17:71 Al-Israa (The Night Journey)

يخبر تعالى عن حال الخلق يوم القيامة، وأنه يدعو كل أناس، ومعهم إمامهم وهاديهم إلى الرشد، وهم الرسل ونوابهم، فتعرض كل أمة، ويحضرها رسولهم الذي دعاهم، وتعرض أعمالهم على الكتاب الذي يدعو إليه الرسول، هل هي موافقة له أم لا؟ فينقسمون بهذا قسمين: { فَمَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ } لكونه اتبع إمامه، الهادي إلى صراط مستقيم، واهتدى بكتابه، فكثرت حسناته، وقلت سيئاته { فَأُولَئِكَ يَقْرَءُونَ كِتَابَهُمْ } قراءة سرور وبهجة، على ما يرون فيها مما يفرحهم ويسرهم. { وَلَا يُظْلَمُونَ فَتِيلًا } مما عملوه من الحسنات.

يخبر تبارك وتعالى عن يوم القيامة أنه يحاسب كل أمة بإمامهم وقد اختلفوا في ذلك فقال مجاهد وقتادة أي بنبيهم وهذا كقوله تعالى "ولكل أمة رسول فإذا جاء رسولهم قضى بينهم بالقسط" الآية وقال بعض السلف هذا أكبر شرف لأصحاب الحديث لأن إمامهم النبي صلى الله عليه وسلم وقال ابن زيد بكتابهم الذي أنزل على نبيهم من التشريع واختاره ابن جرير وروي عن ابن أبي نجيح عن مجاهد أنه قال: بكتبهم فيحتمل أن يكون أراد هذا وأن يكون أراد ما رواه العوفي عن ابن عباس في قوله "يوم ندعوا كل أناس بإمامهم" أي بكتاب أعمالهم وكذا قال أبو العالية والحسن والضحاك وهذا القول هو الأرجح لقوله تعالى "وكل شيء أحصيناه في إمام مبين" وقال تعالى "ووضع الكتاب فترى المجرمين مشفقين مما فيه" الآية ويحتمل أن المراد بإمامهم أي كل قوم بمن يأتمون به فأهل الإيمان ائتموا بالأنبياء عليهم السلام وأهل الكفر ائتموا بأئمتهم كما قال "وجعلناهم أئمة يدعون إلى النار" وفي الصحيحين "لتتبع كل أمة ما كانت تعبد فيتبع من كان يعبد الطواغيت الطواغيت" الحديث وقال تعالى "وترى كل أمة جاثية كل أمة تدعى إلى كتابها اليوم تجزون ما كنتم تعملون هذا كتابنا ينطق عليكم بالحق إنا كنا نستنسخ ما كنتم تعملون" وهذا لا ينافي أن يجاء بالنبي إذا حكم الله بين أمته فإنه لابد أن يكون شاهدا على أمته بأعمالها كقوله تعالى "وأشرقت الأرض بنور ربها ووضع الكتاب وجيء بالنبيين والشهداء" وقوله تعالى "فكيف إذا جئنا من كل أمة بشهيد وجئنا بك على هؤلاء شهيدا" ولكن المراد ههنا بالإمام هو كتاب الأعمال ولهذا قال تعالى "يوم ندعوا كل أناس بإمامهم فمن أوتي كتابه بيمينه فأولئك يقرءون كتابهم" أي من فرحته وسروره بما فيه من العمل الصالح يقرؤه ويحب قراءته كقوله "فأما من أوتي كتابه بيمينه فيقول هاؤم اقرأوا كتابيه - إلى قوله- وأما من أوتي كتابه بشماله" الآيات وقوله تعالى "ولا يظلمون فتيلا" قد تقدم أن الفتيل هو الخيط المستطيل في شق النواة. وقد روى الحافظ أبو بكر البزار حديثا في هذا فقال: حدثنا محمد بن يعمر ومحمد بن عمان بن كرامة قالا: حدثنا عبيد الله بن موسى عن إسرائيل عن السدي عن أبيه عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم في قول الله تعالى "يوم ندعوا كل أناس بإمامهم" قال "يدعى أحدهم فيعطى كتابه بيمينه ويمد له في جسمه ويبيض وجهه ويجعل على رأسه تاج من لؤلؤة يتلألأ فينطلق إلى أصحابه فيرونه من بعيد فيقولون اللهم آتنا بهذا وبارك لنا في هذا فيأتيهم فيقول لهم أبشروا فإن لكل رجل منكم مثل هذا وأما الكافر فيسود وجهه ويمد له في جسمه ويراه أصحابه فيقولون نعوذ بالله من هذا أو من شر هذا اللهم لا تأتنا به فيأتيهم فيقولون اللهم اخزه فيقول أبعدكم الله فإن لكل رجل منكم مثل هذا" ثم قال البزار لا يروى إلا من هذا الوجه.

