ Fussilat
وَلَا تَسۡتَوِي ٱلۡحَسَنَةُ وَلَا ٱلسَّيِّئَةُۚ ٱدۡفَعۡ بِٱلَّتِي هِيَ أَحۡسَنُ فَإِذَا ٱلَّذِي بَيۡنَكَ وَبَيۡنَهُۥ عَدَٰوَةࣱ كَأَنَّهُۥ وَلِيٌّ حَمِيمࣱ‏

Nor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate

Open ayah In surah context Juz 24
41:42 فُصِّلَتۡ Fussilat
لَّا يَأۡتِيهِ ٱلۡبَٰطِلُ مِنۢ بَيۡنِ يَدَيۡهِ وَلَا مِنۡ خَلۡفِهِۦۖ تَنزِيلࣱ مِّنۡ حَكِيمٍ حَمِيدࣲ‏

No falsehood can approach it from before or behind it: It is sent down by One Full of Wisdom, Worthy of all Praise

Open ayah In surah context Juz 24
41:45 فُصِّلَتۡ Fussilat
وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ فَٱخۡتُلِفَ فِيهِۚ وَلَوۡلَا كَلِمَةࣱ سَبَقَتۡ مِن رَّبِّكَ لَقُضِيَ بَيۡنَهُمۡۚ وَإِنَّهُمۡ لَفِي شَكࣲّ مِّنۡهُ مُرِيبࣲ‏

We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon

Open ayah In surah context Juz 24
41:50 فُصِّلَتۡ Fussilat
وَلَئِنۡ أَذَقۡنَٰهُ رَحۡمَةࣰ مِّنَّا مِنۢ بَعۡدِ ضَرَّآءَ مَسَّتۡهُ لَيَقُولَنَّ هَٰذَا لِي وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةࣰ وَلَئِن رُّجِعۡتُ إِلَىٰ رَبِّيٓ إِنَّ لِي عِندَهُۥ لَلۡحُسۡنَىٰۚ فَلَنُنَبِّئَنَّ ٱلَّذِينَ كَفَرُواْ بِمَا عَمِلُواْ وَلَنُذِيقَنَّهُم مِّنۡ عَذَابٍ غَلِيظࣲ‏

When we give him a taste of some Mercy from Ourselves, after some adversity has touched him, he is sure to say, "This is due to my (merit): I think not that the Hour (of Judgment) will (ever) be established; but if I am brought back to my Lord, I have (much) good (stored) in His sight!" But We will show the Unbelievers the truth of all that they did, and We shall give them the taste of a severe Penalty

Open ayah In surah context Juz 25
41:53 فُصِّلَتۡ Fussilat
سَنُرِيهِمۡ ءَايَٰتِنَا فِي ٱلۡأٓفَاقِ وَفِيٓ أَنفُسِهِمۡ حَتَّىٰ يَتَبَيَّنَ لَهُمۡ أَنَّهُ ٱلۡحَقُّۗ أَوَلَمۡ يَكۡفِ بِرَبِّكَ أَنَّهُۥ عَلَىٰ كُلِّ شَيۡءࣲ شَهِيدٌ

Soon will We show them our Signs in the (furthest) regions (of the earth), and in their own souls, until it becomes manifest to them that this is the Truth. Is it not enough that thy Lord doth witness all things

Open ayah In surah context Juz 25
42:14 الشُّوْرٰي Ash-Shura
وَمَا تَفَرَّقُوٓاْ إِلَّا مِنۢ بَعۡدِ مَا جَآءَهُمُ ٱلۡعِلۡمُ بَغۡيَۢا بَيۡنَهُمۡۚ وَلَوۡلَا كَلِمَةࣱ سَبَقَتۡ مِن رَّبِّكَ إِلَىٰٓ أَجَلࣲ مُّسَمࣰّ ى لَّقُضِيَ بَيۡنَهُمۡۚ وَإِنَّ ٱلَّذِينَ أُورِثُواْ ٱلۡكِتَٰبَ مِنۢ بَعۡدِهِمۡ لَفِي شَكࣲّ مِّنۡهُ مُرِيبࣲ‏

And they became divided only after Knowledge reached them,- through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it

