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Search the Holy Quran

A comprehensive search engine: type a word and see how many times it appears, in which surahs and ayahs. Three modes: exact form, root match (all morphological forms), or English translation.

5,166 occurrences
2,894 ayahs
103 surahs

"لاهية" appears 5,166 times across 2,894 ayahs in 103 surahs. · root-match mode

Search mode Exact Root match English
Results by surah (103 surahs)
  1. 2 البَقَرَةِ · Al-Baqara 461 occ.
  2. 4 النِّسَآءِ · An-Nisaa 369 occ.
  3. 3 اٰلِ عِمْرٰنَ · Aal-i-Imraan 295 occ.
  4. 9 التَّوْبَةِ · At-Tawba 289 occ.
  5. 5 المَآئِدَةِ · Al-Maaida 226 occ.
  6. 6 الْاَنْعَامِ · Al-An'aam 178 occ.
  7. 7 الْاَعْرَافِ · Al-A'raaf 163 occ.
  8. 16 النَّحْلِ · An-Nahl 136 occ.
  9. 24 النُّوْرِ · An-Noor 127 occ.
  10. 33 الْاَحْزَابِ · Al-Ahzaab 127 occ.
  11. 8 الْاَنْفَالِ · Al-Anfaal 125 occ.
  12. 22 الْحَجِّ · Al-Hajj 111 occ.
  13. 10 يُوْنُسَ · Yunus 107 occ.
  14. 12 يُوسُفَ · Yusuf 100 occ.
  15. 39 الزُّمَرِ · Az-Zumar 99 occ.
  16. 28 الْقَصَصِ · Al-Qasas 90 occ.
  17. 11 هُوْدٍ · Hud 85 occ.
  18. 40 الْمُؤْمِنِ · Ghafir 83 occ.
  19. 13 الرَّعْدِ · Ar-Ra'd 72 occ.
  20. 18 الْكَهْفِ · Al-Kahf 72 occ.
  21. 42 الشُّوْرٰي · Ash-Shura 71 occ.
  22. 29 الْعَنْكَبُوْتِ · Al-Ankaboot 70 occ.
  23. 27 النَّمْلِ · An-Naml 68 occ.
  24. 47 مُحَمَّدٍ · Muhammad 62 occ.
  25. 48 الْفَتْحِ · Al-Fath 61 occ.
  26. 14 اِبْرَاهِيْمَ · Ibrahim 60 occ.
  27. 35 فَاطِرٍ · Faatir 60 occ.
  28. 20 طٰهٰ · Taa-Haa 59 occ.
  29. 21 الْاَنْۣبِيَآءِ · Al-Anbiyaa 59 occ.
  30. 17 الإِسۡرَاءِ · Al-Israa 54 occ.
  31. 58 الْمُجَادَلَةِ · Al-Mujaadila 54 occ.
  32. 26 الشُّعَرَآءِ · Ash-Shu'araa 51 occ.
  33. 57 الْحَدِيْدِ · Al-Hadid 50 occ.
  34. 30 الرُّوْمِ · Ar-Room 49 occ.
  35. 59 الْحَشْرِ · Al-Hashr 48 occ.
  36. 37 الصَّافَّاتِ · As-Saaffaat 47 occ.
  37. 19 مَرْيَمَ · Maryam 46 occ.
  38. 65 الطَّلَاقِ · At-Talaaq 42 occ.
  39. 23 الْمُؤْمِنُوْنَ · Al-Muminoon 40 occ.
  40. 31 لُقْمَانَ · Luqman 40 occ.
  41. 41 فُصِّلَتۡ · Fussilat 39 occ.
  42. 36 يٰسٓ · Yaseen 38 occ.
  43. 46 الْاَحْقَافِ · Al-Ahqaf 36 occ.
  44. 49 الْحُجُراتِ · Al-Hujuraat 35 occ.
  45. 25 الْفُرْقَانِ · Al-Furqaan 34 occ.
  46. 34 سَبَاٍ · Saba 34 occ.
  47. 45 الْجَاثِيَةِ · Al-Jaathiya 33 occ.
  48. 38 صٓ · Saad 32 occ.
  49. 60 الْمُمْتَحِنَةِ · Al-Mumtahana 32 occ.
  50. 43 الزُّخْرُفِ · Az-Zukhruf 29 occ.
  51. 64 التَّغَابُنِ · At-Taghaabun 28 occ.
  52. 63 الْمُنَافِقُوْنَ · Al-Munaafiqoon 26 occ.
  53. 15 الْحِجْرِ · Al-Hijr 24 occ.
  54. 61 الصَّفِّ · As-Saff 22 occ.
  55. 66 التَّحْرِيْمِ · At-Tahrim 20 occ.
  56. 62 الْجُمُعَةِ · Al-Jumu'a 17 occ.
  57. 72 الْجِنِّ · Al-Jinn 16 occ.
  58. 52 الطُّوْرِ · At-Tur 15 occ.
  59. 76 الدَّهْرِ · Al-Insaan 14 occ.
  60. 51 الذَّارِياتِ · Adh-Dhaariyat 13 occ.
  61. 53 النَّجْمِ · An-Najm 13 occ.
  62. 71 نُوْحٍ · Nooh 13 occ.
  63. 50 قٓ · Qaaf 11 occ.
  64. 67 الْمُلْكِ · Al-Mulk 11 occ.
  65. 69 الْحَآقَّةِ · Al-Haaqqa 11 occ.
  66. 73 الْمُزَّمِّلِ · Al-Muzzammil 11 occ.
  67. 32 السَّجْدَةِ · As-Sajda 10 occ.
  68. 44 الدُّخَانِ · Ad-Dukhaan 10 occ.
  69. 54 الْقَمَرِ · Al-Qamar 8 occ.
  70. 68 الْقَلَمِ · Al-Qalam 8 occ.
  71. 74 الْمُدَّثِّرِ · Al-Muddaththir 8 occ.
  72. 85 الْبُرُوْجِ · Al-Burooj 8 occ.
  73. 56 الْوَاقِعَةِ · Al-Waaqia 7 occ.
  74. 91 الشَّمْسِ · Ash-Shams 7 occ.
  75. 84 الاِنْشِقَاقِ · Al-Inshiqaaq 6 occ.
  76. 89 الْفَجْرِ · Al-Fajr 6 occ.
  77. 55 الرَّحْمٰنِ · Ar-Rahmaan 5 occ.
  78. 99 الزِّلْزَالِ · Az-Zalzala 5 occ.
  79. 1 الْفَاتِحَةِ · Al-Faatiha 4 occ.
  80. 70 الْمَعَارِجِ · Al-Ma'aarij 4 occ.
  81. 80 عَبَسَ · Abasa 4 occ.
  82. 83 المُطَفِّفِيْنَ · Al-Mutaffifin 4 occ.
  83. 86 الطَّارِقِ · At-Taariq 4 occ.
  84. 92 الَّيْلِ · Al-Lail 4 occ.
  85. 98 الْبَيِّنَةِ · Al-Bayyina 4 occ.
  86. 77 الْمُرْسَلَاتِ · Al-Mursalaat 3 occ.
  87. 79 النَّازِعَاتِ · An-Naazi'aat 3 occ.
  88. 88 الْغَاشِيَةِ · Al-Ghaashiya 3 occ.
  89. 90 الْبَلَدِ · Al-Balad 3 occ.
  90. 104 الْهُمَزَةِ · Al-Humaza 3 occ.
  91. 111 المَسَدِ · Al-Masad 3 occ.
  92. 112 الْاِخْلَاصِ · Al-Ikhlaas 3 occ.
  93. 87 الْاَعْلٰي · Al-A'laa 2 occ.
  94. 95 التِّيْنِ · At-Tin 2 occ.
  95. 96 الْعَلَقِ · Al-Alaq 2 occ.
  96. 105 الْفِيْلِ · Al-Fil 2 occ.
  97. 110 النَّصْرِ · An-Nasr 2 occ.
  98. 75 الْقِيَامَةِ · Al-Qiyaama 1 occ.
  99. 78 النَّبَاِ · An-Naba 1 occ.
  100. 81 التَّكْوِيْرِ · At-Takwir 1 occ.
  101. 82 الْاِنْفِطَارِ · Al-Infitaar 1 occ.
  102. 102 التَّكَاثُرِ · At-Takaathur 1 occ.
  103. 114 النَّاسِ · An-Naas 1 occ.

