21:84 Al-Anbiyaa (The Prophets)

وبرحمة ربه الواسعة العامة فاستجاب الله له، وقال له: { ارْكُضْ بِرِجْلِكَ هَذَا مُغْتَسَلٌ بَارِدٌ وَشَرَابٌ } فركض برجله فخرجت من ركضته عين ماء باردة فاغتسل منها وشرب، فأذهب الله عنه ما به من الأذى، { وَآتَيْنَاهُ أَهْلَهُ } أي: رددنا عليه أهله وماله. { وَمِثْلَهُمْ مَعَهُمْ } بأن منحه الله العافية من الأهل والمال شيئا كثيرا، { رَحْمَةً مِنْ عِنْدِنَا } به، حيث صبر ورضي، فأثابه الله ثوابا عاجلا قبل ثواب الآخرة. { وَذِكْرَى لِلْعَابِدِينَ } أي: جعلناه عبرة للعابدين، الذين ينتفعون بالعبر، فإذا رأوا ما أصابه من البلاء، ثم ما أثابه الله بعد زواله، ونظروا السبب، وجدوه الصبر، ولهذا أثنى الله عليه به في قوله: { إِنَّا وَجَدْنَاهُ صَابِرًا نِعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ } فجعلوه أسوة وقدوة عندما يصيبهم الضر.

وقوله " وآتيناه أهله ومثلهم معهم " قد تقدم عن ابن عباس أنه قال ردوا عليه بأعيانهم وكذا رواه العوفي عن ابن عباس أيضا وروى عن ابن مسعود ومجاهد وبه قال الحسن وقتادة وقد زعم بعضهم أن اسم زوجته رحمة فإن كان أخذ ذلك من سياق الآية فقد أبعد النجعة وإن كان أخذه من نقل أهل الكتاب وصح دلك عنهم فهو مما لا يصدق ولا يكذب وقد سماها ابن عساكر في تاريخه رحمه الله تعالى قال ويقال اسمها ليا بنت ميشا بن يوسف ابن يعقوب بن إسحاق بن إبراهيم قال ويقال ليا بنت يعقوب عليه السلام زوجة أيوب كانت معه بأرض الثنية وقال مجاهد قيل له يا أيوب إن أهلك لك في الجنة فإن شئت أتيناك بهم وإن شئت تركناهم لك في الجنة وعوضناك مثلهم قال لا بل أتركهم في الجنة فتركوا له في الجنة وعوض مثلهم في الدنيا وقال حماد بن زيد عن أبي عمران الجوني عن نوف البكالي قال أوتي أجرهم في الآخرة وأعطي مثلهم في الدنيا قال فحدثت به مطرفا فقال ما عرفت وجهها قبل اليوم وكذا روي عن قتادة والسدي وغير واحد من السلف والله أعلم وقوله " رحمة من عندنا " أي فعلنا به ذلك رحمة من الله به " وذكرى للعابدين " أي وجعلناه في ذلك قدوة لئلا يظن أهل البلاء إنما فعلنا بهم ذلك لهوانهم علينا وليتأسوا به في الصبر على مقدورات الله وابتلائه لعباده بما يشاء وله الحكمة البالغة في ذلك.

The Prophet Ayyub Allah tells us about Ayyub (Job), and the trials that struck him, affecting his wealth, children and physical health.

He had plenty of livestock, cattle and crops, many children and beautiful houses, and he was tested in these things, losing every thing he had. Then he was tested with regard to his body, and he was left alone on the edge of the city and there was no one who treated him with compassion apart from his wife, who took care of him. It was said that it reached the stage where she was in need, so she started to serve people (to earn money) for his sake. The Prophet said:

«أَشَدُّ النَّاسِ بَلَاءً الْأَنْبِيَاءُ، ثُمَّ الصَّالِحُونَ، ثُمَّ الْأَمْثَلُ فَالْأَمْثَل»

(The people who are tested the most severely are the Prophets, then the righteous, then the next best and the next best). According to another Hadith:

«يُبْتَلَى الرَّجُلُ عَلَى قَدْرِ دِينِهِ، فَإِنْ كَانَ فِي دِينِهِ صَلَابَةٌ زِيدَ فِي بَلَائِه»

(A man will be tested according to his level of religious commitment; the stronger his religious commitment, the more severe will be his test.) The Prophet of Allah, Ayyub, upon him be peace, had the utmost patience, and he is the best example of that. Yazid bin Maysarah said: "When Allah tested Ayyub, upon him be peace, with the loss of his family, wealth and children, and he had nothing left, he started to focus upon the remembrance of Allah, and he said: `I praise You, the Lord of lords, Who bestowed His kindness upon me and gave me wealth and children, and there was no corner of my heart that was not filled with attachment to these worldly things, then You took all of that away from me and You emptied my heart, and there is nothing to stand between me and You. If my enemy Iblis knew of this, he would be jealous of me. ' When Iblis heard of this, he became upset. And Ayyub, upon him be peace, said: `O Lord, You gave me wealth and children, and there was no one standing at my door complaining of some wrong I had done to him. You know that. I used to have a bed prepared for me, but I forsook it and said to myself: You were not created to lie on a comfortable bed. I only forsook that for Your sake."' This was recorded by Ibn Abi Hatim. Ibn Abi Hatim recorded from Abu Hurayrah that the Prophet said:

