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A comprehensive search engine: type a word and see how many times it appears, in which surahs and ayahs. Three modes: exact form, root match (all morphological forms), or English translation.

5,980 occurrences
3,314 ayahs
107 surahs

"ايمان" appears 5,980 times across 3,314 ayahs in 107 surahs. · root-match mode

Search mode Exact Root match English
Results by surah (107 surahs)
  1. 2 البَقَرَةِ · Al-Baqara 510 occ.
  2. 3 اٰلِ عِمْرٰنَ · Aal-i-Imraan 307 occ.
  3. 4 النِّسَآءِ · An-Nisaa 306 occ.
  4. 7 الْاَعْرَافِ · Al-A'raaf 265 occ.
  5. 5 المَآئِدَةِ · Al-Maaida 246 occ.
  6. 6 الْاَنْعَامِ · Al-An'aam 201 occ.
  7. 9 التَّوْبَةِ · At-Tawba 181 occ.
  8. 10 يُوْنُسَ · Yunus 158 occ.
  9. 16 النَّحْلِ · An-Nahl 151 occ.
  10. 11 هُوْدٍ · Hud 141 occ.
  11. 28 الْقَصَصِ · Al-Qasas 130 occ.
  12. 12 يُوسُفَ · Yusuf 123 occ.
  13. 26 الشُّعَرَآءِ · Ash-Shu'araa 112 occ.
  14. 33 الْاَحْزَابِ · Al-Ahzaab 112 occ.
  15. 24 النُّوْرِ · An-Noor 110 occ.
  16. 29 الْعَنْكَبُوْتِ · Al-Ankaboot 106 occ.
  17. 21 الْاَنْۣبِيَآءِ · Al-Anbiyaa 99 occ.
  18. 18 الْكَهْفِ · Al-Kahf 98 occ.
  19. 22 الْحَجِّ · Al-Hajj 98 occ.
  20. 27 النَّمْلِ · An-Naml 97 occ.
  21. 40 الْمُؤْمِنِ · Ghafir 91 occ.
  22. 20 طٰهٰ · Taa-Haa 90 occ.
  23. 17 الإِسۡرَاءِ · Al-Israa 87 occ.
  24. 8 الْاَنْفَالِ · Al-Anfaal 86 occ.
  25. 39 الزُّمَرِ · Az-Zumar 86 occ.
  26. 30 الرُّوْمِ · Ar-Room 85 occ.
  27. 42 الشُّوْرٰي · Ash-Shura 83 occ.
  28. 19 مَرْيَمَ · Maryam 78 occ.
  29. 23 الْمُؤْمِنُوْنَ · Al-Muminoon 74 occ.
  30. 34 سَبَاٍ · Saba 68 occ.
  31. 15 الْحِجْرِ · Al-Hijr 66 occ.
  32. 43 الزُّخْرُفِ · Az-Zukhruf 65 occ.
  33. 14 اِبْرَاهِيْمَ · Ibrahim 62 occ.
  34. 36 يٰسٓ · Yaseen 62 occ.
  35. 41 فُصِّلَتۡ · Fussilat 62 occ.
  36. 13 الرَّعْدِ · Ar-Ra'd 60 occ.
  37. 37 الصَّافَّاتِ · As-Saaffaat 58 occ.
  38. 35 فَاطِرٍ · Faatir 57 occ.
  39. 57 الْحَدِيْدِ · Al-Hadid 51 occ.
  40. 38 صٓ · Saad 50 occ.
  41. 25 الْفُرْقَانِ · Al-Furqaan 43 occ.
  42. 46 الْاَحْقَافِ · Al-Ahqaf 43 occ.
  43. 48 الْفَتْحِ · Al-Fath 43 occ.
  44. 47 مُحَمَّدٍ · Muhammad 39 occ.
  45. 32 السَّجْدَةِ · As-Sajda 36 occ.
  46. 45 الْجَاثِيَةِ · Al-Jaathiya 36 occ.
  47. 56 الْوَاقِعَةِ · Al-Waaqia 36 occ.
  48. 49 الْحُجُراتِ · Al-Hujuraat 35 occ.
  49. 59 الْحَشْرِ · Al-Hashr 34 occ.
  50. 31 لُقْمَانَ · Luqman 32 occ.
  51. 58 الْمُجَادَلَةِ · Al-Mujaadila 31 occ.
  52. 67 الْمُلْكِ · Al-Mulk 30 occ.
  53. 50 قٓ · Qaaf 28 occ.
  54. 44 الدُّخَانِ · Ad-Dukhaan 27 occ.
  55. 51 الذَّارِياتِ · Adh-Dhaariyat 27 occ.
  56. 60 الْمُمْتَحِنَةِ · Al-Mumtahana 27 occ.
  57. 72 الْجِنِّ · Al-Jinn 27 occ.
  58. 53 النَّجْمِ · An-Najm 26 occ.
  59. 65 الطَّلَاقِ · At-Talaaq 25 occ.
  60. 68 الْقَلَمِ · Al-Qalam 25 occ.
  61. 54 الْقَمَرِ · Al-Qamar 21 occ.
  62. 61 الصَّفِّ · As-Saff 19 occ.
  63. 66 التَّحْرِيْمِ · At-Tahrim 19 occ.
  64. 69 الْحَآقَّةِ · Al-Haaqqa 19 occ.
  65. 70 الْمَعَارِجِ · Al-Ma'aarij 19 occ.
  66. 52 الطُّوْرِ · At-Tur 17 occ.
  67. 55 الرَّحْمٰنِ · Ar-Rahmaan 17 occ.
  68. 62 الْجُمُعَةِ · Al-Jumu'a 17 occ.
  69. 74 الْمُدَّثِّرِ · Al-Muddaththir 16 occ.
  70. 63 الْمُنَافِقُوْنَ · Al-Munaafiqoon 15 occ.
  71. 64 التَّغَابُنِ · At-Taghaabun 15 occ.
  72. 76 الدَّهْرِ · Al-Insaan 15 occ.
  73. 71 نُوْحٍ · Nooh 14 occ.
  74. 73 الْمُزَّمِّلِ · Al-Muzzammil 10 occ.
  75. 78 النَّبَاِ · An-Naba 10 occ.
  76. 79 النَّازِعَاتِ · An-Naazi'aat 9 occ.
  77. 85 الْبُرُوْجِ · Al-Burooj 8 occ.
  78. 98 الْبَيِّنَةِ · Al-Bayyina 8 occ.
  79. 80 عَبَسَ · Abasa 7 occ.
  80. 83 المُطَفِّفِيْنَ · Al-Mutaffifin 7 occ.
  81. 84 الاِنْشِقَاقِ · Al-Inshiqaaq 6 occ.
  82. 75 الْقِيَامَةِ · Al-Qiyaama 5 occ.
  83. 77 الْمُرْسَلَاتِ · Al-Mursalaat 5 occ.
  84. 81 التَّكْوِيْرِ · At-Takwir 5 occ.
  85. 88 الْغَاشِيَةِ · Al-Ghaashiya 5 occ.
  86. 95 التِّيْنِ · At-Tin 4 occ.
  87. 113 الْفَلَقِ · Al-Falaq 4 occ.
  88. 1 الْفَاتِحَةِ · Al-Faatiha 3 occ.
  89. 86 الطَّارِقِ · At-Taariq 3 occ.
  90. 89 الْفَجْرِ · Al-Fajr 3 occ.
  91. 90 الْبَلَدِ · Al-Balad 3 occ.
  92. 92 الَّيْلِ · Al-Lail 3 occ.
  93. 97 الْقَدْرِ · Al-Qadr 3 occ.
  94. 101 الْقَارِعَةِ · Al-Qaari'a 3 occ.
  95. 102 التَّكَاثُرِ · At-Takaathur 3 occ.
  96. 106 قُرَيْشٍ · Quraish 3 occ.
  97. 87 الْاَعْلٰي · Al-A'laa 2 occ.
  98. 91 الشَّمْسِ · Ash-Shams 2 occ.
  99. 99 الزِّلْزَالِ · Az-Zalzala 2 occ.
  100. 114 النَّاسِ · An-Naas 2 occ.
  101. 82 الْاِنْفِطَارِ · Al-Infitaar 1 occ.
  102. 93 الضُّحٰي · Ad-Dhuhaa 1 occ.
  103. 96 الْعَلَقِ · Al-Alaq 1 occ.
  104. 103 الْعَصْرِ · Al-Asr 1 occ.
  105. 105 الْفِيْلِ · Al-Fil 1 occ.
  106. 107 الْمَاعُوْنِ · Al-Maa'un 1 occ.
  107. 111 المَسَدِ · Al-Masad 1 occ.

