32:6 As-Sajda (The Prostration)

{ ذَلِكَ } الذي خلق تلك المخلوقات العظيمة، الذي استوى على العرش العظيم، وانفرد بالتدابير في المملكة، { عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْعَزِيزُ الرَّحِيمُ } فبسعة علمه، وكمال عزته، وعموم رحمته، أوجدها، وأودع فيها، من المنافع ما أودع، ولم يعسر عليه تدبيرها.

"ذلك عالم الغيب والشهادة" أي المدبر لهذه الأمور الذي هو شهيد على أعمال عباده يرفع إليه جليلها وحقيرها وصغيرها وكبيرها هو العزيز الذي قد عز كل شيء فقهره وغلبه ودانت له العباد والرقاب الرحيم بعباده المؤمنين فهو عزيز في رحمته رحيم في عزته وهذا هو الكمال العزة مع الرحمة والرحمة مع العزة فهو رحيم بلا ذل.

Allah is the Creator and Controller of the Universe

Allah tells us that He is the Creator of all things. He created the heavens and earth and all that is between them in six days, then He rose over the Throne -- we have already discussed this matter elsewhere.

مَا لَكُمْ مِّن دُونِهِ مِن وَلِيٍّ وَلاَ شَفِيعٍ

(You have none, besides Him, as a protector or an intercessor) means, only He is the Sovereign Who is in control of all affairs, the Creator of all things, the Controller of all things, the One Who is able to do all things. There is no Creator besides Him, no intercessor except the one to whom He gives permission.

أَفَلاَ تَتَذَكَّرُونَ

(Will you not then remember) -- this is addressed to those who worship others apart from Him and put their trust in others besides Him -- exalted and sanctified and glorified be He above having any equal, partner, supporter, rival or peer, there is no God or Lord except Him.

يُدَبِّرُ الاٌّمْرَ مِنَ السَّمَآءِ إِلَى الاٌّرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ

(He directs the command from the heavens to the earth; then it will go up to Him,) means, His command comes down from above the heavens to the furthest boundary of the seventh earth. This is like the Ayah,

اللَّهُ الَّذِى خَلَقَ سَبْعَ سَمَـوَتٍ وَمِنَ الاٌّرْضِ مِثْلَهُنَّ يَتَنَزَّلُ الاٌّمْرُ بَيْنَهُنَّ

(It is Allah Who has created seven heavens and of the earth the like thereof. The command descends between them, ) (65:12) Deeds are raised up to the place of recording above the lowest heaven. The distance between heaven and earth is the distance of five hundred years traveling, and the thickness of the heaven is the distance of five hundred years. Mujahid, Qatadah and Ad-Dahhak said, "The distance covered by the angel when he descends or ascends is the distance of five hundred years, but he covers it in the blink of an eye." Allah says:

فِى يَوْمٍ كَانَ مِقْدَارُهُ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَذَلِكَ عَالِمُ الْغَيْبِ وَالشَّهَـدَةِ

(in one Day, the measurement of which is a thousand years of your reckoning. That is He, the All-Knower of the unseen and the seen,) meaning, He is controlling all these affairs. He sees all that His servants do, and all their deeds, major and minor, significant and insignificant, ascend to Him. He is the Almighty Who has subjugated all things to His control, and to Whom everybody submits, and He is Most Merciful to His believing servants. He is Almighty in His mercy and Most Merciful in His might. This is perfection: might combined with mercy and mercy combined with might, for He is Merciful without any hint of weakness.

That Creator and Director is the Knower of the Unseen and the visible that is what is hidden from creatures and what is present before them the Mighty the Invincible in His kingdom the Merciful to those who are obedient to Him

Commentary

The length of the day of Qiyamah

The text in verse 5 cited above says: فِي يَوْمٍ كَانَ مِقْدَارُهُ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ (in a day the measure of which is a thousand years according to the way you count - 5). And it appears in a verse of Surah Al-Ma` arij:... (in a day the extent of which is fifty thousand years - 70:4).

A simple explanation of this is what appears in Bayan-ul-Qur'an - since this day will be horrendous, people would find it very long. Then, this length will be felt in terms of one's measure of faith and deeds. Big criminals will find the day longer while the small ones will find it comparatively shorter, so much so that the day some would feel to be of a thousand years, to others, it would appear as of fifty thousand years.

Tafsir Ruh-ul-Ma’ ani reports several other explanations from the ` Ulama' and Sufiya'. But, all these are nothing but conjectures. Something which can be traced back to a proved meaning of the Qur'an or something which can be believed in is just not there. Therefore, the most sound approach in this matter is the same as was taken by the early elders of Islam, the Sahabah and the Tabi` in: They had left the knowledge of this difference of one and fifty to Allah without explaining it on the basis of human whims and, on their part, they had found it sufficient to say, ` we do not know.'

About it, Sayyidna ` Abdullah Ibn ` Abbas ؓ said:

ھُمَا یَومَانِ ذَکَرَھُما اللہُ تَعَالٰی فِی کِتَابِہٖ اللہُ تَعَالٰی اَعلَمُ بِھِمَا وَاَکرَہُ اَن اَقُولَ فِی کِتَابِ اللہِ مَالَا اَعلَمُ

They are two days mentioned by Allah Ta’ ala in His Book. Allah Ta’ ala knows best about them and I dislike to say in the matter of the Book of Allah that which I do not know.