31:13 Luqman (Luqman)

{ وَإِذْ قَالَ لُقْمَانُ لِابْنِهِ وَهُوَ يَعِظُهُ } أو قال له قولا به يعظه بالأمر، والنهي، المقرون بالترغيب والترهيب، فأمره بالإخلاص، ونهاه عن الشرك، وبيَّن له السبب في ذلك فقال: { إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ } ووجه كونه عظيما، أنه لا أفظع وأبشع ممن سَوَّى المخلوق من تراب، بمالك الرقاب، وسوَّى الذي لا يملك من الأمر شيئا، بمن له الأمر كله، وسوَّى الناقص الفقير من جميع الوجوه، بالرب الكامل الغني من جميع الوجوه، وسوَّى من لم ينعم بمثقال ذرة [من النعم] بالذي ما بالخلق من نعمة في دينهم، ودنياهم وأخراهم، وقلوبهم، وأبدانهم، إلا منه، ولا يصرف السوء إلا هو، فهل أعظم من هذا الظلم شيء؟؟!وهل أعظم ظلما ممن خلقه اللّه لعبادته وتوحيده، فذهب بنفسه الشريفة، [فجعلها في أخس المراتب] جعلها عابدة لمن لا يسوى شيئا، فظلم نفسه ظلما كبيرا.

يقول تعالى مخبرا عن وصية لقمان لولده وهو لقمان بن عنقاء بن سدون واسم ابنه ثاران في قول حكاه السهيلي وقد ذكره الله تعالى بأحسن الذكر وأنه آتاه الحكمة وهو يوصي ولده الذي هو أشفق الناس عليه وأحبهم إليه فهو حقيق أن يمنحه أفضل ما يعرف ولهذا أوصاه أولا بأن يعبد الله وحده لا يشرك به شيئا ثم قال محذرا له "إن الشرك لظلم عظيم" أي هو أعظم الظلم قال البخاري حدثنا قتيبة حدثنا جرير عن الأعمش عن إبراهيم عن علقمة عن عبد الله قال: لما نزلت "الذين آمنوا ولم يلبسوا إيمانهم بظلم" شق ذلك على أصحاب رسول الله صلى الله عليه وسلم وقالوا: أينا لم يلبس إيمانه بظلم؟ فقال رسول الله "إنه ليس بذلك ألا تسمع لقول لقمان: يا بني لا تشرك بالله إن الشرك لظلم عظيم" ورواه مسلم من حديث الأعمش به ثم قرن بوصيته إياه بعبادة الله وحده البر بالوالدين كما قال تعالى "وقضى ربك أن لا تعبدوا إلا أياه وبالوالدين إحسانا" وكثيرا ما يقرن تعالى بين ذلك في القرآن.

Luqman's Advice to His Son

Allah tells us how Luqman advised his son. His full name was Luqman bin `Anqa' bin Sadun, and his son's name was Tharan, according to a saying quoted by As-Suhayli. Allah describes him in the best terms, and states that he granted him wisdom. Luqman advised his son, the closest and most beloved of all people to him, who deserved to be given the best of his knowledge. So, Luqman started by advising him to worship Allah Alone, and not to associate anything with Him. Then he warned him:

إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ

(Verily, joining others in worship with Allah is a great Zulm (wrong) indeed.) meaning, it is the greatest wrong. Al-Bukhari recorded that `Abdullah said: "When the Ayah

الَّذِينَ ءَامَنُواْ وَلَمْ يَلْبِسُواْ إِيمَـنَهُمْ بِظُلْمٍ

(It is those who believe and confuse not their belief with Zulm)(6:82) was revealed, the Companions of the Messenger of Allah ﷺ were distressed by this, and said, `Who among us does not confuse his belief with Zulm' The Messenger of Allah ﷺ said:

«إِنَّهُ لَيْسَ بِذَاكَ، أَلَا تَسْمَعُ إِلَى قَوْلِ لُقْمَانَ:

يَبُنَىَّ لاَ تُشْرِكْ بِاللَّهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ»

(That is not what it means. Have you not heard what Luqman said: (O my son! Join not in worship others with Allah. Verily, joining others in worship with Allah is a great Zulm (wrong) indeed))" It was recorded by Muslim. When Luqman advised his son to worship Allah Alone, he also told him to honor his parents. This is like the Ayah,

وَقَضَى رَبُّكَ أَلاَّ تَعْبُدُواْ إِلاَّ إِيَّـهُ وَبِالْوَلِدَيْنِ إِحْسَـناً

(And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents) (17:23). These two things are often mentioned together in the Qur'an. Allah says here:

وَوَصَّيْنَا الإِنْسَـنَ بِوَلِدَيْهِ حَمَلَتْهُ أُمُّهُ وَهْناً عَلَى وَهْنٍ

(And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship,) Mujahid said: "The hardship of bearing the child." Qatadah said: "Exhaustion upon exhaustion." `Ata' Al-Khurasani said: "Weakness upon weakness."