Showing 951–1000 of 2,894

  1. 9:88 التَّوْبَةِ At-Tawba

    لَٰكِنِ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ جَٰهَدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡۚ وَأُوْلَٰٓئِكَ لَهُمُ ٱلۡخَيۡرَٰتُۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ

    But the Messenger, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper

    Open ayah In surah context Juz 10

  2. 9:89 التَّوْبَةِ At-Tawba

    أَعَدَّ ٱللَّهُ لَهُمۡ جَنَّٰتࣲ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ

    Allah hath prepared for them gardens under which rivers flow, to dwell therein: that is the supreme felicity

    Open ayah In surah context Juz 10

  3. 9:90 التَّوْبَةِ At-Tawba

    وَجَآءَ ٱلۡمُعَذِّرُونَ مِنَ ٱلۡأَعۡرَابِ لِيُؤۡذَنَ لَهُمۡ وَقَعَدَ ٱلَّذِينَ كَذَبُواْ ٱللَّهَ وَرَسُولَهُۥۚ سَيُصِيبُ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابٌ أَلِيمࣱ‏

    And there were, among the desert Arabs (also), men who made excuses and came to claim exemption; and those who were false to Allah and His Messenger (merely) sat inactive. Soon will a grievous penalty seize the Unbelievers among them

    Open ayah In surah context Juz 10

  4. 9:91 التَّوْبَةِ At-Tawba

    لَّيۡسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلۡمَرۡضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُواْ لِلَّهِ وَرَسُولِهِۦۚ مَا عَلَى ٱلۡمُحۡسِنِينَ مِن سَبِيلࣲۚ وَٱللَّهُ غَفُورࣱ رَّحِيمࣱ‏

    There is no blame on those who are infirm, or ill, or who find no resources to spend (on the cause), if they are sincere (in duty) to Allah and His Messenger: no ground (of complaint) can there be against such as do right: and Allah is Oft-forgiving, Most Merciful

