7:126 Al-A'raaf (The Heights)

وَمَا تَنْقِمُ مِنَّا أي: وما تعيب منا على إنكارك علينا وتوعدك لنا؟ فليس لنا ذنب إِلا أَنْ آمَنَّا بـ [ آيَاتِ ] ربنا [ لما جاءتنا ] فإن كان هذا ذنبا يعاب عليه، ويستحق صاحبه العقوبة، فهو ذنبنا.

ثم دعوا اللّه أن يثبتهم ويصبرهم فقالوا: رَبَّنَا أَفْرِغْ أي: أفض عَلَيْنَا صَبْرًا أي: عظيما، كما يدل عليه التنكير، لأن هذه محنة عظيمة، تؤدي إلى ذهاب النفس، فيحتاج فيها من الصبر إلى شيء كثير، ليثبت الفؤاد، ويطمئن المؤمن على إيمانه، ويزول عنه الانزعاج الكثير.

وَتَوَفَّنَا مُسْلِمِينَ أي: منقادين لأمرك، متبعين لرسولك، والظاهر أنه أوقع بهم ما توعدهم عليه، وأن اللّه تعالى ثبتهم على الإيمان.هذا وفرعون وملؤه وعامتهم المتبعون للملأ قد استكبروا عن آيات اللّه، وجحدوا بها ظلما وعلوا،

قالوا "ربنا أفرغ علينا صبرا" أي عمنا بالصبر على دينك والثبات عليه "وتوفنا مسلمين" أي متابعين لنبيك موسى عليه السلام وقالوا لفرعون "فاقض ما أنت قاض إنما تقضي هذه الحياة الدنيا إنا آمنا بربنا ليغفر لنا خطايانا وما أكرهتنا عليه من السحر والله خير وأبقى إنه من يأت ربه مجرما فإن له جهنم لا يموت فيها ولا يحيى ومن يأته مؤمنا قد عمل الصالحات فأولئك لهم الدرجات العلى" فكانوا في أول النهار سحرة فصاروا في آخره شهداء بررة قال ابن عباس وعبيد بن عمير وقتادة وابن جريج كانوا في أول النهار سحرة وفي آخره شهداء.

Fir`awn threatens the Magicians after They believed in Musa and Their Response to Him

Allah mentions the threats that the Fir`awn - may Allah curse him - made to the magicians after they believed Musa, peace be upon him, and the deceit and cunning that Fir`awn showed the people. Fir`awn said,

إِنَّ هَـذَا لَمَكْرٌ مَّكَرْتُمُوهُ فِى الْمَدِينَةِ لِتُخْرِجُواْ مِنْهَآ أَهْلَهَا

(Surely, this is a plot which you have plotted in the city to drive out its people,) meaning Fir`awn proclaimed, `Musa's defeating you today was because you plotted with him and agreed to that.' Fir`awn also said,

إِنَّهُ لَكَبِيرُكُمُ الَّذِى عَلَّمَكُمُ السِّحْرَ

(He (Musa) is your chief who has taught you magic.) 20:71 However, Fir`awn and all those who had any sense of reason knew for sure that what Fir`awn said was utterly false. As soon as Musa came from Madyan, he called Fir`awn to Allah and demonstrated tremendous miracles and clear proofs for the Truth that he brought. Fir`awn then sent emissaries to various cities of his kingdom and collected magicians who were scattered throughout Egypt. Fir`awn and his people chose from them, summoned them, and Fir`awn promised them great rewards. These magicians were very eager to prevail over Musa in front of Fir`awn, so that they might become closer to him. Musa neither knew any of them nor saw or met them before. Fir`awn knew that, but he claimed otherwise to deceive the ignorant masses of his kingdom, just as Allah described them,

فَاسْتَخَفَّ قَوْمَهُ فَأَطَاعُوهُ

(Thus he Fir`awn fooled his people, and they obeyed him.) 43:54 Certainly, a people who believed Fir`awn in his statement,

أَنَاْ رَبُّكُمُ الاٌّعْلَى

("I am your lord, most high.") 79:24, are among the most ignorant and misguided creatures of Allah. In his Tafsir, As-Suddi reported that Ibn Mas`ud, Ibn `Abbas, and several other Companions, commented,

إِنَّ هَـذَا لَمَكْرٌ مَّكَرْتُمُوهُ فِى الْمَدِينَةِ

("Surely, this is a plot which you have plotted in the city...") "Musa met the leader of the magicians and said to him, `If I defeat you, will you believe in me and bear witness that what I brought is the truth' The magician said, `Tomorrow, I will produce a type of magic that cannot be defeated by another magic. By Allah! If you defeat me, I will believe in you and testify to your truth.' Fir`awn was watching them, and this is why he said what he said." His statement,

لِتُخْرِجُواْ مِنْهَآ أَهْلَهَا

("to drive out its people"), means, so that you all cooperate to gain influence and power, replacing the chiefs and masters of this land. In this case, power in the state will be yours,

فَسَوْفَ تَعْلَمُونَ

("but you shall come to know"), what I will do to you. He then explained his threat,

لأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُمْ مِّنْ خِلاَفٍ

("Surely, I will cut off your hands and your feet from opposite sides.") by cutting the right hand and the left leg or the opposite,

