26:152 Ash-Shu'araa (The Poets)

الَّذِينَ يُفْسِدُونَ فِي الأَرْضِ وَلا يُصْلِحُونَ أي الذين وصفهم ودأبهم الإفساد في الأرض بعمل المعاصي والدعوة إليها إفسادا لا إصلاح فيه وهذا أضر ما يكون لأنه شر محض وكأن أناسا عندهم مستعدون لمعارضة نبيهم موضعون في الدعوة لسبيل الغي فنهاهم صالح عن الاغترار بهم ولعلهم الذين قال الله فيهم وَكَانَ فِي الْمَدِينَةِ تِسْعَةُ رَهْطٍ يُفْسِدُونَ فِي الأَرْضِ وَلا يُصْلِحُونَ فلم يفد فيهم هذا النهي والوعظ شيئا.

"ولا تطيعوا أمر المسرفين الذين يفسدون في الأرض ولا يصلحون" يعني رؤساءهم وكبراءهم الدعاة لهم إلى الشرك والكفر ومخالفة الحق.

A Reminder to Them of their Circumstances and the Blessings

They enjoyed Salih preached to them, warning them that the punishment of Allah could overtake them and reminding them of the blessings that Allah had bestowed upon them, by giving them ample provision and making them safe from all kinds of dangers, giving them gardens and flowing springs, and bringing forth for them crops and fruits.

وَنَخْلٍ طَلْعُهَا هَضِيمٌ

(and date palms with soft clusters.) Al-`Awfi narrated from Ibn `Abbas, "Ripe and rich." `Ali bin Abi Talhah narrated from Ibn `Abbas that this meant growing luxuriantly. Isma`il bin Abi Khalid narrated from `Amr bin Abi `Amr -- who met the Companions -- from Ibn `Abbas that this means, "When it becomes ripe and soft." This was narrated by Ibn Abi Hatim, then he said: "And something similar was narrated from Abu Salih."

وَتَنْحِتُونَ مِنَ الْجِبَالِ بُيُوتاً فَـرِهِينَ

(And you hew out in the mountains, houses with great skill.) Ibn `Abbas and others said, "With great skill." According to another report from him: "They were greedy and extravagant." This was the view of Mujahid and another group. There is no contradiction between the two views, because they built the houses which they carved in the mountains as a form of extravagant play, with no need for them as dwelling places. They were highly skilled in the arts of masonry and stone-carving, as is well known to anyone who has seen their structures. So, Salih said to them:

فَاتَّقُواْ اللَّهَ وَأَطِيعُونِ

(So, have Taqwa of Allah, and obey me.) Pay attention to that which could benefit you in this world and the Hereafter; worshipping your Lord Who created you, who granted you provisions so that you could worship Him alone and glorify Him morning and evening.

وَلاَ تُطِيعُواْ أَمْرَ الْمُسْرِفِينَ - الَّذِينَ يُفْسِدُونَ فِى الاٌّرْضِ وَلاَ يُصْلِحُونَ

(And follow not the command of the extravagant, who make mischief in the land, and reform not.) meaning, their chiefs and leaders, who called them to Shirk, disbelief and opposition to the truth.

قَالُواْ إِنَّمَآ أَنتَ مِنَ الْمُسَحَّرِينَ - مَآ أَنتَ إِلاَّ بَشَرٌ مِّثْلُنَا فَأْتِ بِـَايَةٍ إِن كُنتَ مِنَ الصَّـدِقِينَ - قَالَ هَـذِهِ نَاقَةٌ لَّهَا شِرْبٌ وَلَكُمْ شِرْبُ يَوْمٍ مَّعْلُومٍ - وَلاَ تَمَسُّوهَا بِسُوءٍ فَيَأْخُذَكُمْ عَذَابُ يَوْمٍ عَظِيمٍ - فَعَقَرُوهَا فَأَصْبَحُواْ نَـدِمِينَ - فَأَخَذَهُمُ الْعَذَابُ إِنَّ فِى ذَلِكَ لأَيَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ

who cause corruption in the earth through acts of disobedience and act righteously’ by being obedient to God.

Commentary

وَتَنْحِتُونَ مِنَ الْجِبَالِ بُيُوتًا فَارِ‌هِينَ ﴿149﴾And you hew out houses from the hills with pride. [ 149]

According to Sayyidna Ibn ` Abbas ؓ ، the word فَارِ‌هِينَ (Farihin) means arrogant and conceited people. But Abu Salih and Imam Raghib have taken this word to mean experts. Therefore, the meaning of the verse is that Allah Ta’ ala has favoured you by teaching such skills that you could make houses by cutting hills. The essence of all this is that you should remember the bounties of Allah Ta’ ala and should not make mischief and trouble on earth.

Useful vocations are Divine Graces provided they are not employed in bad things

This verse indicates that nice vocations are Allah's Graces, and to draw benefit from them is lawful. But if they are used for some sinful purpose or in an unlawful act, or if someone gets involved in them with unnecessary concentration, then it is not lawful to adopt them. An example of unnecessary construction of tall buildings and its contempt has just been mentioned in the previous verses.