    Open ayah In surah context Juz 10

  5. 9:92 التَّوْبَةِ At-Tawba

    وَلَا عَلَى ٱلَّذِينَ إِذَا مَآ أَتَوۡكَ لِتَحۡمِلَهُمۡ قُلۡتَ لَآ أَجِدُ مَآ أَحۡمِلُكُمۡ عَلَيۡهِ تَوَلَّواْ وَّأَعۡيُنُهُمۡ تَفِيضُ مِنَ ٱلدَّمۡعِ حَزَنًا أَلَّا يَجِدُواْ مَا يُنفِقُونَ

    Nor (is there blame) on those who came to thee to be provided with mounts, and when thou saidst, "I can find no mounts for you," they turned back, their eyes streaming with tears of grief that they had no resources wherewith to provide the expenses

    Open ayah In surah context Juz 10

  6. 9:93 التَّوْبَةِ At-Tawba

    ۞إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَسۡتَـٔۡذِنُونَكَ وَهُمۡ أَغۡنِيَآءُۚ رَضُواْ بِأَن يَكُونُواْ مَعَ ٱلۡخَوَالِفِ وَطَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ فَهُمۡ لَا يَعۡلَمُونَ

    The ground (of complaint) is against such as claim exemption while they are rich. They prefer to stay with the (women) who remain behind: Allah hath sealed their hearts; so they know not (What they miss)

    Open ayah In surah context Juz 11

  7. 9:94 التَّوْبَةِ At-Tawba

    يَعۡتَذِرُونَ إِلَيۡكُمۡ إِذَا رَجَعۡتُمۡ إِلَيۡهِمۡۚ قُل لَّا تَعۡتَذِرُواْ لَن نُّؤۡمِنَ لَكُمۡ قَدۡ نَبَّأَنَا ٱللَّهُ مِنۡ أَخۡبَارِكُمۡۚ وَسَيَرَى ٱللَّهُ عَمَلَكُمۡ وَرَسُولُهُۥ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ

    They will present their excuses to you when ye return to them. Say thou: "Present no excuses: we shall not believe you: Allah hath already informed us of the true state of matters concerning you: It is your actions that Allah and His Messenger will observe: in the end will ye be brought back to Him Who knoweth what is hidden and what is open: then will He show you the truth of all that ye did

    Open ayah In surah context Juz 11

  8. 9:95 التَّوْبَةِ At-Tawba

    سَيَحۡلِفُونَ بِٱللَّهِ لَكُمۡ إِذَا ٱنقَلَبۡتُمۡ إِلَيۡهِمۡ لِتُعۡرِضُواْ عَنۡهُمۡۖ فَأَعۡرِضُواْ عَنۡهُمۡۖ إِنَّهُمۡ رِجۡسࣱۖ وَمَأۡوَىٰهُمۡ جَهَنَّمُ جَزَآءَۢ بِمَا كَانُواْ يَكۡسِبُونَ

    They will swear to you by Allah, when ye return to them, that ye may leave them alone. So leave them alone: For they are an abomination, and Hell is their dwelling-place,-a fitting recompense for the (evil) that they did

    Open ayah In surah context Juz 11

  9. 9:96 التَّوْبَةِ At-Tawba

    يَحۡلِفُونَ لَكُمۡ لِتَرۡضَوۡاْ عَنۡهُمۡۖ فَإِن تَرۡضَوۡاْ عَنۡهُمۡ فَإِنَّ ٱللَّهَ لَا يَرۡضَىٰ عَنِ ٱلۡقَوۡمِ ٱلۡفَٰسِقِينَ

    They will swear unto you, that ye may be pleased with them but if ye are pleased with them, Allah is not pleased with those who disobey

    Open ayah In surah context Juz 11

  10. 9:97 التَّوْبَةِ At-Tawba

    ٱلۡأَعۡرَابُ أَشَدُّ كُفۡرࣰ ا وَنِفَاقࣰ ا وَأَجۡدَرُ أَلَّا يَعۡلَمُواْ حُدُودَ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِۦۗ وَٱللَّهُ عَلِيمٌ حَكِيمࣱ‏

    The Arabs of the desert are the worst in Unbelief and hypocrisy, and most fitted to be in ignorance of the command which Allah hath sent down to His Messenger: But Allah is All-knowing, All-Wise

    Open ayah In surah context Juz 11

  11. 9:98 التَّوْبَةِ At-Tawba

    وَمِنَ ٱلۡأَعۡرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغۡرَمࣰ ا وَيَتَرَبَّصُ بِكُمُ ٱلدَّوَآئِرَۚ عَلَيۡهِمۡ دَآئِرَةُ ٱلسَّوۡءِۗ وَٱللَّهُ سَمِيعٌ عَلِيمࣱ‏

    Some of the desert Arabs look upon their payments as a fine, and watch for disasters for you: on them be the disaster of evil: for Allah is He That heareth and knoweth (all things)

    Open ayah In surah context Juz 11

  12. 9:99 التَّوْبَةِ At-Tawba

    وَمِنَ ٱلۡأَعۡرَابِ مَن يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَيَتَّخِذُ مَا يُنفِقُ قُرُبَٰتٍ عِندَ ٱللَّهِ وَصَلَوَٰتِ ٱلرَّسُولِۚ أَلَآ إِنَّهَا قُرۡبَةࣱ لَّهُمۡۚ سَيُدۡخِلُهُمُ ٱللَّهُ فِي رَحۡمَتِهِۦٓۚ إِنَّ ٱللَّهَ غَفُورࣱ رَّحِيمࣱ‏