Showing 951–1000 of 3,314

  1. 9:51 التَّوْبَةِ At-Tawba

    قُل لَّن يُصِيبَنَآ إِلَّا مَا كَتَبَ ٱللَّهُ لَنَا هُوَ مَوۡلَىٰنَاۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ

    Say: "Nothing will happen to us except what Allah has decreed for us: He is our protector": and on Allah let the Believers put their trust

    Open ayah In surah context Juz 10

  2. 9:52 التَّوْبَةِ At-Tawba

    قُلۡ هَلۡ تَرَبَّصُونَ بِنَآ إِلَّآ إِحۡدَى ٱلۡحُسۡنَيَيۡنِۖ وَنَحۡنُ نَتَرَبَّصُ بِكُمۡ أَن يُصِيبَكُمُ ٱللَّهُ بِعَذَابࣲ مِّنۡ عِندِهِۦٓ أَوۡ بِأَيۡدِينَاۖ فَتَرَبَّصُوٓاْ إِنَّا مَعَكُم مُّتَرَبِّصُونَ

    Say: "Can you expect for us (any fate) other than one of two glorious things- (Martyrdom or victory)? But we can expect for you either that Allah will send his punishment from Himself, or by our hands. So wait (expectant); we too will wait with you

    Open ayah In surah context Juz 10

  3. 9:53 التَّوْبَةِ At-Tawba

    قُلۡ أَنفِقُواْ طَوۡعًا أَوۡ كَرۡهࣰ ا لَّن يُتَقَبَّلَ مِنكُمۡ إِنَّكُمۡ كُنتُمۡ قَوۡمࣰ ا فَٰسِقِينَ

    Say: "Spend (for the cause) willingly or unwillingly: not from you will it be accepted: for ye are indeed a people rebellious and wicked

    Open ayah In surah context Juz 10

  4. 9:54 التَّوْبَةِ At-Tawba

    وَمَا مَنَعَهُمۡ أَن تُقۡبَلَ مِنۡهُمۡ نَفَقَٰتُهُمۡ إِلَّآ أَنَّهُمۡ كَفَرُواْ بِٱللَّهِ وَبِرَسُولِهِۦ وَلَا يَأۡتُونَ ٱلصَّلَوٰةَ إِلَّا وَهُمۡ كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمۡ كَٰرِهُونَ

