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A comprehensive search engine: type a word and see how many times it appears, in which surahs and ayahs. Three modes: exact form, root match (all morphological forms), or English translation.

2,537 occurrences
1,916 ayahs
106 surahs

"لن" appears 2,537 times across 1,916 ayahs in 106 surahs. · root-match mode

Search mode Exact Root match English
Results by surah (106 surahs)
  1. 2 البَقَرَةِ · Al-Baqara 217 occ.
  2. 3 اٰلِ عِمْرٰنَ · Aal-i-Imraan 120 occ.
  3. 7 الْاَعْرَافِ · Al-A'raaf 117 occ.
  4. 4 النِّسَآءِ · An-Nisaa 96 occ.
  5. 6 الْاَنْعَامِ · Al-An'aam 92 occ.
  6. 5 المَآئِدَةِ · Al-Maaida 87 occ.
  7. 17 الإِسۡرَاءِ · Al-Israa 79 occ.
  8. 10 يُوْنُسَ · Yunus 69 occ.
  9. 16 النَّحْلِ · An-Nahl 61 occ.
  10. 11 هُوْدٍ · Hud 56 occ.
  11. 12 يُوسُفَ · Yusuf 56 occ.
  12. 21 الْاَنْۣبِيَآءِ · Al-Anbiyaa 54 occ.
  13. 29 الْعَنْكَبُوْتِ · Al-Ankaboot 54 occ.
  14. 18 الْكَهْفِ · Al-Kahf 52 occ.
  15. 9 التَّوْبَةِ · At-Tawba 50 occ.
  16. 22 الْحَجِّ · Al-Hajj 50 occ.
  17. 23 الْمُؤْمِنُوْنَ · Al-Muminoon 49 occ.
  18. 26 الشُّعَرَآءِ · Ash-Shu'araa 49 occ.
  19. 33 الْاَحْزَابِ · Al-Ahzaab 45 occ.
  20. 25 الْفُرْقَانِ · Al-Furqaan 41 occ.
  21. 37 الصَّافَّاتِ · As-Saaffaat 41 occ.
  22. 27 النَّمْلِ · An-Naml 38 occ.
  23. 14 اِبْرَاهِيْمَ · Ibrahim 37 occ.
  24. 28 الْقَصَصِ · Al-Qasas 37 occ.
  25. 40 الْمُؤْمِنِ · Ghafir 37 occ.
  26. 36 يٰسٓ · Yaseen 34 occ.
  27. 41 فُصِّلَتۡ · Fussilat 34 occ.
  28. 20 طٰهٰ · Taa-Haa 33 occ.
  29. 43 الزُّخْرُفِ · Az-Zukhruf 32 occ.
  30. 39 الزُّمَرِ · Az-Zumar 31 occ.
  31. 35 فَاطِرٍ · Faatir 30 occ.
  32. 8 الْاَنْفَالِ · Al-Anfaal 28 occ.
  33. 15 الْحِجْرِ · Al-Hijr 27 occ.
  34. 13 الرَّعْدِ · Ar-Ra'd 25 occ.
  35. 34 سَبَاٍ · Saba 25 occ.
  36. 19 مَرْيَمَ · Maryam 24 occ.
  37. 24 النُّوْرِ · An-Noor 23 occ.
  38. 30 الرُّوْمِ · Ar-Room 23 occ.
  39. 57 الْحَدِيْدِ · Al-Hadid 23 occ.
  40. 56 الْوَاقِعَةِ · Al-Waaqia 21 occ.
  41. 59 الْحَشْرِ · Al-Hashr 21 occ.
  42. 38 صٓ · Saad 17 occ.
  43. 48 الْفَتْحِ · Al-Fath 17 occ.
  44. 31 لُقْمَانَ · Luqman 15 occ.
  45. 47 مُحَمَّدٍ · Muhammad 15 occ.
  46. 54 الْقَمَرِ · Al-Qamar 15 occ.
  47. 32 السَّجْدَةِ · As-Sajda 14 occ.
  48. 42 الشُّوْرٰي · Ash-Shura 14 occ.
  49. 46 الْاَحْقَافِ · Al-Ahqaf 14 occ.
  50. 58 الْمُجَادَلَةِ · Al-Mujaadila 14 occ.
  51. 45 الْجَاثِيَةِ · Al-Jaathiya 13 occ.
  52. 66 التَّحْرِيْمِ · At-Tahrim 13 occ.
  53. 68 الْقَلَمِ · Al-Qalam 12 occ.
  54. 51 الذَّارِياتِ · Adh-Dhaariyat 11 occ.
  55. 72 الْجِنِّ · Al-Jinn 11 occ.
  56. 75 الْقِيَامَةِ · Al-Qiyaama 11 occ.
  57. 52 الطُّوْرِ · At-Tur 10 occ.
  58. 64 التَّغَابُنِ · At-Taghaabun 10 occ.
  59. 78 النَّبَاِ · An-Naba 10 occ.
  60. 53 النَّجْمِ · An-Najm 9 occ.
  61. 60 الْمُمْتَحِنَةِ · Al-Mumtahana 9 occ.
  62. 73 الْمُزَّمِّلِ · Al-Muzzammil 9 occ.
  63. 55 الرَّحْمٰنِ · Ar-Rahmaan 8 occ.
  64. 83 المُطَفِّفِيْنَ · Al-Mutaffifin 8 occ.
  65. 44 الدُّخَانِ · Ad-Dukhaan 7 occ.
  66. 50 قٓ · Qaaf 7 occ.
  67. 63 الْمُنَافِقُوْنَ · Al-Munaafiqoon 7 occ.
  68. 77 الْمُرْسَلَاتِ · Al-Mursalaat 7 occ.
  69. 79 النَّازِعَاتِ · An-Naazi'aat 7 occ.
  70. 65 الطَّلَاقِ · At-Talaaq 6 occ.
  71. 74 الْمُدَّثِّرِ · Al-Muddaththir 6 occ.
  72. 76 الدَّهْرِ · Al-Insaan 6 occ.
  73. 96 الْعَلَقِ · Al-Alaq 6 occ.
  74. 49 الْحُجُراتِ · Al-Hujuraat 5 occ.
  75. 61 الصَّفِّ · As-Saff 5 occ.
  76. 67 الْمُلْكِ · Al-Mulk 5 occ.
  77. 69 الْحَآقَّةِ · Al-Haaqqa 5 occ.
  78. 114 النَّاسِ · An-Naas 5 occ.
  79. 80 عَبَسَ · Abasa 4 occ.
  80. 82 الْاِنْفِطَارِ · Al-Infitaar 4 occ.
  81. 89 الْفَجْرِ · Al-Fajr 4 occ.
  82. 92 الَّيْلِ · Al-Lail 4 occ.
  83. 85 الْبُرُوْجِ · Al-Burooj 3 occ.
  84. 86 الطَّارِقِ · At-Taariq 3 occ.
  85. 90 الْبَلَدِ · Al-Balad 3 occ.
  86. 62 الْجُمُعَةِ · Al-Jumu'a 2 occ.
  87. 70 الْمَعَارِجِ · Al-Ma'aarij 2 occ.
  88. 71 نُوْحٍ · Nooh 2 occ.
  89. 81 التَّكْوِيْرِ · At-Takwir 2 occ.
  90. 84 الاِنْشِقَاقِ · Al-Inshiqaaq 2 occ.
  91. 88 الْغَاشِيَةِ · Al-Ghaashiya 2 occ.
  92. 95 التِّيْنِ · At-Tin 2 occ.
  93. 99 الزِّلْزَالِ · Az-Zalzala 2 occ.
  94. 102 التَّكَاثُرِ · At-Takaathur 2 occ.
  95. 110 النَّصْرِ · An-Nasr 2 occ.
  96. 1 الْفَاتِحَةِ · Al-Faatiha 1 occ.
  97. 87 الْاَعْلٰي · Al-A'laa 1 occ.
  98. 91 الشَّمْسِ · Ash-Shams 1 occ.
  99. 97 الْقَدْرِ · Al-Qadr 1 occ.
  100. 98 الْبَيِّنَةِ · Al-Bayyina 1 occ.
  101. 100 العٰدِيٰتِ · Al-Aadiyaat 1 occ.
  102. 101 الْقَارِعَةِ · Al-Qaari'a 1 occ.
  103. 103 الْعَصْرِ · Al-Asr 1 occ.
  104. 104 الْهُمَزَةِ · Al-Humaza 1 occ.
  105. 107 الْمَاعُوْنِ · Al-Maa'un 1 occ.
  106. 113 الْفَلَقِ · Al-Falaq 1 occ.

