41:37 Fussilat (Explained in detail)

ثم ذكر تعالى أن { مِنْ آيَاتِهِ } الدالة على كمال قدرته، ونفوذ مشيئته، وسعة سلطانه، ورحمته بعباده، وأنه الله وحده لا شريك له { اللَّيْلُ وَالنَّهَارُ } هذا بمنفعة ضيائه، وتصرف العباد فيه، وهذا بمنفعه ظلمه، وسكون الخلق فيه. { وَالشَّمْسُ وَالْقَمَرُ } اللذان لا تستقيم معايش العباد، ولا أبدانهم، ولا أبدان حيواناتهم، إلا بهما، وبهما من المصالح ما لا يحصى عدده.{ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ } فإنهما مدبران مسخران مخلوقان. { وَاسْجُدُوا لِلَّهِ الذي خلقهن } أي: اعبدوه وحده، لأنه الخالق العظيم، ودعوا عبادة ما سواه، من المخلوقات، وإن كبر، جرمه وكثرت مصالحه، فإن ذلك ليس منه، وإنما هو من خالقه، تبارك وتعالى. { إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُونَ } فخصوه بالعبادة وإخلاص الدين له.

يقول تعالى منبها خلقه على قدرته العظيمة وأنه الذي لا نظير له وأنه على ما يشاء قادر "ومن آياته الليل والنهار والشمس والقمر" أي أنه خلق الليل بظلامه والنهار بضيائه وهما متعاقبان لا يفتران والشمس ونورها وإشراقها والقمر وضياؤه وتقدير منازله في فلكه واختلاف سيره في سمائه ليعرف باختلاف سيره وسير الشمس مقادير الليل والنهار والجمع والشهور والأعوام ويتبين بذلك حلول الحقوق وأوقات العبادات والمعاملات ثم لما كان الشمس والقمر أحسن الأجرام المشاهدة في العالم العلوي والسفلي نبه تعالى على أنهما مخلوقان عبدان من عبيده تحت قهره وتسخيره فقال "لا تسجدوا للشمس ولا للقمر واسجدوا لله الذي خلقهن إن كنتم إياه تعبدون" أي ولا تشركوا به فما تنفعكم عبادتكم له مع عبادتكم لغيره فإنه لا يغفر أن يشرك به.

From among the Signs of Allah

Here Allah reminds His Creation of His power, and that He is the One Who has no equal, and He is Able to do all things. Allah's saying;

وَمِنْ ءَايَـتِهِ الَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ

(And from among His signs are the night and the day, and the sun and the moon.) means, He created the night with its darkness and the day with its light, and they alternate without ceasing. And He created the sun with its shining light, and the moon with its reflected light. and He allotted their stages and gave them separate orbits in the heavens, so that by the variations in their movements man may know the stages of night and day, of weeks, months and years, and time periods related to people's rights, acts of worship and various transactions. Moreover, because the sun and moon are the most beautiful of the heavenly bodies that can be seen in both the upper and lower realms, Allah points out that they are created entities which are in a state of enthrallment to Him, subject to His dominion and control. So He says:

لاَ تَسْجُدُواْ لِلشَّمْسِ وَلاَ لِلْقَمَرِ وَاسْجُدُواْ لِلَّهِ الَّذِى خَلَقَهُنَّ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ

(Do not prostrate yourselves to the sun nor to the moon, but prostrate yourselves to Allah Who created them, if you (really) worship Him.) meaning, `do not associate anything in worship with Him, for your worship of Him will be of no benefit to you if you worship others alongside Him, because He does not forgive the association of others in worship with Him.' He says:

فَإِنِ اسْتَكْبَرُواْ

(But if they are too proud, ) i.e., to worship Him Alone, and they insist on associating others with Him,

فَالَّذِينَ عِندَ رَبِّكَ

(then there are those who are with your Lord) i.e., the angels,

يُسَبِّحُونَ لَهُ بِاللَّيْلِ وَالنَّهَارِ وَهُمْ لاَ يَسْـَمُونَ

(glorify Him night and day, and never are they tired.) This is like the Ayah:

فَإِن يَكْفُرْ بِهَا هَـؤُلاءِ فَقَدْ وَكَّلْنَا بِهَا قَوْماً لَّيْسُواْ بِهَا بِكَـفِرِينَ

(But if these disbelieve therein, then, indeed We have entrusted it to a people who are not disbelievers therein.) (6:89).

