13:19 Ar-Ra'd (The Thunder)

يقول تعالى: مفرقا بين أهل العلم والعمل وبين ضدهم: { أَفَمَنْ يَعْلَمُ أَنَّمَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ الْحَقُّ } ففهم ذلك وعمل به. { كَمَنْ هُوَ أَعْمَى } لا يعلم الحق ولا يعمل به فبينهما من الفرق كما بين السماء والأرض، فحقيق بالعبد أن يتذكر ويتفكر أي الفريقين أحسن حالا وخير مآلا فيؤثر طريقها ويسلك خلف فريقها، ولكن ما كل أحد يتذكر ما ينفعه ويضره. { إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ } أي: أولو العقول الرزينة، والآراء الكاملة، الذين هم لُبّ العالم، وصفوة بني آدم

يقول تعالى: لا يستوي من يعلم من الناس أن الذي " أنزل إليك " يا محمد " من ربك " هو الحق الذي لا شك فيه ولا مرية ولا لبس فيه ولا اختلاف فيه بل هو كله حق يصدق بعضه بعضا لا يضاد شيء منه شيئا آخر فأخباره كلها حق وأوامره ونواهيه عدل كما قال تعالى " وتمت كلمة ربك صدقا وعدلا " أي صدقا في الإخبار وعدلا في الطلب فلا يستوي من تحقق صدق ما جئت به يا محمد ومن هو أعمى لا يهتدي إلى خير ولا يفهمه ولو فهمه ما انقاد له ولا صدقه ولا اتبعه كقوله تعالى " لا يستوي أصحاب النار وأصحاب الجنة أصحاب الجنة هم الفائزون " وقال في هذه الآية الكريمة " أفمن يعلم أنما أنزل إليك من ربك الحق كمن هو أعمى " أي أفهذا كهذا ؟ لا استواء وقوله " إنما يتذكر أولو الألباب " أي إنما يتعظ ويعتبر ويعقل أولو العقول السليمة الصحيحة جعلنا الله مثهم.

The Believer and the Disbeliever are never Equal

Allah says, `They could never be equal; those among people who know that what,

أَنزَلَ إِلَيْكَ

(has been revealed unto you), O Muhammad,

مِن رَبِّكَ

(from your Lord) is the truth about which there is no doubt and in which there is no confusion, vagueness or contradiction. Rather, they believe that all of it is the truth, each part of it testifying to another. They believe that none of its parts contradicts the others, that all its information is true and that all its commandments and prohibitions are just,

وَتَمَّتْ كَلِمَةُ رَبِّكَ صِدْقاً وَعَدْلاً

(And the Word of your Lord has been fulfilled in truth and in justice.) 6:15 It is accurate in its information and stories and just in what it orders. Therefore, the Ayah says, those who believe in the truth that you brought, O Muhammad, are not at all similar to those who are blind and cannot find guidance to what benefits them, which they cannot even comprehend. And even if they comprehend the guidance, they will not follow it, believe in it or abide by it.' Allah said in another Ayah,

لاَ يَسْتَوِى أَصْحَـبُ النَّارِ وَأَصْحَـبُ الْجَنَّةِ أَصْحَـبُ الْجَنَّةِ هُمُ الْفَآئِزُونَ

(Not equal are the dwellers of the Fire and the dwellers of the Paradise. It is the dwellers of Paradise that will be successful.) 59:20 Allah said in this honorable Ayah,

أَفَمَن يَعْلَمُ أَنَّمَآ أُنزِلَ إِلَيْكَ مِن رَبِّكَ الْحَقُّ كَمَنْ هُوَ أَعْمَى

(Shall he then who knows that what has been revealed unto you from your Lord is the truth, be like him who is blind) They are not equal. Allah said next,

إِنَّمَا يَتَذَكَّرُ أُوْلُواْ الأَلْبَـبِ

(But it is only the men of understanding that pay heed.) meaning, it is those who have sound minds who draw lessons, gain wisdom and understand. We ask Allah to make us among them.

The following was revealed regarding Hamza and Abū Jahl Is he who knows that what is revealed to you from your Lord is the truth and so believes in it like him who is blind? and does not know it nor believes in it? No! But only people of pith possessors of intellect remember heed such admonitions;

Commentary

Truth and Falsehood were explained through parables in verses appearing previous to those cited above. Now, in the present verses, there is a description of the distinguishing marks and attributes of the people of Truth and the people of Falsehood, along with a description of their good and bad deeds, and their reward and punishment.

The first verse (18) carries a description of the good return reserved for those who obey Divine injunctions and act in accordance with them, and conversely, of the severe punishment for those who disobey them and act negatively.

In the second verse (19), the two groups have been identified as the sighted and the blind through a parable and, at the end, it was said: إِنَّمَا يَتَذَكَّرُ‌ أُولُو الْأَلْبَابِ that is, 'only the people of understanding respond to the advice.' It means what has been exemplified here is, though, fairly clear and obvious, yet it can only be understood and appreciated by those who have their essential reason intact with them. Those who have their faculty of reason all impaired by heedlessness and disobedience cannot understand a difference so great.

From the third verse (20) begins a description of particular deeds and marks which distinguish the two groups. Taken up first are the attributes of those who believe in and obey Divine injunctions. The initial at-tribute mentioned is: