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Search the Holy Quran

A comprehensive search engine: type a word and see how many times it appears, in which surahs and ayahs. Three modes: exact form, root match (all morphological forms), or English translation.

1,566 occurrences
1,566 ayahs
81 surahs

"الله" appears 1,566 times across 1,566 ayahs in 81 surahs.

Search mode Exact Root match English
Results by surah (81 surahs)
  1. 2 البَقَرَةِ · Al-Baqara 139 occ.
  2. 4 النِّسَآءِ · An-Nisaa 122 occ.
  3. 3 اٰلِ عِمْرٰنَ · Aal-i-Imraan 112 occ.
  4. 9 التَّوْبَةِ · At-Tawba 82 occ.
  5. 5 المَآئِدَةِ · Al-Maaida 77 occ.
  6. 6 الْاَنْعَامِ · Al-An'aam 55 occ.
  7. 8 الْاَنْفَالِ · Al-Anfaal 50 occ.
  8. 16 النَّحْلِ · An-Nahl 49 occ.
  9. 33 الْاَحْزَابِ · Al-Ahzaab 49 occ.
  10. 22 الْحَجِّ · Al-Hajj 47 occ.
  11. 10 يُوْنُسَ · Yunus 43 occ.
  12. 7 الْاَعْرَافِ · Al-A'raaf 42 occ.
  13. 24 النُّوْرِ · An-Noor 41 occ.
  14. 39 الزُّمَرِ · Az-Zumar 39 occ.
  15. 40 الْمُؤْمِنِ · Ghafir 34 occ.
  16. 11 هُوْدٍ · Hud 30 occ.
  17. 29 الْعَنْكَبُوْتِ · Al-Ankaboot 29 occ.
  18. 14 اِبْرَاهِيْمَ · Ibrahim 25 occ.
  19. 35 فَاطِرٍ · Faatir 23 occ.
  20. 12 يُوسُفَ · Yusuf 22 occ.
  21. 42 الشُّوْرٰي · Ash-Shura 22 occ.
  22. 48 الْفَتْحِ · Al-Fath 22 occ.
  23. 58 الْمُجَادَلَةِ · Al-Mujaadila 21 occ.
  24. 30 الرُّوْمِ · Ar-Room 20 occ.
  25. 31 لُقْمَانَ · Luqman 20 occ.
  26. 13 الرَّعْدِ · Ar-Ra'd 19 occ.
  27. 27 النَّمْلِ · An-Naml 19 occ.
  28. 28 الْقَصَصِ · Al-Qasas 19 occ.
  29. 47 مُحَمَّدٍ · Muhammad 19 occ.
  30. 57 الْحَدِيْدِ · Al-Hadid 16 occ.
  31. 59 الْحَشْرِ · Al-Hashr 15 occ.
  32. 46 الْاَحْقَافِ · Al-Ahqaf 14 occ.
  33. 45 الْجَاثِيَةِ · Al-Jaathiya 13 occ.
  34. 49 الْحُجُراتِ · Al-Hujuraat 13 occ.
  35. 18 الْكَهْفِ · Al-Kahf 12 occ.
  36. 26 الشُّعَرَآءِ · Ash-Shu'araa 12 occ.
  37. 37 الصَّافَّاتِ · As-Saaffaat 12 occ.
  38. 41 فُصِّلَتۡ · Fussilat 9 occ.
  39. 60 الْمُمْتَحِنَةِ · Al-Mumtahana 9 occ.
  40. 61 الصَّفِّ · As-Saff 9 occ.
  41. 65 الطَّلَاقِ · At-Talaaq 9 occ.
  42. 23 الْمُؤْمِنُوْنَ · Al-Muminoon 8 occ.
  43. 63 الْمُنَافِقُوْنَ · Al-Munaafiqoon 8 occ.
  44. 64 التَّغَابُنِ · At-Taghaabun 8 occ.
  45. 66 التَّحْرِيْمِ · At-Tahrim 8 occ.
  46. 72 الْجِنِّ · Al-Jinn 8 occ.
  47. 17 الإِسۡرَاءِ · Al-Israa 7 occ.
  48. 19 مَرْيَمَ · Maryam 7 occ.
  49. 25 الْفُرْقَانِ · Al-Furqaan 6 occ.
  50. 20 طٰهٰ · Taa-Haa 5 occ.
  51. 34 سَبَاٍ · Saba 5 occ.
  52. 62 الْجُمُعَةِ · Al-Jumu'a 5 occ.
  53. 21 الْاَنْۣبِيَآءِ · Al-Anbiyaa 4 occ.
  54. 71 نُوْحٍ · Nooh 4 occ.
  55. 76 الدَّهْرِ · Al-Insaan 4 occ.
  56. 43 الزُّخْرُفِ · Az-Zukhruf 3 occ.
  57. 44 الدُّخَانِ · Ad-Dukhaan 3 occ.
  58. 51 الذَّارِياتِ · Adh-Dhaariyat 3 occ.
  59. 53 النَّجْمِ · An-Najm 3 occ.
  60. 67 الْمُلْكِ · Al-Mulk 3 occ.
  61. 98 الْبَيِّنَةِ · Al-Bayyina 3 occ.
  62. 15 الْحِجْرِ · Al-Hijr 2 occ.
  63. 36 يٰسٓ · Yaseen 2 occ.
  64. 38 صٓ · Saad 2 occ.
  65. 52 الطُّوْرِ · At-Tur 2 occ.
  66. 74 الْمُدَّثِّرِ · Al-Muddaththir 2 occ.
  67. 110 النَّصْرِ · An-Nasr 2 occ.
  68. 112 الْاِخْلَاصِ · Al-Ikhlaas 2 occ.
  69. 1 الْفَاتِحَةِ · Al-Faatiha 1 occ.
  70. 32 السَّجْدَةِ · As-Sajda 1 occ.
  71. 50 قٓ · Qaaf 1 occ.
  72. 70 الْمَعَارِجِ · Al-Ma'aarij 1 occ.
  73. 73 الْمُزَّمِّلِ · Al-Muzzammil 1 occ.
  74. 79 النَّازِعَاتِ · An-Naazi'aat 1 occ.
  75. 81 التَّكْوِيْرِ · At-Takwir 1 occ.
  76. 87 الْاَعْلٰي · Al-A'laa 1 occ.
  77. 88 الْغَاشِيَةِ · Al-Ghaashiya 1 occ.
  78. 91 الشَّمْسِ · Ash-Shams 1 occ.
  79. 95 التِّيْنِ · At-Tin 1 occ.
  80. 96 الْعَلَقِ · Al-Alaq 1 occ.
  81. 104 الْهُمَزَةِ · Al-Humaza 1 occ.