    But some of the desert Arabs believe in Allah and the Last Day, and look on their payments as pious gifts bringing them nearer to Allah and obtaining the prayers of the Messenger. Aye, indeed they bring them nearer (to Him): soon will Allah admit them to His Mercy: for Allah is Oft-forgiving, Most Merciful

    Open ayah In surah context Juz 11

  13. 9:100 التَّوْبَةِ At-Tawba

    وَٱلسَّٰبِقُونَ ٱلۡأَوَّلُونَ مِنَ ٱلۡمُهَٰجِرِينَ وَٱلۡأَنصَارِ وَٱلَّذِينَ ٱتَّبَعُوهُم بِإِحۡسَٰنࣲ رَّضِيَ ٱللَّهُ عَنۡهُمۡ وَرَضُواْ عَنۡهُ وَأَعَدَّ لَهُمۡ جَنَّٰتࣲ تَجۡرِي تَحۡتَهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدࣰ اۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ

    The vanguard (of Islam)- the first of those who forsook (their homes) and of those who gave them aid, and (also) those who follow them in (all) good deeds,- well-pleased is Allah with them, as are they with Him: for them hath He prepared gardens under which rivers flow, to dwell therein for ever: that is the supreme felicity

    Open ayah In surah context Juz 11

  14. 9:102 التَّوْبَةِ At-Tawba

    وَءَاخَرُونَ ٱعۡتَرَفُواْ بِذُنُوبِهِمۡ خَلَطُواْ عَمَلࣰ ا صَٰلِحࣰ ا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيۡهِمۡۚ إِنَّ ٱللَّهَ غَفُورࣱ رَّحِيمٌ

    Others (there are who) have acknowledged their wrong-doings: they have mixed an act that was good with another that was evil. Perhaps Allah will turn unto them (in Mercy): for Allah is Oft-Forgiving, Most Merciful

    Open ayah In surah context Juz 11

  15. 9:103 التَّوْبَةِ At-Tawba

    خُذۡ مِنۡ أَمۡوَٰلِهِمۡ صَدَقَةࣰ تُطَهِّرُهُمۡ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيۡهِمۡۖ إِنَّ صَلَوٰتَكَ سَكَنࣱ لَّهُمۡۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ

    Of their goods, take alms, that so thou mightest purify and sanctify them; and pray on their behalf. Verily thy prayers are a source of security for them: And Allah is One Who heareth and knoweth

    Open ayah In surah context Juz 11

  16. 9:104 التَّوْبَةِ At-Tawba

    أَلَمۡ يَعۡلَمُوٓاْ أَنَّ ٱللَّهَ هُوَ يَقۡبَلُ ٱلتَّوۡبَةَ عَنۡ عِبَادِهِۦ وَيَأۡخُذُ ٱلصَّدَقَٰتِ وَأَنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ

    Know they not that Allah doth accept repentance from His votaries and receives their gifts of charity, and that Allah is verily He, the Oft-Returning, Most Merciful

    Open ayah In surah context Juz 11

  17. 9:105 التَّوْبَةِ At-Tawba

    وَقُلِ ٱعۡمَلُواْ فَسَيَرَى ٱللَّهُ عَمَلَكُمۡ وَرَسُولُهُۥ وَٱلۡمُؤۡمِنُونَۖ وَسَتُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ

    And say: "Work (righteousness): Soon will Allah observe your work, and His Messenger, and the Believers: Soon will ye be brought back to the knower of what is hidden and what is open: then will He show you the truth of all that ye did

    Open ayah In surah context Juz 11

  18. 9:106 التَّوْبَةِ At-Tawba

    وَءَاخَرُونَ مُرۡجَوۡنَ لِأَمۡرِ ٱللَّهِ إِمَّا يُعَذِّبُهُمۡ وَإِمَّا يَتُوبُ عَلَيۡهِمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمࣱ‏

    There are (yet) others, held in suspense for the command of Allah, whether He will punish them, or turn in mercy to them: and Allah is All-Knowing, Wise

    Open ayah In surah context Juz 11

  19. 9:107 التَّوْبَةِ At-Tawba

    وَٱلَّذِينَ ٱتَّخَذُواْ مَسۡجِدࣰ ا ضِرَارࣰ ا وَكُفۡرࣰ ا وَتَفۡرِيقَۢا بَيۡنَ ٱلۡمُؤۡمِنِينَ وَإِرۡصَادࣰ ا لِّمَنۡ حَارَبَ ٱللَّهَ وَرَسُولَهُۥ مِن قَبۡلُۚ وَلَيَحۡلِفُنَّ إِنۡ أَرَدۡنَآ إِلَّا ٱلۡحُسۡنَىٰۖ وَٱللَّهُ يَشۡهَدُ إِنَّهُمۡ لَكَٰذِبُونَ

    And there are those who put up a mosque by way of mischief and infidelity - to disunite the Believers - and in preparation for one who warred against Allah and His Messenger aforetime. They will indeed swear that their intention is nothing but good; But Allah doth declare that they are certainly liars

