3:52 Aal-i-Imraan (The Family of Imraan)

{ فلما أحس عيسى منهم الكفر } أي: رأى منهم عدم الانقياد له، وقالوا هذا سحر مبين، وهموا بقتله وسعوا في ذلك { قال من أنصاري إلى الله } من يعاونني ويقوم معي بنصرة دين الله { قال الحواريون } وهم الأنصار { نحن أنصار الله } أي: انتدبوا معه وقاموا بذلك. وقالوا: { آمنا بالله } { فاكتبنا مع الشاهدين } أي: الشهادة النافعة، وهي الشهادة بتوحيد الله وتصديق رسوله مع القيام بذلك، فلما قاموا مع عيسى بنصر دين الله وإقامة شرعه آمنت طائفة من بني إسرائيل وكفرت طائفة، فاقتتلت الطائفتان فأيد الله الذين آمنوا بنصره على عدوهم فأصبحوا ظاهرين، فلهذا قال تعالى هنا { ومكروا } أي: الكفار بإرادة قتل نبي الله وإطفاء نوره { ومكر الله } بهم جزاء لهم على مكرهم { والله خير الماكرين } رد الله كيدهم في نحورهم، فانقلبوا خاسرين.

يقول تعالى "فلما أحس عيسى" أي استشعر منهم التصميم على الكفر والاستمرار على الضلال قال: "من أنصاري إلى الله" قال مجاهد: أي من يتبعني إلى الله وقال سفيان الثوري وغيره: أي من أنصاري مع الله وقول مجاهد أقرب. والظاهر أنه أراد من أنصاري في الدعوة إلى الله كما كان النبي صلى الله عليه وسلم يقول في مواسم الحج قبل أن يهاجر "من رجل يؤويني حق أبلغ كلام ربي فإن قريشا قد منعوني أن أبلغ كلام ربي" حتى وجد الأنصار فأووه ونصروه وهاجر إليهم فواسوه ومنعوه من الأسود والأحمر رضي الله عنهم وأرضاهم. وهكذا عيسى ابن مريم عليه السلام انتدب له طائفة من بني إسرائيل فآمنوا به ووازروه ونصروه واتبعوا النور الذي أنزل معه ولهدا قال تعالى مخبرا عنهم "قال الحواريون نحن أنصار الله آمنا بالله واشهد بأنا مسلمون ربنا آمنا بما أنزلت واتبعنا الرسول فاكتبنا مع الشاهدين" الحواريون قيل: كانوا قصارين وقيل سموا بدلك لبياض ثيابهم وقيل: صيادين. والصحيح أن الحواري الناصر كما ثبت في الصحيحين أن رسول الله صلى الله عليه وسلم ندب الناس يوم الأحزاب فانتدب الزبير ثم ندبهم فانتدب الزبير رضي الله عنه فقال النبي صلى الله عليه وسلم "لكل نبي حواري وحواري الزبير".

The Disciples Give Their Support to `Isa

Allah said,

فَلَمَّآ أَحَسَّ عِيسَى

(Then when `Isa came to know), meaning, `Isa felt that they were adamant in disbelief and continuing in misguidance. He said to them,

مَنْ أَنصَارِى إِلَى اللَّهِ

(Who will be my helper in Allah's cause) Mujahid commented, "Meaning, who would follow me to Allah" However, it appears that `Isa was asking, "Who would help me convey the Message of Allah ﷺ"

The Prophet said during the Hajj season, before the Hijrah,

«مَنْ رَجُلٌ يُؤْوِينِي حَتَّى أُبَلِّغَ كَلَامَ رَبِّي؟، فَإِنَّ قُرَيْشًا قَدْ مَنَعُونِي أَنْ أُبَلِّغَ كَلَامَ رَبِّي»

(Who will give me asylum so that I can convey the Speech of my Lord, for the Quraysh have prevented me from conveying the Speech of my Lord.) until he found the Ansar. The Ansar helped the Prophet and gave him refuge. He later migrated to them, they comforted the Prophet and protected him from all his enemies, may Allah be pleased with them all. This is similar to what happened with `Isa, for some of the Children of Israel believed in him, gave him their aid and support and followed the light that was sent with him. This is why Allah said about them;

فَلَمَّآ أَحَسَّ عِيسَى مِنْهُمُ الْكُفْرَ قَالَ مَنْ أَنصَارِى إِلَى اللَّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنْصَارُ اللَّهِ ءَامَنَّا بِاللَّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ - رَبَّنَآ ءَامَنَّا بِمَآ أَنزَلَتْ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّـهِدِينَ

(Al-Hawariyyun said: "We are the helpers of Allah; we believe in Allah, and bear witness that we are Muslims. Our Lord! We believe in what You have sent down, and we follow the Messenger; so write us down among those who bear witness.") Hawari in Arabic - means `support'. The Two Sahihs recorded that when the Prophet encouraged the people to fight during the battle of Al-Ahzab, Az-Zubayr came forward, and again, when the Prophet asked for fighters a second time. The Prophet said,

«إِنَّ لِكُلِّ نَبِيَ حَوَارِيًّا، وَحَوَارِيِّي الزُّبَيْر»

(Every Prophet has a Hawari, and Az-Zubayr is my Hawari)

Ibn Abi Hatim recorded that Ibn `Abbas said about,

فَاكْتُبْنَا مَعَ الشَّـهِدِينَ

(so write us down among those who bear witness) "Meaning among the Ummah of Muhammad ﷺ." This Hadith has a good chain of narration.

The Jews Plot to Kill `Isa

Allah states that the Children of Israel tried to kill `Isa by conspiring to defame him and crucify him. They complained about him to the king who was a disbeliever. They claimed that `Isa was a man who misguided people, discouraged them from obeying the king, caused division, and separated between man and his own son. They also said other lies about `Isa, which they will carry on their necks, including accusing him of being an illegitimate son. The king became furious and sent his men to capture `Isa to torture and crucify him. When they surrounded `Isa's home and he thought that they would surely capture him, Allah saved him from them, raising him up from the house to heaven. Allah put the image of `Isa on a man who was in the house; when the unjust people went in the house while it was still dark, they thought that he was `Isa. They captured that man, humiliated and crucified him. They also placed thorns on his head. However, Allah deceived these people. He saved and raised His Prophet from them, leaving them in disarray in the darkness of their transgression, thinking that they had successfully achieved their goal. Allah made their hearts hard, and defiant of the truth, disgracing them in such disgrace that it will remain with them until the Day of Resurrection. This is why Allah said,

وَمَكَرُواْ وَمَكَرَ اللَّهُ وَاللَّهُ خَيْرُ الْمَـكِرِينَ

(And they plotted, and Allah planned too. And Allah is the Best of those who plot.)

And when Jesus sensed when he became aware of their disbelief and they plotted to kill him he said ‘Who will be my helpers departing unto God?’ to help His religion; The disciples said ‘We will be helpers of God those who assist His religion they were Jesus’s intimates and the first to believe in him. They were twelve men who were of pure white complexion hawar; but some say that they were called hawāriyyūn because they were bleachers of clothes qassārūn; we believe in we accept the truth of God; witness O Jesus that we have submitted.

Following blessed predictions mentioned earlier, Sayyidna ` Isa (علیہ السلام) was born with all promised signs. As a messenger sent to Bani Isra` il, he presented his call to them supported by miracles to prove his prophethood. But, the Bani Isra'il were adamant and kept on rejecting him as a prophet, even going to the limit of being physically hostile to him.

The text now identifies the very first followers of Sayyidna ` Isa (علیہ السلام) brings to light their real creed, expressed first before their prophet and then (in verse 53), reiterated it in the form of a prayer before their Lord.

Commentary

The word, حواری 'hawariyy (singular of حواریون 'al-hawariyyun' ) appearing in verse 52 (translated as the disciples' ), is a derivation from حوار hawar which lexically means whiteness. In the religious terminology, the title of حواری 'Ihawariyy' has been given to the sincere disciples or companions of Sayyidna ` Isa (علیہ السلام) r either because of their sincerity or the purity of their heart, or because of their white dress. Likewise, the Companions of the Holy Prophet (علیہ السلام) have been called, صاحبی sahabiyy (plural, sahabah).

Some commentators have given the number of the disciples as twelve. Incidentally, the word 'hawariyy' is also, at times, used in the absolute sense of 'helper' or 'supporter'. It is in this very sense that it was said in a hadth: "Every prophet has a hawariyy, that is, a sincere companion; Zubair is my hawariyy' (Tafsir al-Qurtubi)

An Important Note:

Verse 52 states that Sayyidna ` Isa (علیہ السلام) looked for helpers in the way of Allah only when he sensed hostility from disbelievers, and not at the initial stage of his call. As obvious, he had risen to the task all alone obeying the command of his Lord without worrying about setting up a 'party' in advance. When came the need, he found a group around him. A little thought here would show that every worthy mission demands such determination and courage.