36:75 Yaseen (Yaseen)

هذا بيان لبطلان آلهة المشركين، التي اتخذوها مع اللّه تعالى، ورجوا نصرها وشفعها، فإنها في غاية العجز { لَا يَسْتَطِيعُونَ نَصْرَهُمْ } ولا أنفسهم ينصرون، فإذا كانوا لا يستطيعون نصرهم، فكيف ينصرونهم؟ والنصر له شرطان: الاستطاعة [والقدرة] فإذا استطاع، يبقى: هل يريد نصرة من عبده أم لا؟ فَنَفْيُ الاستطاعة، ينفي الأمرين كليهما.{ وَهُمْ لَهُمْ جُنْدٌ مُحْضَرُونَ } أي: محضرون هم وهم في العذاب، ومتبرئ بعضهم من بعض، أفلا تبرأوا في الدنيا من عبادة هؤلاء، وأخلصوا العبادة للذي بيده الملك والنفع والضر، والعطاء والمنع، وهو الولي النصير؟

قال الله تعالى: "لا يسطيعون نصرهم" أي لا تقدر الآلهة على نصر عابديها بل هي أضعف من ذلك وأقل وأذل وأحقر وأدحر بل لا تقدر على الاستنصار لأنفسها ولا الانتقام ممن أرادها بسوء لأنها جماد لا تسمع ولا تعقل وقوله تبارك وتعالى: "وهم لهم جند محضرون" قال مجاهد يعني عند الحساب يريد أن هذه الأصنام محشورة مجموعة يوم القيامة محضرة عند حساب عابديها ليكون ذلك أبلغ في حزنهم وأدل عليهم في إقامة الحجة عليهم وقال قتادة "لا يستطيعون نصرهم" يعني الآلهة "وهم لهم جند محضرون" والمشركون يغضبون للآلهة في الدنيا وهي لا تسوق إليهم خيرا ولا تدفع عنهم شرا إنما هي أصنام وهكذا قال الحسن البصري وهذا القول حسن وهو اختيار ابن جرير رحمه الله تعالى.

The gods of the Idolators are not able to help Them

Allah denounces the idolators for taking the idols as gods alongside Allah, hoping that those gods will help them and provide for them and bring them closer to Allah. Allah says:

لاَ يَسْتَطِيعُونَ نَصْرَهُمْ

(They cannot help them,) meaning, those gods cannot help their worshippers; they are too weak, too insignificant and too powerless. Rather they cannot even help themselves or take revenge on those who want to harm them, because they are inanimate and can neither hear nor comprehend. Allah's saying:

وَهُمْ لَهُمْ جُندٌ مٌّحْضَرُونَ

(but they will be brought forward as a troop.) means, at the time of Reckoning according to the view of Mujahid. This means that those idols will be gathered together and will be present when their worshippers are brought to account, as this will add to their grief and will be more effective in establishing proof against them. Qatadah said:

لاَ يَسْتَطِيعُونَ نَصْرَهُمْ

(They cannot help them,) means the gods.

وَهُمْ لَهُمْ جُندٌ مٌّحْضَرُونَ

(but they will be brought forward as a troop.) "The idolators used to get angry for the sake of their gods in this world, but they could not do them any benefit or protect them from any harm, for they were merely idols." This was also the view of Al-Hasan Al-Basri. This is a good opinion, and was the view favored by Ibn Jarir, may Allah have mercy on him.

Consolation for the Mercy to the Worlds

فَلاَ يَحْزُنكَ قَوْلُهُمْ

(So, let not their speech then grieve you.) means, `their denying you and their disbelief in Allah.'

إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ

(Verily, We know what they conceal and what they reveal.) means, `We know everything about them, and We will punish them for their false claims and deal with them accordingly on the Day when none of their deeds, great or small, major or minor, will be overlooked, and every deed they did throughout their worldly lives will be laid open for examination.'

They their gods cannot help them — they are being treated as though they were rational beings — and they their idol gods are their host as they claim their supporters ever-present but in the Fire together with them.

In the last verse cited above (75), it was said: وَهُمْ لَهُمْ جُندٌ مُّحْضَرُ‌ونَ (rather they are an army brought forth for them). One sense of this verse is to take the word: جُندٌ (army) in the text to mean an opponent or adversary and take the verse to mean that the things they have made their objects of worship in the mortal world will turn against them on the Day of Judgment and also bear witness against them.

And according to a Tafsir reported from Hasan and Qatadah رحمۃ اللہ علیہما ، it means that these people had taken to idols as gods in the hope that they would help them. But, the reality on the ground proved to be that they were already incapable of helping them. As a result, the very people who used to worship them as their servants and soldiers are now guarding them to the extent that they would take their side and fight against anyone who opposes them (a1-Qurtubi). The translation given in the text (with brackets) is based on this interpretation.