Showing 1051–1100 of 1,566

  1. 2:75 البَقَرَةِ Al-Baqara

    ۞أَفَتَطۡمَعُونَ أَن يُؤۡمِنُواْ لَكُمۡ وَقَدۡ كَانَ فَرِيقࣱ مِّنۡهُمۡ يَسۡمَعُونَ كَلَٰمَ ٱللَّهِ ثُمَّ يُحَرِّفُونَهُۥ مِنۢ بَعۡدِ مَا عَقَلُوهُ وَهُمۡ يَعۡلَمُونَ

    Can ye (o ye men of Faith) entertain the hope that they will believe in you?- Seeing that a party of them heard the Word of Allah, and perverted it knowingly after they understood it

    Open ayah In surah context Juz 1

  2. 3:101 اٰلِ عِمْرٰنَ Aal-i-Imraan

    وَكَيۡفَ تَكۡفُرُونَ وَأَنتُمۡ تُتۡلَىٰ عَلَيۡكُمۡ ءَايَٰتُ ٱللَّهِ وَفِيكُمۡ رَسُولُهُۥۗ وَمَن يَعۡتَصِم بِٱللَّهِ فَقَدۡ هُدِيَ إِلَىٰ صِرَٰطࣲ مُّسۡتَقِيمࣲ‏

    And how would ye deny Faith while unto you are rehearsed the Signs of Allah, and among you Lives the Messenger? Whoever holds firmly to Allah will be shown a way that is straight

    Open ayah In surah context Juz 4

  3. 4:5 النِّسَآءِ An-Nisaa

    وَلَا تُؤۡتُواْ ٱلسُّفَهَآءَ أَمۡوَٰلَكُمُ ٱلَّتِي جَعَلَ ٱللَّهُ لَكُمۡ قِيَٰمࣰ ا وَٱرۡزُقُوهُمۡ فِيهَا وَٱكۡسُوهُمۡ وَقُولُواْ لَهُمۡ قَوۡلࣰ ا مَّعۡرُوفࣰ ا

    To those weak of understanding Make not over your property, which Allah hath made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice

    Open ayah In surah context Juz 4

  4. 4:9 النِّسَآءِ An-Nisaa

    وَلۡيَخۡشَ ٱلَّذِينَ لَوۡ تَرَكُواْ مِنۡ خَلۡفِهِمۡ ذُرِّيَّةࣰ ضِعَٰفًا خَافُواْ عَلَيۡهِمۡ فَلۡيَتَّقُواْ ٱللَّهَ وَلۡيَقُولُواْ قَوۡلࣰ ا سَدِيدًا

    Let those (disposing of an estate) have the same fear in their minds as they would have for their own if they had left a helpless family behind: Let them fear Allah, and speak words of appropriate (comfort)

    Open ayah In surah context Juz 4

  5. 4:48 النِّسَآءِ An-Nisaa

    إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِۦ وَيَغۡفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُۚ وَمَن يُشۡرِكۡ بِٱللَّهِ فَقَدِ ٱفۡتَرَىٰٓ إِثۡمًا عَظِيمًا

    Allah forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with Allah is to devise a sin Most heinous indeed

    Open ayah In surah context Juz 5

  6. 4:137 النِّسَآءِ An-Nisaa

    إِنَّ ٱلَّذِينَ ءَامَنُواْ ثُمَّ كَفَرُواْ ثُمَّ ءَامَنُواْ ثُمَّ كَفَرُواْ ثُمَّ ٱزۡدَادُواْ كُفۡرࣰ ا لَّمۡ يَكُنِ ٱللَّهُ لِيَغۡفِرَ لَهُمۡ وَلَا لِيَهۡدِيَهُمۡ سَبِيلَۢا

