34:48 Saba (Sheba)

ولما بين البراهين الدالة على صحة الحق, وبطلان الباطل, أخبر تعالى أن هذه سنته وعادته أن { يَقْذِفُ بِالْحَقِّ عَلَى الْبَاطِلِ فَيَدْمَغُهُ فَإِذَا هُوَ زَاهِقٌ } لأنه بين من الحق في هذا الموضع, ورد به أقوال المكذبين, ما كان عبرة للمعتبرين, وآية للمتأملين.فإنك كما ترى, كيف اضمحلت أقوال المكذبين, وتبين كذبهم وعنادهم, وظهر الحق وسطع, وبطل الباطل وانقمع، وذلك بسبب بيان { عَلَّامُ الْغُيُوبِ } الذي يعلم ما تنطوي عليه القلوب, من الوساوس والشبه, ويعلم ما يقابل ذلك, ويدفعه من الحجج.

" قل إن ربي يقذف بالحق علام الغيوب " كقوله تعالى: " يلقي الروح من أمره على من يشاء من عباده" أو يرسل الملك إلى من يشاء من عباده من أهل الأرض وهو علام الغيوب فلا تخفى عليه خافية في السموات ولافي الأرض.

I do not ask for any Reward for conveying the Message

Allah commands His Messenger to say to the idolators:

مَا سَأَلْتُكُم مِّن أَجْرٍ فَهُوَ لَكُمْ

(Whatever wage I might have asked of you is yours.) meaning, `I do not want anything for conveying the Message of Allah to you, advising you and telling you to worship Allah.'

إِنْ أَجْرِىَ إِلاَّ عَلَى اللَّهِ

My wage is from Allah only, means, rather I will seek the reward for that with Allah.

وَهُوَ عَلَى كُلِّ شَىْءٍ شَهِيدٍ

and He is a Witness over all things. means, He knows all things, and He knows everything about me and the manner in which I am conveying the Message to you, and He knows all about you.

قُلْ إِنَّ رَبِّى يَقْذِفُ بِالْحَقِّ عَلَّـمُ الْغُيُوبِ

(Say: "Verily, my Lord sends down the truth, the All-Knower of the Unseen.") This is like the Ayah:

يُلْقِى الرُّوحَ مِنْ أَمْرِهِ عَلَى مَن يَشَآءُ مِنْ عِبَادِهِ

(He sends the Revelation by His command to any of His servants He wills) (40:15). meaning, He sends the angel to whomsoever He wills of His servants among the people on earth, and He is the All-Knower of the Unseen; nothing whatsoever is hidden from Him in the heavens or on earth.

قُلْ جَآءَ الْحَقُّ وَمَا يُبْدِىءُ الْبَـطِلُ وَمَا يُعِيدُ

(Say: "The truth has come, and the falsehood can neither create anything nor resurrect.") means, truth and the great Law have come from Allah, and falsehood has gone and has perished and vanished. This is like the Ayah:

بَلْ نَقْذِفُ بِالْحَقِّ عَلَى الْبَـطِلِ فَيَدْمَغُهُ فَإِذَا هُوَ زَاهِقٌ

(Nay, We fling the truth against the falsehood, so it destroys it, and behold, it is vanished) (21:18). When the Messenger of Allah ﷺ entered Al-Masjid Al-Haram on the day of the conquest of Makkah, and found those idols standing around the Ka`bah, he started to hit the idols with his bow, reciting,

وَقُلْ جَآءَ الْحَقُّ وَزَهَقَ الْبَـطِلُ إِنَّ الْبَـطِلَ كَانَ زَهُوقًا

(And say: "The truth has come and the falsehood has vanished. Surely, the falsehood is ever bound to vanish.") (17:81), and:

قُلْ جَآءَ الْحَقُّ وَمَا يُبْدِىءُ الْبَـطِلُ وَمَا يُعِيدُ

(Say: "The truth has come, and the falsehood can neither create anything nor resurrect.") This was recorded by Al-Bukhari, Muslim, At-Tirmidhi and An-Nasa'i.

قُلْ إِن ضَلَلْتُ فَإِنَّمَآ أَضِلُّ عَلَى نَفْسِى وَإِنِ اهْتَدَيْتُ فَبِمَا يُوحِى إِلَىَّ رَبِّى

(Say: "If (even) I go astray, I shall stray only to my own loss. But if I remain guided, it is because of the Revelation of my Lord to me...") means, all good comes from Allah, and in what Allah sends down of revelation and clear truth there is guidance and wisdom. So whoever goes astray, does so by himself, as `Abdullah bin Mas`ud, may Allah be pleased with him, said when he was asked about some issue. He said, "I will say what I think, and if it is correct, then it is from Allah, and if it is wrong, then it is from me and from the Shaytan, and Allah and His Messenger have nothing to do with it."

إِنَّهُ سَمِيعٌ قَرِيبٌ

Truly, He is All-Hearer, Ever Near. means, He hears all the words of His servants, and He is always near to respond to them when they call on Him. An-Nasa0 0 recorded the Hadith of Abu Mu0sa0 which also appears in the Two Sلahل0hلs:

«إِنَّكُمْ لَاتَدْعُونَ أَصَمَّ وَلَا غَائِبًا، إِنَّمَا تَدْعُونَ سَمِيعًا قَرِيبًا مُجِيبًا»

(You are not calling upon one who is deaf or absent; you are calling upon One Who is All-Hearer, Ever Near and Responsive.)

Say ‘Indeed my Lord hurls the truth He casts it onto His prophets — He is the Knower of the Unseen’ of all that is hidden from His creatures throughout the heavens and the earth.

Verse 48: إِنَّ رَ‌بِّي يَقْذِفُ بِالْحَقِّ عَلَّامُ الْغُيُوبِ (Say," My Lord sends forth the Truth. He is the Best-Knower of the Unseen." - 34:48) Say, "Truth has come, and falsehood (has vanished so as it) has no power to produce or reproduce (anything) ". It means that my Lord who is the Knower of the Unseen strikes out the false with a throw of the truth (as a result of which the false is destroyed, as it was said: فَإِذَا هُوَ زَاهِقٌ 'and there it is all gone'. Al-Anbiya', 21:18). Literally, the word: قَذَف (qadhf) means to hit by throwing. Here, the purpose is to highlight the truth as set against the false. Perhaps, there may be a wise consideration behind expressing this phenomenon through the word: یَقذِف (yaqdhifu: He throws), may be the purpose is to point out to the after effect of the truth prevailing over the false. It appears here in the form of a simile as the throwing of something heavy over something feeble that shatters into pieces. So it happens in the confrontation between truth and falsehood when the later lies shattered. Therefore, it was said next: وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ (and falsehood has vanished so as it has no power to produce or reproduce anything) that is, falsehood becomes so incapacitated in the face of truth that it can neither originate anything nor can it bring it back.