39:63 Az-Zumar (The Groups)

{ لَهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ } أي: مفاتيحها، علما وتدبيرا، فـ { مَا يَفْتَحِ اللَّهُ لِلنَّاسِ مِنْ رَحْمَةٍ فَلَا مُمْسِكَ لَهَا وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُ مِنْ بَعْدِهِ وَهُوَ الْعَزِيزُ الْحَكِيمُ } فلما بين من عظمته ما يقتضي أن تمتلئ القلوب له إجلالا وإكراما، ذكر حال من عكس القضية فلم يقدره حق قدره، فقال: { وَالَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ } الدالة على الحق اليقين والصراط المستقيم. { أُولَئِكَ هُمُ الْخَاسِرُونَ } خسروا ما به تصلح القلوب من التأله والإخلاص للّه،. وما به تصلح الألسن من إشغالها بذكر اللّه، وما تصلح به الجوارح من طاعة اللّه،.وتعوضوا عن ذلك كل مفسد للقلوب والأبدان، وخسروا جنات النعيم، وتعوضوا عنها بالعذاب الأليم.

وقوله عز وجل "له مقاليد السموات والأرض" قال مجاهد: المقاليد هي المفاتيح بالفارسية وكذا قال قتادة وابن زيد وسفيان ابن عينة وقال السدي "له مقاليد السموات والأرض" أي خزائن السموات والأرض والمعنى على كلا القولين أن أزمة الأمور بيده تبارك وتعالى له الملك وله الحمد وهو على كل شيء قدير ولهذا قال جل وعلا "والذين كفروا بآيات الله" أي حججه وبراهينه "أولئك هم الخاسرون" وقد روى ابن أبي حاتم ههنا حديثا غريبا جدا وفي صحته نظر ولكن نحن نذكره كما ذكره فإنه قال حدثنا يزيد بن سنان البصري بمصر حدثنا يحيى بن حماد حدثنا الأغلب بن تميم عن مخلد بن هذيل العبدي عن عبدالرحمن المدني عن عبدالله بن عمر عن عثمان بن عفان رضي الله عنه أنه سأل رسول الله صلى الله عليه وسلم عن تفسير قوله تعالى "له مقاليد السموات والأرض" فقال "ما سألني عنها أحد قبلك يا عثمان" قال صلى الله عليه وسلم "تفسيرها لا إله إلا الله والله أكبر وسبحان الله وبحمده استغفر الله ولا قوة إلا بالله الأول والآخر والظاهر والباطن بيده الخير يحيي ويميت وهو على كل شيء قدير من قالها يا عثمان إذا أصبح عشر مرار أعطي خصالا ستا: أما أولاهن فيحرس من إبليس وجنوده وأما الثانية فيعطي قنطارا من الأجر وأما الثالثة فترفع له درجة في الجنة وأما الرابعة فيتزوج من الحور العين وأما الخامسة فيحضره اثنا عشر ملكا وأما السادسة فيعطي من الأجر كمن قرأ القرآن والتوراة والإنجيل والزبور وله مع هذا يا عثمان من الأجر كمن حج وتقبلت حجته واعتمر فتقبلت عمرته فإن مات من يومه طبع عليه بطابع الشهداء" ورواه أبو يعلى الموصلي من حديث يحيى بن حماد به مثله وهو غريب وفيه نكارة شديدة والله أعلم.

Allah is the Creator and Controller, and associating others in worship with Him cancels out Good ...

Allah tells us that He is the Creator, Lord, Sovereign and Controller of all things; everything is subject to His dominion, power and guardianship.

لَّهُ مَقَالِيدُ السَّمَـوَتِ وَالاٌّرْضِ

(To Him belong the Maqalid of the heavens and the earth.) Mujahid said, "Maqalid means `keys' in Persian." This was also the view of Qatadah, Ibn Zayd and Sufyan bin `Uyaynah. As-Suddi said:

لَّهُ مَقَالِيدُ السَّمَـوَتِ وَالاٌّرْضِ

(To Him belong the Maqalid of the heavens and the earth.) "The treasures of the heavens and the earth." Both opinions mean that the control of all things is in the Hand of Allah, may He be blessed and exalted, for His is the dominion and to Him is the praise, and He is able to do all things. He says:

وَالَّذِينَ كَفَرُواْ بِـَايَـتِ اللَّهِ

(And those who disbelieve in the Ayat of Allah,) meaning, His proof and evidence,

أُولَـئِكَ هُمُ الْخَـسِرُونَ

(such are they who will be the losers.)