    Those who believe, then reject faith, then believe (again) and (again) reject faith, and go on increasing in unbelief,- Allah will not forgive them nor guide them nor guide them on the way

    Open ayah In surah context Juz 5

  7. 5:109 المَآئِدَةِ Al-Maaida

    ۞يَوۡمَ يَجۡمَعُ ٱللَّهُ ٱلرُّسُلَ فَيَقُولُ مَاذَآ أُجِبۡتُمۡۖ قَالُواْ لَا عِلۡمَ لَنَآۖ إِنَّكَ أَنتَ عَلَّٰمُ ٱلۡغُيُوبِ

    One day will Allah gather the messengers together, and ask: "What was the response ye received (from men to your teaching)?" They will say: "We have no knowledge: it is Thou Who knowest in full all that is hidden

    Open ayah In surah context Juz 7

  8. 7:30 الْاَعْرَافِ Al-A'raaf

    فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيۡهِمُ ٱلضَّلَٰلَةُۚ إِنَّهُمُ ٱتَّخَذُواْ ٱلشَّيَٰطِينَ أَوۡلِيَآءَ مِن دُونِ ٱللَّهِ وَيَحۡسَبُونَ أَنَّهُم مُّهۡتَدُونَ

    Some He hath guided: Others have (by their choice) deserved the loss of their way; in that they took the evil ones, in preference to Allah, for their friends and protectors, and think that they receive guidance

    Open ayah In surah context Juz 8

  9. 7:56 الْاَعْرَافِ Al-A'raaf

    وَلَا تُفۡسِدُواْ فِي ٱلۡأَرۡضِ بَعۡدَ إِصۡلَٰحِهَا وَٱدۡعُوهُ خَوۡفࣰ ا وَطَمَعًاۚ إِنَّ رَحۡمَتَ ٱللَّهِ قَرِيبࣱ مِّنَ ٱلۡمُحۡسِنِينَ

    Do no mischief on the earth, after it hath been set in order, but call on Him with fear and longing (in your hearts): for the Mercy of Allah is (always) near to those who do good

    Open ayah In surah context Juz 8

  10. 8:2 الْاَنْفَالِ Al-Anfaal

    إِنَّمَا ٱلۡمُؤۡمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتۡ قُلُوبُهُمۡ وَإِذَا تُلِيَتۡ عَلَيۡهِمۡ ءَايَٰتُهُۥ زَادَتۡهُمۡ إِيمَٰنࣰ ا وَعَلَىٰ رَبِّهِمۡ يَتَوَكَّلُونَ

    For, Believers are those who, when Allah is mentioned, feel a tremor in their hearts, and when they hear His signs rehearsed, find their faith strengthened, and put (all) their trust in their Lord

    Open ayah In surah context Juz 9

  11. 8:37 الْاَنْفَالِ Al-Anfaal

    لِيَمِيزَ ٱللَّهُ ٱلۡخَبِيثَ مِنَ ٱلطَّيِّبِ وَيَجۡعَلَ ٱلۡخَبِيثَ بَعۡضَهُۥ عَلَىٰ بَعۡضࣲ فَيَرۡكُمَهُۥ جَمِيعࣰ ا فَيَجۡعَلَهُۥ فِي جَهَنَّمَۚ أُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ

    In order that Allah may separate the impure from the pure, put the impure, one on another, heap them together, and cast them into Hell. They will be the ones to have lost

    Open ayah In surah context Juz 9

  12. 11:20 هُوْدٍ Hud

    أُوْلَٰٓئِكَ لَمۡ يَكُونُواْ مُعۡجِزِينَ فِي ٱلۡأَرۡضِ وَمَا كَانَ لَهُم مِّن دُونِ ٱللَّهِ مِنۡ أَوۡلِيَآءَۘ يُضَٰعَفُ لَهُمُ ٱلۡعَذَابُۚ مَا كَانُواْ يَسۡتَطِيعُونَ ٱلسَّمۡعَ وَمَا كَانُواْ يُبۡصِرُونَ

    They will in no wise frustrate (His design) on earth, nor have they protectors besides Allah! Their penalty will be doubled! They lost the power to hear, and they did not see

    Open ayah In surah context Juz 12

  13. 11:34 هُوْدٍ Hud

    وَلَا يَنفَعُكُمۡ نُصۡحِيٓ إِنۡ أَرَدتُّ أَنۡ أَنصَحَ لَكُمۡ إِن كَانَ ٱللَّهُ يُرِيدُ أَن يُغۡوِيَكُمۡۚ هُوَ رَبُّكُمۡ وَإِلَيۡهِ تُرۡجَعُونَ

    Of no profit will be my counsel to you, much as I desire to give you (good) counsel, if it be that Allah willeth to leave you astray: He is your Lord! and to Him will ye return

    Open ayah In surah context Juz 12

  14. 16:79 النَّحْلِ An-Nahl

    أَلَمۡ يَرَوۡاْ إِلَى ٱلطَّيۡرِ مُسَخَّرَٰتࣲ فِي جَوِّ ٱلسَّمَآءِ مَا يُمۡسِكُهُنَّ إِلَّا ٱللَّهُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتࣲ لِّقَوۡمࣲ يُؤۡمِنُونَ

    Do they not look at the birds, held poised in the midst of (the air and) the sky? Nothing holds them up but (the power of) Allah. Verily in this are signs for those who believe

