27:6 An-Naml (The Ant)

( وَإِنَّكَ لَتُلَقَّى الْقُرْآنَ مِنْ لَدُنْ حَكِيمٍ عَلِيمٍ ) أي: وإن هذا القرآن الذي ينزل عليك وتتلقفه وتتلقنه ينزل من عند ( حَكِيمٍ ) يضع الأشياء مواضعها، وينزلها منازلها. ( عَلِيمٍ ) بأسرار الأمور وبواطنها، كظواهرها. وإذا كان من عند ( حَكِيمٍ عَلِيمٍ ) علم أنه كله حكمة ومصالح للعباد، من الذي [هو] أعلم بمصالحهم منهم؟

أي "وإنك" يا محمد "لتلقى" أي لتأخذ "القرآن من لدن حكيم عليم" أي من عند حكيم عليم أي حكيم في أمره ونهيه عليم بالأمور جليلها وحقرها فخبره هو الصدق المحض وحكمه هو العدل التام كما قال تعالى: "وتمت كلمة ربك صدقا وعدلا".

Which was revealed in Makkah

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful.

The Qur'an is Guidance and Glad Tidings for the Believers, a Warning to the Disbelievers, and it is from Allah

In (the comments on) Surat Al-Baqarah, we discussed the letters which appear at the beginning of some Surahs.

تِلْكَ ءَايَـتُ الْقُرْءَانِ وَكِتَـبٍ مُّبِينٍ

(These are the Ayat of the Qur'an, and (it is) a Book (that is) clear.) It is plain and evident.

هُدًى وَبُشْرَى لِلْمُؤْمِنِينَ

(A guide and glad tidings for the believers.) meaning, guidance and good news may be attained from the Qur'an for those who believe in it, follow it and put it into practice. They establish obligatory prayers, pay Zakah and believe with certain faith in the Hereafter, the resurrection after death, reward and punishment for all deeds, good and bad, and Paradise and Hell. This is like the Ayat:

قُلْ هُوَ لِلَّذِينَ ءَامَنُواْ هُدًى وَشِفَآءٌ وَالَّذِينَ لاَ يُؤْمِنُونَ فِى ءَاذَانِهِمْ وَقْرٌ

(Say: "It is for those who believe, a guide and a healing. And as for those who disbelieve, there is heaviness (deafness) in their ears...") (41:44).

لِتُبَشِّرَ بِهِ الْمُتَّقِينَ وَتُنْذِرَ بِهِ قَوْماً لُّدّاً

(that you may give glad tidings to those who have Taqwa, and warn with it the Ludd (most quarrelsome) people) (19: 97). Allah says here:

إِنَّ الَّذِينَ لاَ يُؤْمِنُونَ بِالاٌّخِرَةِ

(Verily, those who believe not in the Hereafter,) meaning, those who deny it and think that it will never happen,

زَيَّنَّا لَهُمْ أَعْمَـلَهُمْ فَهُمْ يَعْمَهُونَ

(We have made their deeds fair seeming to them, so that they wander about blindly.) means, `We have made what they are doing seem good to them, and We have left them to continue in their misguidance, so they are lost and confused.' This is their recompense for their disbelief in the Hereafter, as Allah says:

وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَـرَهُمْ كَمَا لَمْ يُؤْمِنُواْ بِهِ أَوَّلَ مَرَّةٍ

(And We shall turn their hearts and their eyes away, as they refused to believe therein for the first time) (6:110).

أُوْلَـئِكَ الَّذِينَ لَهُمْ سُوءُ الْعَذَابِ

(They are those for whom there will be an evil torment.) in this world and the Hereafter.

وَهُمْ فِى الاٌّخِرَةِ هُمُ الاٌّخْسَرُونَ

(And in the Hereafter they will be the greatest losers.) means, no one but they, among all the people who will be gathered, will lose their souls and their wealth.

وَإِنَّكَ لَتُلَقَّى الْقُرْءَانَ مِن لَّدُنْ حَكِيمٍ عَلِيمٍ

(And verily, you are being taught the Qur'an from One, All-Wise, All-Knowing.)

وَأَنَّكَ

(And verily, you) O Muhammad. Qatadah said:

لَتُلَقَّى

(are being taught) "Are receiving."

الْقُرْءَانَ مِن لَّدُنْ حَكِيمٍ عَلِيمٍ

(the Qur'an from One, All-Wise, All-Knowing.) from One Who is Wise in His commands and prohibitions, and Who knows all things, major and minor. Whatever He says is absolute Truth, and His rulings are entirely fair and just, as Allah says:

وَتَمَّتْ كَلِمَةُ رَبِّكَ صِدْقاً وَعَدْلاً

(And the Word of your Lord has been fulfilled in truth and in justice) (6:115).

And truly you — this is an address to the Prophet s — are receiving the Qur’ān it is being transmitted to you intensely from One Wise Knowing in such transmission.

Commentary

زَيَّنَّا لَهُمْ أَعْمَالَهُمْ (We have made their deeds adorned in their sight - 27:4)It means that those who do not believe in the Hereafter We have made their bad actions look adorned in their sight. Therefore they feel good about them and remain enthralled in depravity. Some commentators have interpreted that "their deeds" is used in this verse for good deeds. Hence meaning of the verse is that Allah had placed the good deeds before them with all their attractions. But those unjust people did not pay any attention to them, rather they remained engrossed in infidelity; hence lost their way in wilderness.

However, the first interpretation looks more appropriate and straightforward. In the first place, in the Qur'an, the word (Zinah) 'adornment' has been generally used for bad actions, for instance: زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ (It has been made attractive for people to love the desires - 3:14) زُيِّنَ لِلَّذِينَ كَفَرُ‌وا الْحَيَاةُ الدُّنْيَا (Adorned is the present life for those who disbelieve - 2:212) زَيَّنَ لِكَثِيرٍ‌ مِّنَ الْمُشْرِ‌كِينَ (6:137). Its use for good actions is very rare , such as: وَلَـٰكِنَّ اللَّـهَ حَبَّبَ إِلَيْكُمُ الْإِيمَانَ وَزَيَّنَهُ فِي قُلُوبِكُمْ (But Allah has endeared to you belief, decking it fair in your hearts - 49:7). Secondly, the word اَعمَالَھُم (their deeds) used in the verse is also pointing out that bad actions are meant here and not the righteous actions.