    Open ayah In surah context Juz 11

  20. 9:108 التَّوْبَةِ At-Tawba

    لَا تَقُمۡ فِيهِ أَبَدࣰ اۚ لَّمَسۡجِدٌ أُسِّسَ عَلَى ٱلتَّقۡوَىٰ مِنۡ أَوَّلِ يَوۡمٍ أَحَقُّ أَن تَقُومَ فِيهِۚ فِيهِ رِجَالࣱ يُحِبُّونَ أَن يَتَطَهَّرُواْۚ وَٱللَّهُ يُحِبُّ ٱلۡمُطَّهِّرِينَ

    Never stand thou forth therein. There is a mosque whose foundation was laid from the first day on piety; it is more worthy of the standing forth (for prayer) therein. In it are men who love to be purified; and Allah loveth those who make themselves pure

    Open ayah In surah context Juz 11

  21. 9:109 التَّوْبَةِ At-Tawba

    أَفَمَنۡ أَسَّسَ بُنۡيَٰنَهُۥ عَلَىٰ تَقۡوَىٰ مِنَ ٱللَّهِ وَرِضۡوَٰنٍ خَيۡرٌ أَم مَّنۡ أَسَّسَ بُنۡيَٰنَهُۥ عَلَىٰ شَفَا جُرُفٍ هَارࣲ فَٱنۡهَارَ بِهِۦ فِي نَارِ جَهَنَّمَۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ

    Which then is best? - he that layeth his foundation on piety to Allah and His good pleasure? - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong

    Open ayah In surah context Juz 11

  22. 9:110 التَّوْبَةِ At-Tawba

    لَا يَزَالُ بُنۡيَٰنُهُمُ ٱلَّذِي بَنَوۡاْ رِيبَةࣰ فِي قُلُوبِهِمۡ إِلَّآ أَن تَقَطَّعَ قُلُوبُهُمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ

    The foundation of those who so build is never free from suspicion and shakiness in their hearts, until their hearts are cut to pieces. And Allah is All-Knowing, Wise

    Open ayah In surah context Juz 11

  23. 9:111 التَّوْبَةِ At-Tawba

    ۞إِنَّ ٱللَّهَ ٱشۡتَرَىٰ مِنَ ٱلۡمُؤۡمِنِينَ أَنفُسَهُمۡ وَأَمۡوَٰلَهُم بِأَنَّ لَهُمُ ٱلۡجَنَّةَۚ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِ فَيَقۡتُلُونَ وَيُقۡتَلُونَۖ وَعۡدًا عَلَيۡهِ حَقࣰّ ا فِي ٱلتَّوۡرَىٰةِ وَٱلۡإِنجِيلِ وَٱلۡقُرۡءَانِۚ وَمَنۡ أَوۡفَىٰ بِعَهۡدِهِۦ مِنَ ٱللَّهِۚ فَٱسۡتَبۡشِرُواْ بِبَيۡعِكُمُ ٱلَّذِي بَايَعۡتُم بِهِۦۚ وَذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ

    Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur'an: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme

    Open ayah In surah context Juz 11

  24. 9:112 التَّوْبَةِ At-Tawba

    ٱلتَّٰٓئِبُونَ ٱلۡعَٰبِدُونَ ٱلۡحَٰمِدُونَ ٱلسَّٰٓئِحُونَ ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلۡأٓمِرُونَ بِٱلۡمَعۡرُوفِ وَٱلنَّاهُونَ عَنِ ٱلۡمُنكَرِ وَٱلۡحَٰفِظُونَ لِحُدُودِ ٱللَّهِۗ وَبَشِّرِ ٱلۡمُؤۡمِنِينَ

    Those that turn (to Allah) in repentance; that serve Him, and praise Him; that wander in devotion to the cause of Allah,: that bow down and prostrate themselves in prayer; that enjoin good and forbid evil; and observe the limit set by Allah;- (These do rejoice). So proclaim the glad tidings to the Believers

    Open ayah In surah context Juz 11

  25. 9:113 التَّوْبَةِ At-Tawba

    مَا كَانَ لِلنَّبِيِّ وَٱلَّذِينَ ءَامَنُوٓاْ أَن يَسۡتَغۡفِرُواْ لِلۡمُشۡرِكِينَ وَلَوۡ كَانُوٓاْ أُوْلِي قُرۡبَىٰ مِنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمۡ أَنَّهُمۡ أَصۡحَٰبُ ٱلۡجَحِيمِ

    It is not fitting, for the Prophet and those who believe, that they should pray for forgiveness for Pagans, even though they be of kin, after it is clear to them that they are companions of the Fire

    Open ayah In surah context Juz 11

  26. 9:114 التَّوْبَةِ At-Tawba

    وَمَا كَانَ ٱسۡتِغۡفَارُ إِبۡرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوۡعِدَةࣲ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُۥٓ أَنَّهُۥ عَدُوࣱّ لِّلَّهِ تَبَرَّأَ مِنۡهُۚ إِنَّ إِبۡرَٰهِيمَ لَأَوَّٰهٌ حَلِيمࣱ‏

    And Abraham prayed for his father's forgiveness only because of a promise he had made to him. But when it became clear to him that he was an enemy to Allah, he dissociated himself from him: for Abraham was most tender-hearted, forbearing

