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Search the Holy Quran

A comprehensive search engine: type a word and see how many times it appears, in which surahs and ayahs. Three modes: exact form, root match (all morphological forms), or English translation.

646 occurrences
569 ayahs
86 surahs

"مور" appears 646 times across 569 ayahs in 86 surahs. · root-match mode

Search mode Exact Root match English
Results by surah (86 surahs)
  1. 2 البَقَرَةِ · Al-Baqara 41 occ.
  2. 11 هُوْدٍ · Hud 30 occ.
  3. 3 اٰلِ عِمْرٰنَ · Aal-i-Imraan 29 occ.
  4. 9 التَّوْبَةِ · At-Tawba 24 occ.
  5. 4 النِّسَآءِ · An-Nisaa 23 occ.
  6. 7 الْاَعْرَافِ · Al-A'raaf 22 occ.
  7. 18 الْكَهْفِ · Al-Kahf 21 occ.
  8. 5 المَآئِدَةِ · Al-Maaida 20 occ.
  9. 6 الْاَنْعَامِ · Al-An'aam 20 occ.
  10. 12 يُوسُفَ · Yusuf 18 occ.
  11. 27 النَّمْلِ · An-Naml 15 occ.
  12. 10 يُوْنُسَ · Yunus 14 occ.
  13. 16 النَّحْلِ · An-Nahl 14 occ.
  14. 19 مَرْيَمَ · Maryam 13 occ.
  15. 36 يٰسٓ · Yaseen 13 occ.
  16. 22 الْحَجِّ · Al-Hajj 12 occ.
  17. 26 الشُّعَرَآءِ · Ash-Shu'araa 12 occ.
  18. 13 الرَّعْدِ · Ar-Ra'd 11 occ.
  19. 20 طٰهٰ · Taa-Haa 11 occ.
  20. 28 الْقَصَصِ · Al-Qasas 11 occ.
  21. 33 الْاَحْزَابِ · Al-Ahzaab 11 occ.
  22. 37 الصَّافَّاتِ · As-Saaffaat 11 occ.
  23. 35 فَاطِرٍ · Faatir 10 occ.
  24. 42 الشُّوْرٰي · Ash-Shura 10 occ.
  25. 54 الْقَمَرِ · Al-Qamar 10 occ.
  26. 24 النُّوْرِ · An-Noor 9 occ.
  27. 65 الطَّلَاقِ · At-Talaaq 9 occ.
  28. 8 الْاَنْفَالِ · Al-Anfaal 8 occ.
  29. 15 الْحِجْرِ · Al-Hijr 8 occ.
  30. 17 الإِسۡرَاءِ · Al-Israa 8 occ.
  31. 25 الْفُرْقَانِ · Al-Furqaan 8 occ.
  32. 31 لُقْمَانَ · Luqman 8 occ.
  33. 40 الْمُؤْمِنِ · Ghafir 8 occ.
  34. 66 التَّحْرِيْمِ · At-Tahrim 8 occ.
  35. 39 الزُّمَرِ · Az-Zumar 7 occ.
  36. 41 فُصِّلَتۡ · Fussilat 7 occ.
  37. 47 مُحَمَّدٍ · Muhammad 7 occ.
  38. 52 الطُّوْرِ · At-Tur 7 occ.
  39. 14 اِبْرَاهِيْمَ · Ibrahim 6 occ.
  40. 21 الْاَنْۣبِيَآءِ · Al-Anbiyaa 6 occ.
  41. 23 الْمُؤْمِنُوْنَ · Al-Muminoon 6 occ.
  42. 30 الرُّوْمِ · Ar-Room 6 occ.
  43. 51 الذَّارِياتِ · Adh-Dhaariyat 5 occ.
  44. 55 الرَّحْمٰنِ · Ar-Rahmaan 5 occ.
  45. 57 الْحَدِيْدِ · Al-Hadid 5 occ.
  46. 29 الْعَنْكَبُوْتِ · Al-Ankaboot 4 occ.
  47. 44 الدُّخَانِ · Ad-Dukhaan 4 occ.
  48. 74 الْمُدَّثِّرِ · Al-Muddaththir 4 occ.
  49. 79 النَّازِعَاتِ · An-Naazi'aat 4 occ.
  50. 80 عَبَسَ · Abasa 4 occ.
  51. 32 السَّجْدَةِ · As-Sajda 3 occ.
  52. 34 سَبَاٍ · Saba 3 occ.
  53. 38 صٓ · Saad 3 occ.
  54. 45 الْجَاثِيَةِ · Al-Jaathiya 3 occ.
  55. 50 قٓ · Qaaf 3 occ.
  56. 53 النَّجْمِ · An-Najm 3 occ.
  57. 61 الصَّفِّ · As-Saff 3 occ.
  58. 83 المُطَفِّفِيْنَ · Al-Mutaffifin 3 occ.
  59. 43 الزُّخْرُفِ · Az-Zukhruf 2 occ.
  60. 46 الْاَحْقَافِ · Al-Ahqaf 2 occ.
  61. 49 الْحُجُراتِ · Al-Hujuraat 2 occ.
  62. 75 الْقِيَامَةِ · Al-Qiyaama 2 occ.
  63. 78 النَّبَاِ · An-Naba 2 occ.
  64. 88 الْغَاشِيَةِ · Al-Ghaashiya 2 occ.
  65. 89 الْفَجْرِ · Al-Fajr 2 occ.
  66. 48 الْفَتْحِ · Al-Fath 1 occ.
  67. 56 الْوَاقِعَةِ · Al-Waaqia 1 occ.
  68. 59 الْحَشْرِ · Al-Hashr 1 occ.
  69. 60 الْمُمْتَحِنَةِ · Al-Mumtahana 1 occ.
  70. 62 الْجُمُعَةِ · Al-Jumu'a 1 occ.
  71. 64 التَّغَابُنِ · At-Taghaabun 1 occ.
  72. 67 الْمُلْكِ · Al-Mulk 1 occ.
  73. 70 الْمَعَارِجِ · Al-Ma'aarij 1 occ.
  74. 71 نُوْحٍ · Nooh 1 occ.
  75. 73 الْمُزَّمِّلِ · Al-Muzzammil 1 occ.
  76. 77 الْمُرْسَلَاتِ · Al-Mursalaat 1 occ.
  77. 82 الْاِنْفِطَارِ · Al-Infitaar 1 occ.
  78. 84 الاِنْشِقَاقِ · Al-Inshiqaaq 1 occ.
  79. 87 الْاَعْلٰي · Al-A'laa 1 occ.
  80. 90 الْبَلَدِ · Al-Balad 1 occ.
  81. 91 الشَّمْسِ · Ash-Shams 1 occ.
  82. 96 الْعَلَقِ · Al-Alaq 1 occ.
  83. 97 الْقَدْرِ · Al-Qadr 1 occ.
  84. 98 الْبَيِّنَةِ · Al-Bayyina 1 occ.
  85. 100 العٰدِيٰتِ · Al-Aadiyaat 1 occ.
  86. 111 المَسَدِ · Al-Masad 1 occ.

