12:65 Yusuf (Joseph)

ولما فتحوا أوعيتهم وجدوا ثمن بضاعتهم الذي دفعوه قد رُدَّ إليهم قالوا: يا أبانا ماذا نطلب أكثر من هذا؟ هذا ثمن بضاعتنا ردَّه العزيز إلينا، فكن مطمئنًا على أخينا، وأرسله معنا؛ لنجلب طعامًا وفيرًا لأهلنا، ونحفظ أخانا، ونزداد حِمْلَ بعير له؛ فإن العزيز يكيل لكل واحد حِمْلَ بعير، وذلك كيل يسير عليه.

ثم إنهم { وَلَمَّا فَتَحُوا مَتَاعَهُمْ وَجَدُوا بِضَاعَتَهُمْ رُدَّتْ إِلَيْهِمْ } هذا دليل على أنه قد كان معلوما عندهم أن يوسف قد ردها عليهم بالقصد، وأنه أراد أن يملكهم إياها. فـ { قَالُوا } لأبيهم - ترغيبا في إرسال أخيهم معهم -: { يَا أَبَانَا مَا نَبْغِي } أي: أي شيء نطلب بعد هذا الإكرام الجميل، حيث وفَّى لنا الكيل، ورد علينا بضاعتنا على الوجه الحسن، المتضمن للإخلاص ومكارم الأخلاق؟ { هَذِهِ بِضَاعَتُنَا رُدَّتْ إِلَيْنَا وَنَمِيرُ أَهْلَنَا } أي: إذا ذهبنا بأخينا صار سببا لكيله لنا، فمرنا أهلنا، وأتينا لهم، بما هم مضطرون إليه من القوت، { وَنَحْفَظُ أَخَانَا وَنَزْدَادُ كَيْلَ بَعِيرٍ } بإرساله معنا، فإنه يكيل لكل واحد حمل بعير، { ذَلِكَ كَيْلٌ يَسِيرٌ } أي: سهل لا ينالك ضرر، لأن المدة لا تطول، والمصلحة قد تبينت.

يقول تعالى ولما فتح إخوة يوسف متاعهم وجدوا بضاعتهم ردت إليهم وهي التي كان أمر يوسف فتيانه بوضعها فى رحالهم فلما وجدوها فى متاعهم " قالوا يا أبانا ما نبغي " أي ماذا نريد " هذه بضاعتنا ردت إلينا " كما قال قتادة: ما نبغي وراء هذا إن بضاعتنا ردت إلينا وقد أوفى لنا الكيل " ونمير أهلنا " أي إذا أرسلت أخانا معنا نأتي بالميرة إلى أهلنا " ونحفظ أخانا ونزداد كيل بعير " وذلك أن يوسف عليه السلام كان يعطى كل رجل حمل بعير وقال مجاهد حمل حمار وقد يسمى في بعض اللغات بعيرا: كذا قال " ذلك كيل يسير " هذا من تمام الكلام وتحسينه أي أن هذا يسير في مقابلة أخذ أخيهم ما يعدل هذا.

And when they opened their belongings they found that their merchandise had been restored to them. They said ‘O father what more should we desire? mā nabghī mā is interrogative that is to say what greater thing than this can we ask for from the king’s generosity?’; a variant reading has mā tabghī ‘what more do you desire?’ as an address to Jacob — for they had mentioned to him his the king’s generosity towards them. Here is our merchandise restored to us. And we shall get provisions for our family we shall obtain supplies for them namely food and guard our brother and we shall receive an extra camel’s load because of our brother; that will be an easy measure’ for the king to grant us given his munificence.

At this stage, verse 65 opens with the words:

وَلَمَّا فَتَحُوا مَتَاعَهُمْ وَجَدُوا بِضَاعَتَهُمْ رُ‌دَّتْ إِلَيْهِمْ ۖ قَالُوا يَا أَبَانَا مَا نَبْغِي ۖ هَـٰذِهِ بِضَاعَتُنَا رُ‌دَّتْ إِلَيْنَا ۖ وَنَمِيرُ‌ أَهْلَنَا وَنَحْفَظُ أَخَانَا وَنَزْدَادُ كَيْلَ بَعِيرٍ‌ ۖ ذَٰلِكَ كَيْلٌ يَسِيرٌ‌

And when they opened their baggage, they found their capital given back to them. They said, "Our father, what else do we want? Here is our capital given back to us, and we shall bring food to our family, protect our brother and add the measure of one camel more. That is an easy measure."

It will be noticed that, prior to this verse, the brothers of Sayyidna Yusuf (علیہ السلام) were talking about what had happened to them on their journey, before they had opened their baggage. After that, when they opened the baggage and saw that their entire capital with which they had paid for the food grains was present inside the baggage, they realized that this was not done by mistake, in fact, their capital had been returned to them. Therefore, they said: رُ‌دَّتْ إِلَيْنَا (given back to us). Then, to their father they said: مَا نَبْغِي (what else do we want?) that is, ` the grains are here and what we paid for it has also been returned to us. Now we should definitely go back there in peace with our brother because the way we have been treated shows that the ` Aziz of Misr is kind to us. We should have no apprehensions. It is the time that we go and bring food-grains for the family and take care of our brother too. That we shall get an additional load of grains in the name of our brother will help - because, whatever we have brought in the present trip is much less than our needs and is likely to be consumed soon.

One sense of the sentence: مَا نَبْغِي (ma nabghi) spoken by the brothers of Sayyidna Yusuf (علیہ السلام) is practically the same as given immediately above, that is, ` what else do we want?' And if, in this sentence, the letter: مَا (ma : not) is taken in the sense of negation, it could also mean that the sons of Sayyidna Ya` qub (علیہ السلام) told their father: Now that we have the price of the grain with us, we do not want anything from you. You just send our brother with us.