Showing 1301–1350 of 1,916

  1. 32:21 السَّجْدَةِ As-Sajda

    وَلَنُذِيقَنَّهُم مِّنَ ٱلۡعَذَابِ ٱلۡأَدۡنَىٰ دُونَ ٱلۡعَذَابِ ٱلۡأَكۡبَرِ لَعَلَّهُمۡ يَرۡجِعُونَ

    And indeed We will make them taste of the Penalty of this (life) prior to the supreme Penalty, in order that they may (repent and) return

    Open ayah In surah context Juz 21

  2. 32:23 السَّجْدَةِ As-Sajda

    وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ فَلَا تَكُن فِي مِرۡيَةࣲ مِّن لِّقَآئِهِۦۖ وَجَعَلۡنَٰهُ هُدࣰ ى لِّبَنِيٓ إِسۡرَٰٓءِيلَ

    We did indeed aforetime give the Book to Moses: be not then in doubt of its reaching (thee): and We made it a guide to the Children of Israel

    Open ayah In surah context Juz 21

  3. 32:24 السَّجْدَةِ As-Sajda

    وَجَعَلۡنَا مِنۡهُمۡ أَئِمَّةࣰ يَهۡدُونَ بِأَمۡرِنَا لَمَّا صَبَرُواْۖ وَكَانُواْ بِـَٔايَٰتِنَا يُوقِنُونَ

    And We appointed, from among them, leaders, giving guidance under Our command, so long as they persevered with patience and continued to have faith in Our Signs

    Open ayah In surah context Juz 21

  4. 32:28 السَّجْدَةِ As-Sajda

    وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلۡفَتۡحُ إِن كُنتُمۡ صَٰدِقِينَ

    They say: "When will this decision be, if ye are telling the truth

    Open ayah In surah context Juz 21

  5. 33:1 الْاَحْزَابِ Al-Ahzaab

    يَٰٓأَيُّهَا ٱلنَّبِيُّ ٱتَّقِ ٱللَّهَ وَلَا تُطِعِ ٱلۡكَٰفِرِينَ وَٱلۡمُنَٰفِقِينَۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمࣰ ا

    O Prophet! Fear Allah, and hearken not to the Unbelievers and the Hypocrites: verily Allah is full of Knowledge and Wisdom

    Open ayah In surah context Juz 21

  6. 33:2 الْاَحْزَابِ Al-Ahzaab

    وَٱتَّبِعۡ مَا يُوحَىٰٓ إِلَيۡكَ مِن رَّبِّكَۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرࣰ ا

    But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do

    Open ayah In surah context Juz 21

  7. 33:6 الْاَحْزَابِ Al-Ahzaab

    ٱلنَّبِيُّ أَوۡلَىٰ بِٱلۡمُؤۡمِنِينَ مِنۡ أَنفُسِهِمۡۖ وَأَزۡوَٰجُهُۥٓ أُمَّهَٰتُهُمۡۗ وَأُوْلُواْ ٱلۡأَرۡحَامِ بَعۡضُهُمۡ أَوۡلَىٰ بِبَعۡضࣲ فِي كِتَٰبِ ٱللَّهِ مِنَ ٱلۡمُؤۡمِنِينَ وَٱلۡمُهَٰجِرِينَ إِلَّآ أَن تَفۡعَلُوٓاْ إِلَىٰٓ أَوۡلِيَآئِكُم مَّعۡرُوفࣰ اۚ كَانَ ذَٰلِكَ فِي ٱلۡكِتَٰبِ مَسۡطُورࣰ ا

    The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Muhajirs: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah)

    Open ayah In surah context Juz 21

  8. 33:7 الْاَحْزَابِ Al-Ahzaab

    وَإِذۡ أَخَذۡنَا مِنَ ٱلنَّبِيِّـۧنَ مِيثَٰقَهُمۡ وَمِنكَ وَمِن نُّوحࣲ وَإِبۡرَٰهِيمَ وَمُوسَىٰ وَعِيسَى ٱبۡنِ مَرۡيَمَۖ وَأَخَذۡنَا مِنۡهُم مِّيثَٰقًا غَلِيظࣰ ا

    And remember We took from the prophets their covenant: As (We did) from thee: from Noah, Abraham, Moses, and Jesus the son of Mary: We took from them a solemn covenant

    Open ayah In surah context Juz 21

  9. 33:9 الْاَحْزَابِ Al-Ahzaab

    يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذۡكُرُواْ نِعۡمَةَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ جَآءَتۡكُمۡ جُنُودࣱ فَأَرۡسَلۡنَا عَلَيۡهِمۡ رِيحࣰ ا وَجُنُودࣰ ا لَّمۡ تَرَوۡهَاۚ وَكَانَ ٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرًا

    O ye who believe! Remember the Grace of Allah, (bestowed) on you, when there came down on you hosts (to overwhelm you): But We sent against them a hurricane and forces that ye saw not: but Allah sees (clearly) all that ye do

    Open ayah In surah context Juz 21

  10. 33:13 الْاَحْزَابِ Al-Ahzaab

    وَإِذۡ قَالَت طَّآئِفَةࣱ مِّنۡهُمۡ يَٰٓأَهۡلَ يَثۡرِبَ لَا مُقَامَ لَكُمۡ فَٱرۡجِعُواْۚ وَيَسۡتَـٔۡذِنُ فَرِيقࣱ مِّنۡهُمُ ٱلنَّبِيَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوۡرَةࣱ وَمَا هِيَ بِعَوۡرَةٍۖ إِن يُرِيدُونَ إِلَّا فِرَارࣰ ا

    Behold! A party among them said: "Ye men of Yathrib! ye cannot stand (the attack)! therefore go back!" And a band of them ask for leave of the Prophet, saying, "Truly our houses are bare and exposed," though they were not exposed they intended nothing but to run away

    Open ayah In surah context Juz 21

  11. 33:15 الْاَحْزَابِ Al-Ahzaab

    وَلَقَدۡ كَانُواْ عَٰهَدُواْ ٱللَّهَ مِن قَبۡلُ لَا يُوَلُّونَ ٱلۡأَدۡبَٰرَۚ وَكَانَ عَهۡدُ ٱللَّهِ مَسۡـُٔولࣰ ا

    And yet they had already covenanted with Allah not to turn their backs, and a covenant with Allah must (surely) be answered for

    Open ayah In surah context Juz 21

  12. 33:16 الْاَحْزَابِ Al-Ahzaab

    قُل لَّن يَنفَعَكُمُ ٱلۡفِرَارُ إِن فَرَرۡتُم مِّنَ ٱلۡمَوۡتِ أَوِ ٱلۡقَتۡلِ وَإِذࣰ ا لَّا تُمَتَّعُونَ إِلَّا قَلِيلࣰ ا