Open ayah In surah context Juz 25
42:15 الشُّوْرٰي Ash-Shura
فَلِذَٰلِكَ فَٱدۡعُۖ وَٱسۡتَقِمۡ كَمَآ أُمِرۡتَۖ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡۖ وَقُلۡ ءَامَنتُ بِمَآ أَنزَلَ ٱللَّهُ مِن كِتَٰبࣲۖ وَأُمِرۡتُ لِأَعۡدِلَ بَيۡنَكُمُۖ ٱللَّهُ رَبُّنَا وَرَبُّكُمۡۖ لَنَآ أَعۡمَٰلُنَا وَلَكُمۡ أَعۡمَٰلُكُمۡۖ لَا حُجَّةَ بَيۡنَنَا وَبَيۡنَكُمُۖ ٱللَّهُ يَجۡمَعُ بَيۡنَنَاۖ وَإِلَيۡهِ ٱلۡمَصِيرُ

Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal

Open ayah In surah context Juz 25
42:21 الشُّوْرٰي Ash-Shura
أَمۡ لَهُمۡ شُرَكَٰٓؤُاْ شَرَعُواْ لَهُم مِّنَ ٱلدِّينِ مَا لَمۡ يَأۡذَنۢ بِهِ ٱللَّهُۚ وَلَوۡلَا كَلِمَةُ ٱلۡفَصۡلِ لَقُضِيَ بَيۡنَهُمۡۗ وَإِنَّ ٱلظَّٰلِمِينَ لَهُمۡ عَذَابٌ أَلِيمࣱ‏

What! have they partners (in godhead), who have established for them some religion without the permission of Allah? Had it not been for the Decree of Judgment, the matter would have been decided between them (at once). But verily the Wrong-doers will have a grievous Penalty

Open ayah In surah context Juz 25
42:37 الشُّوْرٰي Ash-Shura
وَٱلَّذِينَ يَجۡتَنِبُونَ كَبَٰٓئِرَ ٱلۡإِثۡمِ وَٱلۡفَوَٰحِشَ وَإِذَا مَا غَضِبُواْ هُمۡ يَغۡفِرُونَ

Those who avoid the greater crimes and shameful deeds, and, when they are angry even then forgive

Open ayah In surah context Juz 25
42:38 الشُّوْرٰي Ash-Shura
وَٱلَّذِينَ ٱسۡتَجَابُواْ لِرَبِّهِمۡ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَمۡرُهُمۡ شُورَىٰ بَيۡنَهُمۡ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَ

Those who hearken to their Lord, and establish regular Prayer; who (conduct) their affairs by mutual Consultation; who spend out of what We bestow on them for Sustenance

Open ayah In surah context Juz 25
43:2 الزُّخْرُفِ Az-Zukhruf
وَٱلۡكِتَٰبِ ٱلۡمُبِينِ

By the Book that makes things clear

Open ayah In surah context Juz 25
43:12 الزُّخْرُفِ Az-Zukhruf
وَٱلَّذِي خَلَقَ ٱلۡأَزۡوَٰجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ ٱلۡفُلۡكِ وَٱلۡأَنۡعَٰمِ مَا تَرۡكَبُونَ

That has created pairs in all things, and has made for you ships and cattle on which ye ride

Open ayah In surah context Juz 25
43:14 الزُّخْرُفِ Az-Zukhruf
وَإِنَّآ إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ

And to our Lord, surely, must we turn back

Open ayah In surah context Juz 25
43:15 الزُّخْرُفِ Az-Zukhruf
وَجَعَلُواْ لَهُۥ مِنۡ عِبَادِهِۦ جُزۡءًاۚ إِنَّ ٱلۡإِنسَٰنَ لَكَفُورࣱ مُّبِينٌ

Yet they attribute to some of His servants a share with Him (in his godhead)! truly is man a blasphemous ingrate avowed

Open ayah In surah context Juz 25
43:16 الزُّخْرُفِ Az-Zukhruf
أَمِ ٱتَّخَذَ مِمَّا يَخۡلُقُ بَنَاتࣲ وَأَصۡفَىٰكُم بِٱلۡبَنِينَ

What! has He taken daughters out of what He himself creates, and granted to you sons for choice