    The only reasons why their contributions are not accepted are: that they reject Allah and His Messenger; that they come to prayer without earnestness; and that they offer contributions unwillingly

    Open ayah In surah context Juz 10

  5. 9:56 التَّوْبَةِ At-Tawba

    وَيَحۡلِفُونَ بِٱللَّهِ إِنَّهُمۡ لَمِنكُمۡ وَمَا هُم مِّنكُمۡ وَلَٰكِنَّهُمۡ قَوۡمࣱ يَفۡرَقُونَ

    They swear by Allah that they are indeed of you; but they are not of you: yet they are afraid (to appear in their true colours)

    Open ayah In surah context Juz 10

  6. 9:58 التَّوْبَةِ At-Tawba

    وَمِنۡهُم مَّن يَلۡمِزُكَ فِي ٱلصَّدَقَٰتِ فَإِنۡ أُعۡطُواْ مِنۡهَا رَضُواْ وَإِن لَّمۡ يُعۡطَوۡاْ مِنۡهَآ إِذَا هُمۡ يَسۡخَطُونَ

    And among them are men who slander thee in the matter of (the distribution of) the alms: if they are given part thereof, they are pleased, but if not, behold! they are indignant

    Open ayah In surah context Juz 10

  7. 9:59 التَّوْبَةِ At-Tawba

    وَلَوۡ أَنَّهُمۡ رَضُواْ مَآ ءَاتَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ وَقَالُواْ حَسۡبُنَا ٱللَّهُ سَيُؤۡتِينَا ٱللَّهُ مِن فَضۡلِهِۦ وَرَسُولُهُۥٓ إِنَّآ إِلَى ٱللَّهِ رَٰغِبُونَ

    If only they had been content with what Allah and His Messenger gave them, and had said, "Sufficient unto us is Allah! Allah and His Messenger will soon give us of His bounty: to Allah do we turn our hopes!" (that would have been the right course)

    Open ayah In surah context Juz 10

  8. 9:60 التَّوْبَةِ At-Tawba

    ۞إِنَّمَا ٱلصَّدَقَٰتُ لِلۡفُقَرَآءِ وَٱلۡمَسَٰكِينِ وَٱلۡعَٰمِلِينَ عَلَيۡهَا وَٱلۡمُؤَلَّفَةِ قُلُوبُهُمۡ وَفِي ٱلرِّقَابِ وَٱلۡغَٰرِمِينَ وَفِي سَبِيلِ ٱللَّهِ وَٱبۡنِ ٱلسَّبِيلِۖ فَرِيضَةࣰ مِّنَ ٱللَّهِۗ وَٱللَّهُ عَلِيمٌ حَكِيمࣱ‏

    Alms are for the poor and the needy, and those employed to administer the (funds); for those whose hearts have been (recently) reconciled (to Truth); for those in bondage and in debt; in the cause of Allah; and for the wayfarer: (thus is it) ordained by Allah, and Allah is full of knowledge and wisdom

    Open ayah In surah context Juz 10

  9. 9:61 التَّوْبَةِ At-Tawba

    وَمِنۡهُمُ ٱلَّذِينَ يُؤۡذُونَ ٱلنَّبِيَّ وَيَقُولُونَ هُوَ أُذُنࣱۚ قُلۡ أُذُنُ خَيۡرࣲ لَّكُمۡ يُؤۡمِنُ بِٱللَّهِ وَيُؤۡمِنُ لِلۡمُؤۡمِنِينَ وَرَحۡمَةࣱ لِّلَّذِينَ ءَامَنُواْ مِنكُمۡۚ وَٱلَّذِينَ يُؤۡذُونَ رَسُولَ ٱللَّهِ لَهُمۡ عَذَابٌ أَلِيمࣱ‏

    Among them are men who molest the Prophet and say, "He is (all) ear." Say, "He listens to what is best for you: he believes in Allah, has faith in the Believers, and is a Mercy to those of you who believe." But those who molest the Messenger will have a grievous penalty

    Open ayah In surah context Juz 10

  10. 9:62 التَّوْبَةِ At-Tawba

    يَحۡلِفُونَ بِٱللَّهِ لَكُمۡ لِيُرۡضُوكُمۡ وَٱللَّهُ وَرَسُولُهُۥٓ أَحَقُّ أَن يُرۡضُوهُ إِن كَانُواْ مُؤۡمِنِينَ

    To you they swear by Allah. In order to please you: But it is more fitting that they should please Allah and His Messenger, if they are Believers

    Open ayah In surah context Juz 10

  11. 9:63 التَّوْبَةِ At-Tawba

    أَلَمۡ يَعۡلَمُوٓاْ أَنَّهُۥ مَن يُحَادِدِ ٱللَّهَ وَرَسُولَهُۥ فَأَنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِدࣰ ا فِيهَاۚ ذَٰلِكَ ٱلۡخِزۡيُ ٱلۡعَظِيمُ

    Know they not that for those who oppose Allah and His Messenger, is the Fire of Hell?- wherein they shall dwell. That is the supreme disgrace

    Open ayah In surah context Juz 10

  12. 9:64 التَّوْبَةِ At-Tawba

    يَحۡذَرُ ٱلۡمُنَٰفِقُونَ أَن تُنَزَّلَ عَلَيۡهِمۡ سُورَةࣱ تُنَبِّئُهُم بِمَا فِي قُلُوبِهِمۡۚ قُلِ ٱسۡتَهۡزِءُوٓاْ إِنَّ ٱللَّهَ مُخۡرِجࣱ مَّا تَحۡذَرُونَ

