17:32 Al-Israa (The Night Journey)

والنهي عن قربانه أبلغ من النهي عن مجرد فعله لأن ذلك يشمل النهي عن جميع مقدماته ودواعيه فإن: \" من حام حول الحمى يوشك أن يقع فيه \" خصوصا هذا الأمر الذي في كثير من النفوس أقوى داع إليه. ووصف الله الزنى وقبحه بأنه { كَانَ فَاحِشَةً } أي: إثما يستفحش في الشرع والعقل والفطر لتضمنه التجري على الحرمة في حق الله وحق المرأة وحق أهلها أو زوجها وإفساد الفراش واختلاط الأنساب وغير ذلك من المفاسد. وقوله: { وَسَاءَ سَبِيلًا } أي: بئس السبيل سبيل من تجرأ على هذا الذنب العظيم.

يقول تعالى ناهيا عباده عن الزنا وعن مقاربته ومخالطة أسبابه ودواعيه "ولا تقربوا الزنا إنه كان فاحشة" أي ذنبا عظيما "وساء سبيلا" أي وبئس طريقا ومسلكا. وقد قال الإمام أحمد حدثنا يزيد بن هارون حدثنا جرير حدثنا سليم بن عامر عن أبي أمامة أن فتى شابا أتى النبي صلى الله عليه وسلم فقال: يا رسول الله ائذن لي بالزنا فأقبل القوم عليه فزجروه وقالوا: مه مه فقال "ادنه" فدنا منه قريبا فقال "اجلس" فجلس فقال "أتحبه لأمك"؟ قال لا والله جعلني الله فداك قال ولا الناس يحبونه لأمهاتهم قال "أفتحبه لابنتك"؟ قال لا والله يا رسول الله جعلني الله فداك قال ولا الناس يحبونه لبناتهم قال "أفتحبه لأختك"؟ قال لا والله جعلني الله فداك قال ولا الناس يحبونه لأخواتهم قال "أفتحبه لعمتك"؟ قال لا والله جعلني الله فداك قال ولا الناس يحبونه لعماتهم قال "أفتحبه لخالتك"؟ قال لا والله جعلني الله فداك قال ولا الناس يحبونه لخالاتهم قال فوضع يده عليه وقال "اللهم اغفر ذنبه وطهر قلبه وأحصن فرجه" قال فلم يكن بعد ذلك الفتى يلتفت إلى شيء وقال ابن أبي الدنيا حدثنا عمار بن نضر حدثنا بقية عن أبي بكر بن أبي مريم عن الهيثم بن مالك الطائي عن النبي صلى الله عليه وسلم قال: "ما من ذنب بعد الشرك أعظم عند الله من نطفة وضعها رجل في رحم لا يحل له".

The Command to avoid Zina (Unlawful Sex) and Everything that leads to it

Allah says, forbidding His servants to commit Zina or to approach it or to do anything that may lead to it:

وَلاَ تَقْرَبُواْ الزِّنَى إِنَّهُ كَانَ فَاحِشَةً

(And come not near to unlawful sex. Verily, it is a Fahishah (immoral sin)) meaning a major sin,

وَسَآءَ سَبِيلاً

(and an evil way.) meaning, a terrible way to behave. Imam Ahmad recorded Abu Umamah saying that a young man came to the Prophet and said, "O Messenger of Allah! Give me permission to commit Zina (unlawful sex)." The people surrounded him and rebuked him, saying, "Stop! Stop!" But the Prophet said,

«ادْنُه»

(Come close) The young man came to him, and he said,

«اجْلِس»

(Sit down) so he sat down. The Prophet said,

«أَتُحِبُّهُ لِأُمِّك»

(Would you like it (unlawful sex) for your mother) He said, "No, by Allah, may I be ransomed for you." The Prophet said,

«وَلَا النَّاسُ يُحِبُّونَهُ لِأُمَّهَاتِهِم»

(Neither do the people like it for their mothers.) The Prophet said,

«أَفَتُحِبُّهُ لِابْنَتِكَ؟»