وَفِصَالُهُ فِى عَامَيْنِ

(and his weaning is in two years) means, after he is born, he is breastfed and weaned within two years. This is like the Ayah,

وَالْوَلِدَتُ يُرْضِعْنَ أَوْلَـدَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَن يُتِمَّ الرَّضَاعَةَ

(The mothers shall give suck to their children for two whole years, for those who desire to complete the term of suckling)(2:233). On this basis, Ibn `Abbas and other Imams understood that the shortest possible period of pregnancy was six months, because Allah says elsewhere:

وَحَمْلُهُ وَفِصَـلُهُ ثَلاَثُونَ شَهْراً

(and the bearing of him, and the weaning of him is thirty months) (46:15). Allah mentions how the mother brings the child up, and how she gets tired and suffers stress from staying up with the child night and day, to remind the son of her previous kind treatment of him. This is like the Ayah,

وَقُل رَّبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِى صَغِيرًا

(and say: "My Lord! Bestow on them Your mercy as they did bring me up when I was young.") (17:24). Allah says here:

أَنِ اشْكُرْ لِى وَلِوَلِدَيْكَ إِلَىَّ الْمَصِيرُ

(give thanks to Me and to your parents. Unto Me is the final destination.) means, `I will reward you most generously for that.'

وَإِن جَـهَدَاكَ عَلَى أَن تُشْرِكَ بِى مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلاَ تُطِعْهُمَا

(But if they strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not;) means, if they try hard to make you follow them in their religion, then do not accept that from them, but do not let that stop you from behaving with them in the world kindly, i.e. treating them with respect.

وَاتَّبِعْ سَبِيلَ مَنْ أَنَابَ إِلَىَّ

(and follow the path of him who turns to Me in repentance and in obedience.) means, the believers.

ثُمَّ إِلَىَّ مَرْجِعُكُمْ فَأُنَبِّئُكُمْ بِمَا كُنتُمْ تَعْمَلُونَ

(Then to Me will be your return, and I shall tell you what you used to do.) At-Tabarani recorded in Al-`Ishrah that Sa`d bin Malik said, "This Ayah,

وَإِن جَـهَدَاكَ عَلَى أَن تُشْرِكَ بِى مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلاَ تُطِعْهُمَا

(But if they strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not;) was revealed concerning me. I was a man who honored his mother, but when I became Muslim, she said: `O Sa`d! What is this new thing I see you doing Leave this religion of yours, or I will not eat or drink until I die, and people will say: Shame on you, for what you have done to me, and they will say that you have killed your mother.' I said, `Do not do that, O mother, for I will not give up this religion of mine for anything.' She stayed without eating for one day and one night, and she became exhausted; then she stayed for another day and night without eating, and she became utterly exhausted. When I saw that, I said: `O my mother, by Allah, even if you had one hundred souls and they were to depart one by one, I would not give up this religion of mine for anything, so if you want to, eat, and if you want to, do not eat.' So she ate."

And mention when Luqmān said to his son when he was admonishing him ‘O my son yā bunayya is an affectionate diminutive of yā ibnī do not ascribe partners to God idolatry is truly a tremendous wrong’ so return to him in repentance and submit to Him.

Out of these wise advices, first comes the soundness of beliefs, the primary article of which is that one believes in Allah Ta’ ala to be the Creator and master of the entire universe without any association or partnership of anyone or anything. In consequence, one should not take anyone other than Allah as an object of worship, for no injustice can be as grave in this world as the act of one who stoops to equate some creation of Allah Ta’ ala with the Creator. Therefore, it was said: يَا بُنَيَّ لَا تُشْرِ‌كْ بِاللَّـهِ ۖ إِنَّ الشِّرْ‌كَ لَظُلْمٌ عَظِيمٌ (My dear son, do not ascribe partners to Allah. Indeed, ascribing partners to Allah is (shirk) grave transgression - 13). Later, follow other words of good counsel and wisdom spoken by Luqman (علیہ السلام) to his son. In between, there appears another command to highlight the gravity of Shirk and that it has to be avoided under all circumstances. This command is as follows: