50:15 Qaaf (The letter Qaaf)

ثم استدل تعالى بالخلق الأول -وهو المنشأ الأول - على الخلق الآخر، وهو النشأة الآخرة.فكما أنه الذي أوجدهم بعد العدم، كذلك يعيدهم بعد موتهم وصيرورتهم إلى [الرفات] والرمم، فقال: { أَفَعَيِينَا } أي: أفعجزنا وضعفت قدرتنا { بِالْخَلْقِ الْأَوَّلِ } ؟ ليس الأمر كذلك، فلم نعجز ونعي عن ذلك، وليسوا في شك من ذلك، وإنما هم في لبس من خلق جديد هذا الذي شكوا فيه، والتبس عليهم أمره، مع أنه لا محل للبس فيه، لأن الإعادة، أهون من الابتداء كما قال تعالى: { وَهُوَ الَّذِي يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ وَهُوَ أَهْوَنُ عَلَيْهِ }

أي أفأعجزنا ابتداء الخلق حتى هم في شك من الإعادة؟ "بل هم في لبس من خلق جديد" والمعنى أن ابتداء الخلق لم يعجزنا والإعادة أسهل منه كما قال عز وجل "وهو الذي يبدأ الخلق ثم يعيده وهو أهون عليه" وقال الله جل جلاله "وضرب لنا مثلا ونسي خلقه قال من يحيى العظام وهي رميم قل يحيها الذي أنشأها أول مرة وهو بكل خلق عليم" وقد تقدم الصحيح "يقول الله تعالى يؤذيني ابن آدم يقول لن يعيدني كما بدأني وليس أول الخلق بأهون علي من إعادته".

Reminding the Quraysh of the Destruction of earlier Disbelieving Nations

Allah the Exalted warns the disbelievers of Quraysh and reminds them of the punishment and painful torment that He sent in this life on their likes, who disbelieved before them. For instance, Allah the Exalted punished the people of Nuh by drowning them in the encompassing flood that touched all the people of earth. There is also the end that struck the people of Ar-Rass, and we mentioned their story before in Surat Al-Furqan,

وَثَمُودُوَعَادٌ وَفِرْعَوْنُ وَإِخْوَنُ لُوطٍ

(...and Thamud, and `Ad, and Fir`awn, and the brethren of Lut,) the people of Sadum (Sodom) and the surrounding areas, to whom Lut was sent. Allah the Exalted shook the earth beneath them and turned their area into a reeking lake, as stinking as the disbelief, tyranny and defiance of the Truth that they had,

وَأَصْحَـبُ الاٌّيْكَةِ

(And the Dwellers of Al-Aykah), they are the nation of Shu`ayb, peace be upon him,

وَقَوْمُ تُّبَّعٍ

(and the people of Tubba`), King of Yemen; we explained his story in the Tafsir of Surat Ad-Dukhan, and therefore, we do not need to repeat it here. All praise is due to Allah.

كُلٌّ كَذَّبَ الرُّسُلَ

(Everyone of them denied (their) Messengers,) means, all of these nations and their generations belied their respective Messenger, and whoever denies even one Messenger, is as if he has denied all Messengers. Allah the Exalted and Most Honored said,

كَذَّبَتْ قَوْمُ نُوحٍ الْمُرْسَلِينَ

(The people of Nuh denied the Messengers.)(26:105) even though only one Messenger was sent to them, and indeed, if all the Messengers were sent to them, they would have disbelieved in them as well. Allah said,

فَحَقَّ وَعِيدِ

(so My threat took effect.) meaning, the promise of torment and punishment that Allah delivered to them on account of their denial took effect. Therefore, all those who fear suffering the same end should be warned, especially since the latter have denied their Messenger, just as the former denied their Messenger.

Repeating the Creation is Easier than originating It

Allah the Exalted said,

أَفَعَيِينَا بِالْخَلْقِ الاٌّوَّلِ

(Were We then tired with the first creation) meaning, `did starting the creation bring fatigue to Us, so as to cause doubt in them that repeating the creation was not possible'

بَلْ هُمْ فِى لَبْسٍ مِّنْ خَلْقٍ جَدِيدٍ

(Nay, they are in confused doubt about a new creation.) meaning, `starting the creation did not tire Us, and repeating it is even easier.' Allah the Exalted and Most Honored said,

وَهُوَ الَّذِى يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ وَهُوَ أَهْوَنُ عَلَيْهِ

(And He it is Who originates the creation, then He will repeat it; and this is easier for Him.)(30:27), and,

وَضَرَبَ لَنَا مَثَلاً وَنَسِىَ خَلْقَهُ قَالَ مَن يُحىِ الْعِظَـمَ وَهِىَ رَمِيمٌ

قُلْ يُحْيِيهَا الَّذِى أَنشَأَهَآ أَوَّلَ مَرَّةٍ وَهُوَ بِكُلّ خَلْقٍ عَلِيمٌ-

(And he puts forth for Us a parable, and forgets his own creation. He says: "Who will give life to these bones after they are rotten and have become dust" Say: "He will give life to them Who created them for the first time! And He is the All-Knower of every creation!")(36:78-79) aWe mentioned earlier a Hadith collected in the Sahih,

«يَقُولُ اللهُ تَعَالَى يُؤْذِينِي ابْنُ آدَمَ يَقُولُ: لَنْ يُعِيدَنِي كَمَا بَدَأَنِي. وَلَيْسَ أَوَّلُ الْخَلْقِ بِأَهْوَنَ عَلَيَّ مِنْ إِعَادَتِه»

(Allah the Exalted said, "Son of `Adam insults Me when he says, `He will not resurrect me as He created me before!' But surely, originating creation is not easier for Me than reproducing it again.")

Were We then wearied by the first creation? that is to say We were not wearied by it and likewise We will not be wearied by restoring it. Nay yet they are in doubt about a new creation which will be at the Resurrection.

Dwellers of Aikah

Aikah means a dense bush; wood; forest; jungle, These people resided in such a place. Holy Prophet Shu'aib (علیہ السلام) was sent to this nation. They disobeyed him and were destroyed by Divine punishment.

People of Tubba'

Tubba' was the title of the king of Yemen. The necessary explanation has been given in volume seven in Surah Ad-Dukhan under [ 44:37].