7:159 Al-A'raaf (The Heights)

ومِن بني إسرائيل من قوم موسى جماعة يستقيمون على الحق، يهدون الناس به، ويعدلون به في الحكم في قضاياهم.

وَمِنْ قَوْمِ مُوسَى أُمَّةٌ أي: جماعة يَهْدُونَ بِالْحَقِّ وَبِهِ يَعْدِلُونَ أي: يهدون به الناس في تعليمهم إياهم وفتواهم لهم، ويعدلون به بينهم في الحكم بينهم، بقضاياهم، كما قال تعالى: وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا وَكَانُوا بِآيَاتِنَا يُوقِنُونَ وفي هذا فضيلة لأمة موسى عليه الصلاة والسلام، وأن اللّه تعالى جعل منهم هداة يهدون بأمره. وكأن الإتيان بهذه الآية الكريمة فيه نوع احتراز مما تقدم، فإنه تعالى ذكر فيما تقدم جملة من معايب بني إسرائيل، المنافية للكمال المناقضة للهداية، فربما توهم متوهم أن هذا يعم جميعهم، فذكر تعالى أن منهم طائفة مستقيمة هادية مهدية.

يقول تعالى مخبرا عن بني إسرائيل أن منهم طائفة يتبعون الحق ويعدلون به كما قال تعالى "من أهل الكتاب أمة قائمة يتلون آيات الله آناء الليل وهم يسجدون" وقال تعالى "وإن من أهل الكتاب لمن يؤمن بالله وما أنزل إليكم وما أنزل إليهم خاشعين لله لا يشترون بآيات الله ثمنا قليلا أولئك لهم أجرهم عند ربهم إن الله سريع الحساب" وقال تعالى "الذين آتيناهم الكتاب من قبله هم به يؤمنون وإذا يتلى عليهم قالوا آمنا به إنه الحق من ربنا إنا كنا من قبله مسلمين أولئك يؤتون أجرهم مرتين بما صبروا" الآية. وقال تعالى "الذين آتيناهم الكتاب يتلونه حق تلاوته أولئك يؤمنون به" الآية. وقال تعالى "إن الذين أوتوا العلم من قبله إذا يتلى عليهم يخرون للأذقان سجدا ويقولون سبحان ربنا إن كان وعد ربنا لمفعولا ويخرون للأذقان يبكون ويزيدهم خشوعا". وقد ذكر ابن جرير في تفسيرها خبرا عجيبا فقال حدثنا القاسم حدثنا الحسين حدثنا حجاج عن ابن جريج قوله "ومن قوم موسى أمة يهدون بالحق وبه يعدلون" قال بلغني أن بني إسرائيل لما قتلوا أنبياءهم وكفروا وكانوا اثني عشر سبطا تبرأ سبط منهم مما صنعوا واعتذروا وسألوا الله عز وجل أن يفرق بينهم وبينهم ففتح الله لهم نفقا في الأرض فساروا فيه حتى خرجوا من وراء الصين فهم هنالك حنفاء مسلمين يستقبلون قبلتنا قال ابن جريج قال ابن عباس فذلك قوله "وقلنا من بعده لبني إسرائيل اسكنوا الأرض فإذا جاء وعد الآخرة جئنا بكم لفيفا" ووعد الآخرة عيسى ابن مريم قال ابن جريج قال ابن عباس ساروا في السرب سنة ونصفا وقال ابن عيينة عن صدقة أبي الهذيل عن السدي "ومن قوم موسى أمة يهدون بالحق وبه يعدلون" قال قوم بينكم وبينهم نهر من شهد.

And among the people of Moses there is a community a group who guide people by the truth and act justly according to it when passing judgements.

The Truthful among the Israelites

The verse 159 said: وَمِن قَوْمِ مُوسَىٰ أُمَّةٌ يَهْدُونَ بِالْحَقِّ وَبِهِ يَعْدِلُونَ ﴿159﴾ '"Among the community of Musa there are people who guide to the truth, and do justice thereby." That is, there is a group among the Israelites who follows the truth and decides their controversies according to the dictates of the Truth - Islam. Which are the people referred to in this verse as following the truth among the Israelites? This refers to the people who faithfully followed the commandments of the Torah and the Injil at the time they were revealed, and those who readily accepted the faith of Islam after the appearance of the Holy Prophet ﷺ according to the predictions contained in the Torah and the Injil. The Holy Qur'an has referred to this group in a number of verses in commendable terms. There is a verse which said: مِّنْ أَهْلِ الْكِتَابِ أُمَّةٌ قَائِمَةٌ يَتْلُونَ آيَاتِ اللَّـهِ آنَاءَ اللَّيْلِ وَهُمْ يَسْجُدُونَ "Among the people of the Book there are those who are steadfast, they recite the verses of Allah in the night hours, and they prostrate." (3:113)

الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ مِن قَبْلِهِ هُم بِهِ يُؤْمِنُونَ ﴿52﴾

"Those to whom We gave the book before this, they do believe in this (Qura'n) ". (28:52)

Under the comments on this verse we find a narrative in the commentaries of Ibn Jarir and Ibn Kathir رحمۃ اللہ علیہما . A group of Israelites who greatly despised the corrupt practices of the Israelites had prayed Allah for having a separate land away from the other tribes so that they might practice according to the original faith preached by the Prophet Musa (علیہ السلام) ، Allah carried them to a land somewhere in the Far East where they faithfully practiced their faith.

Another favour of Allah bestowed upon them was that in the time of the Holy Prophet ﷺ they were granted an opportunity to embrace Islam directly on the hands of the Holy Prophet. In the night of Ascension (شَبِ مِعرَاج ) the Archangel Jibra'il (علیہ السلام) (Gabriel) took the Holy Prophet ﷺ to these people on the way to heavens. They accepted the faith and the Holy Prophet ﷺ taught them some Surahs (chapters) of the Holy Qur'an.

The Prophet of Allah asked them if they had some means of weighing and measuring and what other means of subsistence did they have? They answered that their usual practice was that they cultivated the land and collected the whole produce together in a heap. The people came and took from it according to their need. They said, "We do not, therefore, need any weights and measures." The Holy Prophet ﷺ asked them if any one of them ever told lies. They said that no one among them ever told lies because it was a usual practice that any person speaking a lie was burnt up by a heavenly fire. He asked them as to why all their houses were of the same type? They answered, that it was to avoid the possibility of showing off one's affluence as compared to others. He asked them why they had built up their graves in front of their houses? They said that this made them remember their death all the times. After the Holy Prophet returned from heavens to Makkah, this verse was revealed to him. Al-Qurtubi, under the comments of this verse has narrated this event along with other suggestions and has remarked that this narrative was not authentic. Ibn Kathir, however, has termed it as an unusual event but did not reject it.

In short, this verse makes us understand that there has always been a group among the Israelites who followed the Truth. Be they the people described above or the ones who embraced Islam after the appearance of the Holy Prophet ﷺ .

Among the people of Moses is a community that guides by the truth and does justice thereby. This is the story of the friends and the description of the state of the chevaliers and the conduct of the wayfarers. The Lord of the Worlds has shown them the road of felicity, singled them out for the special favors of proximity and nearness, and honored them with the attraction of generosity. The relation of godwariness lives through them, the trodden path of truthfulness is built on the firm fixity of their feet, and the good fortune of the religion is joined with the blessings of their breaths. God's Messenger said, “Were the light of one of them to be divided among the folk of the earth, it would embrace them.” If the light of their hearts were given an open road and the glitter of its radiance were to fall on the world and the world's folk, all recalcitrant people would become tawḤīd-voicers and replace their sashes of unbelief with belts of passion for the religion. They are rare and precious, however. He does not show them to anyone, nor does He give them over to this world or the afterworld. He keeps them like fugitives in His own protection and nurtures them with the attribute of love under the domes of jealousy. Revelation came to Moses: “O speaking-companion of the empire! Be careful not to open up the oyster of your pain's pearl before those without eyes. Do not recite the verses of the form of passion for My majesty to the non-privy or those dismissed from the reality of hearing and listen- ing. O Moses! If you want to expose My mystery to someone, then do so to those who are the locus of the covenant of My secrets, who are busy night and day serving My threshold, the tent of their passion pitched in the contemplation of My majesty, having been branded with this mark of most-worthiness by the threshold of Lordhood: a community that guides by the truth and does justice thereby. This brand of most-worthiness is one of the divine secrets, a lordly subtlety that departed from the World of the Unseen and settled down only within the curtain of the stages of the clay of the poor. If you want to catch a whiff of it, go into the curtains of the soul until you reach the heart, then go into the curtains of the heart until you reach the spirit, then go into the curtains of the spirit until you reach union with the Beloved, for you will not see it placed anywhere save in the spirit of the friends.