7:182 Al-A'raaf (The Heights)

والذين كذَّبوا بآياتنا، فجحدوها، ولم يتذكروا بها، سنفتح لهم أبواب الرزق ووجوه المعاش في الدنيا، استدراجًا لهم حتى يغتروا بما هم فيه ويعتقدوا أنهم على شيء، ثم نعاقبهم على غِرَّة من حيث لا يعلمون. وهذه عقوبة من الله على التكذيب بحجج الله وآياته.

أي: والذين كذبوا بآيات اللّه الدالة على صحة ما جاء به محمد صلى الله عليه وسلم، من الهدى فردوها ولم يقبلوها. سَنَسْتَدْرِجُهُمْ مِنْ حَيْثُ لا يَعْلَمُونَ بأن يدر لهم الأرزاق.

يقول تعالى "والذين كذبوا بآياتنا سنستدرجهم من حيث لا يعلمون" ومعناه أنه يفتح لهم أبواب الرزق ووجوه المعاش في الدنيا حتى يغتروا بما هم فيه ويعتقدوا أنهم على شيء. كما قال تعالى "فلما نسوا ما ذكروا به فتحنا عليهم أبواب كل شيء حتى إذا فرحوا بما أوتوا أخذناهم بغتة فإذا هم مبلسون فقطع دابر القوم الذين ظلموا والحمد لله رب العالمين".

And those who deny Our signs — the Qur’ān — from among the people of Mecca We will draw them on by degrees We will lead them on gradually whence they do not know.

The next verse (182) has provided answer to a common question which bothers the minds of many Muslims. If prosperity and progress can only be achieved by following the way of truth and justice why the non-Muslim nations of the world are seen more prosperous, more advanced and more powerful while they are very far from the truth? The verse answered this question in these words:

"As for those who belie our signs, we shall let them be drawn gradually towards (their punishment) from where they do not know."

That is to say, Allah does not punish those who reject the signs or verses of Allah immediately for their sins. He, out His wisdom and Mercy, lets them enjoy their worldly life for a while and then draws

them to their ignominious end as gradually as they do not know of their being led to their ill-fate. The present prosperity and progress of the non-Muslims should, therefore, not deceive people, because their

prosperity, in fact, is not something propitious for them. Rather it is a kind of respite, a temporary period of relief before the execution of their punishment, which in Qur'anic terminology is called Istidraj

Istidraj is a more powerful punishment in disguise. The most essential element of Istidraj is that a person is not punished for his evil deeds immediately; the more he increases in his evil deeds, the

more he is increased in prosperity and worldly possessions which prevents him from having a sense of guilty and taking warning against his crimes. Consequently, he is deprived of turning in repentance to Allah and save himself from everlasting punishment. This perverted state of mind makes one take illness as health and poison as remedy. He is let to go on with his perverted life until death overtakes him and draws him to the eternal chastisement.

The Holy Qur'an has made mention of 'Istidraj' in many other verses. It said in Surah al-An'-am:

فَلَمَّا نَسُوا مَا ذُكِّرُ‌وا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّىٰ إِذَا فَرِ‌حُوا بِمَا أُوتُوا أَخَذْنَاهُم بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ ﴿44﴾

"So, when they forgot what they were required to remember, We opened to them the gates of everything, until, when they were rejoicing in what they were given, We seized them suddenly, and then they were confounded in despair." (6:44)

Dealing with Istidraj is not limited to disbelievers only. The iniquitous among Muslims are also dealt with this kind of punishment. It was for this reason that our elders used to fear Allah when they were favoured by Him with prosperity and comforts. They feared lest their prosperity should be a sign of 'Istidraj'