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A comprehensive search engine: type a word and see how many times it appears, in which surahs and ayahs. Three modes: exact form, root match (all morphological forms), or English translation.

32 occurrences
32 ayahs
23 surahs

"احسن" appears 32 times across 32 ayahs in 23 surahs.

Search mode Exact Root match English
Results by surah (23 surahs)
  1. 12 يُوسُفَ · Yusuf 3 occ.
  2. 6 الْاَنْعَامِ · Al-An'aam 2 occ.
  3. 17 الإِسۡرَاءِ · Al-Israa 2 occ.
  4. 18 الْكَهْفِ · Al-Kahf 2 occ.
  5. 23 الْمُؤْمِنُوْنَ · Al-Muminoon 2 occ.
  6. 29 الْعَنْكَبُوْتِ · Al-Ankaboot 2 occ.
  7. 39 الزُّمَرِ · Az-Zumar 2 occ.
  8. 41 فُصِّلَتۡ · Fussilat 2 occ.
  9. 2 البَقَرَةِ · Al-Baqara 1 occ.
  10. 4 النِّسَآءِ · An-Nisaa 1 occ.
  11. 5 المَآئِدَةِ · Al-Maaida 1 occ.
  12. 9 التَّوْبَةِ · At-Tawba 1 occ.
  13. 11 هُوْدٍ · Hud 1 occ.
  14. 16 النَّحْلِ · An-Nahl 1 occ.
  15. 19 مَرْيَمَ · Maryam 1 occ.
  16. 24 النُّوْرِ · An-Noor 1 occ.
  17. 28 الْقَصَصِ · Al-Qasas 1 occ.
  18. 32 السَّجْدَةِ · As-Sajda 1 occ.
  19. 37 الصَّافَّاتِ · As-Saaffaat 1 occ.
  20. 46 الْاَحْقَافِ · Al-Ahqaf 1 occ.
  21. 65 الطَّلَاقِ · At-Talaaq 1 occ.
  22. 67 الْمُلْكِ · Al-Mulk 1 occ.
  23. 95 التِّيْنِ · At-Tin 1 occ.

Showing 1–32 of 32

  1. 95:4 التِّيْنِ At-Tin

    لَقَدۡ خَلَقۡنَا ٱلۡإِنسَٰنَ فِيٓ أَحۡسَنِ تَقۡوِيمࣲ‏

    We have indeed created man in the best of moulds

    Open ayah In surah context Juz 30

  2. 37:125 الصَّافَّاتِ As-Saaffaat

    أَتَدۡعُونَ بَعۡلࣰ ا وَتَذَرُونَ أَحۡسَنَ ٱلۡخَٰلِقِينَ

    Will ye call upon Baal and forsake the Best of Creators

    Open ayah In surah context Juz 23

  3. 23:96 الْمُؤْمِنُوْنَ Al-Muminoon

    ٱدۡفَعۡ بِٱلَّتِي هِيَ أَحۡسَنُ ٱلسَّيِّئَةَۚ نَحۡنُ أَعۡلَمُ بِمَا يَصِفُونَ

    Repel evil with that which is best: We are well acquainted with the things they say

    Open ayah In surah context Juz 18

  4. 2:138 البَقَرَةِ Al-Baqara

    صِبۡغَةَ ٱللَّهِ وَمَنۡ أَحۡسَنُ مِنَ ٱللَّهِ صِبۡغَةࣰۖ وَنَحۡنُ لَهُۥ عَٰبِدُونَ

    (Our religion is) the Baptism of Allah: And who can baptize better than Allah? And it is He Whom we worship

    Open ayah In surah context Juz 1

  5. 19:74 مَرْيَمَ Maryam

    وَكَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّن قَرۡنٍ هُمۡ أَحۡسَنُ أَثَٰثࣰ ا وَرِءۡيࣰ ا

    But how many (countless) generations before them have we destroyed, who were even better in equipment and in glitter to the eye

    Open ayah In surah context Juz 16

  6. 32:7 السَّجْدَةِ As-Sajda

    ٱلَّذِيٓ أَحۡسَنَ كُلَّ شَيۡءٍ خَلَقَهُۥۖ وَبَدَأَ خَلۡقَ ٱلۡإِنسَٰنِ مِن طِينࣲ‏

    He Who has made everything which He has created most good: He began the creation of man with (nothing more than) clay

    Open ayah In surah context Juz 21

  7. 18:30 الْكَهْفِ Al-Kahf

    إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ إِنَّا لَا نُضِيعُ أَجۡرَ مَنۡ أَحۡسَنَ عَمَلًا