    The Hypocrites are afraid lest a Sura should be sent down about them, showing them what is (really passing) in their hearts. Say: "Mock ye! But verily Allah will bring to light all that ye fear (should be revealed)

    Open ayah In surah context Juz 10

  13. 9:66 التَّوْبَةِ At-Tawba

    لَا تَعۡتَذِرُواْ قَدۡ كَفَرۡتُم بَعۡدَ إِيمَٰنِكُمۡۚ إِن نَّعۡفُ عَن طَآئِفَةࣲ مِّنكُمۡ نُعَذِّبۡ طَآئِفَةَۢ بِأَنَّهُمۡ كَانُواْ مُجۡرِمِينَ

    Make ye no excuses: ye have rejected Faith after ye had accepted it. If We pardon some of you, We will punish others amongst you, for that they are in sin

    Open ayah In surah context Juz 10

  14. 9:67 التَّوْبَةِ At-Tawba

    ٱلۡمُنَٰفِقُونَ وَٱلۡمُنَٰفِقَٰتُ بَعۡضُهُم مِّنۢ بَعۡضࣲۚ يَأۡمُرُونَ بِٱلۡمُنكَرِ وَيَنۡهَوۡنَ عَنِ ٱلۡمَعۡرُوفِ وَيَقۡبِضُونَ أَيۡدِيَهُمۡۚ نَسُواْ ٱللَّهَ فَنَسِيَهُمۡۚ إِنَّ ٱلۡمُنَٰفِقِينَ هُمُ ٱلۡفَٰسِقُونَ

    The Hypocrites, men and women, (have an understanding) with each other: They enjoin evil, and forbid what is just, and are close with their hands. They have forgotten Allah; so He hath forgotten them. Verily the Hypocrites are rebellious and perverse

    Open ayah In surah context Juz 10

  15. 9:68 التَّوْبَةِ At-Tawba

    وَعَدَ ٱللَّهُ ٱلۡمُنَٰفِقِينَ وَٱلۡمُنَٰفِقَٰتِ وَٱلۡكُفَّارَ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۚ هِيَ حَسۡبُهُمۡۚ وَلَعَنَهُمُ ٱللَّهُۖ وَلَهُمۡ عَذَابࣱ مُّقِيمࣱ‏

    Allah hath promised the Hypocrites men and women, and the rejecters, of Faith, the fire of Hell: Therein shall they dwell: Sufficient is it for them: for them is the curse of Allah, and an enduring punishment

    Open ayah In surah context Juz 10

  16. 9:69 التَّوْبَةِ At-Tawba

    كَٱلَّذِينَ مِن قَبۡلِكُمۡ كَانُوٓاْ أَشَدَّ مِنكُمۡ قُوَّةࣰ وَأَكۡثَرَ أَمۡوَٰلࣰ ا وَأَوۡلَٰدࣰ ا فَٱسۡتَمۡتَعُواْ بِخَلَٰقِهِمۡ فَٱسۡتَمۡتَعۡتُم بِخَلَٰقِكُمۡ كَمَا ٱسۡتَمۡتَعَ ٱلَّذِينَ مِن قَبۡلِكُم بِخَلَٰقِهِمۡ وَخُضۡتُمۡ كَٱلَّذِي خَاضُوٓاْۚ أُوْلَٰٓئِكَ حَبِطَتۡ أَعۡمَٰلُهُمۡ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ

    As in the case of those before you: they were mightier than you in power, and more flourishing in wealth and children. They had their enjoyment of their portion: and ye have of yours, as did those before you; and ye indulge in idle talk as they did. They!- their work are fruitless in this world and in the Hereafter, and they will lose (all spiritual good)

    Open ayah In surah context Juz 10

  17. 9:70 التَّوْبَةِ At-Tawba

    أَلَمۡ يَأۡتِهِمۡ نَبَأُ ٱلَّذِينَ مِن قَبۡلِهِمۡ قَوۡمِ نُوحࣲ وَعَادࣲ وَثَمُودَ وَقَوۡمِ إِبۡرَٰهِيمَ وَأَصۡحَٰبِ مَدۡيَنَ وَٱلۡمُؤۡتَفِكَٰتِۚ أَتَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِۖ فَمَا كَانَ ٱللَّهُ لِيَظۡلِمَهُمۡ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَ

    Hath not the story reached them of those before them?- the People of Noah, and 'Ad, and Thamud; the People of Abraham, the men of Midian, and the cities overthrown. To them came their messengers with clear signs. It is not Allah Who wrongs them, but they wrong their own souls

    Open ayah In surah context Juz 10

  18. 9:71 التَّوْبَةِ At-Tawba

    وَٱلۡمُؤۡمِنُونَ وَٱلۡمُؤۡمِنَٰتُ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضࣲۚ يَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَيَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَيُطِيعُونَ ٱللَّهَ وَرَسُولَهُۥٓۚ أُوْلَٰٓئِكَ سَيَرۡحَمُهُمُ ٱللَّهُۗ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمࣱ‏

    The Believers, men and women, are protectors one of another: they enjoin what is just, and forbid what is evil: they observe regular prayers, practise regular charity, and obey Allah and His Messenger. On them will Allah pour His mercy: for Allah is Exalted in power, Wise

    Open ayah In surah context Juz 10

  19. 9:72 التَّوْبَةِ At-Tawba

    وَعَدَ ٱللَّهُ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ جَنَّٰتࣲ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا وَمَسَٰكِنَ طَيِّبَةࣰ فِي جَنَّٰتِ عَدۡنࣲۚ وَرِضۡوَٰنࣱ مِّنَ ٱللَّهِ أَكۡبَرُۚ ذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ

