83:35 Al-Mutaffifin (Defrauding)
عَلَى ٱلۡأَرَآئِكِ يَنظُرُونَ
On Thrones (of Dignity) they will command (a sight) (of all things)
On high couches, gazing
On thrones, looking
عَلَى ٱلۡأَرَآئِكِ يَنظُرُونَ
On Thrones (of Dignity) they will command (a sight) (of all things)
On high couches, gazing
On thrones, looking
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على المجالس الفاخرة ينظر المؤمنون إلى ما أعطاهم الله من الكرامة والنعيم في الجنة، ومن أعظم ذلك النظر إلى وجه الله الكريم. هل جوزي الكفار - إذ فُعل بهم ذلك- جزاءً وفاق ما كانوا يفعلونه في الدنيا من الشرور والآثام؟
Source: King Fahd Complex via spa5k/tafsir_api · reference
{ عَلَى الْأَرَائِكِ } وهي السرر المزينة، { يُنْظَرُونَ } إلى ما أعد الله لهم من النعيم، وينظرون إلى وجه ربهم الكريم.
Source: Saadi via spa5k/tafsir_api · reference
أي إلى الله عز وجل في مقابلة من زعم فيهم أنهم ضالون وليسوا بضالين بل هم من أولياء الله المقربين ينظرون إلى ربهم في دار كرامته.
Source: Ibn Kathir via spa5k/tafsir_api · reference
The Wicked Behavior of the Criminals and Their mocking of the Believers
Allah informs that the criminals used to laugh at the believers in the worldly life. In other words, they would mock them and despise them. Whenever they would pass by the believers, they would wink at each other about them, meaning in contempt of them.
وَإِذَا انقَلَبُواْ إِلَى أَهْلِهِمْ انقَلَبُواْ فَكِهِينَ
(And when they returned to their own people, they would return jesting.) meaning, when these criminals turn back, or return to their homes, they go back pleased. This means that whatever they request, they find it. Yet, with this, they still are not grateful for Allah's favor upon them. Rather they busy themselves with despising and envying the believers.
وَإِذَا رَأَوْهُمْ قَالُواْ إِنَّ هَـؤُلاَءِ لَضَآلُّونَ
(And when they saw them, they said: "Verily, these have indeed gone astray!") meaning, `because they are upon a religion other than their own religion.' Allah then says,
وَمَآ أُرْسِلُواْ عَلَيْهِمْ حَـفِظِينَ
(But they were not sent as watchers over them.) meaning, these criminals have not been sent as guardians over the deeds and statements of these believers. These wrongdoers have not been made responsible for them. So, why are they so concerned with them, and why have they made them the focus of their attention This is as Allah says,
قَالَ اخْسَئُواْ فِيهَا وَلاَ تُكَلِّمُونِ
إِنَّهُ كَانَ فَرِيقٌ مِّنْ عِبَادِى يَقُولُونَ رَبَّنَآ ءَامَنَّا فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنتَ خَيْرُ الرَحِمِينَ - فَاتَّخَذْتُمُوهُمْ سِخْرِيّاً حَتَّى أَنسَوْكُمْ ذِكْرِى وَكُنْتُمْ مِّنْهُمْ تَضْحَكُونَ - إِنِّى جَزَيْتُهُمُ الْيَوْمَ بِمَا صَبَرُواْ أَنَّهُمْ هُمُ الْفَآئِزُونَ
(He (Allah) will say: "Remain you in it with ignominy! And speak you not to Me!" Verily there was a party of My servants, who used to say: "Our Lord! We believe, so forgive us, and have mercy on us, for You are the Best of all who show mercy!" But you took them for a laughing stock, so much so that they made you forget My remembrance while you used to laugh at them! Verily, I have rewarded them this Day for their patience: they are indeed the ones that are successful.) (23:108-111) Thus, Allah says here,
فَالْيَوْمَ
(But this Day) meaning, the Day of Judgement.
الَّذِينَ ءَامَنُواْ مِنَ الْكُفَّارِ يَضْحَكُونَ
(those who believe will laugh at the disbelievers) meaning, as retribution for how those people laughed at them.
عَلَى الاٌّرَآئِكِ يَنظُرُونَ
(On thrones, looking.) meaning, looking at Allah as reward for bearing the false claims against them that they were misguided. They were not misguided at all. Rather they were the close Awliya' of Allah, who will be looking at their Lord in the place of His honor. Concerning Allah's statement,
هَلْ ثُوِّبَ الْكُفَّارُ مَا كَانُواْ يَفْعَلُونَ
(Are not the disbelievers paid for what they used to do) meaning, `will the disbelievers be recompensed for their mockery and belittlement against the believers, or not' This means that they surely will be paid in full, completely and perfectly (for their behavior). This is the end of the Tafsir of Surat Al-Mutaffifin, and all praise and thanks are due to Allah.
Source: Ibn Kathir abridged via spa5k/tafsir_api · reference
upon couches in Paradise gazing out from their dwellings at the disbelievers while they are being tortured; and they will laugh at them just as they the disbelievers had laughed at them in the world.
Source: Jalalayn (English) via spa5k/tafsir_api · reference
إِنَّ الَّذِينَ أَجْرَمُوا كَانُوا مِنَ الَّذِينَ آمَنُوا يَضْحَكُونَ (Indeed those who were guilty used to laugh at those who believed, 83:29). In these verses, Allah depicts fully the attitudes of the followers of falsehood [ non-believers ] towards the upholders of truth [ the believers ]. The non-believers used to laugh at the believers in the worldly life. In other words, they would mock at them and despise them. Whenever they would pass by the believers, they would wink at each other in contempt of them. When the non-believers returned home, they would take great pleasure in describing the mocking manner in which they treated the poor believers, saying that Muhammad has misled the simpletons.
If we review the situation today, [ it is no better ]. People, whose minds are contaminated with contemporary secular education, are careless about the religion and the Hereafter. Belief in Allah and the Holy Prophet ﷺ is nominal. They treat the [ religious ] scholars and righteous people exactly in the same manner as the non-believers used to treat the Companions ؓ in the days of the Holy Prophet ﷺ ]. May Allah salvage the Muslims from this painful scourge. There is much solace in this verse for the righteous believers. Never bother about their laughter and mockery. How well a poet puts it:
ہنسے جانے سے جب تک ہم ڈریں گے زمانہ ہم پہ ہنسا ہی رہے گا
'So long as we fear people's laughter [ at us ],
the people will continue laughing at us'
All amdulillah
The Commentary on
Surah At-Tatfif
Ends here
Source: Maarif-ul-Quran via spa5k/tafsir_api · reference
Arabic text: Tanzil project (tanzil.net) — Uthmani Hafs edition. Translations: Yusuf Ali and Pickthall (public domain) and Mubarakpuri (King Fahd Quran Printing Complex). For audio recitation sources and data-handling details, see the privacy policy .