Open ayah In surah context Juz 25
43:18 الزُّخْرُفِ Az-Zukhruf
أَوَمَن يُنَشَّؤُاْ فِي ٱلۡحِلۡيَةِ وَهُوَ فِي ٱلۡخِصَامِ غَيۡرُ مُبِينࣲ‏

Is then one brought up among trinkets, and unable to give a clear account in a dispute (to be associated with Allah)

Open ayah In surah context Juz 25
43:22 الزُّخْرُفِ Az-Zukhruf
بَلۡ قَالُوٓاْ إِنَّا وَجَدۡنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةࣲ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّهۡتَدُونَ

Nay! they say: "We found our fathers following a certain religion, and we do guide ourselves by their footsteps

Open ayah In surah context Juz 25
43:23 الزُّخْرُفِ Az-Zukhruf
وَكَذَٰلِكَ مَآ أَرۡسَلۡنَا مِن قَبۡلِكَ فِي قَرۡيَةࣲ مِّن نَّذِيرٍ إِلَّا قَالَ مُتۡرَفُوهَآ إِنَّا وَجَدۡنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةࣲ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّقۡتَدُونَ

Just in the same way, whenever We sent a Warner before thee to any people, the wealthy ones among them said: "We found our fathers following a certain religion, and we will certainly follow in their footsteps

Open ayah In surah context Juz 25
43:25 الزُّخْرُفِ Az-Zukhruf
فَٱنتَقَمۡنَا مِنۡهُمۡۖ فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُكَذِّبِينَ

So We exacted retribution from them: now see what was the end of those who rejected (Truth)

Open ayah In surah context Juz 25
43:29 الزُّخْرُفِ Az-Zukhruf
بَلۡ مَتَّعۡتُ هَٰٓؤُلَآءِ وَءَابَآءَهُمۡ حَتَّىٰ جَآءَهُمُ ٱلۡحَقُّ وَرَسُولࣱ مُّبِينࣱ‏

Yea, I have given the good things of this life to these (men) and their fathers, until the Truth has come to them, and a messenger making things clear

Open ayah In surah context Juz 25
43:32 الزُّخْرُفِ Az-Zukhruf
أَهُمۡ يَقۡسِمُونَ رَحۡمَتَ رَبِّكَۚ نَحۡنُ قَسَمۡنَا بَيۡنَهُم مَّعِيشَتَهُمۡ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۚ وَرَفَعۡنَا بَعۡضَهُمۡ فَوۡقَ بَعۡضࣲ دَرَجَٰتࣲ لِّيَتَّخِذَ بَعۡضُهُم بَعۡضࣰ ا سُخۡرِيࣰّ اۗ وَرَحۡمَتُ رَبِّكَ خَيۡرࣱ مِّمَّا يَجۡمَعُونَ

Is it they who would portion out the Mercy of thy Lord? It is We Who portion out between them their livelihood in the life of this world: and We raise some of them above others in ranks, so that some may command work from others. But the Mercy of thy Lord is better than the (wealth) which they amass

Open ayah In surah context Juz 25
43:37 الزُّخْرُفِ Az-Zukhruf
وَإِنَّهُمۡ لَيَصُدُّونَهُمۡ عَنِ ٱلسَّبِيلِ وَيَحۡسَبُونَ أَنَّهُم مُّهۡتَدُونَ

Such (evil ones) really hinder them from the Path, but they think that they are being guided aright

Open ayah In surah context Juz 25
43:38 الزُّخْرُفِ Az-Zukhruf
حَتَّىٰٓ إِذَا جَآءَنَا قَالَ يَٰلَيۡتَ بَيۡنِي وَبَيۡنَكَ بُعۡدَ ٱلۡمَشۡرِقَيۡنِ فَبِئۡسَ ٱلۡقَرِينُ

At length, when (such a one) comes to Us, he says (to his evil companion): "Would that between me and thee were the distance of East and West!" Ah! evil is the companion (indeed)

Open ayah In surah context Juz 25
43:40 الزُّخْرُفِ Az-Zukhruf
أَفَأَنتَ تُسۡمِعُ ٱلصُّمَّ أَوۡ تَهۡدِي ٱلۡعُمۡيَ وَمَن كَانَ فِي ضَلَٰلࣲ مُّبِينࣲ‏

