52:38 At-Tur (The Mount)

{ أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ } أي: ألهم اطلاع على الغيب، واستماع له بين الملأ الأعلى، فيخبرون عن أمور لا يعلمها غيرهم؟{ فَلْيَأْتِ مُسْتَمِعُهُمْ } المدعي لذلك { بِسُلْطَانٍ مُبِينٍ } وأنى له ذلك؟والله تعالى عالم الغيب والشهادة، فلا يظهر على غيبه [أحدا] إلا من ارتضى من رسول يخبره بما أراد من علمه.وإذا كان محمد صلى الله عليه وسلم أفضل الرسل وأعلمهم وإمامهم، وهو المخبر بما أخبر به، من توحيد الله، ووعده، ووعيده، وغير ذلك من أخباره الصادقة، والمكذبون هم أهل الجهل والضلال والغي والعناد، فأي المخبرين أحق بقبول خبره؟ خصوصا والرسول صلى الله عليه وسلم قد أقام من الأدلة والبراهين على ما أخبر به، ما يوجب أن يكون خبره عين اليقين وأكمل الصدق، وهم لم يقيموا على ما ادعوه شبهة، فضلا عن إقامة حجة.

"أم لهم سلم يستمعون فيه" أي مرقاة إلى الملإ الأعلى "فليأت مستمعهم بسلطان مبين" أي فليأت الذي يستمع لهم بحجة ظاهرة على صحة ما هم فيه من الفعال والمقال أي وليس لهم سبيل إلى ذلك فليسوا على شيء ولا لهم دليل.

Affirming Tawhid and annulling the Plots of the Idolators. This is the position where Tawhid of Allah's Lordship andDivinity are affirmed

Allah the Exalted said,

أَمْ خُلِقُواْ مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ الْخَـلِقُونَ

(Or were they created by nothing Or were they themselves the creators) Allah asks them, were they created without a maker or did they create themselves Neither is true. Allah is the One Who created them and brought them into existence after they were nothing. Al-Bukhari recorded that Jubayr bin Mut`im said, "I heard the Prophet recite Surat At-Tur in Al-Maghrib prayer and when he reached this Ayah,

أَمْ خُلِقُواْ مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ الْخَـلِقُونَ - أَمْ خَلَقُواْ السَّمَـوَتِ وَالاٌّرْضَ بَل لاَّ يُوقِنُونَ - أَمْ عِندَهُمْ خَزَآئِنُ رَبِّكَ أَمْ هُمُ الْمُسَيْطِرُونَ

(Or were they created by nothing Or were they themselves the creators Or did they create the heavens and the earth Nay, but they have no firm belief. Or are with them the treasures of your Lord Or are they the tyrants with the authority to do as they like), I felt my heart would fly away." This Hadith is collected in the Two Sahihs using various chains of narration. Jubayr bin Mut`im went to the Messenger of Allah ﷺ after the battle of Badr to ransom the captured idolators. At that time, he was still an idolator. Hearing the Prophet recite this Ayah was one of the reasons that he later embraced Islam. Allah the Exalted said, o

أَمْ خَلَقُواْ السَّمَـوَتِ وَالاٌّرْضَ بَل لاَّ يُوقِنُونَ

(Or did they create the heavens and the earth Nay, but they have no firm belief.) meaning, Allah is censuring the idolators for their idolatry, while asking them if they created the heavens and earth. They knew that Allah Alone is the Creator without partners with Him. However, they fell into idolatry because they had no firm belief,

أَمْ عِندَهُمْ خَزَآئِنُ رَبِّكَ أَمْ هُمُ الْمُسَيْطِرُونَ

(Or are with them the treasures of your Lord Or are they the tyrants with the authority to do as they like) meanings, do they have the authority to do whatever they will in His kingdom Do they hold the keys to His treasures in their hands

أَمْ هُمُ الْمُسَيْطِرُونَ

(or are they the tyrants with the authority to do as they like) meanings, are they the tyrants who would hold the creation to account Never, Allah the Exalted and Most Honored is the Only King and Owner of the existence and He does what He wills. Allah the Exalted said,

أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ

(Or have they a stairway, by means of which they listen.) meaning, do they have a stairway to heaven (to the place where the angels are),

فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَـنٍ مُّبِينٍ

(Then let their listener produce some manifest proof.) meaning, let their listener produce evidence to the truth of their actions and statements. They will never be able to do so and therefore, they have nothing and have no evidence for their stance. Allah admonishes them regarding their claim that He has daughters and that the angels are females! The pagans chose for themselves male offspring and preferred them instead of females, and when one of them would be brought the good news of a daughter being born, his face would turn dark on account of his suppressed anger! Yet, they made the angels Allah's daughters and worshipped them besides Allah,

أَمْ لَهُ الْبَنَـتُ وَلَكُمُ الْبَنُونَ

(Or has He only daughters and you have sons) Allah sends a strong warning and stern admonition to them in this Ayah and a sure promise. Allah said,

أَمْ تَسْـَلُهُمْ أَجْراً

(Or is it that you ask a wage from them) meaning, `as a remuneration for your preaching Allah's Message to them Nay, you, do not ask them for a wage,'

فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ

(so that they are burdened with a load of debt), meaning, for in this situation, one will complain of the least bothersome thing and feel it difficult and burdensome for him,

أَمْ عِندَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُونَ

(Or that the Unseen is with them, and they write it down) means, they do not have knowledge of the Unseen, for none in the heavens or earth knows the Unseen except Allah,

أَمْ يُرِيدُونَ كَيْداً فَالَّذِينَ كَفَرُواْ هُمُ الْمَكِيدُونَ

(Or do they intend a plot But those who disbelieve are themselves plotted against!) Allah the Exalted is asking, `Do these people who utter such statements about the Messenger ﷺ and his religion seek to deceive the people and plot against the Messenger ﷺ and his Companions If they do, then let them know that their plots will only harm them. Therefore, they are being plotted against rather than being the plotters!'

أَمْ لَهُمْ إِلَـهٌ غَيْرُ اللَّهِ سُبْحَـنَ اللَّهِ عَمَّا يُشْرِكُونَ

(Or have they a god other than Allah Glorified be Allah from all that they ascribe as partners (to Him).) This Ayah contains harsh refutation directed at the idolators for worshipping the idols and calling upon rivals along with Allah. Allah next glorifies His Most Honorable Self from what they ascribe to Him, their lies and idolatry,

سُبْحَـنَ اللَّهِ عَمَّا يُشْرِكُونَ

(Glorified be Allah from all that they ascribe as partners (to Him).)

Or do they have a ladder a means of ascension into the heaven whereby they eavesdrop? that is at the top of which they listen in on the conversations of the angels so that they are then able to dispute with the Prophet as they claim. If that is what they assert Then let their eavesdropper let the one claiming to be able to listen in on their conversations on top of this ladder produce a manifest warrant a plain and evident proof. Now on account of the similarity of this assertion to their assertion that the angels are the daughters of God He exalted be He says

{ 1} It means that their arguments against Islam having failed on rational grounds, the only possibility was that they had a direct link with Allah whereby they have ensured that their faith was true, but no one could bring any proof of having such a link with Allah. (Muhammad Taqi Usmani)

{ 2} This points out to the demand of the pagans of Makkah that they would not believe in the Holy Prophet unless he brings some pieces of the sky falling down from above. (See 17:92 and 26:187 in the Qur an) The answer given is that even if Allah fulfils this absurd demand, they would still not believe and would seek other excuses like claiming that the mass they are seeing is nothing but a cloud. (Muhammad Taqi Usmani)