19:52 Maryam (Mary)

{ وَنَادَيْنَاهُ مِنْ جَانِبِ الطُّورِ الْأَيْمَنِ } أي: الأيمن من موسى في وقت.مسيره، أو الأيمن: أي: الأبرك من اليمن والبركة. ويدل على هذا المعنى قوله تعالى: { أَنْ بُورِكَ مَنْ فِي النَّارِ وَمَنْ حَوْلَهَا } { وَقَرَّبْنَاهُ نَجِيًّا } والفرق بين النداء والنجاء، أن النداء هو الصوت الرفيع، والنجاء ما دون ذلك، وفي هذه إثبات الكلام لله تعالى وأنواعه، من النداء، والنجاء، كما هو مذهب أهل السنة والجماعة، خلافا لمن أنكر ذلك، من الجهمية، والمعتزلة، ومن نحا نحوهم.

وقوله "وناديناه من جانب الطور" أي الجانب "الأيمن" من موسى حين ذهب يبتغي من تلك النار جذوة فرآها تلوح فقصدها فوجدها في جانب الطور الأيمن منه غربية عند شاطئ الوادي فكلمه الله تعالى وناداه وقربه فناجاه روى ابن جرير حدثنا ابن بشار حدثنا يحيى هو القطان حدثنا سفيان عن عطاء بن يسار عن سعيد بن جبير عن ابن عباس " وقربناه نجيا" قال أدنى حتى سمع صريف القلم وهكذا قال مجاهد وأبو العالية وغيرهم يعنون صريف القلم بكتابة التوراة وقال السدى "وقربناه نجيا" قال أدخل في السماء فكلم وعن مجاهد نحوه وقال عبدالرزاق عن معمر عن قتادة "وقربناه نجيا" قال نجا بصدقه وروى ابن أبي حاتم حدثنا عبدالجبار بن عاصم حدثنا محمد بن سلمة الحراني عن أبي واصل عن شهر بن حوشب عن عمرو ابن معد يكرب قال لما قرب الله موسى نجيا بطور سيناء قال: يا موسى إذا خلقت لك قلبا شاكرا ولسانا ذاكرا وزوجة تعين على الخير فلم أخزن عنك من الخير شيئا ومن أخزن عنه هذا فلم أفتح له من الخير شيئا.

Mentioning Musa and Harun

After Allah had mentioned Ibrahim, the Friend of Allah, and commended him, he next mentioned Al-Kalim (the one spoken to by Allah directly). Allah said,

وَاذْكُرْ فِى الْكِتَـبِ مُوسَى إِنَّهُ كَانَ مُخْلِصاً

(And mention in the Book, Musa. Verily, he was Mukhlasan) Ath-Thawri reported from `Abdul-Aziz bin Rafi`, from Abu Lubabah that he said, "The Disciples (of `Isa) said, `O Spirit of Allah, inform us about the one who is Mukhlis (purely devoted) to Allah.' He said, `That is one who does a deed solely for Allah and he does not like for the people to praise him."' Others recited the word as Mukhlas, which means that he was chosen. This is as Allah says,

إِنْى اصْطَفَيْتُكَ عَلَى النَّاسِ

(Verily, I have chosen you above men.) 7:144 Concerning Allah's statement,

وَكَانَ رَسُولاً نَّبِيّاً

(and he was a Messenger, (and) a Prophet.) Allah combined these two descriptions for him. For verily, he was one of the greatest Messengers and one of the five Messengers of Strong Will. They are Nuh, Ibrahim, Musa, `Isa and Muhammad. May the blessings of Allah be upon them and all of the Prophets. Allah said,

وَنَـدَيْنَـهُ مِن جَانِبِ الطُّورِ

(And We called him from the side of the Tur.) means Mount

الاٌّيْمَـنَ

(right) It was on the right side of Musa when he went seeking a burning wood from that fire. He saw its glow in the distance, so he set out towards it and found it on the right side of the mountain from his direction, at the edge of the valley that he was in. This is when Allah, the Exalted, spoke to him and called out to him. Allah summoned him to come near and He conversed Ayah with him. Concerning His statement,

وَوَهَبْنَا لَهُ مِن رَّحْمَتِنَآ أَخَاهُ هَـرُونَ نَبِيّاً

(And We granted him his brother Harun, (also) a Prophet, out of Our mercy.) This means, "We responded to his request and his plea on behalf of his brother and We made him a Prophet as well." This is as Allah says in another Ayah,

وَأَخِى هَـرُونُ هُوَ أَفْصَحُ مِنِّى لِسَاناً فَأَرْسِلْهِ مَعِىَ رِدْءاً يُصَدِّقُنِى إِنِّى أَخَافُ أَن يُكَذِّبُونِ

(And my brother Harun he is more eloquent in speech than me: so send him with me as a helper to confirm me.Verily, I fear that they will belie me.) 28:34 Also, Allah said,

قَدْ أُوتِيتَ سُؤْلَكَ يمُوسَى

((Allah said: ) "You are granted your request, O Musa.") 20:36 He also said,

وَيَضِيقُ صَدْرِى وَلاَ يَنطَلِقُ لِسَانِى فَأَرْسِلْ إِلَى هَـرُونَ - وَلَهُمْ عَلَىَّ ذَنبٌ فَأَخَافُ أَن يَقْتُلُونِ

(So send for Harun. And they have a charge of crime against me, and I fear they will kill me.) 26:13-14 Because of this, some of the Salaf (predecessors) said, "No one in this life pleaded on behalf of someone else more than Musa pleaded for his brother to be a Prophet." Allah, the Exalted said,

وَوَهَبْنَا لَهُ مِن رَّحْمَتِنَآ أَخَاهُ هَـرُونَ نَبِيّاً

(And We granted him his brother Harun, (also) a Prophet, out of Our mercy.)

And We called him — with the words ‘O Moses! Verily I am God’ Q. 279 — from the right side of the Mount al-Tūr is actually the name of a mountain that is from the side to the right of Moses as he was approaching the Mount from Midian; and We brought him near in communion as God exalted be He made him hear His speech.

مِن جَانِبِ الطُّورِ‌ الْأَيْمَنِ (The right side of the mount Tur - 19:52). This famous mountain (Tur or Sinai) rises in Syria between Madyan and Egypt, and is still known by the same name. Allah Ta’ ala has given it a distinct and special position in many ways.

الْأَيْمَنِ The position of Mr is given to .the right side in relation to Sayyidna Musa (علیہ السلام) who had commenced his journey from Madyan and when he approached Tur, it was on his right side. نَجِيًّا is for whisper, مُنَاجَات is for confidential talk and نَجِی means a confidant.