    Open ayah In surah context Juz 11

  27. 9:115 التَّوْبَةِ At-Tawba

    وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوۡمَۢا بَعۡدَ إِذۡ هَدَىٰهُمۡ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَۚ إِنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٌ

    And Allah will not mislead a people after He hath guided them, in order that He may make clear to them what to fear (and avoid)- for Allah hath knowledge of all things

    Open ayah In surah context Juz 11

  28. 9:116 التَّوْبَةِ At-Tawba

    إِنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ يُحۡيِۦ وَيُمِيتُۚ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيࣲّ وَلَا نَصِيرࣲ‏

    Unto Allah belongeth the dominion of the heavens and the earth. He giveth life and He taketh it. Except for Him ye have no protector nor helper

    Open ayah In surah context Juz 11

  29. 9:117 التَّوْبَةِ At-Tawba

    لَّقَد تَّابَ ٱللَّهُ عَلَى ٱلنَّبِيِّ وَٱلۡمُهَٰجِرِينَ وَٱلۡأَنصَارِ ٱلَّذِينَ ٱتَّبَعُوهُ فِي سَاعَةِ ٱلۡعُسۡرَةِ مِنۢ بَعۡدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقࣲ مِّنۡهُمۡ ثُمَّ تَابَ عَلَيۡهِمۡۚ إِنَّهُۥ بِهِمۡ رَءُوفࣱ رَّحِيمࣱ‏

    Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful

    Open ayah In surah context Juz 11

  30. 9:118 التَّوْبَةِ At-Tawba

    وَعَلَى ٱلثَّلَٰثَةِ ٱلَّذِينَ خُلِّفُواْ حَتَّىٰٓ إِذَا ضَاقَتۡ عَلَيۡهِمُ ٱلۡأَرۡضُ بِمَا رَحُبَتۡ وَضَاقَتۡ عَلَيۡهِمۡ أَنفُسُهُمۡ وَظَنُّوٓاْ أَن لَّا مَلۡجَأَ مِنَ ٱللَّهِ إِلَّآ إِلَيۡهِ ثُمَّ تَابَ عَلَيۡهِمۡ لِيَتُوبُوٓاْۚ إِنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ

    (He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful

    Open ayah In surah context Juz 11

  31. 9:119 التَّوْبَةِ At-Tawba

    يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَكُونُواْ مَعَ ٱلصَّٰدِقِينَ

    O ye who believe! Fear Allah and be with those who are true (in word and deed)

    Open ayah In surah context Juz 11

  32. 9:120 التَّوْبَةِ At-Tawba

    مَا كَانَ لِأَهۡلِ ٱلۡمَدِينَةِ وَمَنۡ حَوۡلَهُم مِّنَ ٱلۡأَعۡرَابِ أَن يَتَخَلَّفُواْ عَن رَّسُولِ ٱللَّهِ وَلَا يَرۡغَبُواْ بِأَنفُسِهِمۡ عَن نَّفۡسِهِۦۚ ذَٰلِكَ بِأَنَّهُمۡ لَا يُصِيبُهُمۡ ظَمَأࣱ وَلَا نَصَبࣱ وَلَا مَخۡمَصَةࣱ فِي سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوۡطِئࣰ ا يَغِيظُ ٱلۡكُفَّارَ وَلَا يَنَالُونَ مِنۡ عَدُوࣲّ نَّيۡلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلࣱ صَٰلِحٌۚ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجۡرَ ٱلۡمُحۡسِنِينَ

    It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good

    Open ayah In surah context Juz 11

  33. 9:121 التَّوْبَةِ At-Tawba

    وَلَا يُنفِقُونَ نَفَقَةࣰ صَغِيرَةࣰ وَلَا كَبِيرَةࣰ وَلَا يَقۡطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمۡ لِيَجۡزِيَهُمُ ٱللَّهُ أَحۡسَنَ مَا كَانُواْ يَعۡمَلُونَ

    Nor could they spend anything (for the cause) - small or great- nor cut across a valley, but the deed is inscribed to their credit: that Allah may requite their deed with the best (possible reward)

    Open ayah In surah context Juz 11

  34. 9:122 التَّوْبَةِ At-Tawba

    ۞وَمَا كَانَ ٱلۡمُؤۡمِنُونَ لِيَنفِرُواْ كَآفَّةࣰۚ فَلَوۡلَا نَفَرَ مِن كُلِّ فِرۡقَةࣲ مِّنۡهُمۡ طَآئِفَةࣱ لِّيَتَفَقَّهُواْ فِي ٱلدِّينِ وَلِيُنذِرُواْ قَوۡمَهُمۡ إِذَا رَجَعُوٓاْ إِلَيۡهِمۡ لَعَلَّهُمۡ يَحۡذَرُونَ

    Nor should the Believers all go forth together: if a contingent from every expedition remained behind, they could devote themselves to studies in religion, and admonish the people when they return to them,- that thus they (may learn) to guard themselves (against evil)

    Open ayah In surah context Juz 11

  35. 9:123 التَّوْبَةِ At-Tawba

    يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ قَٰتِلُواْ ٱلَّذِينَ يَلُونَكُم مِّنَ ٱلۡكُفَّارِ وَلۡيَجِدُواْ فِيكُمۡ غِلۡظَةࣰۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِينَ

    O ye who believe! fight the unbelievers who gird you about, and let them find firmness in you: and know that Allah is with those who fear Him

    Open ayah In surah context Juz 11

  36. 9:127 التَّوْبَةِ At-Tawba

    وَإِذَا مَآ أُنزِلَتۡ سُورَةࣱ نَّظَرَ بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ هَلۡ يَرَىٰكُم مِّنۡ أَحَدࣲ ثُمَّ ٱنصَرَفُواْۚ صَرَفَ ٱللَّهُ قُلُوبَهُم بِأَنَّهُمۡ قَوۡمࣱ لَّا يَفۡقَهُونَ

    Whenever there cometh down a Sura, they look at each other, (saying), "Doth anyone see you?" Then they turn aside: Allah hath turned their hearts (from the light); for they are a people that understand not

    Open ayah In surah context Juz 11

  37. 9:128 التَّوْبَةِ At-Tawba

    لَقَدۡ جَآءَكُمۡ رَسُولࣱ مِّنۡ أَنفُسِكُمۡ عَزِيزٌ عَلَيۡهِ مَا عَنِتُّمۡ حَرِيصٌ عَلَيۡكُم بِٱلۡمُؤۡمِنِينَ رَءُوفࣱ رَّحِيمࣱ‏

    Now hath come unto you a Messenger from amongst yourselves: it grieves him that ye should perish: ardently anxious is he over you: to the Believers is he most kind and merciful

    Open ayah In surah context Juz 11

  38. 9:129 التَّوْبَةِ At-Tawba

    فَإِن تَوَلَّوۡاْ فَقُلۡ حَسۡبِيَ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ عَلَيۡهِ تَوَكَّلۡتُۖ وَهُوَ رَبُّ ٱلۡعَرۡشِ ٱلۡعَظِيمِ

    But if they turn away, Say: "Allah sufficeth me: there is no god but He: On Him is my trust,- He the Lord of the Throne (of Glory) Supreme

    Open ayah In surah context Juz 11

  39. 10:2 يُوْنُسَ Yunus

    أَكَانَ لِلنَّاسِ عَجَبًا أَنۡ أَوۡحَيۡنَآ إِلَىٰ رَجُلࣲ مِّنۡهُمۡ أَنۡ أَنذِرِ ٱلنَّاسَ وَبَشِّرِ ٱلَّذِينَ ءَامَنُوٓاْ أَنَّ لَهُمۡ قَدَمَ صِدۡقٍ عِندَ رَبِّهِمۡۗ قَالَ ٱلۡكَٰفِرُونَ إِنَّ هَٰذَا لَسَٰحِرࣱ مُّبِينٌ

    Is it a matter of wonderment to men that We have sent Our inspiration to a man from among themselves?- that he should warn mankind (of their danger), and give the good news to the Believers that they have before their Lord the lofty rank of truth. (But) say the Unbelievers: "This is indeed an evident sorcerer

    Open ayah In surah context Juz 11

  40. 10:3 يُوْنُسَ Yunus

    إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ فِي سِتَّةِ أَيَّامࣲ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ يُدَبِّرُ ٱلۡأَمۡرَۖ مَا مِن شَفِيعٍ إِلَّا مِنۢ بَعۡدِ إِذۡنِهِۦۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡ فَٱعۡبُدُوهُۚ أَفَلَا تَذَكَّرُونَ

    Verily your Lord is Allah, who created the heavens and the earth in six days, and is firmly established on the throne (of authority), regulating and governing all things. No intercessor (can plead with Him) except after His leave (hath been obtained). This is Allah your Lord; Him therefore serve ye: will ye not receive admonition

    Open ayah In surah context Juz 11

  41. 10:4 يُوْنُسَ Yunus

    إِلَيۡهِ مَرۡجِعُكُمۡ جَمِيعࣰ اۖ وَعۡدَ ٱللَّهِ حَقًّاۚ إِنَّهُۥ يَبۡدَؤُاْ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُۥ لِيَجۡزِيَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ بِٱلۡقِسۡطِۚ وَٱلَّذِينَ كَفَرُواْ لَهُمۡ شَرَابࣱ مِّنۡ حَمِيمࣲ وَعَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡفُرُونَ

    To Him will be your return- of all of you. The promise of Allah is true and sure. It is He Who beginneth the process of creation, and repeateth it, that He may reward with justice those who believe and work righteousness; but those who reject Him will have draughts of boiling fluids, and a penalty grievous, because they did reject Him

    Open ayah In surah context Juz 11

  42. 10:5 يُوْنُسَ Yunus

    هُوَ ٱلَّذِي جَعَلَ ٱلشَّمۡسَ ضِيَآءࣰ وَٱلۡقَمَرَ نُورࣰ ا وَقَدَّرَهُۥ مَنَازِلَ لِتَعۡلَمُواْ عَدَدَ ٱلسِّنِينَ وَٱلۡحِسَابَۚ مَا خَلَقَ ٱللَّهُ ذَٰلِكَ إِلَّا بِٱلۡحَقِّۚ يُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمࣲ يَعۡلَمُونَ