    Allah hath promised to Believers, men and women, gardens under which rivers flow, to dwell therein, and beautiful mansions in gardens of everlasting bliss. But the greatest bliss is the good pleasure of Allah: that is the supreme felicity

    Open ayah In surah context Juz 10

  20. 9:73 التَّوْبَةِ At-Tawba

    يَٰٓأَيُّهَا ٱلنَّبِيُّ جَٰهِدِ ٱلۡكُفَّارَ وَٱلۡمُنَٰفِقِينَ وَٱغۡلُظۡ عَلَيۡهِمۡۚ وَمَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِيرُ

    O Prophet! strive hard against the unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge indeed

    Open ayah In surah context Juz 10

  21. 9:74 التَّوْبَةِ At-Tawba

    يَحۡلِفُونَ بِٱللَّهِ مَا قَالُواْ وَلَقَدۡ قَالُواْ كَلِمَةَ ٱلۡكُفۡرِ وَكَفَرُواْ بَعۡدَ إِسۡلَٰمِهِمۡ وَهَمُّواْ بِمَا لَمۡ يَنَالُواْۚ وَمَا نَقَمُوٓاْ إِلَّآ أَنۡ أَغۡنَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ مِن فَضۡلِهِۦۚ فَإِن يَتُوبُواْ يَكُ خَيۡرࣰ ا لَّهُمۡۖ وَإِن يَتَوَلَّوۡاْ يُعَذِّبۡهُمُ ٱللَّهُ عَذَابًا أَلِيمࣰ ا فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۚ وَمَا لَهُمۡ فِي ٱلۡأَرۡضِ مِن وَلِيࣲّ وَلَا نَصِيرࣲ‏

    They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them

    Open ayah In surah context Juz 10

  22. 9:75 التَّوْبَةِ At-Tawba

    ۞وَمِنۡهُم مَّنۡ عَٰهَدَ ٱللَّهَ لَئِنۡ ءَاتَىٰنَا مِن فَضۡلِهِۦ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ ٱلصَّٰلِحِينَ

    Amongst them are men who made a covenant with Allah, that if He bestowed on them of His bounty, they would give (largely) in charity, and be truly amongst those who are righteous

    Open ayah In surah context Juz 10

  23. 9:76 التَّوْبَةِ At-Tawba

    فَلَمَّآ ءَاتَىٰهُم مِّن فَضۡلِهِۦ بَخِلُواْ بِهِۦ وَتَوَلَّواْ وَّهُم مُّعۡرِضُونَ

    But when He did bestow of His bounty, they became covetous, and turned back (from their covenant), averse (from its fulfilment)

    Open ayah In surah context Juz 10

  24. 9:79 التَّوْبَةِ At-Tawba

    ٱلَّذِينَ يَلۡمِزُونَ ٱلۡمُطَّوِّعِينَ مِنَ ٱلۡمُؤۡمِنِينَ فِي ٱلصَّدَقَٰتِ وَٱلَّذِينَ لَا يَجِدُونَ إِلَّا جُهۡدَهُمۡ فَيَسۡخَرُونَ مِنۡهُمۡ سَخِرَ ٱللَّهُ مِنۡهُمۡ وَلَهُمۡ عَذَابٌ أَلِيمٌ

    Those who slander such of the believers as give themselves freely to (deeds of) charity, as well as such as can find nothing to give except the fruits of their labour,- and throw ridicule on them,- Allah will throw back their ridicule on them: and they shall have a grievous penalty

    Open ayah In surah context Juz 10

  25. 9:83 التَّوْبَةِ At-Tawba

    فَإِن رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآئِفَةࣲ مِّنۡهُمۡ فَٱسۡتَـٔۡذَنُوكَ لِلۡخُرُوجِ فَقُل لَّن تَخۡرُجُواْ مَعِيَ أَبَدࣰ ا وَلَن تُقَٰتِلُواْ مَعِيَ عَدُوًّاۖ إِنَّكُمۡ رَضِيتُم بِٱلۡقُعُودِ أَوَّلَ مَرَّةࣲ فَٱقۡعُدُواْ مَعَ ٱلۡخَٰلِفِينَ

    If, then, Allah bring thee back to any of them, and they ask thy permission to come out (with thee), say: "Never shall ye come out with me, nor fight an enemy with me: for ye preferred to sit inactive on the first occasion: Then sit ye (now) with those who lag behind

    Open ayah In surah context Juz 10

  26. 9:84 التَّوْبَةِ At-Tawba

    وَلَا تُصَلِّ عَلَىٰٓ أَحَدࣲ مِّنۡهُم مَّاتَ أَبَدࣰ ا وَلَا تَقُمۡ عَلَىٰ قَبۡرِهِۦٓۖ إِنَّهُمۡ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦ وَمَاتُواْ وَهُمۡ فَٰسِقُونَ

    Nor do thou ever pray for any of them that dies, nor stand at his grave; for they rejected Allah and His Messenger, and died in a state of perverse rebellion

    Open ayah In surah context Juz 10

  27. 9:86 التَّوْبَةِ At-Tawba

    وَإِذَآ أُنزِلَتۡ سُورَةٌ أَنۡ ءَامِنُواْ بِٱللَّهِ وَجَٰهِدُواْ مَعَ رَسُولِهِ ٱسۡتَـٔۡذَنَكَ أُوْلُواْ ٱلطَّوۡلِ مِنۡهُمۡ وَقَالُواْ ذَرۡنَا نَكُن مَّعَ ٱلۡقَٰعِدِينَ