    Say: "Running away will not profit you if ye are running away from death or slaughter; and even if (ye do escape), no more than a brief (respite) will ye be allowed to enjoy

    Open ayah In surah context Juz 21

  13. 33:18 الْاَحْزَابِ Al-Ahzaab

    ۞قَدۡ يَعۡلَمُ ٱللَّهُ ٱلۡمُعَوِّقِينَ مِنكُمۡ وَٱلۡقَآئِلِينَ لِإِخۡوَٰنِهِمۡ هَلُمَّ إِلَيۡنَاۖ وَلَا يَأۡتُونَ ٱلۡبَأۡسَ إِلَّا قَلِيلًا

    Verily Allah knows those among you who keep back (men) and those who say to their brethren, "Come along to us", but come not to the fight except for just a little while

    Open ayah In surah context Juz 21

  14. 33:20 الْاَحْزَابِ Al-Ahzaab

    يَحۡسَبُونَ ٱلۡأَحۡزَابَ لَمۡ يَذۡهَبُواْۖ وَإِن يَأۡتِ ٱلۡأَحۡزَابُ يَوَدُّواْ لَوۡ أَنَّهُم بَادُونَ فِي ٱلۡأَعۡرَابِ يَسۡـَٔلُونَ عَنۡ أَنۢبَآئِكُمۡۖ وَلَوۡ كَانُواْ فِيكُم مَّا قَٰتَلُوٓاْ إِلَّا قَلِيلࣰ ا

    They think that the Confederates have not withdrawn; and if the Confederates should come (again), they would wish they were in the deserts (wandering) among the Bedouins, and seeking news about you (from a safe distance); and if they were in your midst, they would fight but little

    Open ayah In surah context Juz 21

  15. 33:26 الْاَحْزَابِ Al-Ahzaab

    وَأَنزَلَ ٱلَّذِينَ ظَٰهَرُوهُم مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ مِن صَيَاصِيهِمۡ وَقَذَفَ فِي قُلُوبِهِمُ ٱلرُّعۡبَ فَرِيقࣰ ا تَقۡتُلُونَ وَتَأۡسِرُونَ فَرِيقࣰ ا

    And those of the People of the Book who aided them - Allah did take them down from their strongholds and cast terror into their hearts. (So that) some ye slew, and some ye made prisoners

    Open ayah In surah context Juz 21

  16. 33:28 الْاَحْزَابِ Al-Ahzaab

    يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّأَزۡوَٰجِكَ إِن كُنتُنَّ تُرِدۡنَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا وَزِينَتَهَا فَتَعَالَيۡنَ أُمَتِّعۡكُنَّ وَأُسَرِّحۡكُنَّ سَرَاحࣰ ا جَمِيلࣰ ا

    O Prophet! Say to thy Consorts: "If it be that ye desire the life of this World, and its glitter,- then come! I will provide for your enjoyment and set you free in a handsome manner

    Open ayah In surah context Juz 21

  17. 33:30 الْاَحْزَابِ Al-Ahzaab

    يَٰنِسَآءَ ٱلنَّبِيِّ مَن يَأۡتِ مِنكُنَّ بِفَٰحِشَةࣲ مُّبَيِّنَةࣲ يُضَٰعَفۡ لَهَا ٱلۡعَذَابُ ضِعۡفَيۡنِۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرࣰ ا

    O Consorts of the Prophet! If any of you were guilty of evident unseemly conduct, the Punishment would be doubled to her, and that is easy for Allah

    Open ayah In surah context Juz 21

  18. 33:32 الْاَحْزَابِ Al-Ahzaab

    يَٰنِسَآءَ ٱلنَّبِيِّ لَسۡتُنَّ كَأَحَدࣲ مِّنَ ٱلنِّسَآءِ إِنِ ٱتَّقَيۡتُنَّۚ فَلَا تَخۡضَعۡنَ بِٱلۡقَوۡلِ فَيَطۡمَعَ ٱلَّذِي فِي قَلۡبِهِۦ مَرَضࣱ وَقُلۡنَ قَوۡلࣰ ا مَّعۡرُوفࣰ ا

    O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah), be not too complacent of speech, lest one in whose heart is a disease should be moved with desire: but speak ye a speech (that is) just

    Open ayah In surah context Juz 22

  19. 33:37 الْاَحْزَابِ Al-Ahzaab

    وَإِذۡ تَقُولُ لِلَّذِيٓ أَنۡعَمَ ٱللَّهُ عَلَيۡهِ وَأَنۡعَمۡتَ عَلَيۡهِ أَمۡسِكۡ عَلَيۡكَ زَوۡجَكَ وَٱتَّقِ ٱللَّهَ وَتُخۡفِي فِي نَفۡسِكَ مَا ٱللَّهُ مُبۡدِيهِ وَتَخۡشَى ٱلنَّاسَ وَٱللَّهُ أَحَقُّ أَن تَخۡشَىٰهُۖ فَلَمَّا قَضَىٰ زَيۡدࣱ مِّنۡهَا وَطَرࣰ ا زَوَّجۡنَٰكَهَا لِكَيۡ لَا يَكُونَ عَلَى ٱلۡمُؤۡمِنِينَ حَرَجࣱ فِيٓ أَزۡوَٰجِ أَدۡعِيَآئِهِمۡ إِذَا قَضَوۡاْ مِنۡهُنَّ وَطَرࣰ اۚ وَكَانَ أَمۡرُ ٱللَّهِ مَفۡعُولࣰ ا

    Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled

    Open ayah In surah context Juz 22

  20. 33:38 الْاَحْزَابِ Al-Ahzaab

    مَّا كَانَ عَلَى ٱلنَّبِيِّ مِنۡ حَرَجࣲ فِيمَا فَرَضَ ٱللَّهُ لَهُۥۖ سُنَّةَ ٱللَّهِ فِي ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلُۚ وَكَانَ أَمۡرُ ٱللَّهِ قَدَرࣰ ا مَّقۡدُورًا

    There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined

    Open ayah In surah context Juz 22

  21. 33:40 الْاَحْزَابِ Al-Ahzaab

    مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدࣲ مِّن رِّجَالِكُمۡ وَلَٰكِن رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـۧنَۗ وَكَانَ ٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمࣰ ا

    Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things

    Open ayah In surah context Juz 22

  22. 33:43 الْاَحْزَابِ Al-Ahzaab

    هُوَ ٱلَّذِي يُصَلِّي عَلَيۡكُمۡ وَمَلَٰٓئِكَتُهُۥ لِيُخۡرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَكَانَ بِٱلۡمُؤۡمِنِينَ رَحِيمࣰ ا

    He it is Who sends blessings on you, as do His angels, that He may bring you out from the depths of Darkness into Light: and He is Full of Mercy to the Believers

    Open ayah In surah context Juz 22

  23. 33:45 الْاَحْزَابِ Al-Ahzaab

    يَٰٓأَيُّهَا ٱلنَّبِيُّ إِنَّآ أَرۡسَلۡنَٰكَ شَٰهِدࣰ ا وَمُبَشِّرࣰ ا وَنَذِيرࣰ ا

    O Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and Warner

    Open ayah In surah context Juz 22

  24. 33:50 الْاَحْزَابِ Al-Ahzaab

    يَٰٓأَيُّهَا ٱلنَّبِيُّ إِنَّآ أَحۡلَلۡنَا لَكَ أَزۡوَٰجَكَ ٱلَّٰتِيٓ ءَاتَيۡتَ أُجُورَهُنَّ وَمَا مَلَكَتۡ يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيۡكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَٰلَٰتِكَ ٱلَّٰتِي هَاجَرۡنَ مَعَكَ وَٱمۡرَأَةࣰ مُّؤۡمِنَةً إِن وَهَبَتۡ نَفۡسَهَا لِلنَّبِيِّ إِنۡ أَرَادَ ٱلنَّبِيُّ أَن يَسۡتَنكِحَهَا خَالِصَةࣰ لَّكَ مِن دُونِ ٱلۡمُؤۡمِنِينَۗ قَدۡ عَلِمۡنَا مَا فَرَضۡنَا عَلَيۡهِمۡ فِيٓ أَزۡوَٰجِهِمۡ وَمَا مَلَكَتۡ أَيۡمَٰنُهُمۡ لِكَيۡلَا يَكُونَ عَلَيۡكَ حَرَجࣱۗ وَكَانَ ٱللَّهُ غَفُورࣰ ا رَّحِيمࣰ ا

    O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful

    Open ayah In surah context Juz 22

  25. 33:52 الْاَحْزَابِ Al-Ahzaab

    لَّا يَحِلُّ لَكَ ٱلنِّسَآءُ مِنۢ بَعۡدُ وَلَآ أَن تَبَدَّلَ بِهِنَّ مِنۡ أَزۡوَٰجࣲ وَلَوۡ أَعۡجَبَكَ حُسۡنُهُنَّ إِلَّا مَا مَلَكَتۡ يَمِينُكَۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيۡءࣲ رَّقِيبࣰ ا

    It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and Allah doth watch over all things

    Open ayah In surah context Juz 22

  26. 33:53 الْاَحْزَابِ Al-Ahzaab

    يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَدۡخُلُواْ بُيُوتَ ٱلنَّبِيِّ إِلَّآ أَن يُؤۡذَنَ لَكُمۡ إِلَىٰ طَعَامٍ غَيۡرَ نَٰظِرِينَ إِنَىٰهُ وَلَٰكِنۡ إِذَا دُعِيتُمۡ فَٱدۡخُلُواْ فَإِذَا طَعِمۡتُمۡ فَٱنتَشِرُواْ وَلَا مُسۡتَـٔۡنِسِينَ لِحَدِيثٍۚ إِنَّ ذَٰلِكُمۡ كَانَ يُؤۡذِي ٱلنَّبِيَّ فَيَسۡتَحۡيِۦ مِنكُمۡۖ وَٱللَّهُ لَا يَسۡتَحۡيِۦ مِنَ ٱلۡحَقِّۚ وَإِذَا سَأَلۡتُمُوهُنَّ مَتَٰعࣰ ا فَسۡـَٔلُوهُنَّ مِن وَرَآءِ حِجَابࣲۚ ذَٰلِكُمۡ أَطۡهَرُ لِقُلُوبِكُمۡ وَقُلُوبِهِنَّۚ وَمَا كَانَ لَكُمۡ أَن تُؤۡذُواْ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓاْ أَزۡوَٰجَهُۥ مِنۢ بَعۡدِهِۦٓ أَبَدًاۚ إِنَّ ذَٰلِكُمۡ كَانَ عِندَ ٱللَّهِ عَظِيمًا

