Search the Holy Quran
A comprehensive search engine: type a word and see how many times it appears, in which surahs and ayahs. Three modes: exact form, root match (all morphological forms), or English translation.
"قول" appears 27 times across 27 ayahs in 20 surahs.
Results by surah (20 surahs)
- 4 النِّسَآءِ · An-Nisaa 3 occ.
- 20 طٰهٰ · Taa-Haa 3 occ.
- 2 البَقَرَةِ · Al-Baqara 2 occ.
- 17 الإِسۡرَاءِ · Al-Israa 2 occ.
- 33 الْاَحْزَابِ · Al-Ahzaab 2 occ.
- 3 اٰلِ عِمْرٰنَ · Aal-i-Imraan 1 occ.
- 9 التَّوْبَةِ · At-Tawba 1 occ.
- 18 الْكَهْفِ · Al-Kahf 1 occ.
- 19 مَرْيَمَ · Maryam 1 occ.
- 22 الْحَجِّ · Al-Hajj 1 occ.
- 24 النُّوْرِ · An-Noor 1 occ.
- 36 يٰسٓ · Yaseen 1 occ.
- 37 الصَّافَّاتِ · As-Saaffaat 1 occ.
- 41 فُصِّلَتۡ · Fussilat 1 occ.
- 50 قٓ · Qaaf 1 occ.
- 51 الذَّارِياتِ · Adh-Dhaariyat 1 occ.
- 58 الْمُجَادَلَةِ · Al-Mujaadila 1 occ.
- 60 الْمُمْتَحِنَةِ · Al-Mumtahana 1 occ.
- 73 الْمُزَّمِّلِ · Al-Muzzammil 1 occ.
- 74 الْمُدَّثِّرِ · Al-Muddaththir 1 occ.
Showing 1–27 of 27
- 51:8 الذَّارِياتِ Adh-Dhaariyat
إِنَّكُمۡ لَفِي قَوۡلࣲ مُّخۡتَلِفࣲ
Truly ye are in a doctrine discordant
Open ayah In surah context Juz 26
- 36:58 يٰسٓ Yaseen
سَلَٰمࣱ قَوۡلࣰ ا مِّن رَّبࣲّ رَّحِيمࣲ
Peace!" - a word (of salutation) from a Lord Most Merciful
Open ayah In surah context Juz 23
- 74:25 الْمُدَّثِّرِ Al-Muddaththir
إِنۡ هَٰذَآ إِلَّا قَوۡلُ ٱلۡبَشَرِ
This is nothing but the word of a mortal
Open ayah In surah context Juz 29
- 73:5 الْمُزَّمِّلِ Al-Muzzammil
إِنَّا سَنُلۡقِي عَلَيۡكَ قَوۡلࣰ ا ثَقِيلًا
Soon shall We send down to thee a weighty Message
Open ayah In surah context Juz 29
- 20:44 طٰهٰ Taa-Haa
فَقُولَا لَهُۥ قَوۡلࣰ ا لَّيِّنࣰ ا لَّعَلَّهُۥ يَتَذَكَّرُ أَوۡ يَخۡشَىٰ
But speak to him mildly; perchance he may take warning or fear (Allah)
Open ayah In surah context Juz 16
- 19:34 مَرْيَمَ Maryam
ذَٰلِكَ عِيسَى ٱبۡنُ مَرۡيَمَۖ قَوۡلَ ٱلۡحَقِّ ٱلَّذِي فِيهِ يَمۡتَرُونَ
Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute
Open ayah In surah context Juz 16
- 33:70 الْاَحْزَابِ Al-Ahzaab
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَقُولُواْ قَوۡلࣰ ا سَدِيدࣰ ا
O ye who believe! Fear Allah, and (always) say a word directed to the Right
Open ayah In surah context Juz 22
- 50:18 قٓ Qaaf
مَّا يَلۡفِظُ مِن قَوۡلٍ إِلَّا لَدَيۡهِ رَقِيبٌ عَتِيدࣱ
Not a word does he utter but there is a sentinel by him, ready (to note it)
Open ayah In surah context Juz 26
- 37:31 الصَّافَّاتِ As-Saaffaat
فَحَقَّ عَلَيۡنَا قَوۡلُ رَبِّنَآۖ إِنَّا لَذَآئِقُونَ