    When a Sura comes down, enjoining them to believe in Allah and to strive and fight along with His Messenger, those with wealth and influence among them ask thee for exemption, and say: "Leave us (behind): we would be with those who sit (at home)

    Open ayah In surah context Juz 10

  28. 9:88 التَّوْبَةِ At-Tawba

    لَٰكِنِ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ جَٰهَدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡۚ وَأُوْلَٰٓئِكَ لَهُمُ ٱلۡخَيۡرَٰتُۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ

    But the Messenger, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper

    Open ayah In surah context Juz 10

  29. 9:89 التَّوْبَةِ At-Tawba

    أَعَدَّ ٱللَّهُ لَهُمۡ جَنَّٰتࣲ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ

    Allah hath prepared for them gardens under which rivers flow, to dwell therein: that is the supreme felicity

    Open ayah In surah context Juz 10

  30. 9:90 التَّوْبَةِ At-Tawba

    وَجَآءَ ٱلۡمُعَذِّرُونَ مِنَ ٱلۡأَعۡرَابِ لِيُؤۡذَنَ لَهُمۡ وَقَعَدَ ٱلَّذِينَ كَذَبُواْ ٱللَّهَ وَرَسُولَهُۥۚ سَيُصِيبُ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابٌ أَلِيمࣱ‏

    And there were, among the desert Arabs (also), men who made excuses and came to claim exemption; and those who were false to Allah and His Messenger (merely) sat inactive. Soon will a grievous penalty seize the Unbelievers among them

    Open ayah In surah context Juz 10

  31. 9:91 التَّوْبَةِ At-Tawba

    لَّيۡسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلۡمَرۡضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُواْ لِلَّهِ وَرَسُولِهِۦۚ مَا عَلَى ٱلۡمُحۡسِنِينَ مِن سَبِيلࣲۚ وَٱللَّهُ غَفُورࣱ رَّحِيمࣱ‏

    There is no blame on those who are infirm, or ill, or who find no resources to spend (on the cause), if they are sincere (in duty) to Allah and His Messenger: no ground (of complaint) can there be against such as do right: and Allah is Oft-forgiving, Most Merciful

    Open ayah In surah context Juz 10

  32. 9:92 التَّوْبَةِ At-Tawba

    وَلَا عَلَى ٱلَّذِينَ إِذَا مَآ أَتَوۡكَ لِتَحۡمِلَهُمۡ قُلۡتَ لَآ أَجِدُ مَآ أَحۡمِلُكُمۡ عَلَيۡهِ تَوَلَّواْ وَّأَعۡيُنُهُمۡ تَفِيضُ مِنَ ٱلدَّمۡعِ حَزَنًا أَلَّا يَجِدُواْ مَا يُنفِقُونَ

    Nor (is there blame) on those who came to thee to be provided with mounts, and when thou saidst, "I can find no mounts for you," they turned back, their eyes streaming with tears of grief that they had no resources wherewith to provide the expenses

    Open ayah In surah context Juz 10

  33. 9:93 التَّوْبَةِ At-Tawba

    ۞إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَسۡتَـٔۡذِنُونَكَ وَهُمۡ أَغۡنِيَآءُۚ رَضُواْ بِأَن يَكُونُواْ مَعَ ٱلۡخَوَالِفِ وَطَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ فَهُمۡ لَا يَعۡلَمُونَ

    The ground (of complaint) is against such as claim exemption while they are rich. They prefer to stay with the (women) who remain behind: Allah hath sealed their hearts; so they know not (What they miss)

    Open ayah In surah context Juz 11

  34. 9:94 التَّوْبَةِ At-Tawba

    يَعۡتَذِرُونَ إِلَيۡكُمۡ إِذَا رَجَعۡتُمۡ إِلَيۡهِمۡۚ قُل لَّا تَعۡتَذِرُواْ لَن نُّؤۡمِنَ لَكُمۡ قَدۡ نَبَّأَنَا ٱللَّهُ مِنۡ أَخۡبَارِكُمۡۚ وَسَيَرَى ٱللَّهُ عَمَلَكُمۡ وَرَسُولُهُۥ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ

    They will present their excuses to you when ye return to them. Say thou: "Present no excuses: we shall not believe you: Allah hath already informed us of the true state of matters concerning you: It is your actions that Allah and His Messenger will observe: in the end will ye be brought back to Him Who knoweth what is hidden and what is open: then will He show you the truth of all that ye did

    Open ayah In surah context Juz 11

  35. 9:98 التَّوْبَةِ At-Tawba

    وَمِنَ ٱلۡأَعۡرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغۡرَمࣰ ا وَيَتَرَبَّصُ بِكُمُ ٱلدَّوَآئِرَۚ عَلَيۡهِمۡ دَآئِرَةُ ٱلسَّوۡءِۗ وَٱللَّهُ سَمِيعٌ عَلِيمࣱ‏

    Some of the desert Arabs look upon their payments as a fine, and watch for disasters for you: on them be the disaster of evil: for Allah is He That heareth and knoweth (all things)

    Open ayah In surah context Juz 11

  36. 9:99 التَّوْبَةِ At-Tawba

    وَمِنَ ٱلۡأَعۡرَابِ مَن يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَيَتَّخِذُ مَا يُنفِقُ قُرُبَٰتٍ عِندَ ٱللَّهِ وَصَلَوَٰتِ ٱلرَّسُولِۚ أَلَآ إِنَّهَا قُرۡبَةࣱ لَّهُمۡۚ سَيُدۡخِلُهُمُ ٱللَّهُ فِي رَحۡمَتِهِۦٓۚ إِنَّ ٱللَّهَ غَفُورࣱ رَّحِيمࣱ‏