    As to those who believe and work righteousness, verily We shall not suffer to perish the reward of any who do a (single) righteous deed

    Open ayah In surah context Juz 15

  8. 5:50 المَآئِدَةِ Al-Maaida

    أَفَحُكۡمَ ٱلۡجَٰهِلِيَّةِ يَبۡغُونَۚ وَمَنۡ أَحۡسَنُ مِنَ ٱللَّهِ حُكۡمࣰ ا لِّقَوۡمࣲ يُوقِنُونَ

    Do they then seek after a judgment of (the days of) ignorance? But who, for a people whose faith is assured, can give better judgment than Allah

    Open ayah In surah context Juz 6

  9. 67:2 الْمُلْكِ Al-Mulk

    ٱلَّذِي خَلَقَ ٱلۡمَوۡتَ وَٱلۡحَيَوٰةَ لِيَبۡلُوَكُمۡ أَيُّكُمۡ أَحۡسَنُ عَمَلࣰ اۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡغَفُورُ

    He Who created Death and Life, that He may try which of you is best in deed: and He is the Exalted in Might, Oft-Forgiving

    Open ayah In surah context Juz 29

  10. 41:33 فُصِّلَتۡ Fussilat

    وَمَنۡ أَحۡسَنُ قَوۡلࣰ ا مِّمَّن دَعَآ إِلَى ٱللَّهِ وَعَمِلَ صَٰلِحࣰ ا وَقَالَ إِنَّنِي مِنَ ٱلۡمُسۡلِمِينَ

    Who is better in speech than one who calls (men) to Allah, works righteousness, and says, "I am of those who bow in Islam

    Open ayah In surah context Juz 24

  11. 39:55 الزُّمَرِ Az-Zumar

    وَٱتَّبِعُوٓاْ أَحۡسَنَ مَآ أُنزِلَ إِلَيۡكُم مِّن رَّبِّكُم مِّن قَبۡلِ أَن يَأۡتِيَكُمُ ٱلۡعَذَابُ بَغۡتَةࣰ وَأَنتُمۡ لَا تَشۡعُرُونَ

    And follow the best of (the courses) revealed to you from your Lord, before the Penalty comes on you - of a sudden while ye perceive not

    Open ayah In surah context Juz 24

  12. 18:7 الْكَهْفِ Al-Kahf

    إِنَّا جَعَلۡنَا مَا عَلَى ٱلۡأَرۡضِ زِينَةࣰ لَّهَا لِنَبۡلُوَهُمۡ أَيُّهُمۡ أَحۡسَنُ عَمَلࣰ ا

    That which is on earth we have made but as a glittering show for the earth, in order that We may test them - as to which of them are best in conduct

    Open ayah In surah context Juz 15

  13. 29:7 الْعَنْكَبُوْتِ Al-Ankaboot

    وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَنُكَفِّرَنَّ عَنۡهُمۡ سَيِّـَٔاتِهِمۡ وَلَنَجۡزِيَنَّهُمۡ أَحۡسَنَ ٱلَّذِي كَانُواْ يَعۡمَلُونَ

    Those who believe and work righteous deeds,- from them shall We blot out all evil (that may be) in them, and We shall reward them according to the best of their deeds

    Open ayah In surah context Juz 20

  14. 12:3 يُوسُفَ Yusuf

    نَحۡنُ نَقُصُّ عَلَيۡكَ أَحۡسَنَ ٱلۡقَصَصِ بِمَآ أَوۡحَيۡنَآ إِلَيۡكَ هَٰذَا ٱلۡقُرۡءَانَ وَإِن كُنتَ مِن قَبۡلِهِۦ لَمِنَ ٱلۡغَٰفِلِينَ

    We do relate unto thee the most beautiful of stories, in that We reveal to thee this (portion of the) Qur'an: before this, thou too was among those who knew it not

    Open ayah In surah context Juz 12

  15. 24:38 النُّوْرِ An-Noor

    لِيَجۡزِيَهُمُ ٱللَّهُ أَحۡسَنَ مَا عَمِلُواْ وَيَزِيدَهُم مِّن فَضۡلِهِۦۗ وَٱللَّهُ يَرۡزُقُ مَن يَشَآءُ بِغَيۡرِ حِسَابࣲ‏

    That Allah may reward them according to the best of their deeds, and add even more for them out of His Grace: for Allah doth provide for those whom He will, without measure