So now has been proved true, against us, the word of our Lord that we shall indeed (have to) taste (the punishment of our sins)
Open ayah In surah context Juz 23
- 18:93 الْكَهْفِ Al-Kahf
حَتَّىٰٓ إِذَا بَلَغَ بَيۡنَ ٱلسَّدَّيۡنِ وَجَدَ مِن دُونِهِمَا قَوۡمࣰ ا لَّا يَكَادُونَ يَفۡقَهُونَ قَوۡلࣰ ا
Until, when he reached (a tract) between two mountains, he found, beneath them, a people who scarcely understood a word
Open ayah In surah context Juz 16
- 2:263 البَقَرَةِ Al-Baqara
۞قَوۡلࣱ مَّعۡرُوفࣱ وَمَغۡفِرَةٌ خَيۡرࣱ مِّن صَدَقَةࣲ يَتۡبَعُهَآ أَذࣰ ىۗ وَٱللَّهُ غَنِيٌّ حَلِيمࣱ
Kind words and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is Most-Forbearing
Open ayah In surah context Juz 3
- 41:33 فُصِّلَتۡ Fussilat
وَمَنۡ أَحۡسَنُ قَوۡلࣰ ا مِّمَّن دَعَآ إِلَى ٱللَّهِ وَعَمِلَ صَٰلِحࣰ ا وَقَالَ إِنَّنِي مِنَ ٱلۡمُسۡلِمِينَ
Who is better in speech than one who calls (men) to Allah, works righteousness, and says, "I am of those who bow in Islam
Open ayah In surah context Juz 24
- 20:109 طٰهٰ Taa-Haa
يَوۡمَئِذࣲ لَّا تَنفَعُ ٱلشَّفَٰعَةُ إِلَّا مَنۡ أَذِنَ لَهُ ٱلرَّحۡمَٰنُ وَرَضِيَ لَهُۥ قَوۡلࣰ ا
On that Day shall no intercession avail except for those for whom permission has been granted by (Allah) Most Gracious and whose word is acceptable to Him
Open ayah In surah context Juz 16
- 20:89 طٰهٰ Taa-Haa
أَفَلَا يَرَوۡنَ أَلَّا يَرۡجِعُ إِلَيۡهِمۡ قَوۡلࣰ ا وَلَا يَمۡلِكُ لَهُمۡ ضَرࣰّ ا وَلَا نَفۡعࣰ ا
Could they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good
Open ayah In surah context Juz 16
- 4:8 النِّسَآءِ An-Nisaa
وَإِذَا حَضَرَ ٱلۡقِسۡمَةَ أُوْلُواْ ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينُ فَٱرۡزُقُوهُم مِّنۡهُ وَقُولُواْ لَهُمۡ قَوۡلࣰ ا مَّعۡرُوفࣰ ا
But if at the time of division other relatives, or orphans or poor, are present, feed them out of the (property), and speak to them words of kindness and justice
Open ayah In surah context Juz 4
- 17:28 الإِسۡرَاءِ Al-Israa
وَإِمَّا تُعۡرِضَنَّ عَنۡهُمُ ٱبۡتِغَآءَ رَحۡمَةࣲ مِّن رَّبِّكَ تَرۡجُوهَا فَقُل لَّهُمۡ قَوۡلࣰ ا مَّيۡسُورࣰ ا
And even if thou hast to turn away from them in pursuit of the Mercy from thy Lord which thou dost expect, yet speak to them a word of easy kindness
Open ayah In surah context Juz 15
- 4:5 النِّسَآءِ An-Nisaa
وَلَا تُؤۡتُواْ ٱلسُّفَهَآءَ أَمۡوَٰلَكُمُ ٱلَّتِي جَعَلَ ٱللَّهُ لَكُمۡ قِيَٰمࣰ ا وَٱرۡزُقُوهُمۡ فِيهَا وَٱكۡسُوهُمۡ وَقُولُواْ لَهُمۡ قَوۡلࣰ ا مَّعۡرُوفࣰ ا
To those weak of understanding Make not over your property, which Allah hath made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice
