98:7 Al-Bayyina (The Evidence)

{ إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أُولَئِكَ هُمْ خَيْرُ الْبَرِيَّةِ } لأنهم عبدوا الله وعرفوه، وفازوا بنعيم الدنيا والآخرة.

ثم أخبر تعالى عن الأبرار الذين آمنوا بقلوبهم وعملوا الصالحات بأبدانهم بأنهم خير البرية وقد استدل بهذه الآية أبو هريرة وطائفة من العلماء على تفضيل المؤمنين من البرية على الملائكة لقوله "أولئك هم خير البرية".

Mentioning the Worse and Best of Creation and Their Recompense

Allah informs of what will happen to the wicked disbelievers among the People of the Scripture and the idolators who oppose the Allah's divinely revealed Books and the Prophets whom He sent. He says that they will be in the fire of Hell on the Day of Judgement and they will abide therein forever. This means that they will remain in it and they will have no way out of it and they will not cease being in it.

أَوْلَـئِكَ هُمْ شَرُّ الْبَرِيَّةِ

(They are the worst of creatures.) meaning, they are the worst creation that Allah has fashioned and created. Then Allah informs about the situation of the righteous people who believed in their hearts and performed righteous deeds with their bodies. He says that they are the best of creation. Abu Hurayrah and a group of the scholars have used this Ayah as a proof that the believers have a status among the creatures that is better than the angels. This is because Allah says,

أُوْلَـئِكَ هُمْ خَيْرُ الْبَرِيَّةِ

(They are the best of creatures.) Then Allah says,

جَزَآؤُهُمْ عِندَ رَبِّهِمْ

(Their reward with their Lord) meaning, on the Day of Judgement.

جَنَّـتُ عَدْنٍ تَجْرِى مِنْ تَحْتِهَا الاٌّنْهَـرُ خَـلِدِينَ فِيهَآ أَبَداً

(is Eternal Gardens underneath which rivers flow. They will abide therein forever,) meaning, having no end, no break and no conclusion.

رِّضِىَ اللَّهُ عَنْهُمْ وَرَضُواْ عَنْهُ

(Allah will be pleased with them, and they well-pleased with Him.) The condition of Him being pleased with them is more illustri- ous than all of the everlasting delights that they will be given.

وَرَضُواْ عَنْهُ

(and they well-pleased with Him.) Due to the comprehensive favors He has given them. Then Allah says,

ذَلِكَ لِمَنْ خَشِىَ رَبَّهُ

(That is for him who fears his Lord.) meaning, this is the reward that will be attained by those who revere Allah and fear Him as He deserves to be feared. This is the person who worships Allah as if he sees Him, and he knows that even though he does not see Him, indeed Allah sees him. Imam Ahmad recorded from Abu Hurayrah that the Messenger of Allah ﷺ said,

«أَلَا أُخْبِرُكُمْ بِخَيْرِ الْبَرِيَّةِ؟»

(Shall I not inform you of the best of creation) They said, "Of course, O Messenger of Allah!" He said,

«رَجُلٌ آخِذٌ بِعِنَانِ فَرَسِهِ فِي سَبِيلِ اللهِ، كُلَّمَا كَانَتْ هَيْعَةٌ اسْتَوَى عَلَيْهِ. أَلَا أُخْبِرُكُمْ بِخَيْرِ الْبَرِيَّة»

(A man who takes the reins of his horse in the way of Allah, and whenever there is a fearful cry from the enemy, he climbs upon it. Shall I not inform you of the best of creation) They said, "Of course, O Messenger of Allah ﷺ!" He said,

«رَجُلٌ فِي ثُلَّةٍ مِنْ غَنَمِهِ، يُقِيمُ الصَّلَاةَ وَيُؤْتِي الزَّكَاةَ. أَلَا أُخْبِرُكُمْ بِشَرِّ الْبَرِيَّةِ؟»

(A man who has a flock of sheep and he establishes the prayer and gives the obligatory charity. Shall I not inform you of the worst of creation) They said, "Of course." He said,

«الَّذِي يُسْأَلُ بِاللهِ وَلَا يُعْطِي بِه»

(The person who is asked by Allah and he does not give by Him.) This is the end of the Tafsir of Surat Lam Yakun (Al-Bayyinah), and all praise and thanks are due to Allah.

Truly those who believe and perform righteous deeds — they are the best of creatures al-bariyya means al-khalīqa.

Verse [ 8] ` رَّ‌ضِيَ اللَّـهُ عَنْهُمْ وَرَ‌ضُوا عَنْهُ ۚ ذَٰلِكَ لِمَنْ خَشِيَ رَ‌بَّهُ (Allah is pleased with them, and they are pleased with Him; that is for him who fears his Lord.) This verse points to the highest stage of spiritual development of the inmates of Paradise, that is, the Divine pleasure with no danger of Divine displeasure. This is the greatest reward with which the people of faith will be blessed. The God-fearing people are well-pleased with Him because of the comprehensive favours He has given them. Sayyidna Abu Said Khudri ؓ narrates that the Messenger of Allah ﷺ said:

"Undoubtedly, Allah shall address the inmates of Paradise: یَا اَھلَ الجَنَّۃِ '0 Inmates of Paradise!'"

They will reply: لَبَّیکَ رَبَّنَا وَ سَعدَیکَ و الخَیرُ کُلُّہ، فِی یَدَیکَ Our Lord, we are present and ready to carry out Your orders. All good is in Your control.'

Allah shall ask them: ھَل رَضِیتُم Are you happy?'

They will submit: 'How can we not be happy when You have given us what You have not bestowed on any of Your creation? ' Allah will tell them: 'Shall I not grant you something superior to all of this?'

They will exclaim: 'What can be superior to this?'

Allah will reply: 'I shall grant you My pleasure, and I will never be angry with you in the future'. [ Transmitted by al-Bukhari vide Mazhari ].

It should be noted here that there are two types of rida' [ pleasure ]: one in general sense; and second in specific or higher sense. In the general sense, rida' bil-qadr (i.e. to be pleased with every decree of Allah) is part of the obligations of a servant of Allah. A consummated slave is only ever satisfied and content with Allah Himself, and thus sincerely accepts the Divine decree. However, here the word is used in the higher sense, that is, Allah bestows upon a slave all his specific wishes and ambitions without leaving out any of them as in [ 93:5] وَلَسَوْفَ يُعْطِيكَ رَ‌بُّكَ فَتَرْ‌ضَىٰ (And of course, your Lord will give you so much that you will be pleased.) Here also the word rida' means the fulfillment of every wish of the Holy Prophet ﷺ . When this verse was revealed, the Messenger of Allah ﷺ expressed his wish and ambition that he would not be pleased until every single believer is taken out of Hell. [ Mazhari ]