64:13 At-Taghaabun (Mutual Disillusion)

{ اللَّهُ لَا إِلَهَ إِلَّا هُوَ } أي: هو المستحق للعبادة والألوهية، فكل معبود سواه فباطل، { وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ } أي: فيلعتمدوا عليه في كل أمر نابهم، وفيما يريدون القيام به، فإنه لا يتيسر أمر من الأمور إلا بالله، ولا سبيل إلى ذلك إلا بالاعتماد على الله، ولا يتم الاعتماد على الله، حتى يحسن العبد ظنه بربه، ويثق به في كفايته الأمر الذي اعتمد عليه به، وبحسب إيمان العبد يكون توكله، فكلما قوي الإيمان قوي التوكل

ثم قال تعالى مخبرا أنه الأحد الصمد الذي لا إله غيره فقال تعالى "الله لا إله إلا هو وعلى الله فليتوكل المؤمنون" فالأول خبر عن التوحيد ومعناه معنى الطلب أي وحدوا الإلهية له وأخلصوها لديه وتوكلوا عليه كما قال تعالى "رب المشرق والمغرب لا إله إلا هو فاتخذه وكيلا".

All that occurs to Mankind is by Allah's Permission

Allah informs us as He did in Surat Al-Hadid,

مَآ أَصَابَ مِن مُّصِيبَةٍ فِى الاٌّرْضِ وَلاَ فِى أَنفُسِكُمْ إِلاَّ فِى كِتَـبٍ مِّن قَبْلِ أَن نَّبْرَأَهَآ إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ

(No calamity occurs on the earth or in yourselves but it is inscribed in a record before We bring it into existence. Verily, that is easy for Allah.) (57:22) Allah said here,

مَآ أَصَابَ مِن مُّصِيبَةٍ إِلاَّ بِإِذْنِ اللَّهِ

(No calamity occurs, but by the permission of Allah,) Ibn `Abbas said; "By the command of Allah," meaning from His decree and will.

وَمَن يُؤْمِن بِاللَّهِ يَهْدِ قَلْبَهُ وَاللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ

(and whosoever believes in Allah, He guides his heart. And Allah is the All-Knower of everything.) meaning, whoever suffered an affliction and he knew that it occurred by Allah's judgement and decree, and he patiently abides, awaiting Allah's reward, then Allah guides his heart, and will compensate him for his loss in this life by granting guidance to his heart and certainty in faith. Allah will replace whatever he lost for Him with the same or what is better. `Ali bin Abi Talhah reported from Ibn `Abbas,

وَمَن يُؤْمِن بِاللَّهِ يَهْدِ قَلْبَهُ

(and whosoever believes in Allah, He guides his heart.) "Allah will guide his heart to certainty. Therefore, he will know that what reached him would not have missed him and what has missed him would not have reached him." There is an agreed upon Hadith that Al-Bukhari and Muslim collected and which states,

«عَجَبًا لِلْمُؤْمِنِ لَا يَقْضِي اللهُ لَهُ قَضَاءً إِلَّا كَانَ خَيْرًا لَهُ، إِنْ أَصَابَتْهُ ضَرَّاءُ صَبَرَ فَكَانَ خَيْرًا لَهُ، وَإِنْ أَصَابَتْهُ سَرَّاءُ شَكَرَ فَكَانَ خَيْرًا لَهُ، وَلَيْسَ ذَلِكَ لِأَحَدٍ إِلَّا لِلْمُؤْمِن»

(Amazing is the believer: There is no decree that Allah writes for him, but is better for him. If an affliction strikes him, he is patient and this is better for him. If a bounty is granted to him, he is thankful and this is better for him. This trait is only for the faithful believer.)

The Order to obey Allah and His Messenger

Allah said,

وَأَطِيعُواْ اللَّهَ وَأَطِيعُواْ الرَّسُولَ

(Obey Allah, and obey the Messenger;) Allah commands obedience to Him and to His Messenger in all that His legislates and in implementing His orders. Allah also forbids one from all that His Messenger forbids and prohibits. Allah the Exalted said,

فَإِن تَولَّيْتُمْ فَإِنَّمَا عَلَى رَسُولِنَا الْبَلَـغُ الْمُبِينُ

(but if you turn away, then the duty of Our Messenger is only to convey clearly.) meaning, `if you refrain from abiding by the faith, then the Messenger's mission is to convey and your mission is to hear and obey. 'Az-Zuhri said, "From Allah comes the Message, its deliverance is up to the Messenger, and the adherence is up to us."

Tawhid

Allah states that He is the One, Whom all creations need and seek, the One other than Whom there is no (true) God.

اللَّهُ لاَ إِلَـهَ إِلاَّ هُوَ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ

(Allah! La ilaha illa Huwa. And in Allah therefore let the believers put their trust.) So, He first informs about Tawhid and its meaning. The implied meaning is to single Him out for deifica- tion, being purely devoted to Him, and relying upon Him, as He said;

رَّبُّ الْمَشْرِقِ وَالْمَغْرِبِ لاَ إِلَـهَ إِلاَّ هُوَ فَاتَّخِذْهُ وَكِيلاً

(The Lord of the east and the west; La ilaha illa Huwa. So take Him alone as Trustee.) (73:9)

God — there is no god except Him. And in God let all believers put their trust.

Commentary

مَا أَصَابَ مِن مُّصِيبَةٍ إِلَّا بِإِذْنِ اللَّـهِ ۗ وَمَن يُؤْمِن بِاللَّـهِ يَهْدِ قَلْبَهُ (And no calamity befalls [ one ], but with the leave of Allah. And whoever believes in Allah, He guides his heart…64:11) In other words, it is a reality that not even a particle can move without the Divine will. Without the will of Allah no one can harm or benefit anyone. If a person does not believe in Allah and the Divine destination, he would not have any means of comforting himself when a calamity befalls him. He receives it with despair, and gropes for means of alleviating it. A believer, on the other hand, who reposes his faith in Divine will and destination is guided by Allah, and his heart is filled with peace and tranquility. Allah will guide his heart to certainty that whatever difficulty afflicts him could never have missed him, and whatever adversity has missed him could never have afflicted him. As a result of this belief, he is promised a reward in the Hereafter, which he keeps in view all the time. This strong belief in the promise of a reward in the Hereafter alleviates the worst calamity of this world.