Open ayah In surah context Juz 4
- 4:9 النِّسَآءِ An-Nisaa
وَلۡيَخۡشَ ٱلَّذِينَ لَوۡ تَرَكُواْ مِنۡ خَلۡفِهِمۡ ذُرِّيَّةࣰ ضِعَٰفًا خَافُواْ عَلَيۡهِمۡ فَلۡيَتَّقُواْ ٱللَّهَ وَلۡيَقُولُواْ قَوۡلࣰ ا سَدِيدًا
Let those (disposing of an estate) have the same fear in their minds as they would have for their own if they had left a helpless family behind: Let them fear Allah, and speak words of appropriate (comfort)
Open ayah In surah context Juz 4
- 24:51 النُّوْرِ An-Noor
إِنَّمَا كَانَ قَوۡلَ ٱلۡمُؤۡمِنِينَ إِذَا دُعُوٓاْ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحۡكُمَ بَيۡنَهُمۡ أَن يَقُولُواْ سَمِعۡنَا وَأَطَعۡنَاۚ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ
The answer of the Believers, when summoned to Allah and His Messenger, in order that He may judge between them, is no other than this: they say, "We hear and we obey": it is such as these that will attain felicity
Open ayah In surah context Juz 18
- 58:1 الْمُجَادَلَةِ Al-Mujaadila
قَدۡ سَمِعَ ٱللَّهُ قَوۡلَ ٱلَّتِي تُجَٰدِلُكَ فِي زَوۡجِهَا وَتَشۡتَكِيٓ إِلَى ٱللَّهِ وَٱللَّهُ يَسۡمَعُ تَحَاوُرَكُمَآۚ إِنَّ ٱللَّهَ سَمِيعُۢ بَصِيرٌ
Allah has indeed heard (and accepted) the statement of the woman who pleads with thee concerning her husband and carries her complaint (in prayer) to Allah: and Allah (always) hears the arguments between both sides among you: for Allah hears and sees (all things)
Open ayah In surah context Juz 28
- 33:32 الْاَحْزَابِ Al-Ahzaab
يَٰنِسَآءَ ٱلنَّبِيِّ لَسۡتُنَّ كَأَحَدࣲ مِّنَ ٱلنِّسَآءِ إِنِ ٱتَّقَيۡتُنَّۚ فَلَا تَخۡضَعۡنَ بِٱلۡقَوۡلِ فَيَطۡمَعَ ٱلَّذِي فِي قَلۡبِهِۦ مَرَضࣱ وَقُلۡنَ قَوۡلࣰ ا مَّعۡرُوفࣰ ا
O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah), be not too complacent of speech, lest one in whose heart is a disease should be moved with desire: but speak ye a speech (that is) just
Open ayah In surah context Juz 22
- 3:181 اٰلِ عِمْرٰنَ Aal-i-Imraan
لَّقَدۡ سَمِعَ ٱللَّهُ قَوۡلَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ فَقِيرࣱ وَنَحۡنُ أَغۡنِيَآءُۘ سَنَكۡتُبُ مَا قَالُواْ وَقَتۡلَهُمُ ٱلۡأَنۢبِيَآءَ بِغَيۡرِ حَقࣲّ وَنَقُولُ ذُوقُواْ عَذَابَ ٱلۡحَرِيقِ
Allah hath heard the taunt of those who say: "Truly, Allah is indigent and we are rich!"- We shall certainly record their word and (their act) of slaying the prophets in defiance of right, and We shall say: "Taste ye the penalty of the Scorching Fire
Open ayah In surah context Juz 4
- 9:30 التَّوْبَةِ At-Tawba