Showing 251–300 of 569

  1. 17:51 الإِسۡرَاءِ Al-Israa

    أَوۡ خَلۡقࣰ ا مِّمَّا يَكۡبُرُ فِي صُدُورِكُمۡۚ فَسَيَقُولُونَ مَن يُعِيدُنَاۖ قُلِ ٱلَّذِي فَطَرَكُمۡ أَوَّلَ مَرَّةࣲۚ فَسَيُنۡغِضُونَ إِلَيۡكَ رُءُوسَهُمۡ وَيَقُولُونَ مَتَىٰ هُوَۖ قُلۡ عَسَىٰٓ أَن يَكُونَ قَرِيبࣰ ا

    Or created matter which, in your minds, is hardest (to be raised up),- (Yet shall ye be raised up)!" then will they say: "Who will cause us to return?" Say: "He who created you first!" Then will they wag their heads towards thee, and say, "When will that be?" Say, "May be it will be quite soon

    Open ayah In surah context Juz 15

  2. 17:85 الإِسۡرَاءِ Al-Israa

    وَيَسۡـَٔلُونَكَ عَنِ ٱلرُّوحِۖ قُلِ ٱلرُّوحُ مِنۡ أَمۡرِ رَبِّي وَمَآ أُوتِيتُم مِّنَ ٱلۡعِلۡمِ إِلَّا قَلِيلࣰ ا

    They ask thee concerning the Spirit (of inspiration). Say: "The Spirit (cometh) by command of my Lord: of knowledge it is only a little that is communicated to you, (O men)

    Open ayah In surah context Juz 15

  3. 18:10 الْكَهْفِ Al-Kahf

    إِذۡ أَوَى ٱلۡفِتۡيَةُ إِلَى ٱلۡكَهۡفِ فَقَالُواْ رَبَّنَآ ءَاتِنَا مِن لَّدُنكَ رَحۡمَةࣰ وَهَيِّئۡ لَنَا مِنۡ أَمۡرِنَا رَشَدࣰ ا

    Behold, the youths betook themselves to the Cave: they said, "Our Lord! bestow on us Mercy from Thyself, and dispose of our affair for us in the right way

