28:36 Al-Qasas (The Stories)

فذهب موسى برسالة ربه { فَلَمَّا جَاءَهُمْ مُوسَى بِآيَاتِنَا بَيِّنَاتٍ } واضحات الدلالة على ما قال لهم، ليس فيها قصور ولا خفاء. { قَالُوا } على وجه الظلم والعلو والعناد { مَا هَذَا إِلَّا سِحْرٌ مُفْتَرًى } كما قال فرعون في تلك الحالة التي ظهر فيها الحق، واستعل على الباطل، واضمحل الباطل، وخضع له الرؤساء العارفون حقائق الأمور { إِنَّهُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ } هذا، وهو الذكي غير الزكي الذي بلغ من المكر والخداع والكيد ما قصه اللّه علينا وقد علم { مَا أَنْزَلَ هَؤُلَاءِ إِلَّا رَبُّ السَّمَاوَاتِ وَالْأَرْضِ } ولكن الشقاء غالب.{ وَمَا سَمِعْنَا بِهَذَا فِي آبَائِنَا الْأَوَّلِينَ } وقد كذبوا في ذلك، فإن اللّه أرسل يوسف عليه السلام قبل موسى، كما قال تعالى { وَلَقَدْ جَاءَكُمْ يُوسُفُ مِنْ قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ فِي شَكٍّ مِمَّا جَاءَكُمْ بِهِ حَتَّى إِذَا هَلَكَ قُلْتُمْ لَنْ يَبْعَثَ اللَّهُ مِنْ بَعْدِهِ رَسُولًا كَذَلِكَ يُضِلُّ اللَّهُ مَنْ هُوَ مُسْرِفٌ مُرْتَابٌ }

يخبر تعالى عن مجيء موسى وأخيه هارون إلى فرعون وملئه وعرضه ما آتاهما الله من المعجزات الباهرة والدلالة القاهرة على صدقهما فيما أخبرا به عن الله عز وجل توحيده واتباع أوامره فلما عاين فرعون وملؤه ذلك وشاهدوه وتحققوه وأيقنوا أنه من عند الله عدلوا بكفرهم وبغيهم إلى العناد والمباهتة وذلك لطغيانهم وتكبرهم عن اتباع الحق فقالوا: "ما هذا إلا سحر مفترى" أي مفتعل مصنوع وأرادوا معارضته بالحيلة والجاه فما صعد معهم ذلك وقوله: "وما سمعنا بهذا في آبائنا الأولين" يعنون عبادة الله وحده لا شريك له يقولون ما رأينا أحدا من آبائنا على هذا الدين ولم نر الناس إلا يشركون مع الله آلهة أخرى.

Musa before Fir`awn and His People

Allah tells us how Musa and his brother Harun came before Fir`awn and his chiefs, and showed them the clear miracles and overwhelming proof that Allah had given them to confirm the truth of what they were saying about Allah being One and that His commandments were to be followed. Fir`awn and his chiefs saw that with their own eyes and realized that it was certainly from Allah, but because of their disbelief and sin they resorted to stubbornness and false arguments. This was because they were too evil and arrogant to follow the truth. They said:

مَا هَـذَآ إِلاَّ سِحْرٌ مُّفْتَرًى

(This is nothing but invented magic.) meaning, fabricated and made up. They wanted to oppose him by means of their own tricks and their position and power, but this did not work.

وَمَا سَمِعْنَا بِهَـذَا فِى ءَابَآئِنَا الاٌّوَّلِينَ

(Never did we hear of this among our fathers of old.) They were referring worshipping Allah Alone, with no partner or associate. They said: "We have never seen anyone among our forefathers following this religion; we have only ever seen people associating other gods in worship with Allah. Musa said in response to them:

رَبِّى أَعْلَمُ بِمَن جَآءَ بِالْهُدَى مِنْ عِندِهِ

(My Lord knows best him who came with guidance from Him,) meaning, `of me and you, and He will decide between me and you.' So he said:

وَمَن تَكُونُ لَهُ عَـقِبَةُ الدَّارِ

(and whose will be the happy end in the Hereafter. ) meaning, who will be supported and will prevail.

إِنَّهُ لاَ يُفْلِحُ الظَّـلِمُونَ

(Verily, the wrongdoers will not be successful.) refers to the idolators who associate others in worship with Allah.

But when Moses brought them Our clear signs bayyinātin a circumstantial qualifier they said ‘This is nothing but concocted invented sorcery. And we never heard of such a thing to have ever existed in the days of our forefathers’.

A sermon should have high degree of eloquence

هُوَ أَفْصَحُ مِنِّي لِسَانًا (He is more fluent in his tongue - 28:34). This verse points out that a high degree of oratory and eloquence is desirable for sermons and preaching, and there is no harm if one takes training in that.