«لَمَّا عَافَى اللهُ أَيُّوبَ أَمْطَرَ عَلَيْهِ جَرَادًا مِنْ ذَهَبٍ، فَجَعَلَ يَأْخُذُ مِنْهُ بِيَدِهِ وَيَجْعَلُهُ فِي ثَوْبِهِ، قَالَ: فَقِيلَ لَهُ: يَا أَيُّوبُ أَمَا تَشْبَعُ؟ قَالَ: يَا رَبِّ وَمَنْنَيشْبَعُ مِنْ رَحْمَتِك»

(When Allah healed Ayyub, He sent upon him a shower of golden locusts, and he started to pick them up and gather them in his garment. It was said to him, "O Ayyub, have you not had enough" He said, "O Lord, who can ever have enough of Your mercy) The basis of this Hadith is recorded in the Two Sahihs, as we shall see below.

وَءَاتَيْنَـهُ أَهْلَهُ وَمِثْلَهُمْ مَّعَهُمْ

(and We restored his family to him (that he had lost) and the like thereof along with them) It was reported that Ibn `Abbas said: "They themselves were restored to him." This was also narrated by Al-`Awfi from Ibn `Abbas. Something similar was also narrated from Ibn Mas`ud and Mujahid, and this was the view of Al-Hasan and Qatadah. Mujahid said: "It was said to him, `O Ayyub, your family will be with you in Paradise; if you want, We will bring them back to you, or if you want, We will leave them for you in Paradise and will compensate you with others like them.' He said, `No, leave them for me in Paradise.' So they were left for him in Paradise, and he was compensated with others like them in this world."

رَحْمَةً مِّنْ عِندِنَا

(as a mercy from Ourselves) means, `We did that to him as a mercy from Allah towards him.'

وَذِكْرَى لِلْعَـبِدِينَ

(and a Reminder for all those who worship Us.) means, `We made him an example lest those who are beset by trials think that We do that to them because We do not care for them, so that they may take him as an example of patience in accepting the decrees of Allah and bearing the trials with which He tests His servants as He wills.' And Allah has the utmost wisdom with regard to that.

So We responded to him in his call and removed the harm that had befallen him and We gave him back his family his male and female children by bringing them back to life — of each sex there were three or seven along with them other children the like of them from his wife for she was made younger. He had also possessed a threshing floor for wheat and another for barley so God sent two clouds and one of them poured forth gold onto the wheat threshing floor and the other poured forth silver onto the barley threshing floor until they overflowed; as a mercy rahmatan a direct object denoting reason from Us min ‘indinā an adjectival phrase and a reminder to worshippers that they be patient and thus be rewarded by God.

Commentary

Story of Sayyidna Ayyub (علیہ السلام)

The story of Sayyidna Ayyub (علیہ السلام) is based mostly on Jewish legends. Those which are considered as historically reliable by scholars of hadith are being reproduced here. The Holy Qur'an tells us only that he suffered from some serious disease but he endured his suffering with fortitude. Ultimately he prayed to Allah for recovery which was granted. During his illness all his family members and friends disappeared. They either died or just abandoned him to his fate. Then Allah Ta` ala restored him to complete health and gave him back all his children and also an equal number in addition. The remaining elements of this story have come down to us either through authentic sayings or by way of historical accounts. Hafiz Ibn Kathir has recorded the story as follows:

