10:68 Yunus (Jonas)

يقول تعالى مخبرًا عن بهت المشركين لرب العالمين ‏{‏قَالُوا اتَّخَذَ اللَّهُ وَلَدًا‏}‏ فنزه نفسه عن ذلك بقوله‏:‏ ‏{‏سُبْحَانَهُ‏}‏ أي‏:‏ تنزه عما يقول الظالمون في نسبة النقائص إليه علوًا كبيرًا، ثم برهن على ذلك، بعدة براهين‏:‏ أحدها‏:‏ قوله‏:‏ ‏{‏هُوَ الْغَنِيُّ‏}‏ أي‏:‏ الغنى منحصر فيه، وأنواع الغنى مستغرقة فيه، فهو الغني الذي له الغنى التام بكل وجه واعتبار من جميع الوجوه، فإذا كان غنيًا من كل وجه، فلأي شيء يتخذ الولد‏؟‏ ألحاجة منه إلى الولد، فهذا مناف لغناه فلا يتخذ أحد ولدًا إلا لنقص في غناه‏.‏ البرهان الثاني، قوله‏:‏ ‏{‏لَهُ مَا فِي السموات وَمَا فِي الْأَرْضِ‏}‏ وهذه كلمة جامعة عامة لا يخرج عنها موجود من أهل السماوات والأرض، الجميع مخلوقون عبيد مماليك‏.‏ ومن المعلوم أن هذا الوصف العام ينافي أن يكون له منهم ولد، فإن الولد من جنس والده، لا يكون مخلوقًا ولا مملوكًا‏.‏ فملكيته لما في السماوات والأرض عمومًا، تنافي الولادة‏.‏ البرهان الثالث، قوله‏:‏ ‏{‏إِنْ عِنْدَكُمْ مِنْ سُلْطَانٍ بِهَذَا‏}‏ أي‏:‏ هل عندكم من حجة وبرهان يدل على أن لله ولدًا، فلو كان لهم دليل لأبدوه، فلما تحداهم وعجزهم عن إقامة الدليل، علم بطلان ما قالوه‏.‏ وأن ذلك قول بلا علم، ولهذا قال‏:‏ ‏{‏أَتَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ‏}‏ فإن هذا من أعظم المحرمات‏.‏

يقول تعالى منكرا على من ادعى أن له "ولدا سبحانه هو الغني" أي تقدس عن ذلك هو الغني عن كل ما سواه وكل شيء فقير إليه" له ما في السموات وما في الأرض" أي فكيف يكون له ولد مما خلق وكل شيء مملوك له عبد له" إن عندكم من سلطان بهذا" أي ليس عندكم دليل على ما تقولونه من الكذب والبهتان أتقولون على الله ما لا تعلمون" إنكار ووعيد أكيد وتهديد شديد كقوله تعالى" وقالوا اتخذ الرحمن ولدا لقد جئتم شيئا إدا تكاد السموات يتفطرن منه وتنشق الأرض وتخر الجبال هدا أن دعوا للرحمن ولدا وما ينبغي للرحمن أن يتخذ ولدا إن كل من في السموات والأرض إلا آت الرحمن عبدا لقد أحصاهم وعدهم عدا وكلهم آتيه يوم القيامة فردا".

Allah is Far Above taking a Wife or having Children

Allah criticizes those who claim that He has,

وَلَداً سُبْحَـنَهُ هُوَ الْغَنِيُّ

(...begotten a son. Glory is to Him! He is Rich (Free of all needs).) He is Greater than that and above it. He is Self-Sufficient, free of want or need of anything. Everything else is in desperate need of Him,

لَهُ مَا فِى السَّمَـوَت وَمَا فِى الاٌّرْضِ

(His is all that is in the heavens and all that is in the earth.) So how can He have a son from what He has created Everything and everyone belongs to Him and is His servant.