(Would you like it for your daughter) He said, "No, by Allah, may I be ransomed for you." The Prophet said,

«وَلَا النَّاسُ يُحِبُّونَهُ لِبَنَاتِهِم»

(Neither do the people like it for their daughters. ) The Prophet said,

«أَفَتُحِبُّهُ لِأُخْتِكَ؟»

(Would you like it for your sister) He said, "No, by Allah, may I be ransomed for you." The Prophet said,

«وَلَا النَّاسُ يُحِبُّونَهُ لِأَخَوَاتِهِم»

(Neither do the people like it for their sisters.) The Prophet said,

«أَفَتُحِبُّهُ لِعَمَّتِكَ؟»

(Would you like it for your paternal aunt) He said, "No, by Allah, O Allah's Messenger! may I be ransomed for you." The Prophet said,

«وَلَا النَّاسُ يُحِبُّونَهُ لِعَمَّاتِهِم»

(Neither do the people like it for their paternal aunts.) The Prophet said,

«أَفَتُحِبُّهُ لِخَالَتِكَ؟»

(Would you like it for your maternal aunt) He said, "No, by Allah, O Allah's Messenger! may I be ransomed for you." The Prophet said,

«وَلَا النَّاسُ يُحِبُّونَهُ لِخَالَاتِهِم»

(Neither do the people like it for their maternal aunts.) Then the Prophet put his hand on him and said,

«اللَّهُمَّ اغْفِرْ ذَنْبَهُ، وَطَهِّرْ قَلْبَهُ، وَأَحْصِنْ فَرْجَه»

(O Allah, forgive his sin, purify his heart and guard his chastity.) After that the young man never paid attention to anything of that nature.

And do not come anywhere near fornication — this form of expressing it is more effective than saying ‘Do not commit it’. It is indeed an indecency an abomination and it is an evil way.

Commentary

The seventh injunction given here relates to the forbiddance of zina (fornication, adultery). Given here are two reasons as to why it has been forbidden: (1) This is a shame, gross and immodest. Whoever is denuded of modesty is denuded of human nobility itself and is rendered incapable of distinguishing the good from the bad. This is more succinctly said in a Hadith:

اِذَا فَاتَک الحیاء فافعل ماشٔت

When goes your sense of shame (that could become a barrier against evil), so then, you will do what you will.

Therefore, the Holy Prophet ﷺ has declared sense of shame (haya' ) as a division of faith ('Iman): وَالحیاء شعبۃ من الایمان (al-Bukhari) (2) It generates limitless social disorder the consequences of which sometimes destroy whole groups of people. In our day all sorts of crimes have in-creased. If investigated, the reason behind a lot of them would turn out to be some man or woman who did it. Though, this crime is not directly related to the rights of the servants of Allah but it may have been mentioned here as part of other rights taken up at this place for the reason that this crime is contagious. It brings other crimes along which disturb the rights of the servants of Allah through loss of lives and properties. Therefore, Islam has declared this crime to be more serious than any other crime. Then, it has also fixed its punishment as the harshest of all crimes because this one is a carrier of hundreds of these.

It appears in Hadith that the Holy Prophet ﷺ said, "The heavens and the earth, the seven of them each, curse the married person who commits adultery. And the strong stench which spreads out from the private parts of such people will embarrass even the people condemned to Hell and thus there in Hell they will be suffering from the punishment of fire and disgrace both." (Reported by al-Bazzar on the authority of Sayyidna Buraidah - Mazhari) In another Hadith from Sayyidna Abu Hurairah ؓ it has been reported that the Holy Prophet ﷺ said, "A fornicator when fornicating is not a believer. A thief when stealing is not a believer. And a drunkard while drinking is not a believer." This Hadith is there in al-Bukhari and Muslim. Its explanation, as it appears in the report of Abu Dawud, says: At the time those committing such crimes are practically involved in it, 'Iman (faith) leaves their heart and comes out, and when they turn away from it, 'Iman returns back in. (Mazhari)