    Open ayah In surah context Juz 14

  15. 22:9 الْحَجِّ Al-Hajj

    ثَانِيَ عِطۡفِهِۦ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِۖ لَهُۥ فِي ٱلدُّنۡيَا خِزۡيࣱۖ وَنُذِيقُهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ عَذَابَ ٱلۡحَرِيقِ

    (Disdainfully) bending his side, in order to lead (men) astray from the Path of Allah: for him there is disgrace in this life, and on the Day of Judgment We shall make him taste the Penalty of burning (Fire)

    Open ayah In surah context Juz 17

  16. 24:53 النُّوْرِ An-Noor

    ۞وَأَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَٰنِهِمۡ لَئِنۡ أَمَرۡتَهُمۡ لَيَخۡرُجُنَّۖ قُل لَّا تُقۡسِمُواْۖ طَاعَةࣱ مَّعۡرُوفَةٌۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَ

    They swear their strongest oaths by Allah that, if only thou wouldst command them, they would leave (their homes). Say: "Swear ye not; Obedience is (more) reasonable; verily, Allah is well acquainted with all that ye do

    Open ayah In surah context Juz 18

  17. 28:30 الْقَصَصِ Al-Qasas

    فَلَمَّآ أَتَىٰهَا نُودِيَ مِن شَٰطِيِٕ ٱلۡوَادِ ٱلۡأَيۡمَنِ فِي ٱلۡبُقۡعَةِ ٱلۡمُبَٰرَكَةِ مِنَ ٱلشَّجَرَةِ أَن يَٰمُوسَىٰٓ إِنِّيٓ أَنَا ٱللَّهُ رَبُّ ٱلۡعَٰلَمِينَ

    But when he came to the (fire), a voice was heard from the right bank of the valley, from a tree in hallowed ground: "O Moses! Verily I am Allah, the Lord of the Worlds

    Open ayah In surah context Juz 20

  18. 29:67 الْعَنْكَبُوْتِ Al-Ankaboot

    أَوَلَمۡ يَرَوۡاْ أَنَّا جَعَلۡنَا حَرَمًا ءَامِنࣰ ا وَيُتَخَطَّفُ ٱلنَّاسُ مِنۡ حَوۡلِهِمۡۚ أَفَبِٱلۡبَٰطِلِ يُؤۡمِنُونَ وَبِنِعۡمَةِ ٱللَّهِ يَكۡفُرُونَ

    Do they not then see that We have made a sanctuary secure, and that men are being snatched away from all around them? Then, do they believe in that which is vain, and reject the Grace of Allah

    Open ayah In surah context Juz 21

  19. 45:10 الْجَاثِيَةِ Al-Jaathiya

    مِّن وَرَآئِهِمۡ جَهَنَّمُۖ وَلَا يُغۡنِي عَنۡهُم مَّا كَسَبُواْ شَيۡـࣰٔ ا وَلَا مَا ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ أَوۡلِيَآءَۖ وَلَهُمۡ عَذَابٌ عَظِيمٌ

    In front of them is Hell: and of no profit to them is anything they may have earned, nor any protectors they may have taken to themselves besides Allah: for them is a tremendous Penalty

    Open ayah In surah context Juz 25

  20. 45:35 الْجَاثِيَةِ Al-Jaathiya

    ذَٰلِكُم بِأَنَّكُمُ ٱتَّخَذۡتُمۡ ءَايَٰتِ ٱللَّهِ هُزُوࣰ ا وَغَرَّتۡكُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَاۚ فَٱلۡيَوۡمَ لَا يُخۡرَجُونَ مِنۡهَا وَلَا هُمۡ يُسۡتَعۡتَبُونَ

    This, because ye used to take the Signs of Allah in jest, and the life of the world deceived you:" (From) that Day, therefore, they shall not be taken out thence, nor shall they be received into Grace

    Open ayah In surah context Juz 25

  21. 66:8 التَّحْرِيْمِ At-Tahrim

    يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ تُوبُوٓاْ إِلَى ٱللَّهِ تَوۡبَةࣰ نَّصُوحًا عَسَىٰ رَبُّكُمۡ أَن يُكَفِّرَ عَنكُمۡ سَيِّـَٔاتِكُمۡ وَيُدۡخِلَكُمۡ جَنَّٰتࣲ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ يَوۡمَ لَا يُخۡزِي ٱللَّهُ ٱلنَّبِيَّ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥۖ نُورُهُمۡ يَسۡعَىٰ بَيۡنَ أَيۡدِيهِمۡ وَبِأَيۡمَٰنِهِمۡ يَقُولُونَ رَبَّنَآ أَتۡمِمۡ لَنَا نُورَنَا وَٱغۡفِرۡ لَنَآۖ إِنَّكَ عَلَىٰ كُلِّ شَيۡءࣲ قَدِيرࣱ‏

    O ye who believe! Turn to Allah with sincere repentance: In the hope that your Lord will remove from you your ills and admit you to Gardens beneath which Rivers flow,- the Day that Allah will not permit to be humiliated the Prophet and those who believe with him. Their Light will run forward before them and by their right hands, while they say, "Our Lord! Perfect our Light for us, and grant us Forgiveness: for Thou hast power over all things