ثُمَّ لأصَلِّبَنَّكُمْ أَجْمَعِينَ

("then I will crucify you all.") just as he said in another Ayah,

فِى جُذُوعِ النَّخْلِ

("Fi the trunks of date palms") 20:71, Fi in this Ayah means "on". Ibn `Abbas said that Fir`awn was the first to crucify and cut off hands and legs on opposite sides. The magicians said,

إِنَّآ إِلَى رَبِّنَا مُنقَلِبُونَ

("Verily, we are returning to our Lord.") They said, `We are now sure that we will go back to Allah. Certainly, Allah's punishment is more severe than your punishment and His torment for what you are calling us to, this day, and the magic you forced us to practice, is greater than your torment. Therefore, we will observe patience in the face of your punishment today, so that we are saved from Allah's torment.' They continued,

رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرًا

("Our Lord! pour out on us patience"), with your religion and being firm in it,

وَتَوَفَّنَا مُسْلِمِينَ

("and cause us to die as Muslims."), as followers of Your Prophet Musa, peace be upon him. They also said to Fir`awn,

قَالُواْ لَن نُّؤْثِرَكَ عَلَى مَا جَآءَنَا مِنَ الْبَيِّنَـتِ وَالَّذِى فَطَرَنَا فَاقْضِ مَآ أَنتَ قَاضٍ إِنَّمَا تَقْضِى هَـذِهِ الْحَيَوةَ الدُّنْيَآ - إِنَّآ آمَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطَـيَـنَا وَمَآ أَكْرَهْتَنَا عَلَيْهِ مِنَ السِّحْرِ وَاللَّهُ خَيْرٌ وَأَبْقَى - إِنَّهُ مَن يَأْتِ رَبَّهُ مُجْرِماً فَإِنَّ لَهُ جَهَنَّمَ لاَ يَمُوتُ فِيهَا وَلاَ يَحْيَى - وَمَن يَأْتِهِ مُؤْمِناً قَدْ عَمِلَ الصَّـلِحَـتِ فَأُوْلَـئِكَ لَهُمُ الدَّرَجَـتُ الْعُلَى

("So decide whatever you desire to decree, for you can only decide for the life of this world. Verily, we have believed in our Lord, that He may forgive us our faults, and the magic to which you did compel us. And Allah is better to reward and more lasting in punishment. Verily, whoever comes to his Lord as a criminal, then surely, for him is Hell, wherein he will neither die nor live. But whoever comes to Him (Allah) as a believer, and has done righteous good deeds, for such are the high ranks (in the Hereafter).) 20:72-75. The magicians started the day as sorcerers and ended as honorable martyrs! Ibn `Abbas, `Ubayd bin `Umayr, Qatadah and Ibn Jurayj commented, "They started the day as sorcerers and ended it as martyrs."

وَقَالَ الْمَلأ مِن قَوْمِ فِرْعَونَ أَتَذَرُ مُوسَى وَقَوْمَهُ لِيُفْسِدُواْ فِى الاٌّرْضِ وَيَذَرَكَ وَءالِهَتَكَ قَالَ سَنُقَتِّلُ أَبْنَآءَهُمْ وَنَسْتَحْيِـى نِسَآءَهُمْ وَإِنَّا فَوْقَهُمْ قَـهِرُونَ - قَالَ مُوسَى لِقَوْمِهِ اسْتَعِينُواْ بِاللَّهِ وَاصْبِرُواْ إِنَّ الأَرْضَ للَّهِ يُورِثُهَا مَن يَشَآءُ مِنْ عِبَادِهِ وَالْعَـقِبَةُ لِلْمُتَّقِينَ

You are vindictive spiteful towards us only because we have believed in the signs of our Lord when they came to us. Our Lord pour out onto us patience and constancy when that with which he has threatened us comes to pass lest we revert to unbelief; and take us to You as men who have submitted’.

This great change in their thought and action was the result of their true faith in Allah. In addition to this, their faith opened the door of knowledge and wisdom upon them which is manifest from their invocation to Allah at this occasion. They prayed, رَ‌بَّنَا أَفْرِ‌غْ عَلَيْنَا صَبْرً‌ا وَتَوَفَّنَا مُسْلِمِين '` O Allah! Shower upon us patience and let death take us while we are Muslims." This prayer is not only a manifestation of knowledge and wisdom, but also the best means of getting out of the difficulty they were in. It is because perseverance and patience are the only keys to success over one's enemy.

The report of the commission formed for investigating the causes and effects of the World War has remarked that the Muslims who observe faith in Allah and in the Hereafter are the most valiant and brave people in the battle field, and the most patient in the times of difficulty because they have faith in Allah and in the Hereafter. This is why the German military officials, expert in military sciences, emphatically suggested that they should create honesty and sense of accountability in the Hereafter among their soldiers, as they are the great source of strength and courage. (Tafsir al-Manar)

It was A Miracle

The instant perfect change of mind of the sorcerers was, in no way, a lesser miracle than the other miracles of the prophet Musa (علیہ السلام) . Those who led a life of infidelity and ignorance for their whole life were instantly changed into the most cognizant, knowledgeable and true Muslims, as faithful as to readily sacrifice their life for their faith. It is a pity that the Muslims and the Muslim states are trying all other ways and means to make themselves powerful and strong, but have become neglectful of the real source of power and strength. That is faith, perseverance and patience.