إِنْ عِندَكُمْ مِّن سُلْطَانٍ بِهَـذَآ

(No warrant have you for this) Meaning, you have no proof for the lies and falsehood that you claim,

أَتَقُولُونَ عَلَى اللَّهِ مَا لاَ تَعْلَمُونَ

(Do you say against Allah what you know not.) This is a severe threat and a firm warning. Similarly, Allah threatened and said:

وَقَالُواْ اتَّخَذَ الرَّحْمَـنُ وَلَداً - لَقَدْ جِئْتُمْ شَيْئاً إِدّاً - تَكَادُ السَّمَـوَتُ يَتَفَطَّرْنَ مِنْهُ وَتَنشَقُّ الاٌّرْضُ وَتَخِرُّ الْجِبَالُ هَدّاً - أَن دَعَوْا لِلرَّحْمَـنِ وَلَداً - وَمَا يَنبَغِى لِلرَّحْمَـنِ أَن يَتَّخِذَ وَلَداً - إِن كُلُّ مَن فِى السَّمَـوَتِ وَالاٌّرْضِ إِلاَّ آتِى الرَّحْمَـنِ عَبْداً - لَّقَدْ أَحْصَـهُمْ وَعَدَّهُمْ عَدّاً - وَكُلُّهُمْ ءَاتِيهِ يَوْمَ الْقِيَـمَةِ فَرْداً

(And they say: "The Most Gracious has begotten a son." Indeed you have brought forth a terribly evil thing. Whereby the heavens are almost torn, and the earth is split asunder, and the mountains fall in ruins, that they ascribe a son to the Most Gracious. But it is not suitable for the Most Gracious that He should beget a son. There is none in the heavens and the earth but comes unto the Most Gracious as a servant. Verily, He knows each one of them, and has counted them a full counting. And everyone of them will come to Him alone on the Day of Resurrection.) (19:88-95) Then Allah warned the liars that fabricated the claim that He has begotten a son. He warned that they will not succeed, never prospering in this world or in the Hereafter. In this world Allah will lead them, step-by-step, to their ruin. He will give them respite and put up with them for a while. He will allow them to have little enjoyment,

ثُمَّ نَضْطَرُّهُمْ إِلَى عَذَابٍ غَلِيظٍ

(then in the end We shall oblige them to (enter) a great torment.)(31:24) As Allah said here:

مَتَـعٌ فِى الدُّنْيَا

((A brief) enjoyment in this world!) meaning, only a short period,

ثُمَّ إِلَيْنَا مَرْجِعُهُمْ

(and then unto Us will be their return) on the Day of Resurrection;

ثُمَّ نُذِيقُهُمُ الْعَذَابَ الشَّدِيدَ بِمَا كَانُواْ يَكْفُرُونَ

(Then We shall make them taste the severest torment because they used to disbelieve. ) meaning, `We shall make them taste the painful punishment because of their Kufr and lies about Allah.'

They that is the Jews and the Christians and those who claim that the angels are the daughters of God say ‘God has taken to Him a son’. God exalted be He says to them Glory be to Him! in affirmation of His transcending having offspring. He is Independent without need of anyone for only he who has need of a child would desire to have one. To Him belongs all that is in the heavens and all that is in the earth as possessions creatures and servants. You have no warrant no proof for this that you say. Do you say about God what you do not know? an interrogative meant as a rebuke.

It was said in the last verse (64) that, for the friends of Allah, there is the good news in the worldly life and in the Hereafter. As for the good news of the Hereafter, it will come at the time of death when the spirit of the deceased will be taken to Allah. At that time, he will hear the good news of Paradise being for him. Then, on the day of Qiyamah, when he rises from his grave, he will receive the good news of being welcome to Paradise. This is similar to what al-Tabarani has reported from Sayyidna Ibn ` Umar ؓ narrates that the Holy Prophet ﷺ said: ` People who recite: لا إلہ إلا اللہ (la ilaha illallah: There is no god but Allah) will not experience any fright at the time of death, nor inside the grave, nor at the time they rise from it. This is as if my eyes are seeing the scenario of that time when these people will, shaking the dust off, rise from their graves, saying: الْحَمْدُ لِلَّـهِ الَّذِي أَذْهَبَ عَنَّا الْحَزَنَ (Praised is Allah who has removed from us [ all ] grief - 35:34) '

As for the good news in this world, the Holy Prophet ﷺ said, `(they are) the true dreams one sees himself or are seen by someone else with him in it and, in which, there is good news for them. (Reported by al-Bukhri from Sayyidna Abu Hurairah ؓ .

Another basharah (good news) of this world unfolds in the form that Muslims at large love someone and take him to be good without any personal motive or interest. About it, the Holy Prophet ﷺ said: تِلکَ عَاجِلُ بشرَی المؤمِن that is, ` being taken as good and praiseworthy is, for a true Muslim, good news in ready cash.' (Muslim and al-Baghawi)