    Open ayah In surah context Juz 15

  4. 18:16 الْكَهْفِ Al-Kahf

    وَإِذِ ٱعۡتَزَلۡتُمُوهُمۡ وَمَا يَعۡبُدُونَ إِلَّا ٱللَّهَ فَأۡوُۥٓاْ إِلَى ٱلۡكَهۡفِ يَنشُرۡ لَكُمۡ رَبُّكُم مِّن رَّحۡمَتِهِۦ وَيُهَيِّئۡ لَكُم مِّنۡ أَمۡرِكُم مِّرۡفَقࣰ ا

    When ye turn away from them and the things they worship other than Allah, betake yourselves to the Cave: Your Lord will shower His mercies on you and disposes of your affair towards comfort and ease

    Open ayah In surah context Juz 15

  5. 18:17 الْكَهْفِ Al-Kahf

    ۞وَتَرَى ٱلشَّمۡسَ إِذَا طَلَعَت تَّزَٰوَرُ عَن كَهۡفِهِمۡ ذَاتَ ٱلۡيَمِينِ وَإِذَا غَرَبَت تَّقۡرِضُهُمۡ ذَاتَ ٱلشِّمَالِ وَهُمۡ فِي فَجۡوَةࣲ مِّنۡهُۚ ذَٰلِكَ مِنۡ ءَايَٰتِ ٱللَّهِۗ مَن يَهۡدِ ٱللَّهُ فَهُوَ ٱلۡمُهۡتَدِۖ وَمَن يُضۡلِلۡ فَلَن تَجِدَ لَهُۥ وَلِيࣰّ ا مُّرۡشِدࣰ ا

    Thou wouldst have seen the sun, when it rose, declining to the right from their Cave, and when it set, turning away from them to the left, while they lay in the open space in the midst of the Cave. Such are among the Signs of Allah: He whom Allah, guides is rightly guided; but he whom Allah leaves to stray,- for him wilt thou find no protector to lead him to the Right Way

    Open ayah In surah context Juz 15

  6. 18:21 الْكَهْفِ Al-Kahf

    وَكَذَٰلِكَ أَعۡثَرۡنَا عَلَيۡهِمۡ لِيَعۡلَمُوٓاْ أَنَّ وَعۡدَ ٱللَّهِ حَقࣱّ وَأَنَّ ٱلسَّاعَةَ لَا رَيۡبَ فِيهَآ إِذۡ يَتَنَٰزَعُونَ بَيۡنَهُمۡ أَمۡرَهُمۡۖ فَقَالُواْ ٱبۡنُواْ عَلَيۡهِم بُنۡيَٰنࣰ اۖ رَّبُّهُمۡ أَعۡلَمُ بِهِمۡۚ قَالَ ٱلَّذِينَ غَلَبُواْ عَلَىٰٓ أَمۡرِهِمۡ لَنَتَّخِذَنَّ عَلَيۡهِم مَّسۡجِدࣰ ا

    Thus did We make their case known to the people, that they might know that the promise of Allah is true, and that there can be no doubt about the Hour of Judgment. Behold, they dispute among themselves as to their affair. (Some) said, "Construct a building over them": Their Lord knows best about them: those who prevailed over their affair said, "Let us surely build a place of worship over them

    Open ayah In surah context Juz 15

  7. 18:22 الْكَهْفِ Al-Kahf

    سَيَقُولُونَ ثَلَٰثَةࣱ رَّابِعُهُمۡ كَلۡبُهُمۡ وَيَقُولُونَ خَمۡسَةࣱ سَادِسُهُمۡ كَلۡبُهُمۡ رَجۡمَۢا بِٱلۡغَيۡبِۖ وَيَقُولُونَ سَبۡعَةࣱ وَثَامِنُهُمۡ كَلۡبُهُمۡۚ قُل رَّبِّيٓ أَعۡلَمُ بِعِدَّتِهِم مَّا يَعۡلَمُهُمۡ إِلَّا قَلِيلࣱۗ فَلَا تُمَارِ فِيهِمۡ إِلَّا مِرَآءࣰ ظَٰهِرࣰ ا وَلَا تَسۡتَفۡتِ فِيهِم مِّنۡهُمۡ أَحَدࣰ ا

    (Some) say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth,- doubtfully guessing at the unknown; (yet others) say they were seven, the dog being the eighth. Say thou: "My Lord knoweth best their number; It is but few that know their (real case)." Enter not, therefore, into controversies concerning them, except on a matter that is clear, nor consult any of them about (the affair of) the Sleepers