    Open ayah In surah context Juz 28

  22. 4:11 النِّسَآءِ An-Nisaa

    يُوصِيكُمُ ٱللَّهُ فِيٓ أَوۡلَٰدِكُمۡۖ لِلذَّكَرِ مِثۡلُ حَظِّ ٱلۡأُنثَيَيۡنِۚ فَإِن كُنَّ نِسَآءࣰ فَوۡقَ ٱثۡنَتَيۡنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَۖ وَإِن كَانَتۡ وَٰحِدَةࣰ فَلَهَا ٱلنِّصۡفُۚ وَلِأَبَوَيۡهِ لِكُلِّ وَٰحِدࣲ مِّنۡهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدࣱۚ فَإِن لَّمۡ يَكُن لَّهُۥ وَلَدࣱ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُۚ فَإِن كَانَ لَهُۥٓ إِخۡوَةࣱ فَلِأُمِّهِ ٱلسُّدُسُۚ مِنۢ بَعۡدِ وَصِيَّةࣲ يُوصِي بِهَآ أَوۡ دَيۡنٍۗ ءَابَآؤُكُمۡ وَأَبۡنَآؤُكُمۡ لَا تَدۡرُونَ أَيُّهُمۡ أَقۡرَبُ لَكُمۡ نَفۡعࣰ اۚ فَرِيضَةࣰ مِّنَ ٱللَّهِۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمࣰ ا

    Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise

    Open ayah In surah context Juz 4

  23. 3:173 اٰلِ عِمْرٰنَ Aal-i-Imraan

    ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدۡ جَمَعُواْ لَكُمۡ فَٱخۡشَوۡهُمۡ فَزَادَهُمۡ إِيمَٰنࣰ ا وَقَالُواْ حَسۡبُنَا ٱللَّهُ وَنِعۡمَ ٱلۡوَكِيلُ

    Men said to them: "A great army is gathering against you": And frightened them: But it (only) increased their Faith: They said: "For us Allah sufficeth, and He is the best disposer of affairs

    Open ayah In surah context Juz 4

  24. 4:76 النِّسَآءِ An-Nisaa

    ٱلَّذِينَ ءَامَنُواْ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِۖ وَٱلَّذِينَ كَفَرُواْ يُقَٰتِلُونَ فِي سَبِيلِ ٱلطَّٰغُوتِ فَقَٰتِلُوٓاْ أَوۡلِيَآءَ ٱلشَّيۡطَٰنِۖ إِنَّ كَيۡدَ ٱلشَّيۡطَٰنِ كَانَ ضَعِيفًا

    Those who believe fight in the cause of Allah, and those who reject Faith Fight in the cause of Evil: So fight ye against the friends of Satan: feeble indeed is the cunning of Satan

    Open ayah In surah context Juz 5

  25. 4:93 النِّسَآءِ An-Nisaa

    وَمَن يَقۡتُلۡ مُؤۡمِنࣰ ا مُّتَعَمِّدࣰ ا فَجَزَآؤُهُۥ جَهَنَّمُ خَٰلِدࣰ ا فِيهَا وَغَضِبَ ٱللَّهُ عَلَيۡهِ وَلَعَنَهُۥ وَأَعَدَّ لَهُۥ عَذَابًا عَظِيمࣰ ا

    If a man kills a believer intentionally, his recompense is Hell, to abide therein (For ever): And the wrath and the curse of Allah are upon him, and a dreadful penalty is prepared for him

    Open ayah In surah context Juz 5

  26. 4:125 النِّسَآءِ An-Nisaa

    وَمَنۡ أَحۡسَنُ دِينࣰ ا مِّمَّنۡ أَسۡلَمَ وَجۡهَهُۥ لِلَّهِ وَهُوَ مُحۡسِنࣱ وَٱتَّبَعَ مِلَّةَ إِبۡرَٰهِيمَ حَنِيفࣰ اۗ وَٱتَّخَذَ ٱللَّهُ إِبۡرَٰهِيمَ خَلِيلࣰ ا

    Who can be better in religion than one who submits his whole self to Allah, does good, and follows the way of Abraham the true in Faith? For Allah did take Abraham for a friend

    Open ayah In surah context Juz 5

  27. 5:43 المَآئِدَةِ Al-Maaida

    وَكَيۡفَ يُحَكِّمُونَكَ وَعِندَهُمُ ٱلتَّوۡرَىٰةُ فِيهَا حُكۡمُ ٱللَّهِ ثُمَّ يَتَوَلَّوۡنَ مِنۢ بَعۡدِ ذَٰلِكَۚ وَمَآ أُوْلَٰٓئِكَ بِٱلۡمُؤۡمِنِينَ

    But why do they come to thee for decision, when they have (their own) law before them?- therein is the (plain) command of Allah; yet even after that, they would turn away. For they are not (really) People of Faith

    Open ayah In surah context Juz 6

  28. 8:30 الْاَنْفَالِ Al-Anfaal

    وَإِذۡ يَمۡكُرُ بِكَ ٱلَّذِينَ كَفَرُواْ لِيُثۡبِتُوكَ أَوۡ يَقۡتُلُوكَ أَوۡ يُخۡرِجُوكَۚ وَيَمۡكُرُونَ وَيَمۡكُرُ ٱللَّهُۖ وَٱللَّهُ خَيۡرُ ٱلۡمَٰكِرِينَ