    But some of the desert Arabs believe in Allah and the Last Day, and look on their payments as pious gifts bringing them nearer to Allah and obtaining the prayers of the Messenger. Aye, indeed they bring them nearer (to Him): soon will Allah admit them to His Mercy: for Allah is Oft-forgiving, Most Merciful

    Open ayah In surah context Juz 11

  37. 9:100 التَّوْبَةِ At-Tawba

    وَٱلسَّٰبِقُونَ ٱلۡأَوَّلُونَ مِنَ ٱلۡمُهَٰجِرِينَ وَٱلۡأَنصَارِ وَٱلَّذِينَ ٱتَّبَعُوهُم بِإِحۡسَٰنࣲ رَّضِيَ ٱللَّهُ عَنۡهُمۡ وَرَضُواْ عَنۡهُ وَأَعَدَّ لَهُمۡ جَنَّٰتࣲ تَجۡرِي تَحۡتَهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدࣰ اۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ

    The vanguard (of Islam)- the first of those who forsook (their homes) and of those who gave them aid, and (also) those who follow them in (all) good deeds,- well-pleased is Allah with them, as are they with Him: for them hath He prepared gardens under which rivers flow, to dwell therein for ever: that is the supreme felicity

    Open ayah In surah context Juz 11

  38. 9:101 التَّوْبَةِ At-Tawba

    وَمِمَّنۡ حَوۡلَكُم مِّنَ ٱلۡأَعۡرَابِ مُنَٰفِقُونَۖ وَمِنۡ أَهۡلِ ٱلۡمَدِينَةِ مَرَدُواْ عَلَى ٱلنِّفَاقِ لَا تَعۡلَمُهُمۡۖ نَحۡنُ نَعۡلَمُهُمۡۚ سَنُعَذِّبُهُم مَّرَّتَيۡنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمࣲ‏

    Certain of the desert Arabs round about you are hypocrites, as well as (desert Arabs) among the Medina folk: they are obstinate in hypocrisy: thou knowest them not: We know them: twice shall We punish them: and in addition shall they be sent to a grievous penalty

    Open ayah In surah context Juz 11

  39. 9:103 التَّوْبَةِ At-Tawba

    خُذۡ مِنۡ أَمۡوَٰلِهِمۡ صَدَقَةࣰ تُطَهِّرُهُمۡ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيۡهِمۡۖ إِنَّ صَلَوٰتَكَ سَكَنࣱ لَّهُمۡۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ

    Of their goods, take alms, that so thou mightest purify and sanctify them; and pray on their behalf. Verily thy prayers are a source of security for them: And Allah is One Who heareth and knoweth

    Open ayah In surah context Juz 11

  40. 9:105 التَّوْبَةِ At-Tawba

    وَقُلِ ٱعۡمَلُواْ فَسَيَرَى ٱللَّهُ عَمَلَكُمۡ وَرَسُولُهُۥ وَٱلۡمُؤۡمِنُونَۖ وَسَتُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ

    And say: "Work (righteousness): Soon will Allah observe your work, and His Messenger, and the Believers: Soon will ye be brought back to the knower of what is hidden and what is open: then will He show you the truth of all that ye did

    Open ayah In surah context Juz 11

  41. 9:107 التَّوْبَةِ At-Tawba

    وَٱلَّذِينَ ٱتَّخَذُواْ مَسۡجِدࣰ ا ضِرَارࣰ ا وَكُفۡرࣰ ا وَتَفۡرِيقَۢا بَيۡنَ ٱلۡمُؤۡمِنِينَ وَإِرۡصَادࣰ ا لِّمَنۡ حَارَبَ ٱللَّهَ وَرَسُولَهُۥ مِن قَبۡلُۚ وَلَيَحۡلِفُنَّ إِنۡ أَرَدۡنَآ إِلَّا ٱلۡحُسۡنَىٰۖ وَٱللَّهُ يَشۡهَدُ إِنَّهُمۡ لَكَٰذِبُونَ

    And there are those who put up a mosque by way of mischief and infidelity - to disunite the Believers - and in preparation for one who warred against Allah and His Messenger aforetime. They will indeed swear that their intention is nothing but good; But Allah doth declare that they are certainly liars

    Open ayah In surah context Juz 11

  42. 9:108 التَّوْبَةِ At-Tawba

    لَا تَقُمۡ فِيهِ أَبَدࣰ اۚ لَّمَسۡجِدٌ أُسِّسَ عَلَى ٱلتَّقۡوَىٰ مِنۡ أَوَّلِ يَوۡمٍ أَحَقُّ أَن تَقُومَ فِيهِۚ فِيهِ رِجَالࣱ يُحِبُّونَ أَن يَتَطَهَّرُواْۚ وَٱللَّهُ يُحِبُّ ٱلۡمُطَّهِّرِينَ

    Never stand thou forth therein. There is a mosque whose foundation was laid from the first day on piety; it is more worthy of the standing forth (for prayer) therein. In it are men who love to be purified; and Allah loveth those who make themselves pure