    Open ayah In surah context Juz 15

  8. 18:28 الْكَهْفِ Al-Kahf

    وَٱصۡبِرۡ نَفۡسَكَ مَعَ ٱلَّذِينَ يَدۡعُونَ رَبَّهُم بِٱلۡغَدَوٰةِ وَٱلۡعَشِيِّ يُرِيدُونَ وَجۡهَهُۥۖ وَلَا تَعۡدُ عَيۡنَاكَ عَنۡهُمۡ تُرِيدُ زِينَةَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَا تُطِعۡ مَنۡ أَغۡفَلۡنَا قَلۡبَهُۥ عَن ذِكۡرِنَا وَٱتَّبَعَ هَوَىٰهُ وَكَانَ أَمۡرُهُۥ فُرُطࣰ ا

    And keep thy soul content with those who call on their Lord morning and evening, seeking His Face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life; no obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds

    Open ayah In surah context Juz 15

  9. 18:29 الْكَهْفِ Al-Kahf

    وَقُلِ ٱلۡحَقُّ مِن رَّبِّكُمۡۖ فَمَن شَآءَ فَلۡيُؤۡمِن وَمَن شَآءَ فَلۡيَكۡفُرۡۚ إِنَّآ أَعۡتَدۡنَا لِلظَّٰلِمِينَ نَارًا أَحَاطَ بِهِمۡ سُرَادِقُهَاۚ وَإِن يَسۡتَغِيثُواْ يُغَاثُواْ بِمَآءࣲ كَٱلۡمُهۡلِ يَشۡوِي ٱلۡوُجُوهَۚ بِئۡسَ ٱلشَّرَابُ وَسَآءَتۡ مُرۡتَفَقًا

    Say, "The truth is from your Lord": Let him who will believe, and let him who will, reject (it): for the wrong-doers We have prepared a Fire whose (smoke and flames), like the walls and roof of a tent, will hem them in: if they implore relief they will be granted water like melted brass, that will scald their faces, how dreadful the drink! How uncomfortable a couch to recline on

    Open ayah In surah context Juz 15

  10. 18:31 الْكَهْفِ Al-Kahf

    أُوْلَٰٓئِكَ لَهُمۡ جَنَّٰتُ عَدۡنࣲ تَجۡرِي مِن تَحۡتِهِمُ ٱلۡأَنۡهَٰرُ يُحَلَّوۡنَ فِيهَا مِنۡ أَسَاوِرَ مِن ذَهَبࣲ وَيَلۡبَسُونَ ثِيَابًا خُضۡرࣰ ا مِّن سُندُسࣲ وَإِسۡتَبۡرَقࣲ مُّتَّكِـِٔينَ فِيهَا عَلَى ٱلۡأَرَآئِكِۚ نِعۡمَ ٱلثَّوَابُ وَحَسُنَتۡ مُرۡتَفَقࣰ ا

    For them will be Gardens of Eternity; beneath them rivers will flow; they will be adorned therein with bracelets of gold, and they will wear green garments of fine silk and heavy brocade: They will recline therein on raised thrones. How good the recompense! How beautiful a couch to recline on

    Open ayah In surah context Juz 15

  11. 18:34 الْكَهْفِ Al-Kahf

    وَكَانَ لَهُۥ ثَمَرࣱ فَقَالَ لِصَٰحِبِهِۦ وَهُوَ يُحَاوِرُهُۥٓ أَنَا۠ أَكۡثَرُ مِنكَ مَالࣰ ا وَأَعَزُّ نَفَرࣰ ا

    (Abundant) was the produce this man had: he said to his companion, in the course of a mutual argument: "more wealth have I than you, and more honour and power in (my following of) men

    Open ayah In surah context Juz 15

  12. 18:42 الْكَهْفِ Al-Kahf

    وَأُحِيطَ بِثَمَرِهِۦ فَأَصۡبَحَ يُقَلِّبُ كَفَّيۡهِ عَلَىٰ مَآ أَنفَقَ فِيهَا وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَيَقُولُ يَٰلَيۡتَنِي لَمۡ أُشۡرِكۡ بِرَبِّيٓ أَحَدࣰ ا

    So his fruits (and enjoyment) were encompassed (with ruin), and he remained twisting and turning his hands over what he had spent on his property, which had (now) tumbled to pieces to its very foundations, and he could only say, "Woe is me! Would I had never ascribed partners to my Lord and Cherisher

    Open ayah In surah context Juz 15

  13. 18:48 الْكَهْفِ Al-Kahf

    وَعُرِضُواْ عَلَىٰ رَبِّكَ صَفࣰّ ا لَّقَدۡ جِئۡتُمُونَا كَمَا خَلَقۡنَٰكُمۡ أَوَّلَ مَرَّةِۭۚ بَلۡ زَعَمۡتُمۡ أَلَّن نَّجۡعَلَ لَكُم مَّوۡعِدࣰ ا

    And they will be marshalled before thy Lord in ranks, (with the announcement), "Now have ye come to Us (bare) as We created you first: aye, ye thought We shall not fulfil the appointment made to you to meet (Us)