    Remember how the Unbelievers plotted against thee, to keep thee in bonds, or slay thee, or get thee out (of thy home). They plot and plan, and Allah too plans; but the best of planners is Allah

    Open ayah In surah context Juz 9

  29. 8:47 الْاَنْفَالِ Al-Anfaal

    وَلَا تَكُونُواْ كَٱلَّذِينَ خَرَجُواْ مِن دِيَٰرِهِم بَطَرࣰ ا وَرِئَآءَ ٱلنَّاسِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِۚ وَٱللَّهُ بِمَا يَعۡمَلُونَ مُحِيطࣱ‏

    And be not like those who started from their homes insolently and to be seen of men, and to hinder (men) from the path of Allah: For Allah compasseth round about all that they do

    Open ayah In surah context Juz 10

  30. 9:55 التَّوْبَةِ At-Tawba

    فَلَا تُعۡجِبۡكَ أَمۡوَٰلُهُمۡ وَلَآ أَوۡلَٰدُهُمۡۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُعَذِّبَهُم بِهَا فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَتَزۡهَقَ أَنفُسُهُمۡ وَهُمۡ كَٰفِرُونَ

    Let not their wealth nor their (following in) sons dazzle thee: in reality Allah's plan is to punish them with these things in this life, and that their souls may perish in their (very) denial of Allah

    Open ayah In surah context Juz 10

  31. 9:93 التَّوْبَةِ At-Tawba

    ۞إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَسۡتَـٔۡذِنُونَكَ وَهُمۡ أَغۡنِيَآءُۚ رَضُواْ بِأَن يَكُونُواْ مَعَ ٱلۡخَوَالِفِ وَطَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ فَهُمۡ لَا يَعۡلَمُونَ

    The ground (of complaint) is against such as claim exemption while they are rich. They prefer to stay with the (women) who remain behind: Allah hath sealed their hearts; so they know not (What they miss)

    Open ayah In surah context Juz 11

  32. 9:97 التَّوْبَةِ At-Tawba

    ٱلۡأَعۡرَابُ أَشَدُّ كُفۡرࣰ ا وَنِفَاقࣰ ا وَأَجۡدَرُ أَلَّا يَعۡلَمُواْ حُدُودَ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِۦۗ وَٱللَّهُ عَلِيمٌ حَكِيمࣱ‏

    The Arabs of the desert are the worst in Unbelief and hypocrisy, and most fitted to be in ignorance of the command which Allah hath sent down to His Messenger: But Allah is All-knowing, All-Wise

    Open ayah In surah context Juz 11

  33. 16:77 النَّحْلِ An-Nahl

    وَلِلَّهِ غَيۡبُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَمَآ أَمۡرُ ٱلسَّاعَةِ إِلَّا كَلَمۡحِ ٱلۡبَصَرِ أَوۡ هُوَ أَقۡرَبُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءࣲ قَدِيرࣱ‏

    To Allah belongeth the Mystery of the heavens and the earth. And the Decision of the Hour (of Judgment) is as the twingkling of an eye, or even quicker: for Allah hath power over all things

    Open ayah In surah context Juz 14

  34. 27:62 النَّمْلِ An-Naml

    أَمَّن يُجِيبُ ٱلۡمُضۡطَرَّ إِذَا دَعَاهُ وَيَكۡشِفُ ٱلسُّوٓءَ وَيَجۡعَلُكُمۡ خُلَفَآءَ ٱلۡأَرۡضِۗ أَءِلَٰهࣱ مَّعَ ٱللَّهِۚ قَلِيلࣰ ا مَّا تَذَكَّرُونَ

    Or, Who listens to the (soul) distressed when it calls on Him, and Who relieves its suffering, and makes you (mankind) inheritors of the earth? (Can there be another) god besides Allah? Little it is that ye heed

    Open ayah In surah context Juz 20

  35. 28:13 الْقَصَصِ Al-Qasas

    فَرَدَدۡنَٰهُ إِلَىٰٓ أُمِّهِۦ كَيۡ تَقَرَّ عَيۡنُهَا وَلَا تَحۡزَنَ وَلِتَعۡلَمَ أَنَّ وَعۡدَ ٱللَّهِ حَقࣱّ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ

    Thus did We restore him to his mother, that her eye might be comforted, that she might not grieve, and that she might know that the promise of Allah is true: but most of them do not understand

    Open ayah In surah context Juz 20

  36. 29:24 الْعَنْكَبُوْتِ Al-Ankaboot

    فَمَا كَانَ جَوَابَ قَوۡمِهِۦٓ إِلَّآ أَن قَالُواْ ٱقۡتُلُوهُ أَوۡ حَرِّقُوهُ فَأَنجَىٰهُ ٱللَّهُ مِنَ ٱلنَّارِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتࣲ لِّقَوۡمࣲ يُؤۡمِنُونَ

    So naught was the answer of (Abraham's) people except that they said: "Slay him or burn him." But Allah did save him from the Fire. Verily in this are Signs for people who believe