    Open ayah In surah context Juz 18

  16. 41:34 فُصِّلَتۡ Fussilat

    وَلَا تَسۡتَوِي ٱلۡحَسَنَةُ وَلَا ٱلسَّيِّئَةُۚ ٱدۡفَعۡ بِٱلَّتِي هِيَ أَحۡسَنُ فَإِذَا ٱلَّذِي بَيۡنَكَ وَبَيۡنَهُۥ عَدَٰوَةࣱ كَأَنَّهُۥ وَلِيٌّ حَمِيمࣱ‏

    Nor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate

    Open ayah In surah context Juz 24

  17. 17:53 الإِسۡرَاءِ Al-Israa

    وَقُل لِّعِبَادِي يَقُولُواْ ٱلَّتِي هِيَ أَحۡسَنُۚ إِنَّ ٱلشَّيۡطَٰنَ يَنزَغُ بَيۡنَهُمۡۚ إِنَّ ٱلشَّيۡطَٰنَ كَانَ لِلۡإِنسَٰنِ عَدُوࣰّ ا مُّبِينࣰ ا

    Say to My servants that they should (only) say those things that are best: for Satan doth sow dissensions among them: For Satan is to man an avowed enemy

    Open ayah In surah context Juz 15

  18. 9:121 التَّوْبَةِ At-Tawba

    وَلَا يُنفِقُونَ نَفَقَةࣰ صَغِيرَةࣰ وَلَا كَبِيرَةࣰ وَلَا يَقۡطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمۡ لِيَجۡزِيَهُمُ ٱللَّهُ أَحۡسَنَ مَا كَانُواْ يَعۡمَلُونَ

    Nor could they spend anything (for the cause) - small or great- nor cut across a valley, but the deed is inscribed to their credit: that Allah may requite their deed with the best (possible reward)

    Open ayah In surah context Juz 11

  19. 4:125 النِّسَآءِ An-Nisaa

    وَمَنۡ أَحۡسَنُ دِينࣰ ا مِّمَّنۡ أَسۡلَمَ وَجۡهَهُۥ لِلَّهِ وَهُوَ مُحۡسِنࣱ وَٱتَّبَعَ مِلَّةَ إِبۡرَٰهِيمَ حَنِيفࣰ اۗ وَٱتَّخَذَ ٱللَّهُ إِبۡرَٰهِيمَ خَلِيلࣰ ا

    Who can be better in religion than one who submits his whole self to Allah, does good, and follows the way of Abraham the true in Faith? For Allah did take Abraham for a friend

    Open ayah In surah context Juz 5

  20. 17:34 الإِسۡرَاءِ Al-Israa

    وَلَا تَقۡرَبُواْ مَالَ ٱلۡيَتِيمِ إِلَّا بِٱلَّتِي هِيَ أَحۡسَنُ حَتَّىٰ يَبۡلُغَ أَشُدَّهُۥۚ وَأَوۡفُواْ بِٱلۡعَهۡدِۖ إِنَّ ٱلۡعَهۡدَ كَانَ مَسۡـُٔولࣰ ا

    Come not nigh to the orphan's property except to improve it, until he attains the age of full strength; and fulfil (every) engagement, for (every) engagement will be enquired into (on the Day of Reckoning)

    Open ayah In surah context Juz 15

  21. 6:154 الْاَنْعَامِ Al-An'aam

    ثُمَّ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ تَمَامًا عَلَى ٱلَّذِيٓ أَحۡسَنَ وَتَفۡصِيلࣰ ا لِّكُلِّ شَيۡءࣲ وَهُدࣰ ى وَرَحۡمَةࣰ لَّعَلَّهُم بِلِقَآءِ رَبِّهِمۡ يُؤۡمِنُونَ

    Moreover, We gave Moses the Book, completing (Our favour) to those who would do right, and explaining all things in detail,- and a guide and a mercy, that they might believe in the meeting with their Lord

    Open ayah In surah context Juz 8

  22. 46:16 الْاَحْقَافِ Al-Ahqaf

    أُوْلَٰٓئِكَ ٱلَّذِينَ نَتَقَبَّلُ عَنۡهُمۡ أَحۡسَنَ مَا عَمِلُواْ وَنَتَجَاوَزُ عَن سَيِّـَٔاتِهِمۡ فِيٓ أَصۡحَٰبِ ٱلۡجَنَّةِۖ وَعۡدَ ٱلصِّدۡقِ ٱلَّذِي كَانُواْ يُوعَدُونَ

    Such are they from whom We shall accept the best of their deeds and pass by their ill deeds: (They shall be) among the Companions of the Garden: a promise! of truth, which was made to them (in this life)

    Open ayah In surah context Juz 26

  23. 16:125 النَّحْلِ An-Nahl

    ٱدۡعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلۡحِكۡمَةِ وَٱلۡمَوۡعِظَةِ ٱلۡحَسَنَةِۖ وَجَٰدِلۡهُم بِٱلَّتِي هِيَ أَحۡسَنُۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَ

    Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance

    Open ayah In surah context Juz 14

  24. 12:23 يُوسُفَ Yusuf

    وَرَٰوَدَتۡهُ ٱلَّتِي هُوَ فِي بَيۡتِهَا عَن نَّفۡسِهِۦ وَغَلَّقَتِ ٱلۡأَبۡوَٰبَ وَقَالَتۡ هَيۡتَ لَكَۚ قَالَ مَعَاذَ ٱللَّهِۖ إِنَّهُۥ رَبِّيٓ أَحۡسَنَ مَثۡوَايَۖ إِنَّهُۥ لَا يُفۡلِحُ ٱلظَّٰلِمُونَ

    But she in whose house he was, sought to seduce him from his (true) self: she fastened the doors, and said: "Now come, thou (dear one)!" He said: "Allah forbid! truly (thy husband) is my lord! he made my sojourn agreeable! truly to no good come those who do wrong

    Open ayah In surah context Juz 12

  25. 23:14 الْمُؤْمِنُوْنَ Al-Muminoon

    ثُمَّ خَلَقۡنَا ٱلنُّطۡفَةَ عَلَقَةࣰ فَخَلَقۡنَا ٱلۡعَلَقَةَ مُضۡغَةࣰ فَخَلَقۡنَا ٱلۡمُضۡغَةَ عِظَٰمࣰ ا فَكَسَوۡنَا ٱلۡعِظَٰمَ لَحۡمࣰ ا ثُمَّ أَنشَأۡنَٰهُ خَلۡقًا ءَاخَرَۚ فَتَبَارَكَ ٱللَّهُ أَحۡسَنُ ٱلۡخَٰلِقِينَ

    Then We made the sperm into a clot of congealed blood; then of that clot We made a (foetus) lump; then we made out of that lump bones and clothed the bones with flesh; then we developed out of it another creature. So blessed be Allah, the best to create

    Open ayah In surah context Juz 18

  26. 28:77 الْقَصَصِ Al-Qasas

    وَٱبۡتَغِ فِيمَآ ءَاتَىٰكَ ٱللَّهُ ٱلدَّارَ ٱلۡأٓخِرَةَۖ وَلَا تَنسَ نَصِيبَكَ مِنَ ٱلدُّنۡيَاۖ وَأَحۡسِن كَمَآ أَحۡسَنَ ٱللَّهُ إِلَيۡكَۖ وَلَا تَبۡغِ ٱلۡفَسَادَ فِي ٱلۡأَرۡضِۖ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡمُفۡسِدِينَ

    But seek, with the (wealth) which Allah has bestowed on thee, the Home of the Hereafter, nor forget thy portion in this world: but do thou good, as Allah has been good to thee, and seek not (occasions for) mischief in the land: for Allah loves not those who do mischief

    Open ayah In surah context Juz 20

  27. 11:7 هُوْدٍ Hud

    وَهُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ فِي سِتَّةِ أَيَّامࣲ وَكَانَ عَرۡشُهُۥ عَلَى ٱلۡمَآءِ لِيَبۡلُوَكُمۡ أَيُّكُمۡ أَحۡسَنُ عَمَلࣰ اۗ وَلَئِن قُلۡتَ إِنَّكُم مَّبۡعُوثُونَ مِنۢ بَعۡدِ ٱلۡمَوۡتِ لَيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ هَٰذَآ إِلَّا سِحۡرࣱ مُّبِينࣱ‏

    He it is Who created the heavens and the earth in six Days - and His Throne was over the waters - that He might try you, which of you is best in conduct. But if thou wert to say to them, "Ye shall indeed be raised up after death", the Unbelievers would be sure to say, "This is nothing but obvious sorcery

    Open ayah In surah context Juz 12

  28. 29:46 الْعَنْكَبُوْتِ Al-Ankaboot

    ۞وَلَا تُجَٰدِلُوٓاْ أَهۡلَ ٱلۡكِتَٰبِ إِلَّا بِٱلَّتِي هِيَ أَحۡسَنُ إِلَّا ٱلَّذِينَ ظَلَمُواْ مِنۡهُمۡۖ وَقُولُوٓاْ ءَامَنَّا بِٱلَّذِيٓ أُنزِلَ إِلَيۡنَا وَأُنزِلَ إِلَيۡكُمۡ وَإِلَٰهُنَا وَإِلَٰهُكُمۡ وَٰحِدࣱ وَنَحۡنُ لَهُۥ مُسۡلِمُونَ