    Open ayah In surah context Juz 15

  14. 18:50 الْكَهْفِ Al-Kahf

    وَإِذۡ قُلۡنَا لِلۡمَلَٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ كَانَ مِنَ ٱلۡجِنِّ فَفَسَقَ عَنۡ أَمۡرِ رَبِّهِۦٓۗ أَفَتَتَّخِذُونَهُۥ وَذُرِّيَّتَهُۥٓ أَوۡلِيَآءَ مِن دُونِي وَهُمۡ لَكُمۡ عَدُوُّۢۚ بِئۡسَ لِلظَّٰلِمِينَ بَدَلࣰ ا

    Behold! We said to the angels, "Bow down to Adam": They bowed down except Iblis. He was one of the Jinns, and he broke the Command of his Lord. Will ye then take him and his progeny as protectors rather than Me? And they are enemies to you! Evil would be the exchange for the wrong-doers

    Open ayah In surah context Juz 15

  15. 18:56 الْكَهْفِ Al-Kahf

    وَمَا نُرۡسِلُ ٱلۡمُرۡسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَۚ وَيُجَٰدِلُ ٱلَّذِينَ كَفَرُواْ بِٱلۡبَٰطِلِ لِيُدۡحِضُواْ بِهِ ٱلۡحَقَّۖ وَٱتَّخَذُوٓاْ ءَايَٰتِي وَمَآ أُنذِرُواْ هُزُوࣰ ا

    We only send the messengers to give Glad Tidings and to give warnings: But the unbelievers dispute with vain argument, in order therewith to weaken the truth, and they treat My Signs as a jest, as also the fact that they are warned

    Open ayah In surah context Juz 15

  16. 18:69 الْكَهْفِ Al-Kahf

    قَالَ سَتَجِدُنِيٓ إِن شَآءَ ٱللَّهُ صَابِرࣰ ا وَلَآ أَعۡصِي لَكَ أَمۡرࣰ ا

    Moses said: "Thou wilt find me, if Allah so will, (truly) patient: nor shall I disobey thee in aught

    Open ayah In surah context Juz 15

  17. 18:71 الْكَهْفِ Al-Kahf

    فَٱنطَلَقَا حَتَّىٰٓ إِذَا رَكِبَا فِي ٱلسَّفِينَةِ خَرَقَهَاۖ قَالَ أَخَرَقۡتَهَا لِتُغۡرِقَ أَهۡلَهَا لَقَدۡ جِئۡتَ شَيۡـًٔا إِمۡرࣰ ا

    So they both proceeded: until, when they were in the boat, he scuttled it. Said Moses: "Hast thou scuttled it in order to drown those in it? Truly a strange thing hast thou done

    Open ayah In surah context Juz 15

  18. 18:73 الْكَهْفِ Al-Kahf

    قَالَ لَا تُؤَاخِذۡنِي بِمَا نَسِيتُ وَلَا تُرۡهِقۡنِي مِنۡ أَمۡرِي عُسۡرࣰ ا

    Moses said: "Rebuke me not for forgetting, nor grieve me by raising difficulties in my case

    Open ayah In surah context Juz 15

  19. 18:82 الْكَهْفِ Al-Kahf

    وَأَمَّا ٱلۡجِدَارُ فَكَانَ لِغُلَٰمَيۡنِ يَتِيمَيۡنِ فِي ٱلۡمَدِينَةِ وَكَانَ تَحۡتَهُۥ كَنزࣱ لَّهُمَا وَكَانَ أَبُوهُمَا صَٰلِحࣰ ا فَأَرَادَ رَبُّكَ أَن يَبۡلُغَآ أَشُدَّهُمَا وَيَسۡتَخۡرِجَا كَنزَهُمَا رَحۡمَةࣰ مِّن رَّبِّكَۚ وَمَا فَعَلۡتُهُۥ عَنۡ أَمۡرِيۚ ذَٰلِكَ تَأۡوِيلُ مَا لَمۡ تَسۡطِع عَّلَيۡهِ صَبۡرࣰ ا

    As for the wall, it belonged to two youths, orphans, in the Town; there was, beneath it, a buried treasure, to which they were entitled: their father had been a righteous man: So thy Lord desired that they should attain their age of full strength and get out their treasure - a mercy (and favour) from thy Lord. I did it not of my own accord. Such is the interpretation of (those things) over which thou wast unable to hold patience

    Open ayah In surah context Juz 16

  20. 18:88 الْكَهْفِ Al-Kahf

    وَأَمَّا مَنۡ ءَامَنَ وَعَمِلَ صَٰلِحࣰ ا فَلَهُۥ جَزَآءً ٱلۡحُسۡنَىٰۖ وَسَنَقُولُ لَهُۥ مِنۡ أَمۡرِنَا يُسۡرࣰ ا

