38:66 Saad (The letter Saad)

فالذي يقهر جميع الأشياء هو الواحد الذي لا نظير له، وهو الذي يستحق أن يعبد وحده، كما كان قاهرا وحده، وقرر ذلك أيضا بتوحيد الربوبية فقال: { رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا } أي: خالقهما، ومربيهما، ومدبرها بجميع أنواع التدابير. { الْعَزِيزُ } الذي له القوة، التي بها خلق المخلوقات العظيمة. { الْغَفَّارُ } لجميع الذنوب، صغيرها، وكبيرها، لمن تاب إليه وأقلع منها.فهذا الذي يحب ويستحق أن يعبد، دون من لا يخلق ولا يرزق، ولا يضر ولا ينفع، ولا يملك من الأمر شيئا، وليس له قوة الاقتدار، ولا بيده مغفرة الذنوب والأوزار.

"رب السموات والأرض وما بينهما" أي هو مالك جميع ذلك ومتصرف فيه "العزيز الغفار" أي غفار مع عظمته وعزته.

The Message of the Messenger is a Great News

Allah tells His Messenger to say to those who disbelieved in Allah, associated others in worship with Him and denied His Messenger: `I am a warner, I am not as you claim.'

وَمَا مِنْ إِلَـهٍ إِلاَّ اللَّهُ الْوَحِدُ الْقَهَّارُ

(and there is no God (worthy of worship) except Allah, the One, the Irresistible,) means, He Alone has subjugated and controlled everything.

رَّبُّ السَّمَـوَتِ وَالاٌّرْضِ وَمَا بَيْنَهُمَا

(The Lord of the heavens and the earth and all that is between them,) means, He is the Sovereign of all that and is in control of it.

الْعَزِيزُ الْغَفَّارُ

(the Almighty, the Oft-Forgiving.) means, He is Oft-Forgiving as well as being Almighty and All-Powerful.

قُلْ هُوَ نَبَأٌ عَظِيمٌ

(Say: "That (this Qur'an) is a great news,") means, `something very important, which is that Allah has sent me to you.

أَنتُمْ عَنْهُ مُعْرِضُونَ

(From which you turn away!) means, `you neglect it.'

مَا كَانَ لِىَ مِنْ عِلْمٍ بِالْمَـَلإِ الاٌّعْلَى إِذْ يَخْتَصِمُونَ

(I had no knowledge of the chiefs (angels) on high when they were disputing and discussing. ) meaning, `were it not for the divine revelation, how could I have known about the dispute of the chiefs on high (the angels)' This refers to their dispute concerning Adam, peace be upon him, and how Iblis refused to prostrate to him and argued with his Lord because He preferred him (Adam) over him. This is what Allah says:

Lord of the heavens and the earth and all that is between them the Mighty Whose way always prevails the ever Forgiving’ of His friends.

Commentary

A Gist of the Subjects of the Surah

In verse 65, it was said: قُلْ إِنَّمَا أَنَا مُنذِرٌ‌ (Say, “ I am only a warner) At the beginning of the Surah, you have seen that the real objective of this Surah was the affirmation of the prophethood of the noble Prophet ﷺ refutation of what the disbelievers said. In this connection, events relating to blessed prophets of the past were mentioned for two reasons. Firstly, that they bring comfort to the Holy Prophet ﷺ and that he too observes patience against the absurd allegations leveled by those who disbelieved - the same patience as observed by the blessed prophets before him. Secondly, that those who were denying the credentials of a true prophet should themselves learn their lesson through these events. After that, another method was used to invite the disbelievers to Islam. For this purpose, their attention was drawn to the good end of the believers, as opposed to the severe punishment awaiting disbelievers, while they were also warned that the people they were following were the ones who were prompting them to belie the true messenger of Allah, and the same people will refuse to help you in any way on the Day of Judgment, in fact, they would paint you black and you would curse them.

After a delineation of these subjects, the text has, in the concluding part, reverted to the main purpose, that is, it takes up the confirmation of prophethood of the Holy Prophet ﷺ . In this process, along with a presentation of necessary arguments, a compassionate invitation to believe has also been given.