    O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity

    Open ayah In surah context Juz 22

  27. 33:56 الْاَحْزَابِ Al-Ahzaab

    إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُۥ يُصَلُّونَ عَلَى ٱلنَّبِيِّۚ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ صَلُّواْ عَلَيۡهِ وَسَلِّمُواْ تَسۡلِيمًا

    Allah and His angels send blessings on the Prophet: O ye that believe! Send ye blessings on him, and salute him with all respect

    Open ayah In surah context Juz 22

  28. 33:59 الْاَحْزَابِ Al-Ahzaab

    يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّأَزۡوَٰجِكَ وَبَنَاتِكَ وَنِسَآءِ ٱلۡمُؤۡمِنِينَ يُدۡنِينَ عَلَيۡهِنَّ مِن جَلَٰبِيبِهِنَّۚ ذَٰلِكَ أَدۡنَىٰٓ أَن يُعۡرَفۡنَ فَلَا يُؤۡذَيۡنَۗ وَكَانَ ٱللَّهُ غَفُورࣰ ا رَّحِيمࣰ ا

    O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful

    Open ayah In surah context Juz 22

  29. 33:60 الْاَحْزَابِ Al-Ahzaab

    ۞لَّئِن لَّمۡ يَنتَهِ ٱلۡمُنَٰفِقُونَ وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضࣱ وَٱلۡمُرۡجِفُونَ فِي ٱلۡمَدِينَةِ لَنُغۡرِيَنَّكَ بِهِمۡ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَآ إِلَّا قَلِيلࣰ ا

    Truly, if the Hypocrites, and those in whose hearts is a disease, and those who stir up sedition in the City, desist not, We shall certainly stir thee up against them: Then will they not be able to stay in it as thy neighbours for any length of time

    Open ayah In surah context Juz 22

  30. 33:62 الْاَحْزَابِ Al-Ahzaab

    سُنَّةَ ٱللَّهِ فِي ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلُۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبۡدِيلࣰ ا

    (Such was) the practice (approved) of Allah among those who lived aforetime: No change wilt thou find in the practice (approved) of Allah

    Open ayah In surah context Juz 22

  31. 33:63 الْاَحْزَابِ Al-Ahzaab

    يَسۡـَٔلُكَ ٱلنَّاسُ عَنِ ٱلسَّاعَةِۖ قُلۡ إِنَّمَا عِلۡمُهَا عِندَ ٱللَّهِۚ وَمَا يُدۡرِيكَ لَعَلَّ ٱلسَّاعَةَ تَكُونُ قَرِيبًا

    Men ask thee concerning the Hour: Say, "The knowledge thereof is with Allah (alone)": and what will make thee understand?- perchance the Hour is nigh

    Open ayah In surah context Juz 22

  32. 33:66 الْاَحْزَابِ Al-Ahzaab

    يَوۡمَ تُقَلَّبُ وُجُوهُهُمۡ فِي ٱلنَّارِ يَقُولُونَ يَٰلَيۡتَنَآ أَطَعۡنَا ٱللَّهَ وَأَطَعۡنَا ٱلرَّسُولَا۠

    The Day that their faces will be turned upside down in the Fire, they will say: "Woe to us! Would that we had obeyed Allah and obeyed the Messenger

    Open ayah In surah context Juz 22

  33. 33:67 الْاَحْزَابِ Al-Ahzaab

    وَقَالُواْ رَبَّنَآ إِنَّآ أَطَعۡنَا سَادَتَنَا وَكُبَرَآءَنَا فَأَضَلُّونَا ٱلسَّبِيلَا۠

    And they would say: "Our Lord! We obeyed our chiefs and our great ones, and they misled us as to the (right) Path

    Open ayah In surah context Juz 22

  34. 33:72 الْاَحْزَابِ Al-Ahzaab

    إِنَّا عَرَضۡنَا ٱلۡأَمَانَةَ عَلَى ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱلۡجِبَالِ فَأَبَيۡنَ أَن يَحۡمِلۡنَهَا وَأَشۡفَقۡنَ مِنۡهَا وَحَمَلَهَا ٱلۡإِنسَٰنُۖ إِنَّهُۥ كَانَ ظَلُومࣰ ا جَهُولࣰ ا

    We did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed unjust and foolish

    Open ayah In surah context Juz 22

  35. 34:10 سَبَاٍ Saba

    ۞وَلَقَدۡ ءَاتَيۡنَا دَاوُۥدَ مِنَّا فَضۡلࣰ اۖ يَٰجِبَالُ أَوِّبِي مَعَهُۥ وَٱلطَّيۡرَۖ وَأَلَنَّا لَهُ ٱلۡحَدِيدَ