Canst thou then make the deaf to hear, or give direction to the blind or to such as (wander) in manifest error

Open ayah In surah context Juz 25
43:41 الزُّخْرُفِ Az-Zukhruf
فَإِمَّا نَذۡهَبَنَّ بِكَ فَإِنَّا مِنۡهُم مُّنتَقِمُونَ

Even if We take thee away, We shall be sure to exact retribution from them

Open ayah In surah context Juz 25
43:52 الزُّخْرُفِ Az-Zukhruf
أَمۡ أَنَا۠ خَيۡرࣱ مِّنۡ هَٰذَا ٱلَّذِي هُوَ مَهِينࣱ وَلَا يَكَادُ يُبِينُ

Am I not better than this (Moses), who is a contemptible wretch and can scarcely express himself clearly

Open ayah In surah context Juz 25
43:57 الزُّخْرُفِ Az-Zukhruf
۞وَلَمَّا ضُرِبَ ٱبۡنُ مَرۡيَمَ مَثَلًا إِذَا قَوۡمُكَ مِنۡهُ يَصِدُّونَ

When (Jesus) the son of Mary is held up as an example, behold, thy people raise a clamour thereat (in ridicule)

Open ayah In surah context Juz 25
43:59 الزُّخْرُفِ Az-Zukhruf
إِنۡ هُوَ إِلَّا عَبۡدٌ أَنۡعَمۡنَا عَلَيۡهِ وَجَعَلۡنَٰهُ مَثَلࣰ ا لِّبَنِيٓ إِسۡرَٰٓءِيلَ

He was no more than a servant: We granted Our favour to him, and We made him an example to the Children of Israel

Open ayah In surah context Juz 25
43:62 الزُّخْرُفِ Az-Zukhruf
وَلَا يَصُدَّنَّكُمُ ٱلشَّيۡطَٰنُۖ إِنَّهُۥ لَكُمۡ عَدُوࣱّ مُّبِينࣱ‏

Let not the Evil One hinder you: for he is to you an enemy avowed

Open ayah In surah context Juz 25
43:63 الزُّخْرُفِ Az-Zukhruf
وَلَمَّا جَآءَ عِيسَىٰ بِٱلۡبَيِّنَٰتِ قَالَ قَدۡ جِئۡتُكُم بِٱلۡحِكۡمَةِ وَلِأُبَيِّنَ لَكُم بَعۡضَ ٱلَّذِي تَخۡتَلِفُونَ فِيهِۖ فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِ

When Jesus came with Clear Signs, he said: "Now have I come to you with Wisdom, and in order to make clear to you some of the (points) on which ye dispute: therefore fear Allah and obey me

Open ayah In surah context Juz 25
43:65 الزُّخْرُفِ Az-Zukhruf
فَٱخۡتَلَفَ ٱلۡأَحۡزَابُ مِنۢ بَيۡنِهِمۡۖ فَوَيۡلࣱ لِّلَّذِينَ ظَلَمُواْ مِنۡ عَذَابِ يَوۡمٍ أَلِيمٍ

But sects from among themselves fell into disagreement: then woe to the wrong-doers, from the Penalty of a Grievous Day

Open ayah In surah context Juz 25
43:80 الزُّخْرُفِ Az-Zukhruf
أَمۡ يَحۡسَبُونَ أَنَّا لَا نَسۡمَعُ سِرَّهُمۡ وَنَجۡوَىٰهُمۚ بَلَىٰ وَرُسُلُنَا لَدَيۡهِمۡ يَكۡتُبُونَ

Or do they think that We hear not their secrets and their private counsels? Indeed (We do), and Our messengers are by them, to record

Open ayah In surah context Juz 25
43:85 الزُّخْرُفِ Az-Zukhruf
وَتَبَارَكَ ٱلَّذِي لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا وَعِندَهُۥ عِلۡمُ ٱلسَّاعَةِ وَإِلَيۡهِ تُرۡجَعُونَ

And blessed is He to Whom belongs the dominion of the heavens and the earth, and all between them: with Him is the Knowledge of the Hour (of Judgment): and to Him shall ye be brought back