    But whoever believes, and works righteousness,- he shall have a goodly reward, and easy will be his task as We order it by our Command

    Open ayah In surah context Juz 16

  21. 19:5 مَرْيَمَ Maryam

    وَإِنِّي خِفۡتُ ٱلۡمَوَٰلِيَ مِن وَرَآءِي وَكَانَتِ ٱمۡرَأَتِي عَاقِرࣰ ا فَهَبۡ لِي مِن لَّدُنكَ وَلِيࣰّ ا

    Now I fear (what) my relatives (and colleagues) (will do) after me: but my wife is barren: so give me an heir as from Thyself

    Open ayah In surah context Juz 16

  22. 19:8 مَرْيَمَ Maryam

    قَالَ رَبِّ أَنَّىٰ يَكُونُ لِي غُلَٰمࣱ وَكَانَتِ ٱمۡرَأَتِي عَاقِرࣰ ا وَقَدۡ بَلَغۡتُ مِنَ ٱلۡكِبَرِ عِتِيࣰّ ا

    He said: "O my Lord! How shall I have a son, when my wife is barren and I have grown quite decrepit from old age

    Open ayah In surah context Juz 16

  23. 19:16 مَرْيَمَ Maryam

    وَٱذۡكُرۡ فِي ٱلۡكِتَٰبِ مَرۡيَمَ إِذِ ٱنتَبَذَتۡ مِنۡ أَهۡلِهَا مَكَانࣰ ا شَرۡقِيࣰّ ا

    Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East

    Open ayah In surah context Juz 16

  24. 19:21 مَرْيَمَ Maryam

    قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَيَّ هَيِّنࣱۖ وَلِنَجۡعَلَهُۥٓ ءَايَةࣰ لِّلنَّاسِ وَرَحۡمَةࣰ مِّنَّاۚ وَكَانَ أَمۡرࣰ ا مَّقۡضِيࣰّ ا

    He said: "So (it will be): Thy Lord saith, 'that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us': It is a matter (so) decreed

    Open ayah In surah context Juz 16

  25. 19:27 مَرْيَمَ Maryam

    فَأَتَتۡ بِهِۦ قَوۡمَهَا تَحۡمِلُهُۥۖ قَالُواْ يَٰمَرۡيَمُ لَقَدۡ جِئۡتِ شَيۡـࣰٔ ا فَرِيࣰّ ا

    At length she brought the (babe) to her people, carrying him (in her arms). They said: "O Mary! truly an amazing thing hast thou brought

    Open ayah In surah context Juz 16

  26. 19:28 مَرْيَمَ Maryam

    يَٰٓأُخۡتَ هَٰرُونَ مَا كَانَ أَبُوكِ ٱمۡرَأَ سَوۡءࣲ وَمَا كَانَتۡ أُمُّكِ بَغِيࣰّ ا

    O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste

    Open ayah In surah context Juz 16

  27. 19:34 مَرْيَمَ Maryam

    ذَٰلِكَ عِيسَى ٱبۡنُ مَرۡيَمَۖ قَوۡلَ ٱلۡحَقِّ ٱلَّذِي فِيهِ يَمۡتَرُونَ

    Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute

    Open ayah In surah context Juz 16

  28. 19:35 مَرْيَمَ Maryam

    مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدࣲۖ سُبۡحَٰنَهُۥٓۚ إِذَا قَضَىٰٓ أَمۡرࣰ ا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ

    It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, "Be", and it is

    Open ayah In surah context Juz 16

  29. 19:39 مَرْيَمَ Maryam

    وَأَنذِرۡهُمۡ يَوۡمَ ٱلۡحَسۡرَةِ إِذۡ قُضِيَ ٱلۡأَمۡرُ وَهُمۡ فِي غَفۡلَةࣲ وَهُمۡ لَا يُؤۡمِنُونَ

    But warn them of the Day of Distress, when the matter will be determined: for (behold,) they are negligent and they do not believe

    Open ayah In surah context Juz 16

  30. 19:55 مَرْيَمَ Maryam

    وَكَانَ يَأۡمُرُ أَهۡلَهُۥ بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ وَكَانَ عِندَ رَبِّهِۦ مَرۡضِيࣰّ ا

    He used to enjoin on his people Prayer and Charity, and he was most acceptable in the sight of his Lord

    Open ayah In surah context Juz 16

  31. 19:64 مَرْيَمَ Maryam

    وَمَا نَتَنَزَّلُ إِلَّا بِأَمۡرِ رَبِّكَۖ لَهُۥ مَا بَيۡنَ أَيۡدِينَا وَمَا خَلۡفَنَا وَمَا بَيۡنَ ذَٰلِكَۚ وَمَا كَانَ رَبُّكَ نَسِيࣰّ ا

