In the second verse that follows (15), the same subject has been further cleared by saying:
قُلْ أَؤُنَبِّئُكُم بِخَيْرٍ مِّن ذَٰلِكُمْ ۚ لِلَّذِينَ اتَّقَوْا عِندَ رَبِّهِمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَأَزْوَاجٌ مُّطَهَّرَةٌ وَرِضْوَانٌ مِّنَ اللَّـهِ ۗ وَاللَّـهُ بَصِيرٌ بِالْعِبَادِ ﴿15﴾
Say: "Shall I not tell you what is far better than that? For those who fear Allah, there are with their Lord gardens beneath which rivers flow, where they shall live forever, and wives purified, and approval from Allah. And Allah is watchful over His servants."
Here, the address is to the Holy Prophet ﷺ who is being asked to tell those who become obsessed with imperfect and perishable blessings they find in the present life that he is in a position to lead them on to far better blessings. These shall be the lot of those who fear Allah and are obedient to Him. These blessings are, 'gardens beneath which rivers flow, wives purified and favours from Allah' - the last being the ultimate man can and should aspire for.
It will be recalled that in the preceding verse (14), the total count of blessings that infatuate man was given as six women, children, heaps of gold and silver, fine horses, cattle and tillage. As compared to that, only three blessings of the Hereafter, that is, the gardens of Par-adise, wives purified and the approval from Allah have been identified. Out of the rest, children were not mentioned because man loves children during his life in the world as children help and strengthen him in what he does and through them his name lives on. But, in the Here-after he would not need such help, nor would he 'die' in which case he may have to look for an heir. Apart from this, whoever has children would have them all in the Paradise. Whoever has no children in the mortal world would, to begin with, just not have the desire to have them in the Paradise. Should someone desire that he may have children, Allah Almighty would bless him with children. According to a hadith in Jami` al-Tirmidhi, the Holy Prophet ﷺ said: 'If a dweller of Paradise wishes to have children, the process of pregnancy, birth and growth of the child will be completed in no time and he would have what he wished for.'
Similarly, gold and silver were not mentioned in relation to the Paradise because gold and silver are needed in the mortal world as material things are bought against them or anything else one-needs can be procured through them. In the Hereafter, there will be just no need to buy anything or sell anything or pay for anything. Instead of that, whatever the dweller of Paradise needs will be instantly provided. Incidentally, the Paradise itself is not without gold and silver.
Some sayings of the Prophet ﷺ mention that some places of Paradise will have bricks of gold and silver masoned one after the other. However, in view of the uniqueness of that life; gold and silver were not considered worth mentioning.
Now the horses. In the world of our experience, horses help cover distances. In the other world, there is no travel and no riding but, sound hadith reports do prove that fine horses will be presented before the dwellers of Paradise on Fridays which they will ride to go and meet friends and relatives. As is evident, horses were not worth mentioning in this context, which is also true about cattles and farms and their produce. The services they provide have already been provided in the Paradise by Allah Almighty without their medium.
However, should there be someone there who for some unnecessary reason wishes to try farming, he will have his wish granted. As it appears in some reports in al-Tabarani, everything needed for farming will be assembled instantly for such a person. Thereafter the whole process of ploughing, seeding, ripening and cutting will be accomplished in no time and he will have what he wished for before him. So, among the blessings of the آخرۃ Akhirah, the mention of 'wives purified' was considered sufficient because the Holy Qur'an has another promise for the people of Paradise: وَلَهُم مَّا يَشْتَهُونَ ﴿57﴾ And for them there is what they wish for). After such a comprehensive declaration, there remains no need to individually mention any particular blessing. Those that have been mentioned are blessings already there without any need to ask for these.
The last and most important messing mentioned is the approval of Allah Almighty something one cannot easily conceptualize - after which there is no danger of displeasure from Allah. According to a hadith, when the people of Paradise would have settled down there, happy and content without having any desire remaining unfulfilled, Allah Almighty will speak to them asking if they are happy and if they need anything. They will say: Our Lord, You have given us everything, what else could we ever need. Allah Almighty would say: Now I give you the greatest of all blessings - you all have My approval that I will never be displeased with you, and nearness forever.
Since the danger of Allah's displeasure does not exist in Paradise, there is also no danger that the blessings of Paradise will ever be taken back or reduced.
It is the very subject of these verses that the Holy Prophet has summarized in the following hadith:
الدنیا ملعونۃ و ملعون ما فیھا الا ما ابتغی بہ وجہ اللہ وفی روایہ الا
زکر اللہ و ما والاہ او عالماً او متعلماً
'Wordly life is cursed and cursed is what is in there, except what is used to seek the pleasure of Allah'. According to another narration: ' except the Dhikr (Remembrance) of Allah and what Allah likes and except ` Alim عالِم (religious scholar) and Talib ilm طالب العلم (student in religion).'
This hadith has been reported by Ibn Majah and al-Tabarani on the authority of Sayyidna Abu Hurairah ؓ .