وَمِنْ ءَايَـتِهِ

(And among His signs) means, signs of His ability to bring the dead back to life.

أَنَّكَ تَرَى الاٌّرْضَ خَـشِعَةً

(that you see the earth barren,) means, lifeless, with nothing growing in it; it is dead.

فَإِذَآ أَنزَلْنَا عَلَيْهَا الْمَآءَ اهْتَزَّتْ وَرَبَتْ

(but when We send down water (rain) to it, it is stirred to life and growth.) means, it brings forth all kinds of crops and fruits.

إِنَّ الَّذِى أَحْيَـهَا لَمُحْىِ الْمَوْتَى إِنَّهُ عَلَى كُلِّ شَىْءٍ قَدِيرٌ

(Verily, He Who gives it life, surely is able to give life to the dead. Indeed He is Able to do all things.)

And among His signs are the night and the day and the sun and the moon. Do not prostrate to the sun and moon but prostrate to God Who created them namely these fours signs if it is Him Whom you worship.

It is Not permissible to prostrate before anyone except Allah Almighty

لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ‌ وَاسْجُدُوا لِلَّـهِ الَّذِي خَلَقَهُنَّ (Do not make sajdah [ prostration ] to the sun, or to the moon. And make sajdah to Allah who has created them - 37). It is learnt from this verse that prostration is the right of the Creator of the Universe only. The consensus of the Ummah is that to prostrate before any star, human being, etc. is haram (forbidden), whether it is for worship, or just as a gesture of respect and reverence. The only difference is that if someone prostrates before anyone other than Allah with intention to worship him, he becomes an infidel and the one who prostrates simply as a mark of respect and reverence is not called an infidel, but he is guilty of committing a serious haram act and is a sinner.

Prostration of worship for any being other than Allah has never been lawful for any Ummah in any Shari` ah of any prophet, because it becomes a practice of shirk (polytheism) and shirk has never been allowed in any code of shari'ah revealed to any prophet. However, prostration in respect and reverence of anyone (with no intention to worshipping him) had been allowed in the codes of shari'ah revealed to some prophets. All the angels were ordered to prostrate before Sayyidna 'Adam (علیہ السلام) before he came into this world. It is stated in the Qur'an that the father and brothers of Sayyidna Yusuf (علیہ السلام) prostrated before him. But the jurisprudents of this Ummah are unanimous on the point that such a prostration was permissible in the earlier codes only, and it stands abrogated in Islam. Prostration for any being other than Allah has been declared absolutely haram (forbidden). Full details of this issue are given in the author's booklet ( المقالۃ المرضیۃ فی حکم سجدۃ التحیۃ) Al-maqalat-ulmardiyyah, fi Hukmi sajdat-it-tahiyyah' in Arabic, and its Urdu translation has also been published.

And of His signs are the night and the day, the sun and the moon. Do not prostrate your- selves to the sun and the moon, but prostrate yourselves to God, who created them. This is the speech of the Lord whose kingship has no removal, whose seriousness has no levity, whose exaltedness has no abasement, and whose decree has no rejection. He has no peer, and from Him there is no escape. He is a God other than whom there is no king, and His kingship is not through army and retinue. His exaltedness is not with drums and flags, horse and servants. He is a king, the portico of whose threshold is the seven lofty heavens, and the resting place of whose elect is the seven inaccessible carpets. The world-adorning sun is like a quicksilver goblet through His wisdom. The moon's figure is sometimes like a gold horseshoe and sometimes like a silver shield through His power. The celestial world and the terrestrial world are both marks of His unity and solitariness. There are countless proofs of God's artisanry, a thousand colors concealed in the petal of a rose. Though the day is white, bright, and brilliant, day and night are the same for those without eyes. If someone wants to know and recognize a king as is fitting, first he should look at his realm, then he should look at his army, then he should look at his artisanry and acts. After that, he should look at him himself so as to know him as is fitting. It is as if the Exalted Lord is saying, “My servant, if you want to look at My realm, to God belongs the kingdom of the heavens and the earth [5:120]. If you want to look at My acts, gaze on the traces of God's mercy, how He brings the earth to life after its death [30:50]. If you want to look at My artisanry, of His signs are the night and the day, the sun and the moon. If you want to look at Me tomorrow, look today from My artisanry to Me with the eye of the heart: Dost thou not see thy Lord, how He stretched out the shadow [25:45]? Then tomorrow look at My bounty with the eye of the secret core: Faces that day will be radiant, gazing upon their Lord [75:22-23].