    (The angels say:) "We descend not but by command of thy Lord: to Him belongeth what is before us and what is behind us, and what is between: and thy Lord never doth forget

    Open ayah In surah context Juz 16

  32. 19:76 مَرْيَمَ Maryam

    وَيَزِيدُ ٱللَّهُ ٱلَّذِينَ ٱهۡتَدَوۡاْ هُدࣰ ىۗ وَٱلۡبَٰقِيَٰتُ ٱلصَّٰلِحَٰتُ خَيۡرٌ عِندَ رَبِّكَ ثَوَابࣰ ا وَخَيۡرࣱ مَّرَدًّا

    And Allah doth advance in guidance those who seek guidance: and the things that endure, Good Deeds, are best in the sight of thy Lord, as rewards, and best in respect of (their) eventual return

    Open ayah In surah context Juz 16

  33. 20:18 طٰهٰ Taa-Haa

    قَالَ هِيَ عَصَايَ أَتَوَكَّؤُاْ عَلَيۡهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِي وَلِيَ فِيهَا مَـَٔارِبُ أُخۡرَىٰ

    He said, "It is my rod: on it I lean; with it I beat down fodder for my flocks; and in it I find other uses

    Open ayah In surah context Juz 16

  34. 20:26 طٰهٰ Taa-Haa

    وَيَسِّرۡ لِيٓ أَمۡرِي

    Ease my task for me

    Open ayah In surah context Juz 16

  35. 20:32 طٰهٰ Taa-Haa

    وَأَشۡرِكۡهُ فِيٓ أَمۡرِي

    And make him share my task

    Open ayah In surah context Juz 16

  36. 20:37 طٰهٰ Taa-Haa

    وَلَقَدۡ مَنَنَّا عَلَيۡكَ مَرَّةً أُخۡرَىٰٓ

    And indeed We conferred a favour on thee another time (before)

    Open ayah In surah context Juz 16

  37. 20:62 طٰهٰ Taa-Haa

    فَتَنَٰزَعُوٓاْ أَمۡرَهُم بَيۡنَهُمۡ وَأَسَرُّواْ ٱلنَّجۡوَىٰ

    So they disputed, one with another, over their affair, but they kept their talk secret

    Open ayah In surah context Juz 16

  38. 20:85 طٰهٰ Taa-Haa

    قَالَ فَإِنَّا قَدۡ فَتَنَّا قَوۡمَكَ مِنۢ بَعۡدِكَ وَأَضَلَّهُمُ ٱلسَّامِرِيُّ

    (Allah) said: "We have tested thy people in thy absence: the Samiri has led them astray

    Open ayah In surah context Juz 16

  39. 20:87 طٰهٰ Taa-Haa

    قَالُواْ مَآ أَخۡلَفۡنَا مَوۡعِدَكَ بِمَلۡكِنَا وَلَٰكِنَّا حُمِّلۡنَآ أَوۡزَارࣰ ا مِّن زِينَةِ ٱلۡقَوۡمِ فَقَذَفۡنَٰهَا فَكَذَٰلِكَ أَلۡقَى ٱلسَّامِرِيُّ

    They said: "We broke not the promise to thee, as far as lay in our power: but we were made to carry the weight of the ornaments of the (whole) people, and we threw them (into the fire), and that was what the Samiri suggested

    Open ayah In surah context Juz 16

  40. 20:90 طٰهٰ Taa-Haa

    وَلَقَدۡ قَالَ لَهُمۡ هَٰرُونُ مِن قَبۡلُ يَٰقَوۡمِ إِنَّمَا فُتِنتُم بِهِۦۖ وَإِنَّ رَبَّكُمُ ٱلرَّحۡمَٰنُ فَٱتَّبِعُونِي وَأَطِيعُوٓاْ أَمۡرِي

    Aaron had already, before this said to them: "O my people! ye are being tested in this: for verily your Lord is (Allah) Most Gracious; so follow me and obey my command

    Open ayah In surah context Juz 16

  41. 20:93 طٰهٰ Taa-Haa

    أَلَّا تَتَّبِعَنِۖ أَفَعَصَيۡتَ أَمۡرِي

    From following me? Didst thou then disobey my order

    Open ayah In surah context Juz 16

  42. 20:95 طٰهٰ Taa-Haa

    قَالَ فَمَا خَطۡبُكَ يَٰسَٰمِرِيُّ

    (Moses) said: "What then is thy case, O Samiri

    Open ayah In surah context Juz 16

  43. 20:132 طٰهٰ Taa-Haa

    وَأۡمُرۡ أَهۡلَكَ بِٱلصَّلَوٰةِ وَٱصۡطَبِرۡ عَلَيۡهَاۖ لَا نَسۡـَٔلُكَ رِزۡقࣰ اۖ نَّحۡنُ نَرۡزُقُكَۗ وَٱلۡعَٰقِبَةُ لِلتَّقۡوَىٰ