Open ayah In surah context Juz 25
44:2 الدُّخَانِ Ad-Dukhaan
وَٱلۡكِتَٰبِ ٱلۡمُبِينِ

By the Book that makes things clear

Open ayah In surah context Juz 25
44:7 الدُّخَانِ Ad-Dukhaan
رَبِّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَآۖ إِن كُنتُم مُّوقِنِينَ

The Lord of the heavens and the earth and all between them, if ye (but) have an assured faith

Open ayah In surah context Juz 25
44:9 الدُّخَانِ Ad-Dukhaan
بَلۡ هُمۡ فِي شَكࣲّ يَلۡعَبُونَ

Yet they play about in doubt

Open ayah In surah context Juz 25
44:10 الدُّخَانِ Ad-Dukhaan
فَٱرۡتَقِبۡ يَوۡمَ تَأۡتِي ٱلسَّمَآءُ بِدُخَانࣲ مُّبِينࣲ‏

Then watch thou for the Day that the sky will bring forth a kind of smoke (or mist) plainly visible

Open ayah In surah context Juz 25
44:12 الدُّخَانِ Ad-Dukhaan
رَّبَّنَا ٱكۡشِفۡ عَنَّا ٱلۡعَذَابَ إِنَّا مُؤۡمِنُونَ

(They will say:) "Our Lord! remove the Penalty from us, for we do really believe

Open ayah In surah context Juz 25
44:13 الدُّخَانِ Ad-Dukhaan
أَنَّىٰ لَهُمُ ٱلذِّكۡرَىٰ وَقَدۡ جَآءَهُمۡ رَسُولࣱ مُّبِينࣱ‏

How shall the message be (effectual) for them, seeing that an Messenger explaining things clearly has (already) come to them

Open ayah In surah context Juz 25
44:19 الدُّخَانِ Ad-Dukhaan
وَأَن لَّا تَعۡلُواْ عَلَى ٱللَّهِۖ إِنِّيٓ ءَاتِيكُم بِسُلۡطَٰنࣲ مُّبِينࣲ‏

And be not arrogant as against Allah: for I come to you with authority manifest

Open ayah In surah context Juz 25
44:30 الدُّخَانِ Ad-Dukhaan
وَلَقَدۡ نَجَّيۡنَا بَنِيٓ إِسۡرَٰٓءِيلَ مِنَ ٱلۡعَذَابِ ٱلۡمُهِينِ

We did deliver aforetime the Children of Israel from humiliating Punishment

Open ayah In surah context Juz 25
44:33 الدُّخَانِ Ad-Dukhaan
وَءَاتَيۡنَٰهُم مِّنَ ٱلۡأٓيَٰتِ مَا فِيهِ بَلَٰٓؤࣱ اْ مُّبِينٌ

And granted them Signs in which there was a manifest trial

Open ayah In surah context Juz 25
44:36 الدُّخَانِ Ad-Dukhaan
فَأۡتُواْ بِـَٔابَآئِنَآ إِن كُنتُمۡ صَٰدِقِينَ

Then bring (back) our forefathers, if what ye say is true

Open ayah In surah context Juz 25
44:38 الدُّخَانِ Ad-Dukhaan
وَمَا خَلَقۡنَا ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا لَٰعِبِينَ

We created not the heavens, the earth, and all between them, merely in (idle) sport

Open ayah In surah context Juz 25
44:59 الدُّخَانِ Ad-Dukhaan
فَٱرۡتَقِبۡ إِنَّهُم مُّرۡتَقِبُونَ

So wait thou and watch; for they (too) are waiting

Open ayah In surah context Juz 25
45:14 الْجَاثِيَةِ Al-Jaathiya
قُل لِّلَّذِينَ ءَامَنُواْ يَغۡفِرُواْ لِلَّذِينَ لَا يَرۡجُونَ أَيَّامَ ٱللَّهِ لِيَجۡزِيَ قَوۡمَۢا بِمَا كَانُواْ يَكۡسِبُونَ

Tell those who believe, to forgive those who do not look forward to the Days of Allah: It is for Him to recompense (for good or ill) each People according to what they have earned

Open ayah In surah context Juz 25