    And dispute ye not with the People of the Book, except with means better (than mere disputation), unless it be with those of them who inflict wrong (and injury): but say, "We believe in the revelation which has come down to us and in that which came down to you; Our Allah and your Allah is one; and it is to Him we bow (in Islam)

    Open ayah In surah context Juz 21

  29. 65:11 الطَّلَاقِ At-Talaaq

    رَّسُولࣰ ا يَتۡلُواْ عَلَيۡكُمۡ ءَايَٰتِ ٱللَّهِ مُبَيِّنَٰتࣲ لِّيُخۡرِجَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَمَن يُؤۡمِنۢ بِٱللَّهِ وَيَعۡمَلۡ صَٰلِحࣰ ا يُدۡخِلۡهُ جَنَّٰتࣲ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدࣰ اۖ قَدۡ أَحۡسَنَ ٱللَّهُ لَهُۥ رِزۡقًا

    An Messenger, who rehearses to you the Signs of Allah containing clear explanations, that he may lead forth those who believe and do righteous deeds from the depths of Darkness into Light. And those who believe in Allah and work righteousness, He will admit to Gardens beneath which Rivers flow, to dwell therein for ever: Allah has indeed granted for them a most excellent Provision

    Open ayah In surah context Juz 28

  30. 6:152 الْاَنْعَامِ Al-An'aam

    وَلَا تَقۡرَبُواْ مَالَ ٱلۡيَتِيمِ إِلَّا بِٱلَّتِي هِيَ أَحۡسَنُ حَتَّىٰ يَبۡلُغَ أَشُدَّهُۥۚ وَأَوۡفُواْ ٱلۡكَيۡلَ وَٱلۡمِيزَانَ بِٱلۡقِسۡطِۖ لَا نُكَلِّفُ نَفۡسًا إِلَّا وُسۡعَهَاۖ وَإِذَا قُلۡتُمۡ فَٱعۡدِلُواْ وَلَوۡ كَانَ ذَا قُرۡبَىٰۖ وَبِعَهۡدِ ٱللَّهِ أَوۡفُواْۚ ذَٰلِكُمۡ وَصَّىٰكُم بِهِۦ لَعَلَّكُمۡ تَذَكَّرُونَ

    And come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfil the covenant of Allah: thus doth He command you, that ye may remember

    Open ayah In surah context Juz 8

  31. 39:23 الزُّمَرِ Az-Zumar

    ٱللَّهُ نَزَّلَ أَحۡسَنَ ٱلۡحَدِيثِ كِتَٰبࣰ ا مُّتَشَٰبِهࣰ ا مَّثَانِيَ تَقۡشَعِرُّ مِنۡهُ جُلُودُ ٱلَّذِينَ يَخۡشَوۡنَ رَبَّهُمۡ ثُمَّ تَلِينُ جُلُودُهُمۡ وَقُلُوبُهُمۡ إِلَىٰ ذِكۡرِ ٱللَّهِۚ ذَٰلِكَ هُدَى ٱللَّهِ يَهۡدِي بِهِۦ مَن يَشَآءُۚ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادٍ

    Allah has revealed (from time to time) the most beautiful Message in the form of a Book, consistent with itself, (yet) repeating (its teaching in various aspects): the skins of those who fear their Lord tremble thereat; then their skins and their hearts do soften to the celebration of Allah's praises. Such is the guidance of Allah: He guides therewith whom He pleases, but such as Allah leaves to stray, can have none to guide

    Open ayah In surah context Juz 23

  32. 12:100 يُوسُفَ Yusuf

    وَرَفَعَ أَبَوَيۡهِ عَلَى ٱلۡعَرۡشِ وَخَرُّواْ لَهُۥ سُجَّدࣰ اۖ وَقَالَ يَٰٓأَبَتِ هَٰذَا تَأۡوِيلُ رُءۡيَٰيَ مِن قَبۡلُ قَدۡ جَعَلَهَا رَبِّي حَقࣰّ اۖ وَقَدۡ أَحۡسَنَ بِيٓ إِذۡ أَخۡرَجَنِي مِنَ ٱلسِّجۡنِ وَجَآءَ بِكُم مِّنَ ٱلۡبَدۡوِ مِنۢ بَعۡدِ أَن نَّزَغَ ٱلشَّيۡطَٰنُ بَيۡنِي وَبَيۡنَ إِخۡوَتِيٓۚ إِنَّ رَبِّي لَطِيفࣱ لِّمَا يَشَآءُۚ إِنَّهُۥ هُوَ ٱلۡعَلِيمُ ٱلۡحَكِيمُ

    And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom

    Open ayah In surah context Juz 13