    Open ayah In surah context Juz 20

  37. 29:65 الْعَنْكَبُوْتِ Al-Ankaboot

    فَإِذَا رَكِبُواْ فِي ٱلۡفُلۡكِ دَعَوُاْ ٱللَّهَ مُخۡلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمۡ إِلَى ٱلۡبَرِّ إِذَا هُمۡ يُشۡرِكُونَ

    Now, if they embark on a boat, they call on Allah, making their devotion sincerely (and exclusively) to Him; but when He has delivered them safely to (dry) land, behold, they give a share (of their worship to others)

    Open ayah In surah context Juz 21

  38. 30:56 الرُّوْمِ Ar-Room

    وَقَالَ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ وَٱلۡإِيمَٰنَ لَقَدۡ لَبِثۡتُمۡ فِي كِتَٰبِ ٱللَّهِ إِلَىٰ يَوۡمِ ٱلۡبَعۡثِۖ فَهَٰذَا يَوۡمُ ٱلۡبَعۡثِ وَلَٰكِنَّكُمۡ كُنتُمۡ لَا تَعۡلَمُونَ

    But those endued with knowledge and faith will say: "Indeed ye did tarry, within Allah's Decree, to the Day of Resurrection, and this is the Day of Resurrection: but ye - ye were not aware

    Open ayah In surah context Juz 21

  39. 35:2 فَاطِرٍ Faatir

    مَّا يَفۡتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحۡمَةࣲ فَلَا مُمۡسِكَ لَهَاۖ وَمَا يُمۡسِكۡ فَلَا مُرۡسِلَ لَهُۥ مِنۢ بَعۡدِهِۦۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ

    What Allah out of his Mercy doth bestow on mankind there is none can withhold: what He doth withhold, there is none can grant, apart from Him: and He is the Exalted in Power, full of Wisdom

    Open ayah In surah context Juz 22

  40. 35:41 فَاطِرٍ Faatir

    ۞إِنَّ ٱللَّهَ يُمۡسِكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ أَن تَزُولَاۚ وَلَئِن زَالَتَآ إِنۡ أَمۡسَكَهُمَا مِنۡ أَحَدࣲ مِّنۢ بَعۡدِهِۦٓۚ إِنَّهُۥ كَانَ حَلِيمًا غَفُورࣰ ا

    It is Allah Who sustains the heavens and the earth, lest they cease (to function): and if they should fail, there is none - not one - can sustain them thereafter: Verily He is Most Forbearing, Oft-Forgiving

    Open ayah In surah context Juz 22

  41. 49:15 الْحُجُراتِ Al-Hujuraat

    إِنَّمَا ٱلۡمُؤۡمِنُونَ ٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرَسُولِهِۦ ثُمَّ لَمۡ يَرۡتَابُواْ وَجَٰهَدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ فِي سَبِيلِ ٱللَّهِۚ أُوْلَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ

    Only those are Believers who have believed in Allah and His Messenger, and have never since doubted, but have striven with their belongings and their persons in the Cause of Allah: Such are the sincere ones

    Open ayah In surah context Juz 26

  42. 58:14 الْمُجَادَلَةِ Al-Mujaadila

    ۞أَلَمۡ تَرَ إِلَى ٱلَّذِينَ تَوَلَّوۡاْ قَوۡمًا غَضِبَ ٱللَّهُ عَلَيۡهِم مَّا هُم مِّنكُمۡ وَلَا مِنۡهُمۡ وَيَحۡلِفُونَ عَلَى ٱلۡكَذِبِ وَهُمۡ يَعۡلَمُونَ

    Turnest thou not thy attention to those who turn (in friendship) to such as have the Wrath of Allah upon them? They are neither of you nor of them, and they swear to falsehood knowingly

    Open ayah In surah context Juz 28

  43. 58:19 الْمُجَادَلَةِ Al-Mujaadila

    ٱسۡتَحۡوَذَ عَلَيۡهِمُ ٱلشَّيۡطَٰنُ فَأَنسَىٰهُمۡ ذِكۡرَ ٱللَّهِۚ أُوْلَٰٓئِكَ حِزۡبُ ٱلشَّيۡطَٰنِۚ أَلَآ إِنَّ حِزۡبَ ٱلشَّيۡطَٰنِ هُمُ ٱلۡخَٰسِرُونَ

    The Evil One has got the better of them: so he has made them lose the remembrance of Allah. They are the Party of the Evil One. Truly, it is the Party of the Evil One that will perish

    Open ayah In surah context Juz 28

  44. 59:16 الْحَشْرِ Al-Hashr

    كَمَثَلِ ٱلشَّيۡطَٰنِ إِذۡ قَالَ لِلۡإِنسَٰنِ ٱكۡفُرۡ فَلَمَّا كَفَرَ قَالَ إِنِّي بَرِيٓءࣱ مِّنكَ إِنِّيٓ أَخَافُ ٱللَّهَ رَبَّ ٱلۡعَٰلَمِينَ

    (Their allies deceived them), like the Evil One, when he says to man, "Deny Allah": but when (man) denies Allah, (the Evil One) says, "I am free of thee: I do fear Allah, the Lord of the Worlds