Everyone will be called by his Imam on the Day of Resurrection

Allah tells us that on the Day of Resurrection, he will call each people to account by its Imam. The scholars differed as to the meaning of this (i.e. Imam. Mujahid and Qatadah said that it meant each nation would be called to account by its Prophet. Some of the Salaf said this is the greatest honor for the people of Hadith, because their leader is the Prophet . Ibn Zayd said it means they would be called to account by their Book which was revealed to their Prophet with its laws. This was also the view favored by Ibn Jarir. Ibn Abi Najih narrated that Mujahid said, "With their Books." It may be that what is meant here is what Al-`Awfi narrated from Ibn `Abbas concerning this Ayah,

يَوْمَ نَدْعُواْ كُلَّ أُنَاسٍ بِإِمَـمِهِمْ

((And remember) the Day when We shall call together all human beings with their (respective) Imam), which is that it refers to the Book (or record) of their deeds. This was also the view of Abu Al-`Aliyah, Al-Hasan and Ad-Dahhak. This view is the most correct, because Allah says:

وَكُلَّ شىْءٍ أَحْصَيْنَـهُ فِى إِمَامٍ مُّبِينٍ

(and all things We have recorded with numbers (as a record) in a Clear Book Fi Imamin Mubin) 36:12

وَوُضِعَ الْكِتَـبُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ

(And the Book (one's record) will be placed, and you will see the criminals, fearful of that which is (recorded) therein) 18:49

وَتَرَى كُلَّ أُمَّةٍ جَاثِيَةً كُلُّ أمَّةٍ تُدْعَى إِلَى كِتَـبِهَا الْيَوْمَ تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ

هَـذَا كِتَـبُنَا يَنطِقُ عَلَيْكُم بِالْحَقِّ إِنَّا كُنَّا نَسْتَنسِخُ مَا كُنتُمْ تَعْمَلُونَ

(And you will see each nation humbled to their knees, each nation will be called to its record (of deeds). This Day you shall be recompensed for what you used to do. This Our record speaks about you with truth. Verily, We were recording what you used to do.) (45:28-29) This does not contradict the fact that the Prophet will be brought forward when Allah judges between his Ummah, for he will inevitably be a witness against his Ummah over their deeds. But what is meant here by Imam is the Book of deeds. Allah says:

يَوْمَ نَدْعُواْ كُلَّ أُنَاسٍ بِإِمَـمِهِمْ فَمَنْ أُوتِىَ كِتَـبَهُ بِيَمِينِهِ فَأُوْلَـئِكَ يَقْرَءُونَ كِتَـبَهُمْ

((And remember) the Day when We shall call together all human beings with their (respective) Imam. So whosoever is given his record in his right hand, such will read their records,) means, because of their happiness and joy at what is recorded therein of good deeds - they will read it and want to read it. As Allah says:

فَأَمَّا مَنْ أُوتِىَ كِتَـبَهُ بِيَمِينِهِ فَيَقُولُ هَآؤُمُ اقْرَؤُاْ كِتَـبيَهْ

(Then as for him who will be given his record in his right hand will say: "Here! read my record!) until His saying,