    It is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for her; that ye might know the number of years and the count (of time). Nowise did Allah create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who understand

    Open ayah In surah context Juz 11

  43. 10:6 يُوْنُسَ Yunus

    إِنَّ فِي ٱخۡتِلَٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ وَمَا خَلَقَ ٱللَّهُ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ لَأٓيَٰتࣲ لِّقَوۡمࣲ يَتَّقُونَ

    Verily, in the alternation of the night and the day, and in all that Allah hath created, in the heavens and the earth, are signs for those who fear Him

    Open ayah In surah context Juz 11

  44. 10:10 يُوْنُسَ Yunus

    دَعۡوَىٰهُمۡ فِيهَا سُبۡحَٰنَكَ ٱللَّهُمَّ وَتَحِيَّتُهُمۡ فِيهَا سَلَٰمࣱۚ وَءَاخِرُ دَعۡوَىٰهُمۡ أَنِ ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَ

    (This will be) their cry therein: "Glory to Thee, O Allah!" And "Peace" will be their greeting therein! and the close of their cry will be: "Praise be to Allah, the Cherisher and Sustainer of the worlds

    Open ayah In surah context Juz 11

  45. 10:11 يُوْنُسَ Yunus

    ۞وَلَوۡ يُعَجِّلُ ٱللَّهُ لِلنَّاسِ ٱلشَّرَّ ٱسۡتِعۡجَالَهُم بِٱلۡخَيۡرِ لَقُضِيَ إِلَيۡهِمۡ أَجَلُهُمۡۖ فَنَذَرُ ٱلَّذِينَ لَا يَرۡجُونَ لِقَآءَنَا فِي طُغۡيَٰنِهِمۡ يَعۡمَهُونَ

    If Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good,- then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro

    Open ayah In surah context Juz 11

  46. 10:13 يُوْنُسَ Yunus

    وَلَقَدۡ أَهۡلَكۡنَا ٱلۡقُرُونَ مِن قَبۡلِكُمۡ لَمَّا ظَلَمُواْ وَجَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ وَمَا كَانُواْ لِيُؤۡمِنُواْۚ كَذَٰلِكَ نَجۡزِي ٱلۡقَوۡمَ ٱلۡمُجۡرِمِينَ

    Generations before you We destroyed when they did wrong: their messengers came to them with clear-signs, but they would not believe! thus do We requite those who sin

    Open ayah In surah context Juz 11

  47. 10:15 يُوْنُسَ Yunus

    وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَاتُنَا بَيِّنَٰتࣲ قَالَ ٱلَّذِينَ لَا يَرۡجُونَ لِقَآءَنَا ٱئۡتِ بِقُرۡءَانٍ غَيۡرِ هَٰذَآ أَوۡ بَدِّلۡهُۚ قُلۡ مَا يَكُونُ لِيٓ أَنۡ أُبَدِّلَهُۥ مِن تِلۡقَآيِٕ نَفۡسِيٓۖ إِنۡ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّۖ إِنِّيٓ أَخَافُ إِنۡ عَصَيۡتُ رَبِّي عَذَابَ يَوۡمٍ عَظِيمࣲ‏

    But when Our Clear Signs are rehearsed unto them, those who rest not their hope on their meeting with Us, Say: "Bring us a reading other than this, or change this," Say: "It is not for me, of my own accord, to change it: I follow naught but what is revealed unto me: if I were to disobey my Lord, I should myself fear the penalty of a Great Day (to come)

    Open ayah In surah context Juz 11

  48. 10:16 يُوْنُسَ Yunus

    قُل لَّوۡ شَآءَ ٱللَّهُ مَا تَلَوۡتُهُۥ عَلَيۡكُمۡ وَلَآ أَدۡرَىٰكُم بِهِۦۖ فَقَدۡ لَبِثۡتُ فِيكُمۡ عُمُرࣰ ا مِّن قَبۡلِهِۦٓۚ أَفَلَا تَعۡقِلُونَ

    Say: "If Allah had so willed, I should not have rehearsed it to you, nor would He have made it known to you. A whole life-time before this have I tarried amongst you: will ye not then understand

    Open ayah In surah context Juz 11

  49. 10:17 يُوْنُسَ Yunus

    فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ إِنَّهُۥ لَا يُفۡلِحُ ٱلۡمُجۡرِمُونَ

    Who doth more wrong than such as forge a lie against Allah, or deny His Signs? But never will prosper those who sin

    Open ayah In surah context Juz 11

  50. 10:18 يُوْنُسَ Yunus

    وَيَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُمۡ وَلَا يَنفَعُهُمۡ وَيَقُولُونَ هَٰٓؤُلَآءِ شُفَعَٰٓؤُنَا عِندَ ٱللَّهِۚ قُلۡ أَتُنَبِّـُٔونَ ٱللَّهَ بِمَا لَا يَعۡلَمُ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلۡأَرۡضِۚ سُبۡحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشۡرِكُونَ

    They serve, besides Allah, things that hurt them not nor profit them, and they say: "These are our intercessors with Allah." Say: "Do ye indeed inform Allah of something He knows not, in the heavens or on earth?- Glory to Him! and far is He above the partners they ascribe (to Him)

    Open ayah In surah context Juz 11