6:137 Al-An'aam (The Cattle)

ومن سفه المشركين وضلالهم، أنه زيَّن لكثير من المشركين شركاؤهم -أي: رؤساؤهم وشياطينهم- قتل أولادهم، وهو: الوأد، الذين يدفنون أولادهم الذكور خشية الافتقار، والإناث خشية العار. وكل هذا من خدع الشياطين، الذين يريدون أن يُرْدُوهم بالهلاك، ويلبسوا عليهم دينهم، فيفعلون الأفعال التي في غاية القبح، ولا يزال شركاؤهم يزينونها لهم، حتى تكون عندهم من الأمور الحسنة والخصال المستحسنة، ولو شاء الله أن يمنعهم ويحول بينهم وبين هذه الأفعال، ويمنع أولادهم عن قتل الأبوين لهم، ما فعلوه، ولكن اقتضت حكمته التخلية بينهم وبين أفعالهم، استدراجا منه لهم، وإمهالا لهم، وعدم مبالاة بما هم عليه، ولهذا قال: { فَذَرْهُمْ وَمَا يَفْتَرُونَ } أي: دعهم مع كذبهم وافترائهم، ولا تحزن عليهم، فإنهم لن يضروا الله شيئا.

يقول تعالى: وكما زينت الشياطين لهؤلاء أن يجعلوا لله مما ذرا من الحرث والأنعام نصيبا كذلك زينوا لهم قتل أولادهم خشية الإملاق ووأد البنات خشية العار قال علي بن أبي طلحة عن ابن عباس: وكذلك زين لكثير من المشركين قتل أولادهم شركاؤهم زينوا لهم قتل أولادهم. وقال مجاهد: شركاؤهم شياطينهم يأمرونهم أن يئدوا أولادهم خشية العيلة. وقال السدي: أمرتهم الشياطين أن يقتلوا البنات وأما ليردوهم فيهلكوهم وأما ليلبسوا عليهم دينهم أي فيخلطون عليهم دينهم ونحو ذلك قال عبد الرحمن بن زيد بن أسلم وقتادة وهذا كقوله تعالى "وإذا بشر أحدهم بالأنثى ظل وجهه مسودا وهو كظيم. يتوارى من القوم من سوء ما بشر به" الآية وكقوله "وإذا الموءودة سئلت بأي ذنب قتلت" وقد كانوا أيضا يقتلون الأولاد من الإملاق وهو الفقر أو خشية الإملاق أن يحصل لهم في تلف المال وقد نهاهم عن قتل أولادهم لذلك وإنما كان هذا كله من تزيين الشياطين وشرعهم ذلك قوله تعالى "ولو شاء الله ما فعلوه" أي كان هذا واقع بمشيئته تعالى وإرادته واختياره لذلك كونا وله الحكمة التامة في ذلك فلا يسأل عما يفعل وهم يسئلون "فذرهم وما يفترون" أي فدعهم واجتنبهم وما هم فيه فسيحكم الله بينك وبينهم.

Shaytan Lured the Idolators to Kill Their Children

Allah says, just as the Shayatin lured the idolators to assign a share for Allah from what He created of agriculture and cattle - and a share for the idols, they also made it seem fair for them to kill their children, for fear of poverty, and burying their daughters alive, for fear of dishonor. `Ali bin Abi Talhah reported from Ibn `Abbas that he commented;

وَكَذَلِكَ زَيَّنَ لِكَثِيرٍ مِّنَ الْمُشْرِكِينَ قَتْلَ أَوْلَـدِهِمْ شُرَكَآؤُهُمْ

(And so to many of the idolators, their "partners" have made fair seeming the killing of their children...) "They make killing their children attractive to them." Mujahid said, "Idolators' partners among the devils ordered them to bury their children for fear of poverty." As-Suddi said, "The devils commanded them to kill their daughters so that they,

لِيُرْدُوهُمْ

(lead them to their own destruction), and to,

وَلِيَلْبِسُواْ عَلَيْهِمْ دِينَهُمْ

(cause confusion in their religion.)" Allah said,

وَلَوْ شَآءَ اللَّهُ مَا فَعَلُوهُ

(And if Allah had willed, they would not have done so.) meaning, all this occurred by Allah's leave, will and decree, but He dislikes these practices, and He has the perfect wisdom in every decree. He is never questioned about what He does, but they all will be questioned.