    We bestowed Grace aforetime on David from ourselves: "O ye Mountains! Sing ye back the Praises of Allah with him! and ye birds (also)! And We made the iron soft for him

    Open ayah In surah context Juz 22

  36. 34:11 سَبَاٍ Saba

    أَنِ ٱعۡمَلۡ سَٰبِغَٰتࣲ وَقَدِّرۡ فِي ٱلسَّرۡدِۖ وَٱعۡمَلُواْ صَٰلِحًاۖ إِنِّي بِمَا تَعۡمَلُونَ بَصِيرࣱ‏

    (Commanding), "Make thou coast of mail, balancing well the rings of chain armour, and work ye righteousness; for be sure I see (clearly) all that ye do

    Open ayah In surah context Juz 22

  37. 34:12 سَبَاٍ Saba

    وَلِسُلَيۡمَٰنَ ٱلرِّيحَ غُدُوُّهَا شَهۡرࣱ وَرَوَاحُهَا شَهۡرࣱۖ وَأَسَلۡنَا لَهُۥ عَيۡنَ ٱلۡقِطۡرِۖ وَمِنَ ٱلۡجِنِّ مَن يَعۡمَلُ بَيۡنَ يَدَيۡهِ بِإِذۡنِ رَبِّهِۦۖ وَمَن يَزِغۡ مِنۡهُمۡ عَنۡ أَمۡرِنَا نُذِقۡهُ مِنۡ عَذَابِ ٱلسَّعِيرِ

    And to Solomon (We made) the Wind (obedient): Its early morning (stride) was a month's (journey), and its evening (stride) was a month's (journey); and We made a Font of molten brass to flow for him; and there were Jinns that worked in front of him, by the leave of his Lord, and if any of them turned aside from our command, We made him taste of the Penalty of the Blazing Fire

    Open ayah In surah context Juz 22

  38. 34:13 سَبَاٍ Saba

    يَعۡمَلُونَ لَهُۥ مَا يَشَآءُ مِن مَّحَٰرِيبَ وَتَمَٰثِيلَ وَجِفَانࣲ كَٱلۡجَوَابِ وَقُدُورࣲ رَّاسِيَٰتٍۚ ٱعۡمَلُوٓاْ ءَالَ دَاوُۥدَ شُكۡرࣰ اۚ وَقَلِيلࣱ مِّنۡ عِبَادِيَ ٱلشَّكُورُ

    They worked for him as he desired, (making) arches, images, basons as large as reservoirs, and (cooking) cauldrons fixed (in their places): "Work ye, sons of David, with thanks! but few of My servants are grateful

    Open ayah In surah context Juz 22

  39. 34:16 سَبَاٍ Saba

    فَأَعۡرَضُواْ فَأَرۡسَلۡنَا عَلَيۡهِمۡ سَيۡلَ ٱلۡعَرِمِ وَبَدَّلۡنَٰهُم بِجَنَّتَيۡهِمۡ جَنَّتَيۡنِ ذَوَاتَيۡ أُكُلٍ خَمۡطࣲ وَأَثۡلࣲ وَشَيۡءࣲ مِّن سِدۡرࣲ قَلِيلࣲ‏

    But they turned away (from Allah), and We sent against them the Flood (released) from the dams, and We converted their two garden (rows) into "gardens" producing bitter fruit, and tamarisks, and some few (stunted) Lote-trees

    Open ayah In surah context Juz 22

  40. 34:18 سَبَاٍ Saba

    وَجَعَلۡنَا بَيۡنَهُمۡ وَبَيۡنَ ٱلۡقُرَى ٱلَّتِي بَٰرَكۡنَا فِيهَا قُرࣰ ى ظَٰهِرَةࣰ وَقَدَّرۡنَا فِيهَا ٱلسَّيۡرَۖ سِيرُواْ فِيهَا لَيَالِيَ وَأَيَّامًا ءَامِنِينَ

    Between them and the Cities on which We had poured our blessings, We had placed Cities in prominent positions, and between them We had appointed stages of journey in due proportion: "Travel therein, secure, by night and by day

    Open ayah In surah context Juz 22

  41. 34:19 سَبَاٍ Saba

    فَقَالُواْ رَبَّنَا بَٰعِدۡ بَيۡنَ أَسۡفَارِنَا وَظَلَمُوٓاْ أَنفُسَهُمۡ فَجَعَلۡنَٰهُمۡ أَحَادِيثَ وَمَزَّقۡنَٰهُمۡ كُلَّ مُمَزَّقٍۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتࣲ لِّكُلِّ صَبَّارࣲ شَكُورࣲ‏

    But they said: "Our Lord! Place longer distances between our journey-stages": but they wronged themselves (therein). At length We made them as a tale (that is told), and We dispersed them all in scattered fragments. Verily in this are Signs for every (soul that is) patiently constant and grateful

    Open ayah In surah context Juz 22

  42. 34:21 سَبَاٍ Saba

    وَمَا كَانَ لَهُۥ عَلَيۡهِم مِّن سُلۡطَٰنٍ إِلَّا لِنَعۡلَمَ مَن يُؤۡمِنُ بِٱلۡأٓخِرَةِ مِمَّنۡ هُوَ مِنۡهَا فِي شَكࣲّۗ وَرَبُّكَ عَلَىٰ كُلِّ شَيۡءٍ حَفِيظࣱ‏