وَأَمَّا مَنْ أُوتِىَ كِتَـبَهُ بِشِمَالِهِ

(But as for him who will be given his record in his left hand,) 69:19-29

وَلاَ يُظْلَمُونَ فَتِيلاً

(and they will not be dealt with unjustly in the least Fatilan.) We have already mentioned that the Fatil is the long thread in the groove of a date-pit. Al-Hafiz Abu Bakr Al-Bazzar recorded a Hadith from Abu Hurayrah according to which the Prophet said, concerning the Ayah,

يَوْمَ نَدْعُواْ كُلَّ أُنَاسٍ بِإِمَـمِهِمْ

((And remember) the Day when We shall call together all human beings with their (respective) Imam.)

«يُدْعَى أَحَدُهُمْ فَيُعْطَى كِتَابَهُ بِيَمِينِهِ، وَيُمَدُّ لَهُ فِي جِسْمِهِ، وَيَبْيَضُّ وَجْهُهُ، وَيُجْعَلُ عَلَى رَأْسِهِ تَاجٌ مِنْ لُؤْلُؤَةٍ يَتَلَأْلَأُ، فَيَنْطَلِقُ إِلَى أَصْحَابِهِ فَيَرَوْنَهُ مِنْ بَعِيدٍ، فَيَقُولُونَ: اللَّهُمَّ آتِنَا بِهَذَا، وَبَارِكْ لَنَا فِي هَذَا، فَيَأْتِيهِمْ فَيَقُولُ لَهُمْ: أَبْشِرُوا فَإِنَّ لِكُلِّ رَجُلٍ مِنْكُمْ مِثْلَ هَذَا، وَأَمَّا الْكَافِرُ فَيَسْوَدُّ وَجْهُهُ، وَيُمَدُّ لَهُ في جِسْمِهِ، وَيَرَاهُ أَصْحَابُهُ فَيَقُولُونَ: نَعُوذُ بِاللهِ مِنْ هَذَا، أَوْ مِنْ شَرِّ هَذَا اللَّهُمَّ لَا تَأْتِنَا بِهِ فَيَأْتِيهُمْ فَيَقُولُونَ: اللَّهُمَّ أَخْزِهِ. فَيَقُولُ : أَبْعَدَكُمُ اللهُ فَإِنَّ لِكُلِّ رَجُلٍ مِنْكُمْ مِثْلَ هَذَا»

(One of you will be called and will be given his Book in his right hand. He will be in a good physical state, with a white face, and there will be placed on his head a crown of shining pearls. He will go to his companions and they will see him from afar, and will say, "O Allah, let him come to us and bless us with this." Then he will come to them and will say to them, "Rejoice, for every man among you will be like this." As for the disbeliever, his face will be black and his body will be enlarged. His companions will see him from afar and will say, "We seek refuge in Allah from this, or from the evil of this, O Allah, do not let him come to us." "Then he will come to them and they will say, O Allah, humiliate him!" He will say, "May Allah cast you away, every man among you will be like this.") Then Al-Bazzar said: "This was only reported through this chain."

وَمَن كَانَ فِى هَـذِهِ أَعْمَى

(And whoever is blind in this) Ibn `Abbas, Mujahid, Qatadah and Ibn Zayd said: this means in this worldly life.

أَعْمَى

(blind) means, blind to the signs and proofs of Allah.

فَهُوَ فِى الاٌّخِرَةِ أَعْمَى

(then he will be blind in the Hereafter,) as he was blind in this world.

وَأَضَلُّ سَبِيلاً

(and most astray from the path.) most astray as he was in this world. We seek refuge with Allah from that.

Mention the day when We shall summon all men with their leader their prophet and it will be said ‘O community of so-and-so’; or it bi-imāmihim means ‘with the record of their deeds’ in which case it will be said ‘O one of good deeds O one of evil deeds!’ this is on the Day of Resurrection. And whoever from among them is given his book in his right hand these being the fortunate those possessors of understanding in this world — those will read their book and they will not be wronged they will not be diminished of their deeds so much as a single date-thread.