    Enjoin prayer on thy people, and be constant therein. We ask thee not to provide sustenance: We provide it for thee. But the (fruit of) the Hereafter is for righteousness

    Open ayah In surah context Juz 16

  44. 21:27 الْاَنْۣبِيَآءِ Al-Anbiyaa

    لَا يَسۡبِقُونَهُۥ بِٱلۡقَوۡلِ وَهُم بِأَمۡرِهِۦ يَعۡمَلُونَ

    They speak not before He speaks, and they act (in all things) by His Command

    Open ayah In surah context Juz 17

  45. 21:33 الْاَنْۣبِيَآءِ Al-Anbiyaa

    وَهُوَ ٱلَّذِي خَلَقَ ٱلَّيۡلَ وَٱلنَّهَارَ وَٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلࣱّ فِي فَلَكࣲ يَسۡبَحُونَ

    It is He Who created the Night and the Day, and the sun and the moon: all (the celestial bodies) swim along, each in its rounded course

    Open ayah In surah context Juz 17

  46. 21:44 الْاَنْۣبِيَآءِ Al-Anbiyaa

    بَلۡ مَتَّعۡنَا هَٰٓؤُلَآءِ وَءَابَآءَهُمۡ حَتَّىٰ طَالَ عَلَيۡهِمُ ٱلۡعُمُرُۗ أَفَلَا يَرَوۡنَ أَنَّا نَأۡتِي ٱلۡأَرۡضَ نَنقُصُهَا مِنۡ أَطۡرَافِهَآۚ أَفَهُمُ ٱلۡغَٰلِبُونَ

    Nay, We gave the good things of this life to these men and their fathers until the period grew long for them; See they not that We gradually reduce the land (in their control) from its outlying borders? Is it then they who will win

    Open ayah In surah context Juz 17

  47. 21:73 الْاَنْۣبِيَآءِ Al-Anbiyaa

    وَجَعَلۡنَٰهُمۡ أَئِمَّةࣰ يَهۡدُونَ بِأَمۡرِنَا وَأَوۡحَيۡنَآ إِلَيۡهِمۡ فِعۡلَ ٱلۡخَيۡرَٰتِ وَإِقَامَ ٱلصَّلَوٰةِ وَإِيتَآءَ ٱلزَّكَوٰةِۖ وَكَانُواْ لَنَا عَٰبِدِينَ

    And We made them leaders, guiding (men) by Our Command, and We sent them inspiration to do good deeds, to establish regular prayers, and to practise regular charity; and they constantly served Us (and Us only)

    Open ayah In surah context Juz 17

  48. 21:81 الْاَنْۣبِيَآءِ Al-Anbiyaa

    وَلِسُلَيۡمَٰنَ ٱلرِّيحَ عَاصِفَةࣰ تَجۡرِي بِأَمۡرِهِۦٓ إِلَى ٱلۡأَرۡضِ ٱلَّتِي بَٰرَكۡنَا فِيهَاۚ وَكُنَّا بِكُلِّ شَيۡءٍ عَٰلِمِينَ

    (It was Our power that made) the violent (unruly) wind flow (tamely) for Solomon, to his order, to the land which We had blessed: for We do know all things

    Open ayah In surah context Juz 17

  49. 21:93 الْاَنْۣبِيَآءِ Al-Anbiyaa

    وَتَقَطَّعُوٓاْ أَمۡرَهُم بَيۡنَهُمۡۖ كُلٌّ إِلَيۡنَا رَٰجِعُونَ

    But (later generations) cut off their affair (of unity), one from another: (yet) will they all return to Us

    Open ayah In surah context Juz 17

  50. 22:2 الْحَجِّ Al-Hajj

    يَوۡمَ تَرَوۡنَهَا تَذۡهَلُ كُلُّ مُرۡضِعَةٍ عَمَّآ أَرۡضَعَتۡ وَتَضَعُ كُلُّ ذَاتِ حَمۡلٍ حَمۡلَهَا وَتَرَى ٱلنَّاسَ سُكَٰرَىٰ وَمَا هُم بِسُكَٰرَىٰ وَلَٰكِنَّ عَذَابَ ٱللَّهِ شَدِيدࣱ‏

    The Day ye shall see it, every mother giving suck shall forget her suckling-babe, and every pregnant female shall drop her load (unformed): thou shalt see mankind as in a drunken riot, yet not drunk: but dreadful will be the Wrath of Allah

    Open ayah In surah context Juz 17