    But he had no authority over them,- except that We might test the man who believes in the Hereafter from him who is in doubt concerning it: and thy Lord doth watch over all things

    Open ayah In surah context Juz 22

  43. 34:25 سَبَاٍ Saba

    قُل لَّا تُسۡـَٔلُونَ عَمَّآ أَجۡرَمۡنَا وَلَا نُسۡـَٔلُ عَمَّا تَعۡمَلُونَ

    Say: "Ye shall not be questioned as to our sins, nor shall we be questioned as to what ye do

    Open ayah In surah context Juz 22

  44. 34:28 سَبَاٍ Saba

    وَمَآ أَرۡسَلۡنَٰكَ إِلَّا كَآفَّةࣰ لِّلنَّاسِ بَشِيرࣰ ا وَنَذِيرࣰ ا وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ

    We have not sent thee but as a universal (Messenger) to men, giving them glad tidings, and warning them (against sin), but most men understand not

    Open ayah In surah context Juz 22

  45. 34:29 سَبَاٍ Saba

    وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلۡوَعۡدُ إِن كُنتُمۡ صَٰدِقِينَ

    They say: "When will this promise (come to pass) if ye are telling the truth

    Open ayah In surah context Juz 22

  46. 34:31 سَبَاٍ Saba

    وَقَالَ ٱلَّذِينَ كَفَرُواْ لَن نُّؤۡمِنَ بِهَٰذَا ٱلۡقُرۡءَانِ وَلَا بِٱلَّذِي بَيۡنَ يَدَيۡهِۗ وَلَوۡ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ مَوۡقُوفُونَ عِندَ رَبِّهِمۡ يَرۡجِعُ بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ ٱلۡقَوۡلَ يَقُولُ ٱلَّذِينَ ٱسۡتُضۡعِفُواْ لِلَّذِينَ ٱسۡتَكۡبَرُواْ لَوۡلَآ أَنتُمۡ لَكُنَّا مُؤۡمِنِينَ

    The Unbelievers say: "We shall neither believe in this scripture nor in (any) that (came) before it." Couldst thou but see when the wrong-doers will be made to stand before their Lord, throwing back the word (of blame) on one another! Those who had been despised will say to the arrogant ones: "Had it not been for you, we should certainly have been believers

    Open ayah In surah context Juz 22

  47. 34:33 سَبَاٍ Saba

    وَقَالَ ٱلَّذِينَ ٱسۡتُضۡعِفُواْ لِلَّذِينَ ٱسۡتَكۡبَرُواْ بَلۡ مَكۡرُ ٱلَّيۡلِ وَٱلنَّهَارِ إِذۡ تَأۡمُرُونَنَآ أَن نَّكۡفُرَ بِٱللَّهِ وَنَجۡعَلَ لَهُۥٓ أَندَادࣰ اۚ وَأَسَرُّواْ ٱلنَّدَامَةَ لَمَّا رَأَوُاْ ٱلۡعَذَابَۚ وَجَعَلۡنَا ٱلۡأَغۡلَٰلَ فِيٓ أَعۡنَاقِ ٱلَّذِينَ كَفَرُواْۖ هَلۡ يُجۡزَوۡنَ إِلَّا مَا كَانُواْ يَعۡمَلُونَ

    Those who had been despised will say to the arrogant ones: "Nay! it was a plot (of yours) by day and by night: Behold! Ye (constantly) ordered us to be ungrateful to Allah and to attribute equals to Him!" They will declare (their) repentance when they see the Penalty: We shall put yokes on the necks of the Unbelievers: It would only be a requital for their (ill) Deeds

    Open ayah In surah context Juz 22

  48. 34:34 سَبَاٍ Saba

    وَمَآ أَرۡسَلۡنَا فِي قَرۡيَةࣲ مِّن نَّذِيرٍ إِلَّا قَالَ مُتۡرَفُوهَآ إِنَّا بِمَآ أُرۡسِلۡتُم بِهِۦ كَٰفِرُونَ

    Never did We send a warner to a population, but the wealthy ones among them said: "We believe not in the (Message) with which ye have been sent

    Open ayah In surah context Juz 22

  49. 34:36 سَبَاٍ Saba

    قُلۡ إِنَّ رَبِّي يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ

    Say: "Verily my Lord enlarges and restricts the Provision to whom He pleases, but most men understand not

    Open ayah In surah context Juz 22

  50. 34:41 سَبَاٍ Saba

    قَالُواْ سُبۡحَٰنَكَ أَنتَ وَلِيُّنَا مِن دُونِهِمۖ بَلۡ كَانُواْ يَعۡبُدُونَ ٱلۡجِنَّۖ أَكۡثَرُهُم بِهِم مُّؤۡمِنُونَ

    They will say, "Glory to Thee! our (tie) is with Thee - as Protector - not with them. Nay, but they worshipped the Jinns: most of them believed in them

    Open ayah In surah context Juz 22