Commentary

The word: اِمَام (Imam) in the first sentence of verse يَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإِمَامِهِمْ translated as ' (Think of) the Day We will call every people with their book of deeds' appears here in the sense of 'book' as in Surah Ya Sin: وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُّبِينٍ (and We have enumerated everything in a clear book - 36:12). Here, إِمَامٍ مُّبِينٍ means a clear book. Then, 'kitab' is called 'imam' for the reason that, in the event of some error or difference, one turns to the book very much like turning to a religious leader who is followed. (Qurtubi)

And it also appears from a Hadith of Tirmidhi as narrated by Sayyidna Abu Hurairah ؓ (Tirmidhi calls it Hasan Gharib) that, 'imam' in this verse means 'kitab.' The words of the Hadith are given below:

يَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإِمَامِهِمْ قال یُدعٰی اَحَدُھُم فَیُعطٰی کِتَابُہ بِیَمَینِہٖ

Explaining the verse يَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإِمَامِهِمْ (71), the Holy Prophet ﷺ himself said: One of them will be called and his book of deeds will be given in his right hand. (From a lengthy Hadith)

It also stands established from this Hadith that 'imam' has been used here in the sense of 'book', and that 'kitab' signifies the 'book of deeds.' (Maulana Ashraf Thanavi (رح) has, therefore, translated 'imam' as the 'book of deeds' )

Also reported from some commentators, including Sayyidna ` Ali al-Murtada ؓ and Mujahid, is the meaning of 'imam' as religious leader. It means that everyone is to be called as the follower of a certain leader - whether they be blessed prophets or their deputies, the Shaykhs and the ` Ulama', or leaders who have been inviting people to error and sin. (Qurtubi)

Given this meaning, the sense of the verse would be that everyone will be called by the name of his or her leader and all those so called will be assembled at one place. For example, there will be the followers of Sayyidna Ibrahim (علیہ السلام) ، the followers of Sayyidna Musa and Sayyidna ` Isa (علیہم السلام) to and the followers of Sayyidna Muhammad al-Mustafa ﷺ . Then, possibly the names of those will also be called out who are their direct instructors or leaders (such as ` Ulama' and religious guides).

The Book of Deeds

As it appears from several verses of the Holy Qur'an, only disbelievers will be given the book of deeds in the left hand. This is as it is said in the verse:إِنَّهُ كَانَ لَا يُؤْمِنُ بِاللَّـهِ الْعَظِيمِ (Indeed, he was not used to believing in Allah, the Great - al-Haqqah, 69:33) and also in another verse: إِنَّهُ ظَنَّ أَن لَّن يَحُورَ‌(Indeed, he surmised that he would never return - a1-Inshigaq, 84:14). In the first verse quoted above, faith has been negated explicitly while the second carries a denial of the Hereafter - which too is disbelief after all. This comparative look tells us that those who shall get their book of deeds in the right hand will be the people of faith, pious or sinner. The believer will read his or her book of deeds in delight. In fact, the happy believer will have others read it too. This happiness will be because of having one's 'Iman (faith) intact and because of deliverance from eternal punishment - though, punishment may also come for some deeds.

How the book of deeds will be given in the right or the left hand is something not mentioned in the Holy Qur’ an. But, the expression: تَطَاٰیُرُالکُتُبِ - (causing the books fly) has appeared in some Ahadith (reported by Ahmad on the authority of Sayyidah ` A'ishah ؓ ' ascending to the Holy Prophet ﷺ . And in some narrations of Hadith, it appears that all books of deeds will be there at one place under the ` Arsh (Throne). Then a wind will blow and cause these to fly and reach the hands of people in a manner that some will get it in their right hand and some others in the left. (Reported by al-` Uqaili on the authority of Sayyidna Anas ؓ ascending to the Holy Prophet ﷺ) (Bayan al-Qur'an from Ruh al-Ma’ ani)