وَقَالَتِ ٱلۡيَهُودُ عُزَيۡرٌ ٱبۡنُ ٱللَّهِ وَقَالَتِ ٱلنَّصَٰرَى ٱلۡمَسِيحُ ٱبۡنُ ٱللَّهِۖ ذَٰلِكَ قَوۡلُهُم بِأَفۡوَٰهِهِمۡۖ يُضَٰهِـُٔونَ قَوۡلَ ٱلَّذِينَ كَفَرُواْ مِن قَبۡلُۚ قَٰتَلَهُمُ ٱللَّهُۖ أَنَّىٰ يُؤۡفَكُونَ
The Jews call 'Uzair a son of Allah, and the Christians call Christ the son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. Allah's curse be on them: how they are deluded away from the Truth
Open ayah In surah context Juz 10
- 17:23 الإِسۡرَاءِ Al-Israa
۞وَقَضَىٰ رَبُّكَ أَلَّا تَعۡبُدُوٓاْ إِلَّآ إِيَّاهُ وَبِٱلۡوَٰلِدَيۡنِ إِحۡسَٰنًاۚ إِمَّا يَبۡلُغَنَّ عِندَكَ ٱلۡكِبَرَ أَحَدُهُمَآ أَوۡ كِلَاهُمَا فَلَا تَقُل لَّهُمَآ أُفࣲّ وَلَا تَنۡهَرۡهُمَا وَقُل لَّهُمَا قَوۡلࣰ ا كَرِيمࣰ ا
Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honour
Open ayah In surah context Juz 15
- 22:30 الْحَجِّ Al-Hajj
ذَٰلِكَۖ وَمَن يُعَظِّمۡ حُرُمَٰتِ ٱللَّهِ فَهُوَ خَيۡرࣱ لَّهُۥ عِندَ رَبِّهِۦۗ وَأُحِلَّتۡ لَكُمُ ٱلۡأَنۡعَٰمُ إِلَّا مَا يُتۡلَىٰ عَلَيۡكُمۡۖ فَٱجۡتَنِبُواْ ٱلرِّجۡسَ مِنَ ٱلۡأَوۡثَٰنِ وَٱجۡتَنِبُواْ قَوۡلَ ٱلزُّورِ
Such (is the Pilgrimage): whoever honours the sacred rites of Allah, for him it is good in the Sight of his Lord. Lawful to you (for food in Pilgrimage) are cattle, except those mentioned to you (as exception): but shun the abomination of idols, and shun the word that is false
Open ayah In surah context Juz 17
- 2:235 البَقَرَةِ Al-Baqara
وَلَا جُنَاحَ عَلَيۡكُمۡ فِيمَا عَرَّضۡتُم بِهِۦ مِنۡ خِطۡبَةِ ٱلنِّسَآءِ أَوۡ أَكۡنَنتُمۡ فِيٓ أَنفُسِكُمۡۚ عَلِمَ ٱللَّهُ أَنَّكُمۡ سَتَذۡكُرُونَهُنَّ وَلَٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّآ أَن تَقُولُواْ قَوۡلࣰ ا مَّعۡرُوفࣰ اۚ وَلَا تَعۡزِمُواْ عُقۡدَةَ ٱلنِّكَاحِ حَتَّىٰ يَبۡلُغَ ٱلۡكِتَٰبُ أَجَلَهُۥۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِيٓ أَنفُسِكُمۡ فَٱحۡذَرُوهُۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَفُورٌ حَلِيمࣱ
There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing
Open ayah In surah context Juz 2
- 60:4 الْمُمْتَحِنَةِ Al-Mumtahana
قَدۡ كَانَتۡ لَكُمۡ أُسۡوَةٌ حَسَنَةࣱ فِيٓ إِبۡرَٰهِيمَ وَٱلَّذِينَ مَعَهُۥٓ إِذۡ قَالُواْ لِقَوۡمِهِمۡ إِنَّا بُرَءَٰٓؤُاْ مِنكُمۡ وَمِمَّا تَعۡبُدُونَ مِن دُونِ ٱللَّهِ كَفَرۡنَا بِكُمۡ وَبَدَا بَيۡنَنَا وَبَيۡنَكُمُ ٱلۡعَدَٰوَةُ وَٱلۡبَغۡضَآءُ أَبَدًا حَتَّىٰ تُؤۡمِنُواْ بِٱللَّهِ وَحۡدَهُۥٓ إِلَّا قَوۡلَ إِبۡرَٰهِيمَ لِأَبِيهِ لَأَسۡتَغۡفِرَنَّ لَكَ وَمَآ أَمۡلِكُ لَكَ مِنَ ٱللَّهِ مِن شَيۡءࣲۖ رَّبَّنَا عَلَيۡكَ تَوَكَّلۡنَا وَإِلَيۡكَ أَنَبۡنَا وَإِلَيۡكَ ٱلۡمَصِيرُ
There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever,- unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal
Open ayah In surah context Juz 28