فَذَرْهُمْ وَمَا يَفْتَرُونَ

(So leave them alone with their fabrications.) meaning, avoid and abandon them and what they do, for Allah will judge between you and them.

And thus in the same way that what is mentioned was adorned for them those associates of theirs from among the jinn have adorned for many of the idolaters the slaying of their children by burying them alive shurakā’uhum ‘those associates of theirs’ is read in the nominative as the subject of the verb zayyana ‘adorned’; an alternative reading has the passive zuyyina ‘it has been adorned’ with qatlu ‘the slaying’ in the nominative as the subject of this passive verb awlādahum ‘their children’ in the accusative on account of it being the direct object of qatlu ‘the slaying’ and shurakā’ihim in the genitive as an annexation to qatlu so that the object in this case intervenes between the two elements of the annexation qatlu awlādahum shurakā’ihim ‘their associates killing the children’ — this is acceptable syntactically — and the annexation of qatlu to shurakā’ihim in this latter reading is on account of them the associates commanding the idolaters to do this that they may destroy them and to confuse to make obscure their religion for them. Had God willed they would not have done so; so leave them and that which they fabricate.

Linkage of Verses

Described in the previous verses were false beliefs of the mushriks of Arabia while the present verses recount their practical errors and ignorant customs. The customs of Jahiliyyah mentioned in these verses are: (1) They took out a portion in the name of Allah from grains and fruits, and some in the name of idols and Jinns. Then, if by chance, some part of what belonged to the portion of Allah got mixed up with the portion reserved for idols, they would let it stay mixed as it was. When the position was the reverse of it, they would take it out and make the portion set for idols even. The excuse was that Allah is need-free. A cut in His share does not harm Him while the partners need it - so, their share should not be decreased. This evil custom was mentioned earlier in verse 136.

(2) The second custom was that they would release animals they called Bahirah and Sa'ibah in the name of idols and said that they were doing it for the pleasure of Allah. Here too, the portion allotted to idols was that the act of worship was intended for them - and the portion allotted to Allah was that they aimed to please Allah.

(3) The third custom was that of killing their female children.

(4) The fourth custom was that they would endow some tillage in the name of idols saying that only men could use its produce. Giving or not giving a share from it to women depended on their will. Women had no right to demand.

(5) They would do the same thing with cattle when they would restrict their use for men only.

(6) They considered the quadruped animals they released in the name of idols as unlawful for purposes of riding or carrying loads.

(7) There were quadruped animals they would specify. Using them at any time, they would not pronounce the name of Allah, neither when milking, nor when riding and nor when slaughtering.

(8) The eighth custom was that they would release animals in the name of idols, naming them as Bahirah or Sa'ibah. When, at the time

of slaughter, the calf came out alive, they would slaughter it as well - but, would take it as lawful for men only; for women, they took it to be unlawful - and if the calf was born still, it was supposed to be lawful for everyone.

(9) Even milk from some animals was considered lawful for men and unlawful for women.

(10) They took reverence for four kinds of animals: Bahirah, Sa'ibah, Wasilah and Hami, as an act of worship.

[ All these narrations appear in Ad-Durr Al-Manthur and Ruh al-Mani from Sayyidna Ibn ` Abbas, Mujahid, Ibn Zayd and As-Suddiy with exegetic deductions of Ibn al-Mundhir, Ibn Abi Hatim, Ibn Abi Ash-Shaybah and Ibn Humayd) [ As in Bayn al-Qur'an of Maulana Thanavi ]