    Open ayah In surah context Juz 28

  45. 63:1 الْمُنَافِقُوْنَ Al-Munaafiqoon

    إِذَا جَآءَكَ ٱلۡمُنَٰفِقُونَ قَالُواْ نَشۡهَدُ إِنَّكَ لَرَسُولُ ٱللَّهِۗ وَٱللَّهُ يَعۡلَمُ إِنَّكَ لَرَسُولُهُۥ وَٱللَّهُ يَشۡهَدُ إِنَّ ٱلۡمُنَٰفِقِينَ لَكَٰذِبُونَ

    When the Hypocrites come to thee, they say, "We bear witness that thou art indeed the Messenger of Allah." Yea, Allah knoweth that thou art indeed His Messenger, and Allah beareth witness that the Hypocrites are indeed liars

    Open ayah In surah context Juz 28

  46. 2:213 البَقَرَةِ Al-Baqara

    كَانَ ٱلنَّاسُ أُمَّةࣰ وَٰحِدَةࣰ فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـۧنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلۡكِتَٰبَ بِٱلۡحَقِّ لِيَحۡكُمَ بَيۡنَ ٱلنَّاسِ فِيمَا ٱخۡتَلَفُواْ فِيهِۚ وَمَا ٱخۡتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَٰتُ بَغۡيَۢا بَيۡنَهُمۡۖ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ لِمَا ٱخۡتَلَفُواْ فِيهِ مِنَ ٱلۡحَقِّ بِإِذۡنِهِۦۗ وَٱللَّهُ يَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطࣲ مُّسۡتَقِيمٍ

    Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight

    Open ayah In surah context Juz 2

  47. 8:42 الْاَنْفَالِ Al-Anfaal

    إِذۡ أَنتُم بِٱلۡعُدۡوَةِ ٱلدُّنۡيَا وَهُم بِٱلۡعُدۡوَةِ ٱلۡقُصۡوَىٰ وَٱلرَّكۡبُ أَسۡفَلَ مِنكُمۡۚ وَلَوۡ تَوَاعَدتُّمۡ لَٱخۡتَلَفۡتُمۡ فِي ٱلۡمِيعَٰدِ وَلَٰكِن لِّيَقۡضِيَ ٱللَّهُ أَمۡرࣰ ا كَانَ مَفۡعُولࣰ ا لِّيَهۡلِكَ مَنۡ هَلَكَ عَنۢ بَيِّنَةࣲ وَيَحۡيَىٰ مَنۡ حَيَّ عَنۢ بَيِّنَةࣲۗ وَإِنَّ ٱللَّهَ لَسَمِيعٌ عَلِيمٌ

    Remember ye were on the hither side of the valley, and they on the farther side, and the caravan on lower ground than ye. Even if ye had made a mutual appointment to meet, ye would certainly have failed in the appointment: But (thus ye met), that Allah might accomplish a matter already enacted; that those who died might die after a clear Sign (had been given), and those who lived might live after a Clear Sign (had been given). And verily Allah is He Who heareth and knoweth (all things)

    Open ayah In surah context Juz 10

  48. 47:4 مُحَمَّدٍ Muhammad

    فَإِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُواْ فَضَرۡبَ ٱلرِّقَابِ حَتَّىٰٓ إِذَآ أَثۡخَنتُمُوهُمۡ فَشُدُّواْ ٱلۡوَثَاقَ فَإِمَّا مَنَّۢا بَعۡدُ وَإِمَّا فِدَآءً حَتَّىٰ تَضَعَ ٱلۡحَرۡبُ أَوۡزَارَهَاۚ ذَٰلِكَۖ وَلَوۡ يَشَآءُ ٱللَّهُ لَٱنتَصَرَ مِنۡهُمۡ وَلَٰكِن لِّيَبۡلُوَاْ بَعۡضَكُم بِبَعۡضࣲۗ وَٱلَّذِينَ قُتِلُواْ فِي سَبِيلِ ٱللَّهِ فَلَن يُضِلَّ أَعۡمَٰلَهُمۡ

    Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost

    Open ayah In surah context Juz 26

  49. 2:97 البَقَرَةِ Al-Baqara

    قُلۡ مَن كَانَ عَدُوࣰّ ا لِّـجِبۡرِيلَ فَإِنَّهُۥ نَزَّلَهُۥ عَلَىٰ قَلۡبِكَ بِإِذۡنِ ٱللَّهِ مُصَدِّقࣰ ا لِّمَا بَيۡنَ يَدَيۡهِ وَهُدࣰ ى وَبُشۡرَىٰ لِلۡمُؤۡمِنِينَ

    Say: Whoever is an enemy to Gabriel-for he brings down the (revelation) to thy heart by Allah's will, a confirmation of what went before, and guidance and glad tidings for those who believe

    Open ayah In surah context Juz 1

  50. 2:170 البَقَرَةِ Al-Baqara

    وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُواْ مَآ أَنزَلَ ٱللَّهُ قَالُواْ بَلۡ نَتَّبِعُ مَآ أَلۡفَيۡنَا عَلَيۡهِ ءَابَآءَنَآۚ أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡقِلُونَ شَيۡـࣰٔ ا وَلَا يَهۡتَدُونَ

    When it is said to them: "Follow what Allah hath revealed:" They say: "Nay! we shall follow the ways of our fathers." What! even though their fathers Were void of wisdom and guidance

    Open ayah In surah context Juz 2