    Open ayah In surah context Juz 11

  43. 9:109 التَّوْبَةِ At-Tawba

    أَفَمَنۡ أَسَّسَ بُنۡيَٰنَهُۥ عَلَىٰ تَقۡوَىٰ مِنَ ٱللَّهِ وَرِضۡوَٰنٍ خَيۡرٌ أَم مَّنۡ أَسَّسَ بُنۡيَٰنَهُۥ عَلَىٰ شَفَا جُرُفٍ هَارࣲ فَٱنۡهَارَ بِهِۦ فِي نَارِ جَهَنَّمَۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ

    Which then is best? - he that layeth his foundation on piety to Allah and His good pleasure? - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong

    Open ayah In surah context Juz 11

  44. 9:111 التَّوْبَةِ At-Tawba

    ۞إِنَّ ٱللَّهَ ٱشۡتَرَىٰ مِنَ ٱلۡمُؤۡمِنِينَ أَنفُسَهُمۡ وَأَمۡوَٰلَهُم بِأَنَّ لَهُمُ ٱلۡجَنَّةَۚ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِ فَيَقۡتُلُونَ وَيُقۡتَلُونَۖ وَعۡدًا عَلَيۡهِ حَقࣰّ ا فِي ٱلتَّوۡرَىٰةِ وَٱلۡإِنجِيلِ وَٱلۡقُرۡءَانِۚ وَمَنۡ أَوۡفَىٰ بِعَهۡدِهِۦ مِنَ ٱللَّهِۚ فَٱسۡتَبۡشِرُواْ بِبَيۡعِكُمُ ٱلَّذِي بَايَعۡتُم بِهِۦۚ وَذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ

    Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur'an: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme

    Open ayah In surah context Juz 11

  45. 9:112 التَّوْبَةِ At-Tawba

    ٱلتَّٰٓئِبُونَ ٱلۡعَٰبِدُونَ ٱلۡحَٰمِدُونَ ٱلسَّٰٓئِحُونَ ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلۡأٓمِرُونَ بِٱلۡمَعۡرُوفِ وَٱلنَّاهُونَ عَنِ ٱلۡمُنكَرِ وَٱلۡحَٰفِظُونَ لِحُدُودِ ٱللَّهِۗ وَبَشِّرِ ٱلۡمُؤۡمِنِينَ

    Those that turn (to Allah) in repentance; that serve Him, and praise Him; that wander in devotion to the cause of Allah,: that bow down and prostrate themselves in prayer; that enjoin good and forbid evil; and observe the limit set by Allah;- (These do rejoice). So proclaim the glad tidings to the Believers

    Open ayah In surah context Juz 11

  46. 9:113 التَّوْبَةِ At-Tawba

    مَا كَانَ لِلنَّبِيِّ وَٱلَّذِينَ ءَامَنُوٓاْ أَن يَسۡتَغۡفِرُواْ لِلۡمُشۡرِكِينَ وَلَوۡ كَانُوٓاْ أُوْلِي قُرۡبَىٰ مِنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمۡ أَنَّهُمۡ أَصۡحَٰبُ ٱلۡجَحِيمِ

    It is not fitting, for the Prophet and those who believe, that they should pray for forgiveness for Pagans, even though they be of kin, after it is clear to them that they are companions of the Fire

    Open ayah In surah context Juz 11

  47. 9:114 التَّوْبَةِ At-Tawba

    وَمَا كَانَ ٱسۡتِغۡفَارُ إِبۡرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوۡعِدَةࣲ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُۥٓ أَنَّهُۥ عَدُوࣱّ لِّلَّهِ تَبَرَّأَ مِنۡهُۚ إِنَّ إِبۡرَٰهِيمَ لَأَوَّٰهٌ حَلِيمࣱ‏

    And Abraham prayed for his father's forgiveness only because of a promise he had made to him. But when it became clear to him that he was an enemy to Allah, he dissociated himself from him: for Abraham was most tender-hearted, forbearing

    Open ayah In surah context Juz 11

  48. 9:116 التَّوْبَةِ At-Tawba

    إِنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ يُحۡيِۦ وَيُمِيتُۚ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيࣲّ وَلَا نَصِيرࣲ‏

    Unto Allah belongeth the dominion of the heavens and the earth. He giveth life and He taketh it. Except for Him ye have no protector nor helper

    Open ayah In surah context Juz 11

  49. 9:117 التَّوْبَةِ At-Tawba

    لَّقَد تَّابَ ٱللَّهُ عَلَى ٱلنَّبِيِّ وَٱلۡمُهَٰجِرِينَ وَٱلۡأَنصَارِ ٱلَّذِينَ ٱتَّبَعُوهُ فِي سَاعَةِ ٱلۡعُسۡرَةِ مِنۢ بَعۡدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقࣲ مِّنۡهُمۡ ثُمَّ تَابَ عَلَيۡهِمۡۚ إِنَّهُۥ بِهِمۡ رَءُوفࣱ رَّحِيمࣱ‏

    Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful

    Open ayah In surah context Juz 11

  50. 9:118 التَّوْبَةِ At-Tawba

    وَعَلَى ٱلثَّلَٰثَةِ ٱلَّذِينَ خُلِّفُواْ حَتَّىٰٓ إِذَا ضَاقَتۡ عَلَيۡهِمُ ٱلۡأَرۡضُ بِمَا رَحُبَتۡ وَضَاقَتۡ عَلَيۡهِمۡ أَنفُسُهُمۡ وَظَنُّوٓاْ أَن لَّا مَلۡجَأَ مِنَ ٱللَّهِ إِلَّآ إِلَيۡهِ ثُمَّ تَابَ عَلَيۡهِمۡ لِيَتُوبُوٓاْۚ إِنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ

    (He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful

    Open ayah In surah context Juz 11