Allah Ta` ala had bestowed upon Sayyidna Ayyub (علیہ السلام) ، in the early days of his life, all sorts of material comforts such as wealth, property, magnificent houses, children, servants and attendants. But later he faced a trial whereby the prophets are normally tested by Allah, and was deprived of all these comforts. Moreover he suffered from a serious disease which was like leprosy and which affected his whole body except the heart and the tongue. In this miserable condition too he spent his time in prayers and in giving thanks to Allah Ta` ala with his heart and tongue. Because of this serious illness all his relatives, friends and neighbors avoided him and placed him near a garbage-dump outside the city. Nobody went near him except his wife who used to take care of him. She was either the daughter or grand daughter of Sayyidna Yusuf (علیہ السلام) and her name was Layya daughter of Misha Ibn Yusuf (علیہ السلام) . (Ibn Kathir) All his wealth having been lost, she worked and earned a living for him and for herself and also nursed him in his illness. The ordeal of Sayyidna Ayyub (علیہ السلام) was nothing new, nor something to be wondered at. The Holy Prophet ﷺ has said اژدّ النّاس بلاء الانبیاء چّم الصّالحُون چّم الامثل فالامثل that is the prophets face the most severe tests, and then come the other believers according to their degree of piety. In another tradition it is reported that every man is tested according to his adherence and devotion to religion. The stronger his beliefs, the harder is the test to which he is subjected, so that his rewards are in proportion to his sufferings. Sayyidna Ayyub (علیہ السلام) occupies a distinctive position among all the prophets for firmness in his devotion and endurance in his sufferings in the same manner as Dawud (علیہ السلام) enjoyed distinction for offering thanks to Allah Ta` ala. Sayyidna Ayyub (علیہ السلام) is a model of endurance and fortitude in the most trying circumstances. Yazid Ibn Maisara reports that when Allah Ta` ala deprived him of all his worldly possessions and subjected him to a severe ordeal, he concentrated all his mind and efforts upon the sole purpose of remembering Allah Ta’ ala and offering prayers to Him. While thanking Allah Ta’ ala for all sorts of worldly comforts and children granted to him earlier and whose love had filled his heart completely, he also thanked Him for their total withdrawal because nothing remained to distract him from total devotion to Allah Ta’ ala.

The invocation of Sayyidna Ayyub I is not counter to patience

The ordeal of Sayyidna Ayyub (علیہ السلام) was very severe indeed. He not only lost all his worldly possessions but was also afflicted by a terrible disease because of which people avoided his company. He spent seven years and some months lying near a garbage dump outside the city, but never once did he lose his heart nor did he ever utter a word of complaint about his fate. His wife, Layya once asked him to pray to Allah for His Mercy as his sufferings had become unbearable, to which he replied that having enjoyed for seventy years the best of health surrounded by all the luxuries that money could buy, it would be unworthy of him to complain because a mere seven years has been spent in pain and poverty. His firm prophetic resolve, self-discipline and fortitude prevented him from beseeching Allah Ta` ala's mercy on his condition, lest it should be construed as an act contrary to the unquestioning submission to the will of Allah Ta` ala (Although to invoke Allah's Mercy for relief from sufferings does not mean absence of fortitude). Ultimately something happened which made him pray to Allah Ta` ala for His Mercy but as mentioned earlier this was just a prayer and did not express a sense of complaint. As such Allah Ta` ala has put His seal in acknowledgment of his extreme endurance in these words إِنَّا وَجَدْنَاهُ صَابِرً‌ا (Surely We found him a steadfast man - 38:44). There are numerous versions of this story which have been omitted for their length.

Ibn Abi Hatim has reported on the authority of Sayyidna ` Abdullah Ibn ` Abbas ؓ that when Sayyidna Ayyub's (علیہ السلام) supplication was granted, he was told to rub his heels on the ground and a stream of fresh and clear water would gush forth. He should then bathe himself in the water and also drink it, and the disease would disappear. Sayyidna Ayyub (علیہ السلام) did as he was told and in no time his body, which was covered with boils and was reduced to skin and bones regained its original shape and health. Allah Ta’ ala sent him garments from Paradise which he wore and sat down in a corner away from the garbage dump. His wife came to see him as usual and when she did not find him, she started crying. She did not recognize Ayyub (علیہ السلام) who was sitting nearby in a corner because his appearance had changed completely. Then she turned to him and asked him if he had any information about the sick man who was lying there, and whether he had gone somewhere or had been eaten up by dogs and wolves. She spoke to him for some time without realizing that the man was none other than her husband. Then Sayyidna Ayyub (علیہ السلام) revealed himself, but even then she did not recognize him and asked him why he was making fun of her. Sayyidna Ayyub (علیہ السلام) then told her to look at him again and try to recognize him. He also informed her that Allah Ta’ ala had healed his body after he invoked His Mercy. Sayyidna Ibn ` Abbas ؓ reports that after this, Allah Ta’ ala restored to him all his wealth and children and gave him more children equal in number to the children which he had before (Ibn Kathir).

Sayyidna Ibn Masud ؓ says that Sayyidna Ayyub (علیہ السلام) had seven sons and seven daughters but they all died while he was undergoing the ordeal. When his days of hardship were over, his children were brought back to life by Allah Ta` ala and his wife also gave birth to as many more children, to which the Qur'an refers to as وَمِثْلَهُم مَّعَهُمْ (and the like thereof alongwith them - 21:84). According to Tha'labi this version is closer to the text of the Qur'an. (Qurtubi)

Some scholars say that he was granted as many new children as he had before and the word مِثل (the like) refers to an equal number of grand children. (Only Allah knows best).