قُلْ أَفَغَيْرَ اللَّهِ تَأْمُرُونِّى أَعْبُدُ أَيُّهَا الْجَـهِلُونَ

(Say: "Do you order me to worship other than Allah O you fools!") The reason for the revelation of this Ayah was narrated by Ibn Abi Hatim and others from Ibn `Abbas, may Allah be pleased with him, that the idolators in their ignorance called the Messenger of Allah ﷺ to worship their gods, then they would worship his God with him. Then these words were revealed:

قُلْ أَفَغَيْرَ اللَّهِ تَأْمُرُونِّى أَعْبُدُ أَيُّهَا الْجَـهِلُونَ - وَلَقَدْ أُوْحِىَ إِلَيْكَ وَإِلَى الَّذِينَ مِن قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَـسِرِينَ

(Say: "Do you order me to worship other than Allah O you fools!" And indeed it has been revealed to you, as it was to those before you: "If you join others in worship with Allah, surely your deeds will be in vain, and you will certainly be among the losers.") This is like the Ayah:

وَلَوْ أَشْرَكُواْ لَحَبِطَ عَنْهُمْ مَّا كَانُواْ يَعْمَلُونَ

(But if they had joined in worship others with Allah, all that they used to do would have been of no benefit to them.) (6:88).

بَلِ اللَّهَ فَاعْبُدْ وَكُن مِّنَ الشَّـكِرِينَ

(Nay! But worship Allah, and be among the grateful.) means, `you and those who follow you and believe in you should make your worship sincerely for Allah Alone, with no partner or associate.'

To Him belong the keys of the heavens and the earth in other words the keys to their storehouses of rain and vegetation and other things. And those who disbelieve in the signs of God such as the Qur’ān — those they are the losers ūlā’ika humu’l-khāsirūna is semantically connected to His words wa-yunajjī’Llāhu’lladhīna ittaqaw ‘and God will deliver those who guarded themselves …’ to the end of that statement; the intervening statements are parentheticals.

Commentary

The word: مَقَالِيدُ (maqalid) in: لَّهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْ‌ضِ (To Him belong the keys to the heavens and the earth.- 39:63) is the plural form of: مِقلاد (miqlad) or: مِقلِید (miqlid) meaning a key. It has been said that this word has really been Arabicized from the Persian language. In Persian, a key is called کَلِید (kalid). When Arabicized, it became: اِقلِید (iqlid) with its plural being: مَقَالِيدُ (maqalid) (Ruh-ul-Ma’ ani). Having keys in one's hand denotes ownership, possession and the ability to dispense at will. Therefore, the sense of the verse is that the keys to whatever treasures lie hidden in the heavens and the earth are in the hands of Allah and He alone is the custodian and the dispenser in that it is He who gives whenever He wills to whomever He wills and as much as He wills - and would just not give to anyone He so wills.

And in some narrations of Hadith, the third kalimah, that is: سُبحَانَ اللہِ وَالحَمدُ للہِ وَ لا إلہ إلا اللہُ و اللہُ اَکبَر وَلَاحولَ وَلَا قُوَّۃَ اِلَّا بِاللہِ اَلعَلِیِّ العَظِیم (Pure is Allah and Praised is Allah and there is no god worthy of worship but Allah and Allah is Great and there is no strength and there is no power except from Allah, the High, the Great) has been called: مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْ‌ضِ ('the keys to the heavens and the earth' - 39:63). The outcome is: One who recites this kalimah, mornings and evenings, is blessed by Allah Ta’ ala from the treasures of the heavens and the earth. Ibn-ul-Jawzi has declared these narrations to be: موضوع (mawdu': fabricated, forged). But, other Hadith experts have rated these as weak ضَعِیف (da` if) ahadith that can be relied

upon in the matter of the merits of good deeds. (Ruh-ul-Ma’ ani)