54:7 Al-Qamar (The Moon)

{ خُشَّعًا أَبْصَارُهُمْ } أي: من الهول والفزع الذي وصل إلى قلوبهم، فخضعت وذلت، وخشعت لذلك أبصارهم.{ يَخْرُجُونَ مِنَ الْأَجْدَاثِ } وهي القبور، { كَأَنَّهُمْ } من كثرتهم، وروجان بعضهم ببعض { جَرَادٌ مُنْتَشِرٌ } أي: مبثوث في الأرض، متكاثر جدا،

"خشعا أبصارهم" أى ذليلة أبصارهم "يخرجون من الأجداث" وهي القبور "كأنهم جراد منتشر" أي كأنهم فى انتشارهم وسرعة سيرهم إلى موقف الحساب إجابة للداعي جراد منتشر في الآفاق.

The terrible End the Disbelievers will meet on the Day of Resurrection

Allah the Exalted says, `O Muhammad, turn away from these people who, when they witness a miracle, they deny it and say that this is continuous magic.' Turn away from them and wait until,

يَوْمَ يَدْعُو الدَّاعِ إِلَى شَىْءٍ نُّكُرٍ

(The Day that the caller will call (them) to a terrible thing.) to the Recompense and the afflictions, horrors and tremendous hardships that it brings forth,

خُشَّعاً أَبْصَـرُهُمْ

(with humbled eyes), their eyes will be covered with disgrace,

يَخْرُجُونَ مِنَ الاٌّجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ

(they will come forth from (their) graves as if they were locusts spread abroad.) They will gather towards the area of Reckoning in such haste and crowds, in response to the caller, as if they were crowds of locusts spreading all about. Allah said,

مُهْطِعِينَ

(Hastening) meaing hurriedly,

إِلَى الدَّاعِ

(towards the caller.) without being able to hesitate or slow down,

يَقُولُ الْكَـفِرُونَ هَـذَا يَوْمٌ عَسِرٌ

(The disbelievers will say: "This is a hard Day."), meaing, `this is a hard, terrible, horrifying and distressful Day,'

فَذَلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ - عَلَى الْكَـفِرِينَ غَيْرُ يَسِيرٍ

(Truly, that Day will be a Hard Day -- far from easy for the dis- believers.) (74:9-10)

with their downcast khāshi‘an a variant reading has khushsha‘an humiliated looks absāruhum is a circumstantial qualifier referring to the subject of the verb yakhrujūna ‘they will emerge’ they that is mankind will emerge from the graves as though they were scattered locusts not knowing where to go out of fear and perplexity this sentence ka’annahum jarādun muntashirun is a circumstantial qualifier referring to the subject of the verb yakhrujūna ‘they will emerge’ and so is His saying muhti‘īna

وَكُلُّ أَمْرٍ‌ مُّسْتَقِرٌّ‌ (...while every matter has to be settled....54:3). The literal meaning of the word istiqrar is to settle. The verse means that everything must ultimately reach its end and the matter must become clear. If a veil is fabricated and cast over the truth or reality, eventually [ in its designated time ] the false veil will be removed and the truth and falsehood will be clearly distinguished.